Results for 'Gordon Scorer'

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  1.  4
    Decision making in medicine: the practice of its ethics.Charles Gordon Scorer & Antony John Wing (eds.) - 1979 - London: E. Arnold.
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  2. The Moral Values, Law and Religion.Gordon Scorer - 1979 - In Charles Gordon Scorer & Antony John Wing, Decision making in medicine: the practice of its ethics. London: E. Arnold. pp. 1.
     
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  3.  7
    Life in our hands: a study of human values.Charles Gordon Scorer - 1978 - Leicester: Inter-Varsity Press.
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  4. The Pastor: A Spirituality.Gordon W. Lathrop - 2006
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  5.  26
    Remarks by the Conference Chair.Gordon Rands - 2012 - Proceedings of the International Association for Business and Society 23:322-323.
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  6.  28
    Selective attention in visual recognition with pictorial and verbal alternatives.Gordon M. Redding, William M. Seward & Dean E. Stolldorf - 1976 - Bulletin of the Psychonomic Society 8 (4):295-297.
  7.  33
    Sartre y Fanon sobre la mala fe encarnada.Lewis Gordon & Leandro Sánchez Marín - 2024 - Sin Fundamento 32:91-110.
    En abril de 1961, Jean-Paul Sartre, Simone de Beauvoir y Frantz Fanon se reunieron en un café de Roma. La reunión, por lo menos tal como la registró Beauvoir, duró horas, hasta las dos de la mañana, hasta el momento en que el cuerpo de Sartre, de 56 años, sufrió fatiga. Sartre necesitaba descansar, instó Beauvoir. Fanon, con su cuerpo de 36 años muriendo de leucemia, se resintió de su insistencia: “No me gustan los hombres que acumulan sus recursos”. Él (...)
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  8.  10
    A Rabble of Princes: Considerations Touching Shakespeare's Political Orthodoxy in the Second Tetralogy.Gordon Ross Smith - 1980 - Journal of the History of Ideas 41 (1):29.
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  9.  29
    Le Doute.Kate Gordon - 1911 - Philosophical Review 20 (3):337-339.
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  10. John Locke.Jessica Gordon-Roth - 2021 - In C. Taliaferro & S. Goetz, Wiley-Blackwell Encyclopedia of Philosophy of Religion.
    This entry explores two features of John Locke’s (1632-1704) theological commitments: the existence and nature of God; and, the nature of punishment in the afterlife. Locke argues for a cogitative and immaterial God. Locke also denies eternal damnation, or eternal punishment and torment in the afterlife. The goal of this entry is to not only showcase Locke’s often overlooked discussion of eternal damnation, but also to show how this discussion, and Locke’s treatment of God, link up with his groundbreaking and (...)
     
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  11.  9
    Mechanical Turkeys.Gordon Belot - 2025 - Journal of Philosophical Logic 54 (1):197-218.
    Some learning strategies that work well when computational considerations are abstracted away from become severely limiting when such considerations are taken into account. We illustrate this phenomenon for agents who attempt to extrapolate patterns in binary data streams chosen from among a countable family of possibilities. If computational constraints are ignored, then two strategies that will always work are learning by enumeration (enumerate the possibilities—in order of simplicity, say—then search for the one earliest in the ordering that agrees with your (...)
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  12. (1 other version)Conference Report: Marxism 93, London, 1993; Modernism: Poetics, Politics, Practice, King’s College, Cambridge, 1993.Gordon Finlayson - 1994 - Radical Philosophy 66.
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  13. Locke on Personal Identity.Jessica Gordon-Roth - 2019 - Stanford Encyclopedia of Philosophy.
    John Locke (1632–1704) added the chapter in which he treats persons and their persistence conditions (Book 2, Chapter 27) to the second edition of An Essay Concerning Human Understanding in 1694, only after being encouraged to do so by William Molyneux (1692–1693).[1] Nevertheless, Locke’s treatment of personal identity is one of the most discussed and debated aspects of his corpus. Locke’s discussion of persons received much attention from his contemporaries, ignited a heated debate over personal identity, and continues to influence (...)
     
