Results for 'Gonzalo Arango'

972 found
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  1. El grupo Mito y el Nadaísmo La poesía colombiana bajo la violencia partidista.Carlos Fajardo Fajardo - 2009 - Logos: Revista de la Facultad de Filosofia y Humanidades 16:59-72.
    El siguiente texto es una indagación sobre la poesía y los poetas colombianos bajo la llamada violencia partidista de mediados del siglo XX, especialmente la vivenciada por el grupo Mito, unido en torno a la revista del mismo nombre fundada por Jorge Gaitán Durán, y el Nadaísmo, movimiento fundado por Gonzalo Arango en 1958. Durante las décadas del cincuenta al setenta la escena política colombiana estuvo dominada por la dictadura de Gustavo Rojas Pinilla (1953-1957) y el Frente Nacional (...)
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  2. The nature of epistemic feelings.Santiago Arango-Muñoz - 2014 - Philosophical Psychology 27 (2):1-19.
    Among the phenomena that make up the mind, cognitive psychologists and philosophers have postulated a puzzling one that they have called ?epistemic feelings.? This paper aims to (1) characterize these experiences according to their intentional content and phenomenal character, and (2) describe the nature of these mental states as nonconceptual in the cases of animals and infants, and as conceptual mental states in the case of adult human beings. Finally, (3) the paper will contrast three accounts of the causes and (...)
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  3.  26
    Filosofía de la democracia: fundamentos conceptuales.Rodolfo Arango (ed.) - 2007 - Bogotá, D.C.: Ediciones Uniandes, CESO.
    CONTENIDO: Vestigios protodemocráticos en la Edad Media tardía: Marsilio de Papua, Nicolás de Cusa / Matthias Vollet / - La concepción normativa de la democracia: un aporte neokantiano / Rodolfo Arango / - El concepto de lo político y la razón pública en Schmit y Rawls / Miguel Vatter / - Democracia y liberación pública / Cristina Lafont / - La democracia desde la teoría de las emociones / Viviana Quintero / - Ontología y democracia en spinoza y Negri (...)
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  4. Epistemic Feelings and Epistemic Emotions (Focus Section).Santiago Arango-Muñoz & Kourken Michaelian - 2014 - Philosophical Inquiries.
    Philosophers of mind and epistemologists are increasingly making room in their theories for epistemic emotions (E-emotions) and, drawing on metacognition research in psychology, epistemic – or noetic or metacognitive – feelings (E-feelings). Since philoso- phers have only recently begun to draw on empirical research on E-feelings, in particular, we begin by providing a general characterization of E-feelings (section 1) and reviewing some highlights of relevant research (section 2). We then turn to philosophical work on E-feelings and E-emotions, situating the contributions (...)
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  5. Intentional mind-wandering as intentional omission: the surrealist method.Santiago Arango-Muñoz & Juan Pablo Bermúdez - 2021 - Synthese 199 (3-4):7727-7748.
    Mind-wandering seems to be paradigmatically unintentional. However, experimental findings have yielded the paradoxical result that mind-wandering can also be intentional. In this paper, we first present the paradox of intentional mind-wandering and then explain intentional mind-wandering as the intentional omission to control one’s own thoughts. Finally, we present the surrealist method for artistic production to illustrate how intentional omission of control over thoughts can be deployed towards creative endeavors.
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  6.  20
    Historia de la inmortalidad del alma según Commentaria De anima y Summa theologica de Suárez.Antonio Ñahuincopa-Arango - 2022 - Areté. Revista de Filosofía 34 (1):206-241.
    En este trabajo de investigación se recoge y analiza una información bibliográfica valiosa sobre la inmortalidad del alma en el Estagirita según Suárez. Es sorprendente la amplitud de conocimiento sobre la historia de la filosofía del Doctor Eximio, que le sirve de inspiración y apoyo en el análisis de las fuentes, ya sea directa o indirectamente por referencia de otros. Así, hay tres referencias indirectas: Eusebio de Cesarea, Agustín Eugubino y Agustín Nifo. Las fuentes de inspiración del filósofo español sobre (...)
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  7.  7
    Soin de l'apparence, travail émotionnel et service au client.Luz Gabriela Arango - 2013 - Multitudes 1:180-185.
  8.  46
    Gobernación de Risaralda y Universidad Tecnológica de Pereira unidas para fortalecer la metrología regional.Carlos Arturo Botero Arango, Jaime Osorio Guzmán & Carlos Andrés Botero Girón - forthcoming - Scientia.
