Results for 'Graham Pike'

954 found
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  1.  16
    Advances in Facial Composite Technology, Utilizing Holistic Construction, Do Not Lead to an Increase in Eyewitness Misidentifications Compared to Older Feature-Based Systems.Graham E. Pike, Nicola A. Brace, Jim Turner, Hayley Ness & Annelies Vredeveldt - 2019 - Frontiers in Psychology 10.
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  2.  46
    Making faces with computers: Witness cognition and technology.Jim Turner, Graham Pike, Nicola Brace & Sally Kynan - 2005 - Pragmatics and Cognition 13 (3):459-480.
    Knowledge concerning the cognition involved in perceiving and remembering faces has informed the design of at least two generations of facial compositing technology. These systems allow a witness to work with a computer (and a police operator) in order to construct an image of a perpetrator. Research conducted with systems currently in use has suggested that basing the construction process on the witness recalling and verbally describing the face can be problematic. To overcome these problems and make better use of (...)
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  3.  20
    Digital Detectives: Websleuthing Reduces Eyewitness Identification Accuracy in Police Lineups.Camilla Elphick, Richard Philpot, Min Zhang, Avelie Stuart, Graham Pike, Ailsa Strathie, Catriona Havard, Zoe Walkington, Lara A. Frumkin, Mark Levine, Blaine A. Price, Arosha K. Bandara & Bashar Nuseibeh - 2021 - Frontiers in Psychology 12.
    Eyewitnesses to crimes sometimes search for a culprit on social media before viewing a police lineup, but it is not known whether this affects subsequent lineup identification accuracy. The present online study was conducted to address this. Two hundred and eighty-five participants viewed a mock crime video, and after a 15–20 min delay either viewed a mock social media site including the culprit, viewed a mock social media site including a lookalike, or completed a filler task. A week later, participants (...)
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  4.  77
    Singing and social inclusion.Graham F. Welch, Evangelos Himonides, Jo Saunders, Ioulia Papageorgi & Marc Sarazin - 2014 - Frontiers in Psychology 5.
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  5.  27
    The Great Society.Graham Wallas - 1914 - Philosophical Review 23 (6):692-693.
  6. Heidegger Explained: From Phenomenon to Thing.Graham Harman - 2007 - Human Studies 30 (4):471-477.
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  7.  96
    The postmodern God: a theological reader.Graham Ward (ed.) - 1997 - Malden, Mass.: Blackwell.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
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  8. Hacia el realismo especulativo: Ensayos y conferencias.Graham Harman - 2015 - Caja Negra Editora.
     
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  9. Descartes Among the Robots: Computer Science and the Inner/outer Distinction.Graham White - 2011 - Minds and Machines 21 (2):179-202.
    We consider the symbol grounding problem, and apply to it philosophical arguments against Cartesianism developed by Sellars and McDowell: the problematic issue is the dichotomy between inside and outside which the definition of a physical symbol system presupposes. Surprisingly, one can question this dichotomy and still do symbolic computation: a detailed examination of the hardware and software of serial ports shows this.
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  10.  68
    Response to Shaviro.Graham Harman - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman, The Speculative Turn: Continental Materialism and Realism. re.press.
  11.  79
    On Progressive and Degenerating Research Programs With Respect to Philosophy.Graham Harman - 2019 - Revista Portuguesa de Filosofia 75 (4):2067-2102.
    The Hungarian-born philosopher of science Imre Lakatos introduces the methodology of scientific research programs, and also makes a famous distinction between “progressive” and “degenerating” programs. Although Lakatos does not give extensive guidance as to whether philosophical rather than scientific theories could also be judged in this way, he does give some intriguing hints in his discussion of a debate on induction between Rudolf Carnap and Karl Popper. After considering two extant but misguided attempts to use “degenerating” as a polemical term (...)
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  12.  35
    Editorial: The Impact of Music on Human Development and Well-Being.Graham F. Welch, Michele Biasutti, Jennifer MacRitchie, Gary E. McPherson & Evangelos Himonides - 2020 - Frontiers in Psychology 11.
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  13.  22
    The Social Construction of School Exclusion Rates: Implications for evaluation methodology.Graham Vulliamy & Rosemary Webb - 2001 - Educational Studies 27 (3):357-370.
    Experience from a three-year Home Office funded evaluation of a project intended to reduce school exclusions is used to explore methodological dilemmas raised by the current emphasis upon 'evidence-based' policy formation. The social construction of school exclusion rates poses problems of reliability and validity, especially when such rates are simultaneously being used for target setting. In principle, the concept of 'evidence-based' can refer to a wide variety of research questions and appropriate research methodologies. Despite this, moves towards interpreting 'evidence-based' as (...)
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  14. The Great Society. A Psychological Analysis.Graham Wallas - 1915 - Mind 24 (94):254-258.
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  15.  7
    Food, Sex and Strangers: Understanding Religion as Everyday Life.Graham Harvey - 2013 - Briston, CT, USA: Acumen Publishing.
    Religion is more than a matter of worshipping a deity or spirit. For many people, religion pervades every part of their lives and is not separated off into some purely private and personal realm. Religion is integral to many people's relationship with the wider world, an aspect of their dwelling among other beings - both human and other-than-human - and something manifested in the everyday world of eating food, having sex and fearing strangers. Food, Sex and Strangers offers alternative ways (...)
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  16. A New Occasionalism?Graham Harman - 2016 - In Bruno Latour & Peter Weibel, Reset Modernity! MIT Press. pp. 129-138.
     