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  14.  31
    Tracing Reid's 'Brave Officer Objection' Back to Berkeley--and Beyond.Jessica Gordon-Roth - 2019 - Berkeley Studies 28.
    Berkeley’s two most obvious targets in Alciphron are Shaftesbury and Mandeville. However, as numerous commentators have pointed out, there is good reason to think Berkeley additionally targets Anthony Collins in this dialogue. In this paper, I bolster David Berman’s claim that “Collins looms large in the background” of Dialogue VII, and put some meat on the bones of Raymond Martin and John Barresi’s passing suggestion that there is a connection between the Clarke-Collins Correspondence, Alciphron, and the objection that Berkeley raises (...)
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  15.  5
    Legitimacy in Constitutional Moments.Gordon Ballingrud - 2024 - Ratio Juris 37 (4):314-329.
    This paper is about the concept of legitimacy in Ackerman's theory of constitutional moments. Ackerman's theory of the constitutional moment explains how constitutional change takes place outside of, and even in tension with, established channels of constitutional amendment. The main tool of legitimacy which Ackerman uses is popular sovereignty, to which he gives special features. Ackerman's particular conception of popular sovereignty I name hyperconsensus, and then I explore whether that is sufficient to justify deviations from Article V, as Ackerman claims. (...)
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  16.  22
    The Christian Art of Being Governed.Colin Gordon - 2015 - Foucault Studies 20:243-265.
    Like all previously published volumes of his lectures, the content of The Government of the Living defies brief summary. It shows us Foucault in 1980 mapping out a major new phase in his work in terms that complicate our existing understanding of his unfinished project. My review looks in turn at the two parts of the course: an unusually lengthy discussion of method and heuristics, followed by a tightly focused study of early Christian regimes of truth. I suggest that the (...)
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  17. Catharine Macaulay on Cultivating our Sympathetic Potential.Elena Gordon - forthcoming - Journal of Modern Philosophy.
    Catharine Macaulay (1731 — 1791) is often construed as a historian, and moral and political philosopher chiefly concerned with the high privilege of reason. Accordingly, her Letters on Education (1790) are thought to advance her vision for how education must cultivate the rational capacities required to comprehend moral duty. In this paper, against scholarly consensus, I show that sympathy, not reason, makes possible the discovery of moral truths and inclines us to act in accordance with them. By attending to Macaulayan (...)
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  18. Mary Astell's Epistemology.Jessica Gordon-Roth & Nancy Kendrick - forthcoming - In Matthias Steup Kurt Sylvan, Blackwell Companion to Epistemology, Third Edition. Wiley-Blackwell.
    Mary Astell (1666-1731) is often described as a Cartesian—and for good reason. Many of her philosophical positions align with Descartes’. Nonetheless, it is possible to overstress the similarities between Astell’s philosophy and Descartes’. This entry focuses on the ways their views diverge in order to get a fuller understanding of Astell’s epistemology. Her approach to meditation, the emphasis she places on social dimensions of inquiry, her commitment to cultivating intellectual virtues, and her insights concerning what we would now call “epistemic (...)
     