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  9.  32
    Cuellas Recio, Luis Mariano. Enseñanza confesional y cultura religiosa. Estudio jurisprudencial.Fernando Amérigo Cuervo-Arango - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:409.
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  10. Propuestas legislativas para una mejor regulación de la diversidad religiosa en España.Fernando Amérigo Cuervo-Arango - 2024 - 'Ilu. Revista de Ciencias de Las Religiones 29:e95457.
    Los diferentes estudios sociológicos contemporáneos en materia de religiosidad en España nos muestran una sociedad plural y diversa, característica propia de las sociedades postseculares es, como es bien conocido, la pluralidad. El actual pluralismo religioso de la sociedad española, que nadie discute, está muy alejado de la homogeneidad católica mayoritaria de 1980. Año en el que se aprobó la Ley Orgánica de Libertad Religiosa, que es el instrumento esencial del desarrollo constitucional de la libertad religiosa y de gestión de la (...)
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  11.  43
    La educación de la educación: ideas para refundar una escuela humanista.Gonzalo Gutiérrez - 2005 - In Antonio Arellano (ed.), La educación en tiempos débiles e inciertos. Bogotá (Colombia): Convenio Andrés Bello. pp. 167--204.
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  12.  18
    Impact of brain overgrowth on sensorial learning processing during the first year of life.Gabriela López-Arango, Florence Deguire, Kristian Agbogba, Marc-Antoine Boucher, Inga S. Knoth, Ramy El-Jalbout, Valérie Côté, Amélie Damphousse, Samuel Kadoury & Sarah Lippé - 2022 - Frontiers in Human Neuroscience 16.
    Macrocephaly is present in about 2–5% of the general population. It can be found as an isolated benign trait or as part of a syndromic condition. Brain overgrowth has been associated with neurodevelopmental disorders such as autism during the first year of life, however, evidence remains inconclusive. Furthermore, most of the studies have involved pathological or high-risk populations, but little is known about the effects of brain overgrowth on neurodevelopment in otherwise neurotypical infants. We investigated the impact of brain overgrowth (...)
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  13.  92
    Rational justification of moral imperatives.Alejandro Patiño Arango - 2010 - Discusiones Filosóficas 11:81-98.
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  14.  31
    Hölderlin:" Sólo cuando aman son buenos los mortales".Julián Serna Arango - 1998 - Endoxa 1 (10):433.
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  15.  26
    Personal data are political. A feminist view on privacy and big data.Sara Suárez-Gonzalo - 2019 - Recerca.Revista de Pensament I Anàlisi 24 (2):173-192.
    The second-wave feminist critique of privacy defies the liberal opposition between the public-political and the private-personal. Feminist thinkers such as Hanisch, Young or Fraser note that, according to this liberal conception, public institutions often keep asymmetric power relations between private agents away from political discussion and action. The resulting subordination of some agents to others tends, therefore, to be naturalised and redefined as a «personal problem». Drawing on these contributions, this article reviews the social and political implications of big data (...)
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  16. Neither race nor ethnicity: Latinidad as a social affordance.Alejandro Arango & Adam Burgos - 2024 - Journal of Social Philosophy 55 (3):502-521.
    The debate about the definition of Latinidad as a social identity has fluctuated between accounts that put it closer to ethnicity or closer to race. We present and defend the claim that the multiplicity of features and experiences of Latinxs in the United States is best accounted for by placing Latinidad in a different theoretical space. We draw from the ecological psychology and enactive literature on affordances to argue that Latinidad can be better understood as a social identity affordance: a (...)
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  17. From Collective Memory ... to Collective Metamemory?Santiago Arango-Munoz & Kourken Michaelian - 2020 - In Anika Fiebich (ed.), Minimal Cooperation and Shared Agency. Studies in the Philosophy of Sociality, vol 11. pp. 195-217.
    Ouraiminthischapteristodelineatetheformofsharedagencythatwe take to be manifested in collective memory. We argue for two theses. First, we argue that, given a relatively weak conception of episodicity, certain small-scale groups display a form of emergent (i.e., genuinely collective) episodic memory, while large-scale groups, in contrast, do not display emergent episodic memory. Second, we argue that this form of emergent memory presupposes (high-level and possibly low-level) metamemorial capacities, capacities that are, however, not themselves emergent group-level features but rather strictly individual-level features. The form of (...)
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  18. Remembering as a mental action.Santiago Arango-Munoz & Juan Pablo Bermúdez - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. New York: Routledge. pp. 75-96.
