Results for 'Gregory Strom'

943 found
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  1.  81
    Deviant Causal Chains, Knowledge of Reasons, and Akrasia.Gregory Strom - 2014 - Topoi 33 (1):67-76.
    I begin by refuting Davidson’s classic account of akrasia, which turns on a purported distinction between judging p and judging p “all things considered.” The upshot of this refutation is that an adequate account of akrasia must turn on a distinction between different ways in which the agent can make judgments about her practical reasons. On the account I propose, an akratic agent makes an existential judgment that there is some decisive practical reason to act in a certain way without (...)
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  2.  43
    (1 other version)The role of theories in conceptual coherence.Gregory L. Murphy & Douglas L. Medin - 1985 - Psychological Review 92 (3):289-316.
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  3. Image and Mind: Film, Philosophy and Cognitive Science.Gregory Currie - 1995 - New York, NY: Cambridge University Press.
    This is a book about the nature of film: about the nature of moving images, about the viewer's relation to film, and about the kinds of narrative that film is capable of presenting. It represents a very decisive break with the semiotic and psychoanalytic theories of film which have dominated discussion. The central thesis is that film is essentially a pictorial medium and that the movement of film images is real rather than illusory. A general theory of pictorial representation is (...)
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  4.  19
    Human nature without theory.Gregory E. Kaebnick - 2011 - In The ideal of nature: debates about biotechnology and the environment. Baltimore, Md.: Johns Hopkins University Press. pp. 49.
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  5.  94
    Narrative and the Psychology of Character.Gregory Currie - 2009 - Journal of Aesthetics and Art Criticism 67 (1):61-71.
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  6.  52
    Whither Theology and Science?Gregory R. Peterson - 2007 - Zygon 42 (3):583-586.
  7.  42
    Theology and the science wars: Who owns human nature?Gregory R. Peterson - 2006 - Zygon 41 (4):853-862.
  8. Reason as danger and remedy for the modern subject in Hobbes' Leviathan.Gregory B. Sadler - 2009 - Philosophy and Social Criticism 35 (9):1099-1118.
    The article argues that Hobbes articulates a modern problematic of reason, where the shared rationality of human beings is an integral part of the danger they present to each other, and where reason suggests a solution, the social contract and the laws of nature, enforced and interpreted by absolute sovereign authority. This solution reflects a tension in modern reason itself, since it requires the alienation of self-determination of the rational human subject precisely to preserve the condition for the possibility of (...)
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  9.  37
    The Varieties of Reference.McCulloch Gregory, Evans Gareth & McDowell John - 1984 - Philosophical Quarterly 34 (137):515.
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  10.  34
    On Deconstruction: Theory and Criticism after Structuralism.Gregory L. Ulmer & Jonathan Culler - 1984 - Substance 13 (1):100.
  11. The Art of Truth.Gregory Schufreider - 2010 - Research in Phenomenology 40 (3):331-362.
    In The Truth in Painting , Derrida insists that Heidegger's treatment of “a famous picture by Van Gogh” marks “a moment of pathetic collapse.” While we would agree, we would insist that this example does not render Heidegger's entire philosophy of art suspect. Instead, if his reading of Van Gogh's painting is “derisory and symptomatic,” it is nonetheless “significant,” if only insofar as it provides an indication of Heidegger's underestimation of the plastic arts in favor of the elevation of poetry—an (...)
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  12.  47
    The Presocratic Philosophers.Gregory Vlastos - 1959 - Philosophical Review 68 (4):531.
  13.  53
    The ideal of nature: debates about biotechnology and the environment.Gregory E. Kaebnick (ed.) - 2011 - Baltimore, Md.: Johns Hopkins University Press.
    This volume probes whether "nature" and "the natural" are capable of guiding moral deliberations in policy making.
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  14.  83
    On metaphoric representation.Gregory L. Murphy - 1996 - Cognition 60 (2):173-204.
  15. ℵ0-Categorical, ℵ0-stable structures.Gregory Cherlin, Leo Harrington & Alistair H. Lachlan - 1985 - Annals of Pure and Applied Logic 28 (2):103-135.
  16. Socrates: Ironist and Moral Philosophes.Gregory Vlastos - 1992 - Phronesis 37 (2):233-258.
     
