Results for 'H. Hattenhauer'

934 found
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  1.  8
    Rechtsnorm und Sittennorm: Zur Ethisierung des Rechts, insbesondere des Straßenverkehrsrechts.H. Hattenhauer - 1967 - Zeitschrift Für Evangelische Ethik 11 (1):292-304.
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  2.  36
    Aspects of Face Processing.H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.) - 1986 - Martinus Nijhoff.
    INTRODUCTION TO ASPECTS OF FACE PROCESSING: TEN QUESTIONS IN NEED OF ANSWERS. HD Ellis 1. INTRODUCTION These proceedings of the first international ...
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  3.  6
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  4. Sharḥ-i ḥāl-i Ṣadr al-Mutʼallihīn Shīrāzī va sukhunī dar ḥarakat-i jawharīyah.Ḥusaynī Qazvīnī & Abū al-Ḥasan - 1961 - Ṭihrān: Chāpkhānah-i Dānishgāh. Edited by Seyyed Hossein Nasr.
  5. Ārāʼ Ibn Ḥazm al-iʻtiqādīyah min khilāli muʼallafāt Ibn Taymīyah.ʻAbd Allāh ibn Muḥammad al-Abaḥ Zahrānī - 2013 - al-Riyāḍ: Markaz Ibn Taymīyah lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Laṭīf & ʻAbd al-ʻAzīz ibn Muḥammad ibn ʻAlī.
  6.  8
    Set-based bayesianism.H. Kyburg & M. Pittarelli - 1996 - Ieee Transactions on Systems, Man and Cybernetics A 26 (3):324--339.
    Problems for strict and convex Bayesianism are discussed. A set-based Bayesianism generalizing convex Bayesianism and intervalism is proposed. This approach abandons not only the strict Bayesian requirement of a unique real-valued probability function in any decision-making context but also the requirement of convexity for a set-based representation of uncertainty. Levi's E-admissibility decision criterion is retained and is shown to be applicable in the nonconvex case.
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  7. al-Nahr al-ʻadhb: al-majmūʻah al-kāmilah li-muḥāḍarāt samāḥat al-ʻallāmah Muḥammad al-Ḥasan al-Dadaw al-Shinqīṭī.Wuld al-Dadaw & Muḥammad al-Ḥasan - 2010 - Jiddah: Dār al-Ummah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAlī ibn Ḥamzah ʻUmarī.
    al-majmūʻah 1. Kayfa naʻmal lil-Islām -- Muqawwimāt shakhṣīyat al-Muslim -- al-Tawāzun wa-al-iʻtidāl fī ḥayāt al-Muslim.
     
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  8.  10
    Transformations of the Confucian Way. John H. Berthrong.T. H. Barrett - 1999 - Buddhist Studies Review 16 (1):128-129.
    Transformations of the Confucian Way. John H. Berthrong. Westview, Boulder, Colorado, and Oxford 1998. xiv, 250 pp. Cloth £53.95, pbk £15.95. ISBN 0-8133-28055/2804-7.
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  9. On Philosophical Method.H.-N. CASTAÑEDA - 1980
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  10. On the origin and significance of the axioms of geometry.H. Helmholtz - 1977 - In Robert Cohen & Elkana Yehuda, Hermann Von Helmholtz: Epistemological Writings. Reidel.
     
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  11. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Mesilat yesharim.Matityahu Ḥayim Salomon - 2009 - Lakewood, NJ: Gilayon. Edited by Yeḥiʼel Biberfeld & Moshe Ḥayyim Luzzatto.
     