    Many philosophers consider that memory is just a passive information retention and retrieval capacity. Some information and experiences are encoded, stored, and subsequently retrieved in a passive way, without any control or intervention on the subject’s part. In this paper, we will defend an active account of memory according to which remembering is a mental action and not merely a passive mental event. According to the reconstructive account, memory is an imaginative reconstruction of past experience. A key feature of the (...)
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  19. Scaffolded Memory and Metacognitive Feelings.Santiago Arango-Muñoz - 2013 - Review of Philosophy and Psychology 4 (1):135-152.
    Recent debates on mental extension and distributed cognition have taught us that environmental resources play an important and often indispensable role in supporting cognitive capacities. In order to clarify how interactions between the mind –particularly memory– and the world take place, this paper presents the “selection problem” and the “endorsement problem” as structural problems arising from such interactions in cases of mental scaffolding. On the one hand, the selection problem arises each time an agent is confronted with a cognitive problem, (...)
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  20. Two Levels of Metacognition.Santiago Arango-Muñoz - 2011 - Philosophia 39 (1):71-82.
    Two main theories about metacognition are reviewed, each of which claims to provide a better explanation of this phenomenon, while discrediting the other theory as inappropriate. The paper claims that in order to do justice to the complex phenomenon of metacognition, we must distinguish two levels of this capacity—each having a different structure, a different content and a different function within the cognitive architecture. It will be shown that each of the reviewed theories has been trying to explain only one (...)
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  21. From sensorimotor dependencies to perceptual practices: making enactivism social.Alejandro Arango - 2018 - Adaptive Behavior 27 (1):31-45.
    Proponents of enactivism should be interested in exploring what notion of action best captures the type of action-perception link that the view proposes, such that it covers all the aspects in which our doings constitute and are constituted by our perceiving. This article proposes and defends the thesis that the notion of sensorimotor dependencies is insufficient to account for the reality of human perception, and that the central enactive notion should be that of perceptual practices. Sensorimotor enactivism is insufficient because (...)
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  22.  74
    No Latinx Without Afro-Latinx: A Desideratum for Accounts of Latinidad.Alejandro Arango & Adam Burgos - forthcoming - APA Studies on Hispanic/Latino Issues in Philosophy.
    The purpose of this essay is to articulate a specific desideratum for any theory of Latinidad, namely, that there is no adequate conception of Latinx without an attendant conception of Afro-Latinx. In order to be reflective of those whom it purports to describe in the U.S. and elsewhere in the hemisphere, the term Latinx must be plastic enough to encompass the many internal differences, and even antagonisms, between its different constituent parts. Within it, we argue here in particular, it must (...)
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  23.  83
    Introduction: Identities Unfolding in the Social World.Alejandro Arango & Adam Burgos - 2024 - In Alejandro Arango & Adam Burgos (eds.), New Perspectives on the Ontology of Social Identities. New York: Routledge. pp. 1-8.
    This introduction to this collection of essays presents diverse perspectives on social identities, inviting readers to reconsider established notions and explore new approaches to understanding these complex social phenomena. The contributions challenge traditional philosophical boundaries, intersecting ontological, epistemological, ethical, and political considerations. // The authors situate different views on the ontology of social identities within some extant options. Thus, they contrast their "social identity affordance view" with two alternative approaches: the Cambridge Social Ontology group's positioning theory and Weichold & Thonhauser's (...)
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  24. Cognitive phenomenology and metacognitive feelings.Santiago Arango-Muñoz - 2018 - Mind and Language 34 (2):247-262.
    The cognitive phenomenology thesis claims that “there is something it is like” to have cognitive states such as believ- ing, desiring, hoping, attending, and so on. In support of this idea, Goldman claimed that the tip-of-the-tongue phe- nomenon can be considered as a clear-cut instance of non- sensory cognitive phenomenology. This paper reviews Goldman's proposal and assesses whether the tip-of-the- tongue and other metacognitive feelings actually constitute an instance of cognitive phenomenology. The paper will show that psychological data cast doubt (...)
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  25. Bi-Heyting algebras, toposes and modalities.Gonzalo E. Reyes & Houman Zolfaghari - 1996 - Journal of Philosophical Logic 25 (1):25 - 43.
    The aim of this paper is to introduce a new approach to the modal operators of necessity and possibility. This approach is based on the existence of two negations in certain lattices that we call bi-Heyting algebras. Modal operators are obtained by iterating certain combinations of these negations and going to the limit. Examples of these operators are given by means of graphs.
