Results for 'H. Emy'

946 found
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  1. Bargor̄înî felsefe: (şîkirdinewey locîkîy) = Die wende der philosophie.Ḧemîd ʻEzîz - 2019 - Silêmanî [Kurdistan, Iraq]: Nawendî Roşinbîrîy R̄ehend.
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  2.  1
    Le felsefey siruştewe berew felsefey zanist =.Ḧemîd ʻEzîz - 2019 - Hewlêr [Kurdistan, Iraq]: Nawendî Awêr bo Çap u Biławkirdinewe.
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  3.  8
    Felsefe w edeb.Ḧemîd ʻEzîz - 2020 - Silêmanî [Kurdistan, Iraq]: Nawendî Roşinbîrîy R̄ehend. Edited by Aristotle & Horace.
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  4.  74
    Physical Activity in the School Setting: Cognitive Performance Is Not Affected by Three Different Types of Acute Exercise.Vera van den Berg, Emi Saliasi, Renate H. M. de Groot, Jelle Jolles, Mai J. M. Chinapaw & Amika S. Singh - 2016 - Frontiers in Psychology 7.
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  5.  28
    Improving Cognitive Performance of 9–12 Years Old Children: Just Dance? A Randomized Controlled Trial.Vera van den Berg, Emi Saliasi, Renate H. M. de Groot, Mai J. M. Chinapaw & Amika S. Singh - 2019 - Frontiers in Psychology 10.
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  6.  17
    Book review: Emi Morita, negotiation of contingent talk: The japanese interactional particles ne and sa. amsterdam: John benjamins publishing, 2005. 243 pp. eur115.00/ us$155.00. [REVIEW]Holly H. K. Didi-Ogren - 2008 - Discourse Studies 10 (5):703-705.
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  7.  21
    Did Marx have an ethics?Mark Corner - 1986 - Heythrop Journal 27 (4):438–441.
    Signs and Wonders: A Commentary on the Book of Daniel. By R.A. Anderson. Pp.xvii, 158, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1983, £4.25. Inheriting the Land: A Commentary on the Book of Joshua. By E. John Hamlin, Pp.xxiii, 207, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, £4.75. Servant Theology: A Commentary on the Book of Isaiah 40–55. By G.A.F. Knight. Pp.ix, 204, Grand Rapids, William B. Eerdmans; Edinburgh, The Handsel Press, 1984, £4.75. God's Chosen (...)
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  8. The Nature of Physical Reality.H. Margenau - 1951 - British Journal for the Philosophy of Science 2 (5):81-81.
     
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  9. Ḥaywanat al-insān.Mamdūḥ ʻAdwān - 2003 - Dimashq: Qadmus lil-Nashr wa-al-Tawzīʻ.
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  10.  4
    The Travail of Nature : The Ambiguous Ecological Promise of Christian Theology(Theology and the Sciences).H. Paul Santmire (ed.) - 1991 - Fortress Press.
    The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.
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  11.  11
    Interpreting line drawings as three-dimensional surfaces.H. G. Barrow & J. M. Tenenbaum - 1981 - Artificial Intelligence 17 (1-3):75-116.
  12. In Memory of Donald H. Berman 1935–1997.Donald H. Berman - 1997 - Artificial Intelligence and Law 5:177-178.
  13.  20
    Are two cues always better than one? The role of multiple intra-sensory cues compared to multi-cross-sensory cues in children's incidental category learning.H. Broadbent, T. Osborne, D. Mareschal & N. Kirkham - 2020 - Cognition 199 (C):104202.
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  14.  27
    The nature of measurement, and the true value of a measured quantity.H. Kirkham, A. Riepnieks, M. Albu & D. Laverty - 2018 - 2018 IEEE International Instrumentation and Measurement Technology Conference (I2MTC).
    The words 'true value' assume an existential relationship with the thing being measured. There is assumed to exist some aspect of the thing being measured that is independent of its relationship to the person who is interested in the result of the measurement. Yet measurement is a response to the need of an observer to know something about the real world. There is therefore an epistemological aspect to measurement. Some aspect of measurement has to do with the observer as a (...)
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  15.  7
    Early Psychoanalytic Religious Writings.H. Newton Malony & Edward P. Shafranske (eds.) - 2021 - Boston: Brill | Rodopi.
    _Early Psychoanalytic Religious Writings_ presents, in one edited volume, many of the foundational writings in the psychoanalytic study of religion. These translated works by Abraham, Fromm, Pfister, and others, complement Freud’s seminal contributions and provide a unique window into the origins of psychoanalytic thinking.
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  16.  4
    Procrustes, or the future of flexibility.H. Visser - 1993 - In René J. Jorna, Barend van Heusden & Roland Posner (eds.), Signs, Search and Communication: Semiotic Aspects of Artificial Intelligence. De Gruyter. pp. 201-212.
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  17. Norm and Form: Studies in the Art of the Renaissance.E. H. Gombrich - 1966
  18. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  19. Taḥavvulāt-i ḥuqūq-i fiṭrī.ʻAbd Allāh Hādī - 1947 - [Iran],:
     