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  19.  2
    Symposium Introduction: The Philosophy of Jean‐Luc Nancy and the Study of Education.Sophie Haroutunian-Gordon & Megan Jane Laverty - 2025 - Educational Theory 74 (6):840-848.
  20.  54
    Should Contractualists Decompose?Kerah Gordon-Solmon - 2019 - Philosophy and Public Affairs 47 (3):259-287.
    Philosophy &Public Affairs, Volume 47, Issue 3, Page 259-287, Summer 2019.
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  21.  27
    Strain differences in open-field behavior of the rat. II.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (2):85-86.
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  22.  40
    Strain differences in basal metabolism of behaviorally defined rats.Gordon M. Harrington & Louis R. Hellwig - 1979 - Bulletin of the Psychonomic Society 13 (3):165-166.
  23.  23
    Strain differences in light-contingent barpress behavior of the rat.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):155-156.
  24.  25
    Strain differences in activity of the rat using a home cage stabilimeter.Gordon M. Harrington - 1979 - Bulletin of the Psychonomic Society 13 (3):151-152.
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  25.  43
    "Reduced to a zero-point": Benjamin's critique of Kantian historical experience.Gordon Hull - 2000 - Philosophical Forum 31 (2):163–186.
    Walter Benjamin’s work shows evidence of a sustained engagement with Kant and neo-Kantianism, particularly his thoughts on history and experience. I read Benjamin’s “Theses” and “Theologico-Political Fragment” against Kant’s “Idea for a Cosmopolitan History” to suggest that actual experience becomes an impossibility in the Kantian system because historical events always outrun the efforts of the Kantian apparatus to contain them. That Kant ignores these excesses indicates the theological basis of his system. Benjamin’s “messianism” can then be read as a thoroughgoing (...)
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  26.  81
    Watsuji Tetsuro's Rinrigaku: Ethics in Japan.David B. Gordon, Watsuji Tetsuro, Yamamoto Seisaku & Robert E. Carter - 1999 - Philosophy East and West 49 (2):216.
  27.  34
    Locke's conception of the mind.James Gordon Clapp - 1937 - [New York?]: [New York?].
  28. The Claim to Finality.A. Gordon James - 1951 - Hibbert Journal 50:280.
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  29.  1
    The logic of religious thought.Robert Gordon Milburn - 1929 - London,: Williams & Norgate.
  30.  4
    Latin-American Legal Philosophy.Luis Recaséns Siches & Gordon Ireland (eds.) - 1948 - Harvard Univ. Press.
    Human life, society and law: fundamentals of the philosophy of the law, by Luis Recaséns Siches.- Phenomenology of the decision, by Carlos Cossio.- The eidetics and aporetics of the law, by Juan Llambías de Azevedo.- The philosophical-juridical problem of the validity of law, by Eduardo García Máynez.- Liberty as right and as power, by Eduardo García Máynez.
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  31.  33
    Hindus, muslims, and the other in eighteenth-century india.Stewart Gordon - 1999 - International Journal of Hindu Studies 3 (3):221-239.
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  32.  53
    Constraining color categories: The problem of the baby and the bath water.I. Abramov & J. Gordon - 1997 - Behavioral and Brain Sciences 20 (2):179-180.
    No crucial experiment demonstrates that four hue categories are needed to describe color appearance. Instead, converging lines of evidence suggest that the terms red, yellow, green, and blue are sufficient and precise enough for deriving color discrimination functions and for a useful model constraining relations between color appearance and neuronal responses. Such a model need not be based on linguistic universals. Until something better is available, this holds.
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  33. Phenomenological methodology and understanding education.J. Gordon Chamberlin - 1974 - In David E. Denton, Existentialism and phenomenology in education: collected essays. New York,: Teachers College Press. pp. 119--37.
     
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  34.  14
    The Witness to Immortality in Literature, Philosophy, and Life.J. A. Leighton & Geo A. Gordon - 1894 - Philosophical Review 3 (2):246-247.
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  35. Christian Assembly: Marks of the Church in a Pluralistic Age.Gordon W. Lathrop & Timothy J. Wengert - 2004
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  36.  77
    Art and religion, art and science, art and production.Gordon J. Giles - 2002 - British Journal of Aesthetics 42 (1):99-101.
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  37.  15
    A method for managing evidential reasoning in a hierarchical hypothesis space: a retrospective.Jean Gordon & Edward H. Shortliffe - 1993 - Artificial Intelligence 59 (1-2):43-47.
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  38.  11
    Can We Pay the Piper? Linkages Between the Macroeconomy and the Welfare State.David M. Gordon - 1988 - Politics and Society 16 (4):487-502.
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  39.  42
    Ethics as Reciprocity.Neve Gordon - 1999 - International Studies in Philosophy 31 (2):91-109.
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  40. Editor's introduction.Jill Gordon - 2022 - In Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
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  41.  11
    Losing Our Religion.Bruce Gordon - 2013 - In Stephen Dilley, Darwinian Evolution and Classical Liberalism: Theories in Tension. Lanham: Lexington Books. pp. 157.
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  42. Martin Ferguson Smith, Editor, Diogenes of Oinoanda: The Epicurean Inscription.P. Gordon - 1995 - American Journal of Philology 116:662-663.
     
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  43.  33
    Make it so!: Advocating for UNOS policy change.Elisa J. Gordon - 2005 - American Journal of Bioethics 5 (4):21 – 22.
  44. Notes and News.Kate Gordon - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (8):699.
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  45.  19
    Remarks on disability rights legislation.John-Stewart Gordon & Felice Tavera-Salyutov - 2018 - Equality, Diversity and Inclusion. An International Journal 37 (5):506-526.
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  46.  41
    Reply to My Critics.Lewis R. Gordon - 2008 - CLR James Journal 14 (1):304-320.
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  47.  34
    Welfare, justice, and freedom.Scott Gordon - 1980 - New York: Columbia University Press.
  48.  8
    A Note About Logos Book Reviews.Gordon Graham - 1992 - Logos 3 (1):56.
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  49.  7
    Beijing interlude: Notes on the Chinese book scene.Gordon Graham - 1997 - Logos 8 (3):140-145.
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  50.  37
    Notebook.Gordon Graham - 1992 - Philosophy 67:578.
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