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  12. Dissensus and the Search for Common Ground.H. V. Hanson (ed.) - 2007
     
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  13. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  14.  9
    Ėstetika buĭynsa russa-bashqortsa qythqasa an︠g︡latmaly ḣu̇thlek.T. I. Ĭăḣu̇t︠h︡in - 2008 - Ȯfȯ: Zăĭnăb Biisheva isemendăge "Kitap" năshriăte.
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  15.  31
    The Liminal Body: Comment on “Privacy in the Context of ‘Re-emergent’ Infectious Diseases” by Justin T. Denholm and Ian H. Kerridge.Paul H. Mason - 2014 - Journal of Bioethical Inquiry 11 (4):565-566.
    If James has a latent tuberculosis infection , he is at risk of developing active tuberculosis disease but he is not yet sick. LTBI is a liminal space between health and illness. Diagnosed with LTBI, James could be conceptualised as having a liminal body. Treatments for LTBI are available, but why would a person seek treatment for a disease he does not yet have? One thing is definite: James needs to be educated about the symptoms and severity of active tuberculosis (...)
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  16.  11
    Kāvishī naw dar akhlāq-i Islāmī va shuʼūn-i ḥikmat-i ʻamalī.Ḥusayn Maẓāhirī - 2004 - Tihrān: Muʼassasah-i Nashr va Taḥqīqāt-i Z̲ikr.
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  17. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  18. Non-contingency axioms for S4 and S5.H. Montgomery & Richard Routley - 1968 - Logique Et Analyse 11:422-424.
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  19. Der Gegenstand der Erkenntniss. Einführung in die Transzendentalphilosophie.H. Rickert - 1904 - Revue de Métaphysique et de Morale 12 (4):10-11.
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  20.  31
    Suffering, human and divine.H. Wheeler Robinson - 1939 - New York,: Macmillan.
    SUFFERING HUMAN AND DIVINE INTRODUCTION I KNEW when I asked Dr. H. Wheeler Robinson to write this volume on Suffering that I was giving him the most difficult ...
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  21.  61
    Chapter 17: Discourse on Heaven.H. G. Xunzi - 2014 - In Xunzi: The Complete Text. Princeton: Princeton University Press. pp. 175-182.
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  22.  30
    Chapter 10: Enriching the State.H. G. Xunzi - 2014 - In Xunzi: The Complete Text. Princeton: Princeton University Press. pp. 83-98.
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  23.  17
    Chapter 3: Nothing Improper.H. G. Xunzi - 2014 - In Xunzi: The Complete Text. Princeton: Princeton University Press. pp. 16-22.
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  24.  21
    Genre as social indexicality: A cross-cultural analysis of English and Chinese love poems.H. G. Ying - 2009 - Semiotica 2009 (177):197-208.
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  25.  16
    Gelsolin: Calcium‐ and polyphosphoinositide‐regulated actin‐ modulating protein.H. L. Yin - 1987 - Bioessays 7 (4):176-179.
    Receptor‐mediated stimulation induces massive actin polymerization and cyto‐skeletal reorganization. The activity of a potent actin‐modulating protein, gelsolin, is regulated both by Ca2+ and polyphos‐phoinositides, and it may have a pivotal role in restructuring the actin cytoskeleton in response to agonist stimulation. Structure‐function analysis of gelsolin has (1) indicated that its NH2‐terminal half is primarily responsible for modulating actin filament length and polymerization; and (2) elucidated mechanisms by which Ca2+ and phospholipids may regulate such functions. Gelsolin is functionally and structurally similar (...)
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  26.  14
    Thinking and Perceiving: A Study in the Philosophy of mind.H. S. Eveling - 1964 - Philosophical Quarterly 14 (55):177-178.
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  27. Speed and accuracy of aimed hand movements toward shifted targets.H. Zelaznik - 1991 - Bulletin of the Psychonomic Society 29 (6):525-525.
     