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  20.  42
    Embedded or embodied? a review of Hubert Dreyfus' What Computers Still Can't Do.H. M. Collins - 1996 - Artificial Intelligence 80 (1):99-117.
  21. Enumerability, Decidability, Computability.H. Hermes - 1965
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  22. Sefer Derekh H.: Ha-Mevoʼar.Moshe Ḥayyim Luzzatto - 2006 - Yerushalayim: Eliyahu Roṭ. Edited by Eliyahu Roṭ.
     
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  23. Reinhold Niebuhr on Politics.H. R. Davis, C. Good Good & Gordon Harland - 1960
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  24.  7
    ʻAqlānīyat al-ḥadāthah: muqārabah li-mafhūm al-nūr al-ṭabīʻī ʻinda Dīkārt.Sufyān Saʻd Allāh - 2015 - Tūnis: Manshūrāt Kārim al-Sharīf.
    Descartes, René, 1596-1650; Modern philosophy.
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  25. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  26. A study of relative motion in connection with classical mechanics.H. Zanstra - 1924 - Physical Review 23:528--45.
     
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  27.  68
    Truth.H. C. McCauley - 1973 - Philosophical Studies (Dublin) 22:283-286.
  28. Mohammedanism: An Historical Survey.H. A. R. Gibb - 1949
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  29.  6
    Language, language, and sweet music too.Leif Høghaug - 2007 - Agora Journal for metafysisk spekulasjon 25 (1-2):151-170.
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  30.  10
    Naturen i Antropocen.Roar Høstaker - 2021 - Agora Journal for metafysisk spekulasjon 39 (1-2):350-372.
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  31. Exposition of the Psalms.H. C. Leupold - 1959
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  32. The Effective City Church.H. Leiffer Murray - 1949
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  33. Asia Samachar.H. B. Singh S. (ed.) - 2021
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  34.  7
    Caedmon's Exodus and Daniel.H. W. & Theodore W. Hunt - 1884 - American Journal of Philology 5 (1):108.
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  35.  9
    Artist’s Psychophysiology in Disposition to Style.H. I. Yastrubetska & T. P. Levchuk - 2021 - Anthropological Measurements of Philosophical Research 20:16-27.
    Purpose of the study is to shed light on the role of psychophysiology in the creative process, namely, the style corrections connected with pathological changes in the artist’s organism, deviating from empirical-descriptive methods. Theoretical basis of the study implies the interpretation of the notions style and disease not in their narrow professional limitation but from the standpoint of expanding the parameters of these concepts to philosophical dimensions. Based on the principle of analogy, the research findings prove that non-mimetic creative process (...)
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  36.  63
    Intellectual Origins of the English Revolution.H. F. Kearney - 1966 - Philosophical Studies (Dublin) 15:293-295.
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  37. The religious faith of John Fiske.H. Burnell Pannill - 1957 - Durham, N.C.,: Duke University Press.
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  38. The Cross of Hosea.H. Wheeler Robinson - 1949
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  39.  23
    Socialness and the Undersocialized Conception of Society.H. M. Collins - 1998 - Science, Technology and Human Values 23 (4):494-516.
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  40.  43
    Maryland’s Experience With the COVID-19 Surge: What Worked, What Didn’t, What Next?H. Gwon, M. Haeri, D. E. Hoffmann, A. Khan, A. Kelmenson, J. F. Kraus, C. Onyegwara, C. Paradissis, G. Povar, J. Schwartz, F. Sheikh & A. J. Tarzian - 2020 - American Journal of Bioethics 20 (7):150-152.
    Volume 20, Issue 7, July 2020, Page 150-152.
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  41. Perush ʻal haḳdamat ha-Rambam le-Fereḳ Ḥeleḳ: Igeret teḥiyat ha-metim.Shelomoh Ḥayim Aviner - 2012 - Bet-El: Sifriyat Ḥaṿah.
     
