Results for 'Gregory Strom'

945 found
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  1.  81
    Deviant Causal Chains, Knowledge of Reasons, and Akrasia.Gregory Strom - 2014 - Topoi 33 (1):67-76.
    I begin by refuting Davidson’s classic account of akrasia, which turns on a purported distinction between judging p and judging p “all things considered.” The upshot of this refutation is that an adequate account of akrasia must turn on a distinction between different ways in which the agent can make judgments about her practical reasons. On the account I propose, an akratic agent makes an existential judgment that there is some decisive practical reason to act in a certain way without (...)
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  2.  36
    Angels Fear: Towards an Epistemology of the Sacred.Gregory Bateson & Mary Catherine Bateson - 1988 - Bantam Dell Publishing Group.
    Discusses mental processes, the role of humans in nature, experience, and the connection between myth, religion, and science.
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  3. Image and Mind: Film, Philosophy and Cognitive Science.Gregory Currie - 1995 - New York, NY: Cambridge University Press.
    This is a book about the nature of film: about the nature of moving images, about the viewer's relation to film, and about the kinds of narrative that film is capable of presenting. It represents a very decisive break with the semiotic and psychoanalytic theories of film which have dominated discussion. The central thesis is that film is essentially a pictorial medium and that the movement of film images is real rather than illusory. A general theory of pictorial representation is (...)
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  4.  47
    The Presocratic Philosophers.Gregory Vlastos - 1959 - Philosophical Review 68 (4):531.
  5.  34
    On Deconstruction: Theory and Criticism after Structuralism.Gregory L. Ulmer & Jonathan Culler - 1984 - Substance 13 (1):100.
  6.  92
    Emile Zuckerkandl, Linus Pauling, and the Molecular Evolutionary Clock, 1959–1965.Gregory J. Morgan - 1998 - Journal of the History of Biology 31 (2):155 - 178.
  7. Socrates: Ironist and Moral Philosophes.Gregory Vlastos - 1992 - Phronesis 37 (2):233-258.
     
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  8. Fictional names.Gregory Currie - 1988 - Australasian Journal of Philosophy 66 (4):471 – 488.
  9.  32
    Moral Paradoxes of Nuclear Deterrence.Gregory S. Kavka - 1987 - Cambridge University Press.
    This volume examines the complex and vitally important ethical questions connected with the deployment of nuclear weapons and their use as a deterrent. A number of the essays contained here have already established themselves as penetrating and significant contributions to the debate on nuclear ethics. They have been revised to bring out their unity and coherence, and are integrated with new essays. The books exceptional rigor and clarity make it valuable whether the reader's concern with nuclear ethics is professional or (...)
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  10.  24
    Serres Translates Howe.Gregory Dale Adamson - 1997 - Substance 26 (2):110.
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  11. Elenchus and mathematics: A turning-point in Plato's philosophical development.Gregory Vlastos - 1988 - American Journal of Philology 109 (3):362-396.
  12.  89
    A conditional intent to perform.Gregory Klass - 2009 - Legal Theory 15 (2):107.
    The doctrine of promissory fraud holds that a contractual promise implicitly represents an intent to perform. A promisor's conditional intent to perform poses a problem for that doctrine. It is clear that some undisclosed conditions on the promisor's intent should result in liability for promissory fraud. Yet no promisor intends to perform come what may, so there is a sense in which all promisors conditionally intend to perform. Building on Michael Bratman's planning theory of intentions, this article provides a theoretical (...)
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  13. Popper's evolutionary epistemology: A critique.Gregory Currie - 1978 - Synthese 37 (3):413 - 431.
  14.  90
    Simulation-theory, theory-theory, and the evidence from autism.Gregory Currie - 1996 - In Peter Carruthers & Peter K. Smith, Theories of Theories of Mind. New York: Cambridge University Press. pp. 242.
  15. 'Separation'in Plato.Gregory Vlastos - 1987 - Oxford Studies in Ancient Philosophy 5:187-196.