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  17.  89
    A conditional intent to perform.Gregory Klass - 2009 - Legal Theory 15 (2):107.
    The doctrine of promissory fraud holds that a contractual promise implicitly represents an intent to perform. A promisor's conditional intent to perform poses a problem for that doctrine. It is clear that some undisclosed conditions on the promisor's intent should result in liability for promissory fraud. Yet no promisor intends to perform come what may, so there is a sense in which all promisors conditionally intend to perform. Building on Michael Bratman's planning theory of intentions, this article provides a theoretical (...)
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  18.  28
    Ostrogorski before and after: Three moments in antipartyism and “elite theory”.Gregory Conti - 2020 - Constellations 27 (2):169-184.
  19. Elenchus and mathematics: A turning-point in Plato's philosophical development.Gregory Vlastos - 1988 - American Journal of Philology 109 (3):362-396.
  20. 'Separation'in Plato.Gregory Vlastos - 1987 - Oxford Studies in Ancient Philosophy 5:187-196.
     
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  21. A case study of a multiply talented savant with an autism spectrum disorder.Gregory L. Wallace, Francesca Happé & Jay N. Giedd - 2010 - In Francesca Happé & Uta Frith, Autism and Talent. Oup/the Royal Society.
     
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  22.  31
    Political Utopias: Contemporary Debates, edited by Michael Weber and Kevin Vallier.Gregory Robson - 2020 - Journal of Moral Philosophy 17 (3):367-370.
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  23. Film, reality, and illusion.Gregory Currie - 1996 - In David Bordwell Noel Carroll, Post-Theory: Reconstructing Film Studies. University of Wisconsin Press. pp. 325--44.
     