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  42.  7
    Buḥūth wa-maqālāt fī al-fikr wa-al-ḥayāh.Ḥasan Maḥmūd Shāfiʻī - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
  43.  10
    Fī tadbīr al-qadāsah: al-ḥijābah wa-al-ḥijāb, adab al-dukhūl ʻalá al-sulṭān fī al-turāth al-ʻArabī al-Islāmī.Muḥammad Ḥayyān Sammān - 2018 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يتناول محمد حيان السمّان في كتابه في "تدبير القداسة: الحجابة والحجاب - أدب الدخول على السلطان في التراث العربي الإسلامي"، الصادر عن المركز العربي للأبحاث ودراسة السياسات، العلاقة بين السلطة السياسية والمجتمع في السياق العربي - الإسلامي، من خلال موضوع الحجابة والسلطان المحتجِب عن رعيته، والوقائع المتصلة بالقدوم على أصحاب السلطة من خلفاء وملوك وسلاطين ووزراء وغيرهم، وانتظار الإذن بلقائهم. يتألف الكتاب (407 صفحات بالقطع الوسط، موثقًا ومفهرسًا) من مدخل، وقسمين فيهما عشرة فصول. في المدخل، تأسيس وإضاءة، يعالج المؤلف مسألة (...)
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  44.  3
    al-Fiqh wa-al-taṣawwuf: hamm al-iṣlāḥ wa-maqṣad al-takhlīq ʻinda ʻAlī ibn Maymūn al-Ghumārī al-Fāsī, dafīn Bayrūt (t 917 H).Ḥakīmah Shāmī - 2014 - al-Rabāṭ: Markaz al-Imām al-Junayd lil-Dirāsāt wa-al-Buḥūth al-Ṣūfīyah al-Mutakhaṣṣiṣah.
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  45. (2 other versions)The Rise of European Liberalism.H. J. Laski - 1936 - Philosophy 11 (43):371-373.
     
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  46.  5
    Chirāgh-i sulūk: ravish-i sayr va sulūk az nigāh-i maʻṣūmān va ʻārifān-i rabbānī.Ḥusayn Aḥmadī Ḥusaynʹābādī - 1999 - [Qum]: Muʼassasah-i Farhangī-i Intishārātī-i Dār al-Irshād.
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  47. Falsafat al-qirāʼah wa-ishkālīyāt al-maʻná: min al-miʻyārīyah al-naqdīyah ilá al-infitāḥ al-qirāʼī al-mutaʻaddid: dirāsah.Ḥabīb Mūnsī - 2002 - Wahrān: Dār al-Gharb lil-Nashr wa-al-Tawzīʻ.
     
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  48.  10
    Ishkālīyat al-turāth wa-al-ḥadāthah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Ḥusayn Rifāʻī - 2016 - Bayrūt: Muʼminūn Bi-lā Ḥudūd.
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  49.  44
    Whose Survival? A Critical Engagement with the Notion of Existential Risk.Philip Højme - 2019 - Scientia et Fides 7 (2):63-76.
    This paper provides a critique of Bostrom’s concern with existential risks, a critique which relies on Adorno and Horkheimer’s interpretation of the Enlightenment. Their interpretation is used to elicit the inner contradictions of transhumanist thought and to show the invalid premises on which it is based. By first outlining Bostrom’s position this paper argues that transhumanism reverts to myth in its attempt to surpass the human condition. Bostrom’s argument is based on three pillars, Maxipok, Parfitian population ethics and a universal (...)
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  50.  5
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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