     
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  16. Zeno's race course.Gregory Vlastos - 1966 - Journal of the History of Philosophy 4 (2):95-108.
  17. A case study of a multiply talented savant with an autism spectrum disorder.Gregory L. Wallace, Francesca Happé & Jay N. Giedd - 2010 - In Francesca Happé & Uta Frith, Autism and Talent. Oup/the Royal Society.
     
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  18.  91
    Socratic knowledge and platonic "pessimism".Gregory Vlastos - 1957 - Philosophical Review 66 (2):226-238.
  19.  32
    Emotion, Rationality, and the “Wisdom of Repugnance”.Gregory E. Kaebnick - 2012 - Hastings Center Report 38 (4):36-45.
    Much work in bioethics tries to sidestep bedrock questions about moral values. This is fine if we agree on our values; arguments about human enhancement suggest we do not. One bedrock question underlying these arguments concerns the role of emotion in morality: worries about enhancement are derided as emotional and thus irrational. In fact, both emotion and reason are integral to all moral judgment.
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  20.  53
    Ethics, gratuities, and professionalization of the purchasing function.Gregory B. Turner, G. Stephen Taylor & Mark F. Hartley - 1995 - Journal of Business Ethics 14 (9):751 - 760.
    This study investigated (1) whether potential future purchasing agents were predisposed to accept gratuities or whether the practice of gratuity acceptance is a manifestation of the job itself, (2) whether the existence of a code of ethics forbidding gratuity acceptance curtails the occurrence, and (3) whether disparities in ethics policies between the sales and purchasing functions affect gratuity acceptance. Hypotheses based upon the concepts of organizational concern and institutionalized ethics are developed and empirically tested. Results suggest that future purchasing agents (...)
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  21.  67
    A Note on "Pauline Predications" in Plato.Gregory Vlastos - 1974 - Phronesis 19 (1):95-101.
  22. (1 other version)Formal Epistemology.Gregory Wheeler - 2010 - In Andrew Cullison, A Companion to Epistemology. New York: Continuum Press.
    Yet, in broader terms, formal epistemology is not merely a methodological tool for epistemologists, but a discipline in its own right. On this programmatic view, formal epistemology is an interdisciplinary research program that covers work by philosophers, mathematicians, computer scientists, statisticians, psychologists, operations researchers, and economists who aim to give mathematical and sometimes computational representations of, along with sound strategies for reasoning about, knowledge, belief, judgment and decision making.
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  23.  96
    Frege on thoughts.Gregory Currie - 1980 - Mind 89 (354):234-248.
  24.  51
    The role of normative assumptions in historical explanation.Gregory Currie - 1980 - Philosophy of Science 47 (3):456-473.
    This paper concerns the problem of how to give historical explanations of scientist's decisions to prefer one theory over another. It is argued that such explanations ought to contain only statements about the beliefs and preferences of the agents involved, and, in particular, ought not to include evaluative premises about the theories themselves. It is argued that Lakatos's attempt to build into such historical explanations premises of an evaluative kind is deficient. The arguments of Laudan to the effect that such (...)
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  25.  9
    The pedagogy of wisdom: an interpretation of Plato's Theaetetus.Gregory Kirk - 2015 - Evanston, Illinois: Northwestern University Press.
    In this interpretive commentary on Theaetetus, Gregory Kirk makes a major contribution to scholarship on Plato by emphasizing the relevance of the interpersonal dynamics between the interlocutors for the interpretation of the dialogue’s central arguments about knowledge. Kirk attends closely to the personalities of the participants in the dialogue, focusing especially on the unique demands faced by a student—in this case, Theaetetus—and the ways in which one can embrace or deflect the responsibilities of learning. Kirk’s approach gives equal consideration (...)
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  26.  31
    Political Utopias: Contemporary Debates, edited by Michael Weber and Kevin Vallier.Gregory Robson - 2020 - Journal of Moral Philosophy 17 (3):367-370.
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  27.  85
    On the Sanctity of Nature.Gregory E. Kaebnick - 2000 - Hastings Center Report 30 (5):16-23.