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  24.  21
    The Good and the True.Gregory McCulloch - 1994 - Philosophical Quarterly 44 (175):268-270.
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  25.  47
    Reframing the Catholic Understanding of Just War: Two Contrasting Approaches in the Interwar Period.Gregory M. Reichberg - 2018 - Journal of Religious Ethics 46 (3):570-596.
    During the inter war period, European Catholic authors exhibited two different approaches to the question of just war. One approach was articulated at the “Fribourg Conventus,” a 1931 meeting of French, Swiss, and German theologians, whose subsequent declaration (Conventus de bello, published in 1932) called for a reformulation of Catholic teaching based on the premise that the traditional just‐war doctrine had been superseded by developments in international law. A competing approach was articulated by the Dutch Jesuit Robert Regout, who maintained (...)
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  26.  78
    Weighing Species.Gregory M. Mikkelson - 2011 - Environmental Ethics 33 (2):185-196.
    Richness theory offers an alternative to the paradigms that have dominated the short history of environmental ethics as a self-conscious field. This alternative theoretical paradigm defines intrinsic value as “richness”—a synonym for “organic unity” or “unity in diversity.” Richness theory can handily reconcile two kinds of ideas that seem to be in tension with each other:that (1) an individual human being has a greater worth than an individual organism of just about any other species; and (2) yet the world would (...)
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  27. (1 other version)Formal Epistemology.Gregory Wheeler - 2010 - In Andrew Cullison, A Companion to Epistemology. New York: Continuum Press.
    Yet, in broader terms, formal epistemology is not merely a methodological tool for epistemologists, but a discipline in its own right. On this programmatic view, formal epistemology is an interdisciplinary research program that covers work by philosophers, mathematicians, computer scientists, statisticians, psychologists, operations researchers, and economists who aim to give mathematical and sometimes computational representations of, along with sound strategies for reasoning about, knowledge, belief, judgment and decision making.
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  28.  31
    Restrictive versus Permissive Double Effect.Gregory M. Reichberg - 2017 - Proceedings of the American Catholic Philosophical Association 91:211-223.
    The doctrine of double effect (DDE) can have two different functions, permissive and restrictive. According to the first function, agents are exculpated from the negative consequences of their actions, consequences that would be deemed illicit were they intentionally chosen. According to the second, agents are reminded that they are responsible, albeit in a distinctive manner, for the foreseeable damages that flow from their chosen actions. Aquinas has standardly been credited with a permissive version of DDE. I argue by contrast (drawing (...)
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  29.  28
    The Case of California.Gregory L. Ulmer & Laurence A. Rickels - 1992 - Substance 21 (3):148.
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  30.  23
    What are categories and concepts.Gregory Murphy - 2010 - In Denis Mareschal, Paul Quinn & Stephen E. G. Lea, The Making of Human Concepts. Oxford University Press. pp. 11--28.
  31.  35
    Heraclite ou L'Homme Entre Les Choses et Les Mots.Gregory Vlastos & Clemence Ramnoux - 1962 - Philosophical Review 71 (4):538.
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  32.  30
    (1 other version)The Explanatory Tools of Theoretical Population Biology.Gregory Cooper - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:165 - 178.
    What is the role (or roles) of mathematical theory in ecology and evolutionary biology? How does the construction of such theory advance our understanding? The lack of clear answers to this pair of questions has been a source of controversy both within the sciences themselves, and in the philosophical discussions of these sciences as well. In an attempt to shed some light on these issues, I look at what some biologists have had to say on the matter and at some (...)
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  33.  8
    Interpretation and pragmatics.Gregory Currie - 2004 - In Arts and minds. New York: Oxford University Press.
    Argues for an approach to the interpretation of text‐based works within which the idea of a communicative intention is central. The communicative approach, apart from providing detailed, illuminating, and testable theories, transposes very well from conversational exchange to the interpretation of text‐based works, and promises to illuminate aesthetic aspects of our engagement with works. Examines the consequences of this approach for the issue of pluralism about interpretation.
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  34.  73
    Language Games, Forms of Life and Conceptual Schemes: Wittgenstein, Davidson, and Religious Belief.Gregory L. Reece - 2006 - Contemporary Pragmatism 3 (1):51-68.
    The charges of fideism and relativism have long been leveled against Wittgensteinian philosophy of religion. However, the philosopher most influenced by Wittgenstein's understanding of religion, D. Z. Phillips, is guilty of neither fideism nor conceptual scheming. The contribution of Wittgenstein to an understanding of religious belief is much more nuanced than critics generally appreciate. Likewise, the relationship of Wittgenstein's philosophy to that of Davidson and to pragmatism, especially in its Rortyan manifestations, is shown to be friendlier than is often recognized.
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  35. Thomas Aquinas on battlefield martyrdom.Gregory M. Reichberg - 2019 - In Bernhard Koch, Chivalrous Combatants? The Meaning of Military Virtue Past and Present. Münster: Nomos Verlagsgesellschaft.
  36.  55