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  17.  79
    Altruism, self-control, and justice: What Aristotle really said.Graham F. Wagstaff - 2002 - Behavioral and Brain Sciences 25 (2):278-279.
    As support for his position, Rachlin refers to the writings of Aristotle. However, Aristotle, like many social psychological theorists, would dispute the assumptions that altruism always involves self-control, and that altruism is confined to acts that have group benefits. Indeed, for Aristotle, as for equity theory and sociobiology, justice exists partly to curb the unrestrained actions of those altruists who are a social liability.
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  18.  7
    Acknowledgments.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. ix-2.
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  19.  12
    Appendix.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 171-174.
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  20.  11
    Contents.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press.
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  21.  11
    Introduction.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 3-8.
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  22.  8
    Index.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 183-189.
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  23.  10
    One. Normative Impasses in Contemporary Constitutional Theory.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 9-22.
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  24.  7
    Social judgment.Graham Wallas - 1934 - London,: G. Allen & Unwin. Edited by May Wallas.
  25. Social Judgment.Graham Wallas - 1935 - Philosophy 10 (40):485-486.
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  26.  12
    Three. Augustine's Political Ethics: Skepticism, Ultimacy, and the Good in Politics.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 65-112.
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  27.  3
    The ethics of Friedrich Hayek.Graham Walker - 1984 - Genève: Institut universitaire de hautes études internationales.
  28.  6
    Two. The Moral Anatomy of Contemporary Constitutional Theory.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 23-64.
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  29.  11
    Works Cited.Graham Walker - 1990 - In Moral Foundations of Constitutional Thought: Current Problems, Augustinian Prospects. Princeton University Press. pp. 175-182.
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  30.  39
    Meaning and Method in the Social Sciences.Graham Macdonald - 1989 - Journal of Philosophy 86 (8):442-446.
  31. Cultural Transformation and Religious Practice.Graham Ward - 2004 - Cambridge University Press.
    The book sets out to address and answer three questions from the point of view of Christian theology. The first is, from where does theology speak? The second is, what are the mechanisms whereby cultures change? The third is, how might we conceive the relationship between the contemporary production of theological discourse and the transformation of cultures more generally? Drawing upon the work of standpoint epistemologists, cultural anthropologists and social scientists, the book argues that public acts of interpretation are involvements (...)
     
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  32. The McLuhans and metaphysics.Graham Harman - 2009 - In Jan-Kyrre Berg Olsen, Evan Selinger & Søren Riis, New waves in philosophy of technology. New York: Palgrave-Macmillan.
  33. Asymmetrical Causation: Influence Without Recompense.Graham Harman - 2010 - Parallax 16 (1):96-109.
     