    Concerns about the sacred—common in everyday moral thinking—have crept into bioethics in various forms. Further, given a certain view of the metaphysics of morals that is now widely endorsed in Western philosophy, there is in principle no reason that judgments about the sacred cannot be part of careful and reasoned moral deliberation.
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  28. Film, reality, and illusion.Gregory Currie - 1996 - In David Bordwell Noel Carroll, Post-Theory: Reconstructing Film Studies. University of Wisconsin Press. pp. 325--44.
     
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  29.  35
    Heraclite ou L'Homme Entre Les Choses et Les Mots.Gregory Vlastos & Clemence Ramnoux - 1962 - Philosophical Review 71 (4):538.
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  30.  28
    The Case of California.Gregory L. Ulmer & Laurence A. Rickels - 1992 - Substance 21 (3):148.
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  31.  51
    Hysteria and Histrionics: Nietzsche, Wagner and the Pathology of Genius.Gregory Moore - 2001 - Nietzsche Studien 30 (1):246-266.
  32.  47
    Reframing the Catholic Understanding of Just War: Two Contrasting Approaches in the Interwar Period.Gregory M. Reichberg - 2018 - Journal of Religious Ethics 46 (3):570-596.
    During the inter war period, European Catholic authors exhibited two different approaches to the question of just war. One approach was articulated at the “Fribourg Conventus,” a 1931 meeting of French, Swiss, and German theologians, whose subsequent declaration (Conventus de bello, published in 1932) called for a reformulation of Catholic teaching based on the premise that the traditional just‐war doctrine had been superseded by developments in international law. A competing approach was articulated by the Dutch Jesuit Robert Regout, who maintained (...)
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  33. Aquinas on the Divine Ideas and Really Real.Gregory Doolan - 2015 - Nova et Vetera 13 (4).
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  34.  31
    Restrictive versus Permissive Double Effect.Gregory M. Reichberg - 2017 - Proceedings of the American Catholic Philosophical Association 91:211-223.
    The doctrine of double effect (DDE) can have two different functions, permissive and restrictive. According to the first function, agents are exculpated from the negative consequences of their actions, consequences that would be deemed illicit were they intentionally chosen. According to the second, agents are reminded that they are responsible, albeit in a distinctive manner, for the foreseeable damages that flow from their chosen actions. Aquinas has standardly been credited with a permissive version of DDE. I argue by contrast (drawing (...)
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  35.  31
    Moral Scepticism and Moral Knowledge.Gregory S. Kavka - 1981 - Philosophical Review 90 (4):630.
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  36.  52
    The Duty to Be Transparent When Supporting Laws in Public Discourse.Gregory Robson - 2023 - Social Theory and Practice 49 (2):337-362.
    Political liberals on the left (e.g., Rawls) and right (e.g., Nozick) have long been concerned with the moral justification of coercive legal structures. I argue that anyone who publicly advocates a new coercive law is under a moral duty to those whom the law might negatively affect. The duty is to say that the law would be impactful and why its impacts (e.g., its coerciveness and welfare effects) are worth having all-things-considered. This is a defeasible duty of transparency and disclosure. (...)
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  37.  40
    The right to education.I. M. M. Gregory - 1973 - Journal of Philosophy of Education 7 (1):85–102.
    I M M Gregory; The Right to Education, Journal of Philosophy of Education, Volume 7, Issue 1, 30 May 2006, Pages 85–102, https://doi.org/10.1111/j.1467-9752.197.
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  38.  8
    Interpretation and pragmatics.Gregory Currie - 2004 - In Arts and minds. New York: Oxford University Press.
    Argues for an approach to the interpretation of text‐based works within which the idea of a communicative intention is central. The communicative approach, apart from providing detailed, illuminating, and testable theories, transposes very well from conversational exchange to the interpretation of text‐based works, and promises to illuminate aesthetic aspects of our engagement with works. Examines the consequences of this approach for the issue of pluralism about interpretation.