    Compatibilism and the ‘Ought’-Implies-‘Can’ Argument.Gregory Rich - 1989 - Southwest Philosophy Review 5 (2):9-16.
  37.  27
    Marcus Arvan, Neurofunctional Prudence and Morality: A Philosophical Theory.Gregory Robson - 2022 - Journal of Moral Philosophy 19 (3):327-330.
  38. The Ontological Proof: Kant's Objections, Plantinga's Reply.Gregory Robson - 2012 - Kant Studies Online 2012 (1).
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  39. Early history of the Generalized Continuum Hypothesis: 1878—1938.Gregory H. Moore - 2011 - Bulletin of Symbolic Logic 17 (4):489-532.
    This paper explores how the Generalized Continuum Hypothesis (GCH) arose from Cantor's Continuum Hypothesis in the work of Peirce, Jourdain, Hausdorff, Tarski, and how GCH was used up to Gödel's relative consistency result.
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  40.  38
    Initiation, Extraction, and Transformation.Gregory Kirk - 2015 - Idealistic Studies 45 (1).
    In this paper, I provide an account of what is frequently called Socrates’s “method,” and, more specifically, of what one is being asked by Socrates when he asks “what is x?” I argue that one is being asked to change one’s life, and to orient one’s life around the pursuit of wisdom. To answer Socrates’s question is to subject oneself to a process of extracting from oneself one’s accumulated prejudices; doing so requires one to abandon, not just ideas that have (...)
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  41.  15
    Aristotle on human nature: the animal with logos.Gregory Kirk & Joseph Arel (eds.) - 2023 - New York: Bloomsbury Academic.
    Exploring Aristotle's concept of logos, this volume advances our understanding of it as a singular feature of human nature by arguing that it is the organizing principle of human life itself. Tracing its multiple meanings in different contexts, including reason, logic, speech, ratio, account, and form, contributors highlight the ways in which we can see logos in human thinking, in the organizing principles of our bodies, in our perception of the world, in our social and political life, and through our (...)
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  42.  27
    The House and the Household.Gregory J. Cooper & Lawrence E. Hurd - 2019 - Philosophical Topics 47 (1):21-43.
    The concept of population is central to ecology, yet it has received little attention from philosophers of ecology. Furthermore, the work that has been done often recycles ideas that have been developed for evolutionary biology. We argue that ecological populations and evolutionary populations, though intimately related, are distinct, and that the distinction matters to practicing ecologists. We offer a definition of ecological population in terms of demographic independence, where changes in abundance are a function of birth and death processes alone. (...)
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  43.  85
    Sartre: Between realism and idealism?Gregory McCulloch - 1993 - International Journal of Philosophical Studies 1 (2):286 – 301.
  44.  58
    The Roots of Russell's Paradox.Gregory H. Moore - 1988 - Russell: The Journal of Bertrand Russell Studies 8 (1):46.
  45.  53
    An Evaluation of Machine-Learning Methods for Predicting Pneumonia Mortality.Gregory F. Cooper, Constantin F. Aliferis, Richard Ambrosino, John Aronis, Bruce G. Buchanon, Richard Caruana, Michael J. Fine, Clark Glymour, Geoffrey Gordon, Barbara H. Hanusa, Janine E. Janosky, Christopher Meek, Tom Mitchell, Thomas Richardson & Peter Spirtes - unknown
    This paper describes the application of eight statistical and machine-learning methods to derive computer models for predicting mortality of hospital patients with pneumonia from their findings at initial presentation. The eight models were each constructed based on 9847 patient cases and they were each evaluated on 4352 additional cases. The primary evaluation metric was the error in predicted survival as a function of the fraction of patients predicted to survive. This metric is useful in assessing a model’s potential to assist (...)
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  46.  8
    Plato's Universe: With a New Introduction by Luc Brisson.Gregory Vlastos & Luc Brisson - 2005 - Parmenides Publishing.
    Looks at Plato's theory of the cosmos, as well as what earlier Greeks thought of the makeup of the universe. Original.
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  47. Socrate, Ironie et philosophie morale.Gregory Vlastos & Catherine Dalimier - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):167-169.
     
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  48.  5
    Aesthetics and the sciences of mind.Gregory Currie, Matthew Kieran, Aaron Meskin & Jon Robson (eds.) - 2014 - New York, NY: Oxford University Press.
    How far should philosophical accounts of the value and interpretation of art be sensitive to the scientific approaches used by psychologists, sociologists, and evolutionary thinkers? A team of experts urge different answers to this question, and explore how empirical inquiry can shed light on problems traditionally regarded as philosophical.
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  49.  16
    As obras de arte como tipos de acções.Gregory Currie - 2011 - Critica.
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  50. Philosophical Aesthetics and the Sciences of Art: Volume 75.Gregory Currie, Matthew Kieran, Aaron Meskin & Margaret Moore (eds.) - 2014 - Cambridge University Press.
    Musical listening, looking at paintings and literary creation are activities that involve perceptual and cognitive activity and so are of interest to psychologists and other scientists of the mind. What sorts of interest should philosophers of the arts take in scientific approaches to such issues? Opinion currently ranges across a spectrum, with 'take no notice' at one end and 'abandon traditional philosophical methods' at the other. This collection of essays, originating in a Royal Institute of Philosophy conference at the Leeds (...)
     
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