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  26.  29
    Ilusión de profundidad explicativa, un estado del arte.Santiago Arango-Muñoz & Alejandro Hernández Ruiz - 2023 - Humanitas Hodie 5 (2):H52a3.
    La ilusión de profundidad explicativa (ipe) es uno de los fenómenos que ha despertado gran interés en la ciencia cognitiva en los últimos veinte años. Sucede cuando la persona cree poder explicar un fenómeno mejor de lo que realmente puede explicarlo. A continuación, se hará una reconstrucción histórica de los estudios de la IPE a lo largo de las últimas décadas, dando cuenta de su actualidad e importancia. Primero se presentarán los antecedentes y los estudios fundantes de este tema de (...)
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  27.  19
    Descartes y la invención del sujeto.Iván Dario Arango - 1995 - Estudios de Filosofía (Universidad de Antioquia) 12:47-64.
    La fundamentación de la física clásica llevó a Descartes a encontrar en el "ego cogito" la condición necesaria de todas las representaciones posibles: los conceptos de materia y de movimiento, tal como los exigía la nueva ciencia fueron concebidos por él inicialmente en una forma extremadamente racionalista, lo cual convirtió al "yo pienso" en el sujeto, en el fundamento de todo lo que puede ser real. Algunos científicos han sostenido que el "yo" según Descartes supone una tal preeminencia de la (...)
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  28. El ciudadano como ser político en la filosofía política aristotélica.Delio David Arango Navarro - 2009 - Escritos 17 (39):390-409.
    Aristóteles establece una relación muy estrecha entre la política y la ética en tanto la política se ocupa del conocimiento del bien supremo y permite asimismo la acción virtuosa, condiciones que llevan a la consecución de la felicidad, que, en definitiva, es el fin de la polis. Así la comunidad política se constituye en la comunidad humana por excelencia, comunidad natural, anterior a toda otra forma de asociación, espacio cívico en el que el hombre alcanza su pleno desarrollo y se (...)
     
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  29.  16
    Filosofía desde y contra la barbarie: Benjamin y Adorno para pensar una alternativa frente al colapso ecosocial del mundo capitalista.Gonzalo Gallardo Blanco - 2022 - Eikasia Revista de Filosofía 106:61-87.
    En el presente trabajo se pretende llevar a cabo una aproximación al fenómeno del colapso ecológico y su relación con la filosofía de la historia a través de las aportaciones de Walter Benjamin y Theodor Adorno. En este sentido, el fenómeno del colapso ecológico será abordado como la barbarie de nuestro tiempo, introduciéndonos en uno de los conceptos con mayor recorrido en la teoría crítica, para acto seguido explorar diversas vías filosóficas abiertas para hacerle frente en la actualidad.
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  30.  9
    Memoria y anacronismo como productividad política. Algunas reflexiones en torno a Baruch Spinoza.Gonzalo Ricci Cernadas - 2023 - Tópicos: Revista de Filosofía 66:67-95.
    El presente artículo rastrea los conceptos de “anacronismo” y “memoria” en una serie de autores. Para dar cuenta de estos, primero hacemos una presentación de dichos conceptos en dos autores cuyas obras en gran medida los han tematizado: Walter Benjamin y Reinhart Koselleck. Esto nos permite situar las coordenadas conceptuales en las que la noción de “anacronismo” debe ser entendida. En segundo lugar, analizamos qué papel juegan el anacronismo y la memoria en Baruch Spinoza. Se procede, pues, a la restitución (...)
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  31.  10
    Antropología paradójica: cerebro reptil y mentiras útiles.Julián Serna Arango - 2016 - Barcelona: Anthropos.
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  32.  12
    Filosofía, literatura y giro lingüístico: una nueva síntesis.Julián Serna Arango - 2004 - Bogotá: Siglo del Hombre Editores.
  33. Teoría del recorte del mundo en occidente.Julián Serna Arango - 1994 - Pereira, Colombia: [S.N.].
     
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  34.  24
    Time, temporality and cultural rhythmics : An anthropological case study.Gonzalo Iparraguirre - forthcoming - Rhuthmos.
    This text has already been published in Time & Society, 2016, Vol. 25, pp. 613-633. We thank Gonzalo Iparraguirre for the permission to republish it here.: This article presents the introduction and the update of an ethnographic research on temporality among indigenous groups, published in 2011 in its full version as a book in Spanish. It seeks to prove the usefulness of the conceptual distinction between time, defined as the phenomenon of becoming in itself, and - Anthropologie – Nouvel (...)