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  39.  88
    The Causality of the Divine Ideas in Relation to Natural Agents in Thomas Aquinas.Gregory T. Doolan - 2004 - International Philosophical Quarterly 44 (3):393-409.
    According to Thomas Aquinas, the ideas in the mind of God serve two distinct although interrelated roles: (1) as epistemological principles accounting for God’s knowledge of things other than himself, and (2) as ontological or causal principles involved in God’s creative activity. This article examines the causal role of the divine ideas by focusing on their relation to natural agents. Given Thomas’s observation that from God’s intellect “forms flow forth (effluunt) into all creatures,” the article considers whether the causality of (...)
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  40.  8
    Plato's Universe: With a New Introduction by Luc Brisson.Gregory Vlastos & Luc Brisson - 2005 - Parmenides Publishing.
    Looks at Plato's theory of the cosmos, as well as what earlier Greeks thought of the makeup of the universe. Original.
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  41.  91
    On a Proposed Redefinition of "Self-predication" in Plato.Gregory Vlastos - 1981 - Phronesis 26 (1):76-79.
  42. Socrate, Ironie et philosophie morale.Gregory Vlastos & Catherine Dalimier - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):167-169.
     
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  43.  20
    The influence of narrative structure on memory.Gregory E. Monaco & Richard J. Harris - 1978 - Bulletin of the Psychonomic Society 11 (6):393-396.
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  44.  12
    Nietzsche and Evolutionary Theory.Gregory Moore - 2006-01-01 - In Keith Ansell Pearson, A Companion to Nietzsche. Blackwell. pp. 515–531.
    This chapter contains sections titled: The Non‐Darwinian Revolution 1870–1880: The Struggle for Existence and Cultural Evolution 1880–1882: Nietzsche contra Spencer 1883–1888: The Will to Power as Bildungstrieb Conclusion.
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  45.  9
    Niebuhrian international relations: the ethics of foreign policymaking.Gregory J. Moore - 2020 - New York, New York: Oxford University Press.
    Reinhold Niebuhr (1892-1971) may have been the most influential and insightful American thinker of the twentieth century. In dealing with the intricacies of human nature, society, politics, ethics, theology, racism and international relations, Niebuhr the teacher, preacher, philosopher, social critic and ethicist, was highly influential and difficult to ignore during the Second World War and Cold War eras because of his intellectual heft and the novel manner in which he addressed the economic, spiritual, social and political problems of his time. (...)
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  46.  40
    Russell and the Development of Mathematics [review of George Temple, 100 Years of Mathematics ].Gregory H. Moore - 1985 - Russell: The Journal of Bertrand Russell Studies 5 (1):89.
  47.  73
    Language Games, Forms of Life and Conceptual Schemes: Wittgenstein, Davidson, and Religious Belief.Gregory L. Reece - 2006 - Contemporary Pragmatism 3 (1):51-68.
    The charges of fideism and relativism have long been leveled against Wittgensteinian philosophy of religion. However, the philosopher most influenced by Wittgenstein's understanding of religion, D. Z. Phillips, is guilty of neither fideism nor conceptual scheming. The contribution of Wittgenstein to an understanding of religious belief is much more nuanced than critics generally appreciate. Likewise, the relationship of Wittgenstein's philosophy to that of Davidson and to pragmatism, especially in its Rortyan manifestations, is shown to be friendlier than is often recognized.
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  48. Thomas Aquinas on battlefield martyrdom.Gregory M. Reichberg - 2019 - In Bernhard Koch, Chivalrous Combatants? The Meaning of Military Virtue Past and Present. Münster: Nomos Verlagsgesellschaft.
  49.  55
    Compatibilism and the ‘Ought’-Implies-‘Can’ Argument.Gregory Rich - 1989 - Southwest Philosophy Review 5 (2):9-16.
  50.  27
    Marcus Arvan, Neurofunctional Prudence and Morality: A Philosophical Theory.Gregory Robson - 2022 - Journal of Moral Philosophy 19 (3):327-330.
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