Results for 'H. Chihara'

951 found
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  1.  31
    An anomaly in the heat capacity of chromium at 38·5°c.R. H. Beaumont, H. Chihara & J. A. Morrison - 1960 - Philosophical Magazine 5 (50):188-191.
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  2. On alleged refutations of mechanism using Godel's incompleteness results.Charles S. Chihara - 1972 - Journal of Philosophy 69 (September):507-26.
  3.  48
    Chihara Charles S.. Ontology and the vicious-circle principle. Cornell University Press, Ithaca and London 1973, xvi + 260 pp. [REVIEW]Leslie H. Tharp - 1982 - Journal of Symbolic Logic 47 (1):223-225.
  4.  7
    Dars-i guftār-i ḥikmat: Sharḥ-i manẓūmah.Ḥusayn ʻAlī Muntaẓirī - 2015 - Tihrān: Intishārāt-i Sarāyī. Edited by Hādī ibn Mahdī Sabzavārī.
  5.  78
    (1 other version)The theory of concrete universals (I.).H. B. Acton - 1936 - Mind 45 (180):1-13.
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  6. Manṭiq al-talwīḥāt.Yaḥyá ibn Ḥabash Suhrawardī - 1955 - Tihrān: Jāmiʻat Tihrān. Edited by ʻAlī Akbar Fayyāz̤.
  7.  64
    The scope and necessity of angādhikāra.H. V. Nagaraja Rao - 1978 - Journal of Indian Philosophy 6 (2):145-176.
    Now, we can draw a conclusion on the matter of the necessity of angādhikāra in Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's grammar. We have seen that angādhikāra constitutes a very important section of the grammar where the relation of the suffixes and their bases is crucial. We also have observed that the concept of anga cannot be separated from Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's system due to its being a part of many sūtras as well as many paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās. We have also (...)
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  8. Meaning holism and semantic realism (Reprinted in Callaway 2008, Meaning without Analyticity).H. G. Callaway - 1992 - Dialectica 46 (1):41-59.
    Reconciliation of semantic holism with interpretation of individual expressions is advanced here by means of a relativization of sentence meaning to object language theories viewed as idealizations of belief-systems. Fodor's view of the autonomy of the special sciences is emphasized and this is combined with detailed replies to his recent criticisms of meaning holism. The argument is that the need for empirical evidence requires a holistic approach to meaning. Thus, semantic realism requires semantic holism. -/- .
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  9.  18
    (2 other versions)Elektronenmikroskopische untersuchung der versetzungsanordnung verformter kupfereinkristalle im belasteten zustand.H. Mughrabi - 1971 - Philosophical Magazine 23 (184):869-895.
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  10. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Shaʻare teshuvah le-Rabenu Yonah.Matityahu Ḥayim Salomon - 2004 - [Filadelfiya]: Yeḥiʼel Biberfeld. Edited by Yeḥiʼ Biberfeld, el & Jonah ben Abraham Gerondi.
     
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  11. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  12. Gassmann, Robert H (2011). Coming to terms with dé 德 : The deconstruction of ‘virtue’ and a lesson in scientific morality. In: King, R; Schilling, D. How Should One Live? Comparing Ethics in Ancient China and Greco-Roman Antiquity. Berlin: de Gruyter, 92-.Robert H. Gassmann (ed.) - 2011
     
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  13. Nīchah, tabārʹshināsī, tārīkh-i ḥaqīqat va qudrat.Ḥasīb Allāh Amīn - 2011 - [Afghanistan]: Maṭbaʻah-i Arghandīvāl.
     
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  14.  58
    Lindijer, C H 1998 - Postmodern Bestaan.C. H. Lindijer - 2000 - HTS Theological Studies 56 (1).
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  15.  9
    Dar just va jū-yi ḥikmat: sayrī dar zindagī, ās̲ār va andīshahʹhā-yi falsafī-i Ustād Mahdī Ḥāʼirī Yazdī.ʻAbd Allāh Naṣrī - 2014 - Tihrān: Intishārāt-i Nīlūfar.
    Ḥāʼirī Yazdī, Mahdī - Criticism and interpretation ;Muslim philosophers - Iran ;Muslim scholars - Iran.
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  16.  29
    XI.—Composition and Criticism.H. S. Eveling - 1959 - Proceedings of the Aristotelian Society 59 (1):213-232.
    H. S. Eveling; XI.—Composition and Criticism, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 213–232, https://doi.org/10.1093/a.
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  17.  42
    Epicurean Prolepsis.H. Macl Currie - 1961 - Phronesis 6 (1):82.
  18.  12
    (1 other version)The deduction theorem in the combinatory theory of restricted generality.H. B. Curry - 1960 - Logique Et Analyse 3 (3):15-39.
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  19. 6 notes in Margin of Schapiro, Meyer words and pictures.H. Damisch - 1978 - Social Research: An International Quarterly 45 (1):15-35.
     
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  20. Überlegungen zu einer "sinn"-orientierten Pädagogik.H. Danner - 1981 - In Helmut Danner & M. J. Langeveld, Methodologie und "Sinn"-Orientierung in der Pädagogik. München: E. Reinhardt.
     
