Results for 'Gregory Bistoen'

965 found
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  1.  13
    Trauma, ethics, and the political beyond PTSD: the dislocations of the real.Gregory Bistoen - 2016 - Basingstoke: Palgrave-Macmillan.
    This book deals with a series of problems associated with the contemporary psychiatric approach to trauma, encapsulated in the diagnostic category of PTSD, by means of a philosophical analysis inspired by the works of Jacques Lacan, Slavoj i ek and Alain Badiou.
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  2.  25
    The Problem of the Essential Indexical and Other Essays.Gregory McCulloch - 1994 - Philosophical Quarterly 44 (177):534-536.
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  3. Socrates: Ironist and Moral Philosophes.Gregory Vlastos - 1992 - Phronesis 37 (2):233-258.
     
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  4. Epistemic freedom revisited.Gregory Antill - 2020 - Synthese 197 (2):793-815.
    Philosophers have recently argued that self-fulfilling beliefs constitute an important counter-example to the widely accepted theses that we ought not and cannot believe at will. Cases of self-fulfilling belief are thought to constitute a special class where we enjoy the epistemic freedom to permissibly believe for pragmatic reasons, because whatever we choose to believe will end up true. In this paper, I argue that this view fails to distinguish between the aim of acquiring a true belief and the aim of (...)
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  5. (2 other versions)The Latino Character of American Pragmatism.Gregory Fernando Pappas - 1998 - Transactions of the Charles S. Peirce Society 34 (1):93-112.
     
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  6. Studies in Greek Philosophy.Gregory Vlastos & D. W. Graham - 1995
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  7.  85
    In defense of an epistemic probability account of luck.Gregory Stoutenburg - 2019 - Synthese 196 (12):5099-5113.
    Many philosophers think that part of what makes an event lucky concerns how probable that event is. In this paper, I argue that an epistemic probability account of luck successfully resists recent arguments that all theories of luck, including probability theories, are subject to counterexample (Hales 2016). I argue that an event is lucky if and only if it is significant and sufficiently improbable. An event is significant when, given some reflection, the subject would regard the event as significant, and (...)
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  8. Slavery in Plato's thought.Gregory Vlastos - 1941 - Philosophical Review 50 (3):289-304.
  9.  42
    Plato's testimony concerning Zeno of Elea.Gregory Vlastos - 1975 - Journal of Hellenic Studies 95:136-162.
  10.  41
    Wise interventions: Psychological remedies for social and personal problems.Gregory M. Walton & Timothy D. Wilson - 2018 - Psychological Review 125 (5):617-655.
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  11. Studies in Greek Philosophy.Gregory Vlastos & D. W. Graham - 1996 - Zeitschrift für Philosophische Forschung 50 (4):665-665.
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  12.  16
    An Introduction to Property Theory.Gregory S. Alexander & Eduardo M. Peñalver - 2012 - Cambridge University Press.
    This book surveys the leading modern theories of property - Lockean, libertarian, utilitarian/law-and-economics, personhood, Kantian and human flourishing - and then applies those theories to concrete contexts in which property issues have been especially controversial. These include redistribution, the right to exclude, regulatory takings, eminent domain and intellectual property. The book highlights the Aristotelian human flourishing theory of property, providing the most comprehensive and accessible introduction to that theory to date. The book's goal is neither to cover every conceivable theory (...)
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  13. Dennett's little grains of salt.Gregory McCulloch - 1990 - Philosophical Quarterly 40 (158):1-12.
  14.  34
    Well-Ordering in the Russell–Newman Controversy.Gregory Landini - 2017 - Russell: The Journal of Bertrand Russell Studies 37 (2).
    There is a curious letter of 24 April 1928, reproduced in Russell’s Autobiography. It is from Russell to Max Newman. It is my thesis that there is a crucial “not” missing from the text and interpretations of the letter. This small point, if it is correct, has a very large impact for clarifying how Russell saw Newman’s challenge to his structural realism according to which all of our empirical knowledge in physics concerns structure alone.
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  15.  59
    A Note on "Pauline Predications" in Plato.Gregory Vlastos - 1974 - Phronesis 19 (1):95-101.
  16. Cinema Year Zero.Gregory Flaxman - 2000 - In The brain is the screen: Deleuze and the philosophy of cinema. Minneapolis: University of Minnesota Press. pp. 87--108.
     
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  17.  34
    From data to dynamics: The use of multiple levels of analysis.Gregory O. Stone - 1988 - Behavioral and Brain Sciences 11 (1):54-55.
  18.  87
    Dewey’s Philosophical Approach to Racial Prejudice.Gregory Fernando Pappas - 1996 - Social Theory and Practice 22 (1):47-65.
  19. History, Freedom, and Normativity in Cassirer.Michael Gregory - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Ernst Cassirer's Philosophy of Symbolic Forms. Pisa: Editioni ETS. pp. 167-192.
    Whether and to what extent Ernst Cassirer’s philosophy of culture contains a normative element for the proper evaluation of symbolic forms is a central question in Cassirer interpretation. In this paper, my aim is to specify the nature of this normative element. I not only assert the existence of a real normative dimension in the philosophy of culture, but also specify the nature of its main element: the concept of freedom. The concept of freedom in Cassirer is by no means (...)
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  20. Making Sense of Words.Gregory McCulloch - 1991 - Analysis 51 (2):73 - 79.
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  21. A case study of a multiply talented savant with an autism spectrum disorder.Gregory L. Wallace, Francesca Happé & Jay N. Giedd - 2010 - In Francesca Happé & Uta Frith (eds.), Autism and Talent. Oup/the Royal Society.
     