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  34.  51
    Heidegger, McLuhan and Schumacher on Form and Its Aliens.Graham Harman - 2016 - Theory, Culture and Society 33 (6):99-105.
    This article uses the ideas of Marshall McLuhan (and to a lesser extent Martin Heidegger) to argue for a non-relational approach to architecture. The word ‘form’ is used throughout the arts and humanities, though in different ways depending on the term to which it is opposed: as in form vs. function, form vs. content, and form vs. matter. In his book The Autopoiesis of Architecture, Patrik Schumacher argues that form/function is the lead-distinction of the architectural profession. I hold that Schumacher (...)
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  35.  8
    (1 other version)Desire: A Theological Reappraisal.Graham Ward - 2024 - Heythrop Journal 66 (1):3-23.
    Desire and its cognates—longing, yearning—do a lot of hard work in modern theology, the work grounded in philosophical precedents going back at least as far as the early German Romantics. These precedents helped to inaugurate the twentieth century explorations of psychoanalysis. And so, desire re‐entered theological conversation and some lessons were learnt; most evidently about bringing the body back to the soul and the spirit. Despite the impact of Nygren’s Agape and Eros thesis, the range ‘desire’ covers now in modern (...)
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  36. Strange Realism: On Behalf of Objects.Graham Harman - 2015 - The St. John’s University Humanities Review 12 (1):3-19.
     
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  37. Introduction, or, a guide to theological thinking in cyberspace.Graham Ward - 1997 - In The postmodern God: a theological reader. Malden, Mass.: Blackwell.
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  38. The Revenge of the Surface: Heidegger, McLuhan, Greenberg.Graham Harman - 2013 - Paletten (291/292):66-73.
  39.  41
    Luther as Nominalist: A Study of the Logical Methods Used in Martin Luther's Disputations in the Light of Their Medieval Background.Graham White - 1941 - Helsinki, Finland: Luther-Agricola Society.
    We examine a series of disputations which Luther participated in towards the end of his career: we argue that these disputations show that Luther was very familiar with the tools of medieval formal logic, and continued to make positive theological use of them until the end of his life.
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  40.  19
    The revelation of the holy other as the wholly other: Between Barth's theology of the word and Levinas's philosophy of saying.Graham Ward - 1993 - Modern Theology 9 (2):159-180.
  41.  23
    The philosophical canon in the 17th and 18th centuries: essays in honour of John W. Yolton.Graham Alan John Rogers, Sylvana Tomaselli & John W. Yolton (eds.) - 1996 - Rochester, N.Y.: University of Rochester Press.
    Essays on philosophy and intellectual history, focusing in particular on John Locke.
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  42.  7
    Between Barth's theology of the Word and Levinas's philosophy of Saying.Graham Ward - 2003 - In Claire Elise Katz & Lara Trout, Emmanuel Levinas. New York: Routledge. pp. 3--2.
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  43.  16
    Biblical narrative and the theology of metonymy.Graham Ward - 1991 - Modern Theology 7 (4):335-349.
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  44.  42
    Tragedy as subclause: George Steiner's dialogue with Donald Mackinnon.Graham Ward - 1993 - Heythrop Journal 34 (3):274–287.
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  45. The body politic.Graham Ward - 2009 - In Elaine L. Graham, Grace Jantzen: Redeeming the Present. Ashgate.
     
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  46. The ontological scandal.Graham Ward - 2009 - In Simon Oliver & John Milbank, The radical orthodoxy reader. New York: Routledge.
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  47. The schizoid Christ.Graham Ward - 2009 - In Simon Oliver & John Milbank, The radical orthodoxy reader. New York: Routledge.
     
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  48. The Ocean, the Database, and the Cut.Graham Weinbren - 2001 - Art Inquiry. Recherches Sur les Arts 3:11-28.
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  49.  11
    The Iliad as Politics. The Performance of the Political Thought (Book).Graham Wheeler - 2003 - Journal of Hellenic Studies 123:198-199.
  50. Causality, Modality, and Explanation.Graham White - 2008 - Notre Dame Journal of Formal Logic 49 (3):313-343.
    We start with Fodor's critique of cognitive science in "The mind doesn't work that way: The scope and limits of computational psychology": he argues that much mental activity cannot be handled by the current methods of cognitive science because it is nonmonotonic and, therefore, is global in nature, is not context-free, and is thus not capable of being formalized by a Turing-like mental architecture. We look at the use of nonmonotonic logic in the artificial intelligence community, particularly with the discussion (...)
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