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  35.  30
    (1 other version)Hobbes' Biological Rhetoric and the Covenant.Gonzalo Bustamante Kuschel - 2021 - Philosophy and Rhetoric 54 (3):289-312.
    ABSTRACT For Victoria Kahn, Hobbes' argument that fear of violent death is “the passion to be reckoned upon” in explaining what inclines men to peace must be interpreted as a mimetic argument. However, Kahn then notes a paradox that makes Hobbes' thinking problematic: whereas love and the desires are appetites that produce an imitative effect, fear is different. Though also a passion, fear lacks that capacity to produce a mimetic effect or, therefore, to generate a contract. My hypothesis is that (...)
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  36. Metacognitive feelings, self-ascriptions and metal actions.Santiago Arango-Muñoz - 2014 - Philosophical Inquiries 2 (1):145-162.
    The main aim of this paper is to clarify the relation between epistemic feel- ings, mental action, and self-ascription. Acting mentally and/or thinking about one’s mental states are two possible outcomes of epistemic or metacognitive feelings. Our men- tal actions are often guided by our E-feelings, such as when we check what we just saw based on a feeling of visual uncertainty; but thought about our own perceptual states and capacities can also be triggered by the same E-feelings. The first (...)
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  37.  40
    Reduction in ventral striatal activity when anticipating a reward in depression and schizophrenia: a replicated cross-diagnostic finding.Gonzalo Arrondo, Nuria Segarra, Antonio Metastasio, Hisham Ziauddeen, Jennifer Spencer, Niels R. Reinders, Robert B. Dudas, Trevor W. Robbins, Paul C. Fletcher & Graham K. Murray - 2015 - Frontiers in Psychology 6.
  38. Husserl's Concept of Position-Taking and Second Nature.Alejandro Arango - 2014 - Phenomenology and Mind 6:168-176.
    I argue that Husserl’s concept of position-taking, Stellungnahme, is adequate to understand the idea of second nature as an issue of philosophical anthropology. I claim that the methodological focus must be the living subject that acts and lives among others, and that the notion of second nature must respond to precisely this fundamental active character of subjectivity. The appropriate concept should satisfy two additional desiderata. First, it should be able to develop alongside the biological, psychological, and social individual development. Second, (...)
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  39. Social Enactivism about Perception—Reply to McGann.Alejandro Arango - 2019 - Adaptive Behavior 27 (2):161-162.
    In his comment, McGann argues that in my “From Sensorimotor Dependencies to Perceptual Practices: Making Enactivism Social,” I have overlooked a group of enactivist theories that can be grouped under the participatory sense-making label. In this reply, I explain that the omission is due to the fact that such theories are not accounts of perception. It is argued that, unlike participatory sense-making, the approach of the “From Sensorimotor Dependencies to Perceptual Practices” article does not focus on the perceptual aspects of (...)
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  40.  21
    Representaciones de la Función Durante la Enseñanza.Gonzalo Espinoza Vásquez & Paula Verdugo-Hernández - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (6):1-18.
    Este estudio aborda el conocimiento y el trabajo matemático del profesor durante la enseñanza de las representaciones de la función a través del uso en conjunto de dos modelos teóricos. Se analiza una sesión para el 1er año de enseñanza media (14-15 años) dada por un profesor de matemática con la categoría de experto. Los resultados dan cuenta de la relación entre el trabajo matemático que se propone en el aula y los conocimientos que permiten esta organización, aportando elementos a (...)
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  41.  86
    Oops, scratch that! Monitoring one’s own errors during mental calculation.Ana L. Fernandez Cruz, Santiago Arango-Muñoz & Kirsten G. Volz - 2016 - Cognition 146 (C):110-120.
    The feeling of error (FOE) is the subjective experience that something went wrong during a reasoning or calculation task. The main goal of the present study was to assess the accuracy of the FOE in the context of mental mathematical calculation. We used the number bisection task (NBT) to evoke this metacognitive feeling and assessed it by asking participants if they felt they have committed an error after solving the task. In the NBT participants have to determine whether the number (...)
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  42.  15
    Cultural Rhythmics Inside Academic Temporalities.Gonzalo Iparraguirre - forthcoming - Rhuthmos.