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  22.  22
    The associative factor in eyelid conditioning.Gregory A. Kimble & Robert H. Dufort - 1956 - Journal of Experimental Psychology 52 (6):386.
  23.  7
    Art as Therapeutic Beauty and a Visible “Sermon” to the World.Gregory E. Lamb - 2022 - Journal of Interdisciplinary Studies 34 (1-2):97-116.
    This essay contends that God created humanity as His co-creators to bring Him glory with one’s entire being, including imagination and creativity. Throughout Scripture, YHWH is depicted as the artistic Creator of all that is beautiful, true, and transcendent. The Bible attests the creation of humanity in the imago Dei--sharing God’s innate creativity--and divine gifting of Spirit-inspired artisans utilizing their talents for God’s glory. Yet, over the centuries, “art” was oft misunderstood and grossly neglected in Christ’s church. Philip Ryken explains (...)
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  24.  13
    Clark’s Paradox of Castañeda’s Guises: A Brief Memoir.Gregory Landini - 2014 - In Adriano Palma (ed.), Castañeda and His Guises: Essays on the Work of Hector-Neri Castañeda. Berlin: De Gruyter. pp. 67-82.
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  25.  75
    Demarcation and the Scientistic Fallacy.Gregory R. Peterson - 2003 - Zygon 38 (4):751-761.
    For many theologians and philosophers, scientism is among the greatest of intellectual sins. In its most commonly cited form, scientism consists in claiming that science is the only source of real knowledge and, therefore, that what science does not discover does not exist. Because the charge of scientism is frequently levied, it is important to be clear about what exactly is being claimed in its name. I argue that scientism can best be understood as a fallacy, specifically as a kind (...)
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  26. "John Dewey and the Contemporary 'Deliberative Turn' in Political Theory".Gregory F. Pappas - 2008 - Southwest Philosophical Studies 30 (1):71-78..
     
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  27. Parts and Wholes: The Human Microbiome, Ecological Ontology, and the Challenges of Community.Gregory W. Schneider & Russell Winslow - 2014 - Perspectives in Biology and Medicine 57 (2):208-223.
    Starting in June 2012, a series of articles in the journal Nature and in the online journals of the Public Library of Science made public the first results of a massive, international collaborative scientific endeavor known as the “Human Microbiome Project” . This project, which is attempting to categorize the vast number of microbiological species and organisms that live in and on the “healthy” human body, raises important questions about what it means to be a whole individual organism, especially if (...)
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  28.  47
    Whitehead's (Badly) Emended Principia.Gregory Landini - 2016 - History and Philosophy of Logic 37 (2):114-169.
    There are many wonderful puzzles concerning Principia Mathematica, but none are more striking than those arising from the crisis that befell Whitehead in November of 1910. Volume 1 appeared in December of 1910. Volume 2 on cardinal numbers and Russell's relation arithmetic might have appeared in 1911 but for Whitehead's having halted the printing. He discovered that inferences involving the typically ambiguous notation ‘Nc‘α’ for the cardinal number of α might generate fallacies. When the volume appeared in 1912, it was (...)
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  29. Towards a Theory of Work.Gregory E. Pence - 1978 - Philosophical Forum 10 (2):306.
  30.  10
    Necessary Factual Truth.Gregory Browne - 2000 - Upa.
    In this book Gregory Browne rejects the views of David Hume and the Logical Positivists, and argues that there are necessary factual truths, which include a wide range of truths from many fields of knowledge. Browne argues for the necessity of Newton's Laws and truths about natural kinds, and for the factuality of definitional truths and truths of logic and mathematics. Browne synthesizes the work of Kripke, Putnam, Quine and others, but goes beyond the usual discussions of the meanings (...)
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  31.  24
    Selected Papers.Gregory Vlastos, Harold Cherniss & Leonardo Taran - 1978 - American Journal of Philology 99 (4):537.
  32.  55
    Nietzsche, Spencer, and the Ethics of Evolution.Gregory Moore - 2002 - Journal of Nietzsche Studies 23 (1):1-20.
  33.  92
    Hermann Cohen's Das Prinzip der Infinitesimalmethode, Ernst Cassirer, and the Politics of Science in Wilhelmine Germany.Gregory B. Moynahan - 2003 - Perspectives on Science 11 (1):35-75.
    Few texts summarize and at the same time compound the challenges of their author's philosophy so sharply as Hermann Cohen's Das Prinzip der Infinitesimalmethode und seine Geschichte . The book's meaning and style are greatly illuminated by placing it in the scientific, political, and academic context of late-nineteenth century Germany. As this context changed, so did both the reception of the philosophy of the infinitesimal and of the Marburg school more generally. A study of this transformation casts significant light on (...)
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  34.  38
    The Evolution of Principia Mathematica; Bertrand Russell's Manuscripts and Notes for the Second Edition.Gregory Landini - 2013 - History and Philosophy of Logic 34 (1):79-97.
    Bernard Linsky, The Evolution of Principia Mathematica; Bertrand Russell's Manuscripts and Notes for the Second Edition. Cambridge: Cambridge University Press. 2011. 407 pp. + two plates. $150.00/£...
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  35. Causation, Foresight and Collective Responsibility.Gregory Mellema - 1988 - Analysis 48 (1):44 - 50.
    This essay identifies and examines three theses about collective responsibility which are frequently assumed or presupposed in philosophical discussions of collective responsibility. While the first thesis places constraints upon what counts as collective responsibility in a way which is plausible and defensible, It is argued that the constraints placed by theses two and three are unreasonably limiting.
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  36. (1 other version)The Game of the Name: Introducing Logic, Language and Mind.Gregory Mcculloch - 1990 - Mind 99 (396):647-650.
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  37. Praise, blame, and the ought implies can principle.Gregory Mellema - 2001 - Philosophia 28 (1-4):425-436.
    Recently David Widerker argued that from the widely accepted ought implies can principle one can deduce the controversial and much discussed principle of alternative possibilities (PAP). Actually, he argues that this result is true only of the part of PAP which deals with moral blame. Because there are acts of supererogation, he maintains that it does not apply to the part which deals with moral praise. What Widerker says about supererogation seems true, and I develop and expand upon this idea (...)
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  38.  26
    Fanon on the Dialectic of Madness and Struggle.Gregory Maxaulane - 2022 - Theoria: A Journal of Social and Political Theory 69 (172):83-106.
    Following the footsteps of scholars who have made contributions to the debate about the question of method and analysis in Fanon’s work, this article explores the implications of his concerns with the link between madness and struggle on our understanding of the transformative role of radical political strategies in the colonial context and the contemporary world. The main argument it pursues is that Fanon regarded madness and revolutionary violence in the colonial context as effects of colonial alienation. Most importantly, this (...)
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  39.  27
    Political Obligation: a Critical Introduction – Dudley Knowles.Gregory Mason - 2011 - Philosophical Quarterly 61 (245):880-884.
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  40. Wittgenstein reads Russell.Gregory Landini - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
     