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  21.  11
    On catholicism.H. Davis - 1932 - The Eugenics Review 23 (4):381.
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  22. Philosophy of vachaivamritam.H. T. Dave - 1981 - In Sahajānanda, New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
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  23.  50
    A Note on Pindar Olympian II. 56–60.H. T. Deas - 1930 - Classical Quarterly 24 (3-4):191-.
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  24.  19
    La Foi et la Raison.H. Delacroix - 1922 - Revue Philosophique de la France Et de l'Etranger 93:5 - 31.
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  25.  19
    Novalis la formation de l'idéalisme magique « Das Herz ist der schlüssel der welt und Des lebens ».H. Delacroix - 1903 - Revue de Métaphysique et de Morale 11 (2):248 - 262.
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  26.  14
    Stendhal et l'idéologie.H. Delacroix - 1917 - Revue de Métaphysique et de Morale 24 (4):383 - 427.
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  27.  65
    The Philosophy of Information, by Luciano Floridi.H. Demir - 2011 - Mind 120 (480):1247-1250.
  28.  38
    Perceptual stability and postsaccadic visual information: Can man bridge a gap?H. Deubel & W. X. Schneider - 1994 - Behavioral and Brain Sciences 17 (2):259-260.
  29.  38
    The horse of Marcus Aurelius: A controversy between Diderot and falconet.H. Dieckmann & J. Seznec - 1952 - Journal of the Warburg and Courtauld Institutes 15 (3/4):198-228.
  30. Hegel und Schinkel in Welt und Wirkung von Hegels Asthetik.H. Dilly - 1986 - Hegel-Studien 27:103-116.
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  31.  20
    Biochemistry news: Enzyme nomenclature 1984.H. B. F. Dixon - 1985 - Bioessays 2 (1):41-41.
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  32.  17
    Thucydides ii. 4. 4.H. J. Dixon - 1957 - The Classical Review 7 (3-4):198-.
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  33.  11
    15. Horat. Ars Poet. 326 sqq.H. Dünlzer - 1854 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 9 (1-4):382-383.
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  34.  14
    17. Coniecturae in Euripidis et aliorum tragicorum fragmenta.H. Düntzer - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (2):378-381.
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  35. Comments on ‘theory of resonance’: Comments on dr Ninian Marshall's ‘theory of resonance’.H. A. C. Dobbs - 1961 - British Journal for the Philosophy of Science 12 (45):65-68.
  36. Hans Urs von Balthasar contre Saint Thomas d'Aquin sur la foi du Christ.H. Donneaud - 1997 - Revue Thomiste 97 (2):335-354.
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  37.  19
    Human temporality.H. L. Dreyfus - 1975 - In J. T. Fraser & Nathaniel M. Lawrence, The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 150--162.
  38.  32
    The Buddhist Writings of Lafcadio Hearn.H. Byron Earhart, Kenneth Rexroth & Lafcadio Hearn - 1980 - Journal of the American Oriental Society 100 (2):210.
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  39. Kants Straftheorie in ihrer Bedeutung für die Entwicklung einer Theorie der Straffälligenpädagogik.H. -J. Eberle - 1985 - Kant Studien 76 (1):90.
  40.  26
    The Question of the Coincidence of Word-Accent and Verseictus in the Latin Hexameter.H. Edmiston - 1903 - The Classical Review 17 (09):458-460.
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  41.  24
    Science and education in India before the Mutiny.H. J. C. Larwood - 1961 - Annals of Science 17 (2):81-96.
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  42.  62
    Chesterton's.H. W. J. Edwards - 1991 - The Chesterton Review 17 (1):47-59.
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  43.  52
    G. K. Chesterton and the Welsh Nation.H. W. J. Edwards - 1990 - The Chesterton Review 16 (2):71-77.
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  44. Logic by Way of Set Theory.H. EHLERS - 1969 - British Journal for the Philosophy of Science 20 (2):181-182.
     
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  45.  18
    G.babdqotbs - P.Kontos, συγχρονική γραμματική της κοινής νέας ‘ελληνικής.H. Eideneier - 1969 - Byzantinische Zeitschrift 62 (1).
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  46.  43
    Shifting in the Zone: Latina/o Child Language Brokers and the Co‐construction of Knowledge.H. Julia Eksner & Marjorie Faulstich Orellana - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (2):196-220.
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  47.  34
    The Managerial Revolution in Higher Education.H. L. Elvin, Francis E. Rourke & Glenn E. Brooks - 1968 - British Journal of Educational Studies 16 (1):92.
  48.  25
    What Amy doesn't know--respect for cultural diversity or bad ethics? Case study.H. Emmott, R. L. Potter & R. Flanigan - 2000 - Bioethics Forum 17 (1):53-54.
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  49.  11
    Kāvishī naw dar akhlāq-i Islāmī va shuʼūn-i ḥikmat-i ʻamalī.Ḥusayn Maẓāhirī - 2004 - Tihrān: Muʼassasah-i Nashr va Taḥqīqāt-i Z̲ikr.
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  50. Animal psychology and ethology in Britain and the emergence of professional concern for the concept of ethical cost.H. A. - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):235-262.
    It has been argued that if an animal is psychologically like us, there may be more scientific reason to experiment upon it, but less moral justification to do so. Some scientists deny the existence of this dilemma, claiming that although there are scientifically valuable similarities between humans and animals that make experimentation worthwhile, humans are at the same time unique and fundamentally different. This latter response is, ironically, typical of pre-Darwinian beliefs in the relationship between human and non-human animals. Another (...)
     
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