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  28.  31
    Sappho's supra-superlatives.H. Zellner - 2006 - Classical Quarterly 56 (01):292-.
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  29.  7
    B. Zur erklärung und kritik der schriftsteller.H. Zeterling, Aug Laves, Liebhold, A. Spengel, Fr Umpfenbach, Carl Hartung & Rudolf Peppmüller - 1873 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 32 (2):357-374.
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  30.  46
    A new metastable precipitate phase in Mg–Gd–Y–Zr alloy.H. Zhou, W. Z. Xu, W. W. Jian, G. M. Cheng, X. L. Ma, W. Guo, S. N. Mathaudhu, Q. D. Wang & Y. T. Zhu - 2014 - Philosophical Magazine 94 (21):2403-2409.
  31.  43
    Frag Nie, Wem die Stunde Schlägt.H. G. Zilian - 1985 - Grazer Philosophische Studien 24 (1):159-173.
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  32.  23
    Temperature derivatives of the bulk modulus of ZrB2calculated by using the pressure derivative of the bulk modulus.H. Özkan - 2014 - Philosophical Magazine 94 (1):73-77.
  33.  41
    The Language of Art and Art Criticism: Analytic Questions in Aesthetics.H. E. Matthews - 1966 - Philosophical Quarterly 16 (65):422.
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  34. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  35. Uṣūl al-ʻaqīdah fī al-naṣṣ al-Ḥusaynī.ʻAlī Ḥammūd ʻIbādī - 2015 - [Baghdad, Iraq]: Muʼassasat Wārith al-Anbiyāʼ lil-Dirāsāt al-Takhaṣṣuṣīyah fī al-Nahḍah al-Ḥusaynīyah.
     
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  36.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  37.  7
    al-Ikhlāṣ: ḥaqīqatuhu wa-nawāqiḍuh.ʻAbd Allāh ibn ʻĪsá ibn Mūsá Aḥmadī - 2013 - al-Madīnah: Dār al-Naṣīḥah.
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  38. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  39. al-Tamyīz fī ḥayāt al-Muslim bayna al-naẓarīyah wa-al-taṭbīq.ʻAbd Allāh ʻAyyād ʻAnzī - 1998 - al-Riyāḍ: Dār al-Muslim.
     
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  40. Otsrot ha-Torah: sefirat ha-ʻOmer, 33 ba-ʻOmer, Shavuʻot: penine ḥokhmah u-musar be-shiluv maʻaśim u-meshalim mi-gedole ha-dorot.Eliyahu Ḥayim Kohen - 2006 - B.B [z.o. Bene Beraḳ]: Eliyahu Ḥayim Kohen.
     
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  41. Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat H. ; ʻim beʼur Mesilot li-levavam: ʻiyunim be-ʻomeḳ divre rabenu, ba-havanat kaṿanato be-tosefet meḳorot u-maḳbilot.Moshe Ḥayyim Luzzatto - 2020 - Yerushalayim: [Mishpaḥat Ḳlainman]. Edited by Yeraḥmiʼel Mosheh Ḳlainman.
     
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  42. A Theory of Monads.H. Wildon Carr - 1923 - Mind 32 (126):225-233.
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  43. The New Rhetoric and Formalism.H. Zyskind - 1979 - Revue Internationale de Philosophie 33 (127/128):18.
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  44. Akhlāq-i Islāmī: az dīdgāh-i ḥaz̤rat-i Āyat Allāh Ḥusayn Nūrī.Ḥusayn Nūrī - 1994 - [Tehran]: Idārah-ʼi Kull-i Umūr-i Farhangī va Ravābiṭ-i ʻUmūmī-i Majlis-i Shūrā-yi Islāmī.
     
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  45.  11
    Guftārhāyī dar falsafah-i Suhravardī.Ḥasan Sayyid ʻArab - 2020 - Tihrān: Intishārāt-i Shafīʻī. Edited by Saʻīdah Hādī.
    Study of Islamic philosophy of Yaḥyá ibn Ḥabash Suhrawardī, 1152 or 1153-1191.
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  46.  12
    Metabletica en wetenschap: kritische bestandsopname van het werk van J.H. van den Berg.J. H. van den Berg & J. van Belzen (eds.) - 1997 - Rotterdam: Erasmus Publishing.
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  47.  12
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn & ʻAbd Allāh - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  48. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  49. Nīchah, tabārʹshināsī, tārīkh-i ḥaqīqat va qudrat.Ḥasīb Allāh Amīn - 2011 - [Afghanistan]: Maṭbaʻah-i Arghandīvāl.
     
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  50. ha-Yashan yitḥadesh ṿehe-ḥadash yitḳadesh: yesodot ḥadshaniyim bi-fesiḳato shel ha-Rav Ḳuḳ ṿe-ziḳatam le-ʻolamo ha-haguti.Ḥagi Ben-Artsi - 2005 - [Israel: H. Mo. L..
     
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