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  41. Infinite imprimitive homogeneous 3-edge-colored complete graphs.Gregory Cherlin - 1999 - Journal of Symbolic Logic 64 (1):159-179.
  42.  79
    Thinking of something.Gregory Fitch - 1990 - Noûs 24 (5):675-696.
  43. The spirit of twin earth.Gregory McCulloch - 1992 - Analysis 52 (3):168-174.
  44.  28
    Paradoxes of randomness and the limitations of mathematical reasoning.Gregory Chaitin - 2002 - Complexity 7 (5):14-21.
  45.  89
    On a Proposed Redefinition of "Self-predication" in Plato.Gregory Vlastos - 1981 - Phronesis 26 (1):76-79.
  46.  24
    The neoplatonists: a reader.John Gregory - 1999 - New York: Routledge.
    The Neoplatonist philosophers who flourished between the third and sixth centuries AD had a profound influence on western philosophy, on both Christian and Islamic literature and the visual arts from the Renaissance to modern times. This extensively revised and updated second edition of Neoplatonists provides a valuable introduction to the thought of four central Neoplatonic philosophers, Plotinus, Porphyry, Proclus and Iamblichus. John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts in (...)
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  47.  27
    Individualistic Environmental Ethics.Gregory M. Mikkelson & Colin A. Chapman - 2014 - Environmental Ethics 36 (3):333-338.
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  48.  14
    Aristotle on dramatic musical composition: the real role of literature, catharsis, music and dance in the Poetics.Gregory L. Scott - 2018 - New York, NY: ExistencePS Press.
    Volume 1 -- Unit 1: Tragedy as an independent art of musical drama. Chapter 1: Plato's well-educated men, the dancers: Harmonia kai rhuthmos as "music and dance" -- Chapter 2: Tragedy as a necessarily performed "musical" art in the Poetics -- Chapter 3: The irreducibility of tragedy to literature -- Chapter 4: Harmonia kai rhuthmos as "music and dance" in Politics VIII.
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  49.  39
    Why I Am Not a Methodological Likelihoodist.Gregory Gandenberger - unknown
    Methodological likelihoodism is the view that it is possible to provide an adequate self-contained methodology for science on the basis of likelihood functions alone. I argue that methodological likelihoodism is false by arguing that an adequate self-contained methodology for science provides good norms of commitment vis-a-vis hypotheses, articulating minimal requirements for a norm of this kind, and proving that no purely likelihood-based norm satisfies those requirements.
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  50.  25
    Eggs for sale: How much is too much?Gregory Stock - 2001 - American Journal of Bioethics 1 (4):26 – 27.
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