    This text has already been published in P. Vostal, Inquiring into Academic Timescapes, Bingley, Emerald Publishing Limited, 2021, pp. 59-72. We thank Gonzalo Iparraguirre for the permission to republish it here. The aim of this chapter is to explore how temporalities produced by academia defines the way we learn and interpret social life, politics, and development. Academia imposes these temporalities by teaching and managing intrinsic temporal notions of social dynamics, as the - Sociologie – Nouvel article.
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  43.  8
    Palabras en la camera obscura (sobre la poesía de Augusto de Campos).Gonzalo Aguilar - 2024 - Aisthesis 75:94-109.
    El presente ensayo analiza la obra de Augusto de Campos y su relación con la poesía visual. A partir del uso que hace el poeta brasileño de la página en negro para componer sus poemas, se propone una lectura de su obra en relación con el legado de Mallarmé y su idea de la escritura. Posteriormente, a partir de la idea de la materialidad de la lengua poética que está en el centro del proyecto poético de Augusto de Campos, se (...)
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  44. Re-envisioning the Philosophy Classroom through Metaphors.Alejandro Arango & Maria Howard - 2021 - Teaching Philosophy 44 (2):121-144.
    What is a philosophy class like? What roles do teachers and students play? Questions like these have been answered time and again by philosophers using images and metaphors. As philosophers continue to develop pedagogical approaches in a more conscious way, it is worth evaluating traditional metaphors used to understand and structure philosophy classes. In this article, we examine two common metaphors—the sage on the stage, and philosophy as combat—and show why they fail pedagogically. Then we propose five metaphors—teaching philosophy as (...)
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  45.  24
    Tópicos de salud oral en las asignaturas de las carreras de ciencias de la salud. La parte faltante del cuerpo.Gonzalo Bravo, Sofía Salgado & Roger Yefi - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (Monográfico):1-11.
    Los tópicos sobre salud oral en los programas académicos de las carreras de ciencias de la salud son insuficientes. El propósito de este trabajo fue Identificar los tópicos sobre salud oral en los programas académicos de las carreras de ciencias de la salud de la Universidad del Alba. Se realizó un estudio transversal-observacional de los programas académicos de las carreras de ciencias de salud que imparte la Universidad del Alba. Los tópicos sobre salud oral en los programas académicos de las (...)
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  46.  8
    Democracia social: un proyecto pendiente.Rodolfo Arango Rivadeneira - 2012 - México, D.F.: Editorial Fontamara.
  47.  14
    El asalto de las “vidas minúsculas” en la academia. Un esbozo historiográfico.Gabriel Jaime Murillo Arango - 2022 - Saberes y Prácticas. Revista de Filosofía y Educación 7 (2):1-10.
    El artículo esboza algunos hitos fundamentales del desarrollo de las ciencias sociales en el siglo XX que dieron cabida al interés por las vidas ordinarias, en disputa con el privilegio de atención concedido entonces a las élites y los grandes personajes, de donde se configura un marco epistemológico que acoge el estudio de los individuos y grupos sociales subordinados en la modernidad, dotado de un nuevo arsenal de métodos y técnicas basados en los testimonios orales y documentos personales. A través (...)
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  48. Emociones y transformación social.Rodolfo Arango - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:199-212.
    In reflection, emotions have been relegated to the field of subjectivity. A long time ago they were considered as an object of psychology, devoid of any interest for philosophical analysis. Thus, for scientific positivism and ethical emotivism, emotions lack epistemic value. Such convictions started to crumble after the studies pursued by thinkers such as Richard Rorty, Martha Nussbaum or Jon Elster. This paper highlights the importance of emotions for philosophy, referring to moral and political learning based on Colombian experiences It (...)
     
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  49. La concepción normativa de la democracia: un aporte neokantiano.Rodolfo Arango - 2007 - In Rodolfo Arango Rivadeneira (ed.), Filosofía de la democracia: fundamentos conceptuales. Bogotá, D.C.: Ediciones Uniandes, CESO. pp. 65--90.
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  50.  11
    Inclusión de Competencias Éticas En El Marco de la Ciencia Política.Gonzalo Pardo Beneyto - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (Monográfico):1-15.
    El presente artículo tiene como objetivo principal presentar los principales resul- tados de una experiencia de innovación docente implementada en el 4º curso del Programa de Doble Grado en Derecho y Ciencias Políticas y de la Administración de la Universitat de València (UV). En concreto, se propuso, por parte del docente, una serie de fichas en las que se diseñaran medidas para acabar con la corrupción. Esta actividad tuvo lugar durante los meses de abril y mayo de 2022. Con el (...)
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