Results for 'Goda Hiroshi'

537 found
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  1. Nagata Hiroshi senshū.Hiroshi Nagata - 1948
     
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  2. Nagata Hiroshi Nihon shisō shi kenkyū.Hiroshi Nagata - 1967
  3. Sugō Hiroshi chosakushū: kyōiku no shijin.Hiroshi Sugō - 1980 - Tōkyō: Hakujusha.
    dai 1-kan. Ningen, kyōiku ga umarekawaru tame -- dai 2-kan. Ningen to no deai, kyōiku to no deai -- dai 3 kan. Ningenrashiku naru tedate -- dai 4-kan. Jinrui no kibō, osanago -- dai 5-kan. Shishū, ushinawareta kisetsu o motomete -- dai 6-kan. Aru mazushiki shōgai no kiroku -- [7] Kyōiku to kyōikugaku.
     
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  4.  7
    Nihon ni okeru yuibutsuron no kaitakusha: Nagata Hiroshi no shōgai to gyōseki.Hiroshi Nagata - 2008 - Tōkyō: Gakushū no Tomosha. Edited by Makoto Ajisaka.
    『日本唯物論史』などで知られるわが国の唯物論哲学の開拓者・永田廣志の生涯をまとめ、その理論活動の意義を解明。哲学研究者と在野の郷土史家との共同研究が生み出した成果。本邦初公開の貴重な資料や秘蔵写真も多 数紹介。.
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  5.  6
    Ten no ana chi no ana: Noma Hiroshi seimei taiwa.Hiroshi Noma - 1991 - Tōkyō: Shakai Shisōsha. Edited by Wahei Tatematsu.
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  6.  30
    The Semantic Completeness of a Global Intuitionistic Logic.Hiroshi Aoyama - 1998 - Mathematical Logic Quarterly 44 (2):167-175.
    In this paper we will study a formal system of intuitionistic modal predicate logic. The main result is its semantic completeness theorem with respect to algebraic structures. At the end of the paper we will also present a brief consideration of its syntactic relationships with some similar systems.
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  7.  13
    Archipelagic System and Deleuze's Philosophy.Masato Gōda - 2018 - Deleuze and Guattari Studies 12 (2):283-301.
    In his essay on Herman Melville, Gilles Deleuze writes about an affirmation of the world as process and as archipelago. What does this mode of affirmation mean not only for the philosophy of Deleuze, but also for us all who live in this world today? This is the principal issue which I try to take up in my paper. Already in his text on David Hume, the young Deleuze was obliged to confront the problematics of the becoming-system of collection, which (...)
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  8.  10
    Aru tetsugakusha no kiseki: Kozai Yoshishige to nakamatachi.Hiroshi Iwakura - 2012 - Tōkyō-to Chiyoda-ku: Kadensha.
    哲学者・古在由重がひとりの同時代人として、戦争に突き進み拡大する戦中、そして平和と民主主義を希求する戦後のなかで、何を学び、考え、仲間たちとどう交遊・談話し、どう生き、闘ったか。膨大な「古在由重文庫」 (藤沢市湘南大庭市民図書館所蔵)―古在の蔵書・著作はもちろん、原稿メモ、講義テープ、日記・手帳、書簡、新聞スクラップなど―ならびに関係者の著作・文章を渉猟し、さらに多数の人々の聞き取りなど六年をかけて 取材・執筆し、時代に正面から立ち向かった哲学者の実像に迫る力作。.
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  9.  11
    Bildnerisches Denken: eine Theorie der Bilderfahrung.Goda Plaum - 2016 - Bielefeld: Transcript.
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  10. Supinochisumusu no kenkyū.Hiroshi Saitō - 1974 - Tōkyō: Sōbunsha.
     
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  11. Deai.Hiroshi Shibuya - 1980
     
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  12.  2
    Kankyō no ontorogī: sonzairon kara no apurōchi.Hiroshi Takehara - 2000 - Kyōto-shi: Mineruva Shobō.
    環境問題が生じる存在論的根拠とは―。本書は、環境問題を存在論的問題として捉え、空間、時間、言語論の観点から、そして労働と環境の関連、環境倫理の存在論的根拠について論じる。.
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  13.  10
    J-poppu de kangaeru tetsugaku: jibun o toinaosu tame no 15-kyoku.Hiroshi Toya - 2016 - Tōkyō-to Bunkyō-ku: Kōdansha.
    現代を生き抜くための武器としての哲学を、西野カナ、ミスチル、いきものがかり等Jポップの歌詞を題材に、気鋭の哲学者が説く。.
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  14.  16
    A study on the Sport Education model in Siedentop’s physical education thought.Hiroshi Wada & Tomoyasu Kondo - 2015 - Journal of the Philosophy of Sport and Physical Education 37 (2):99-114.
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  15. Wittgenstein on context and philosophical pictures.Hiroshi Ohtani - 2016 - Synthese 193 (6):1795-1816.
    In this paper, I will investigate Wittgenstein’s idea about the context-sensitivity of utterance. It is the idea that there is a big gap between understanding a sentence in the sense of knowing the idioms and discerning the grammar in it, and what is said by using it in a particular context. Although context-sensitivity in this moderate sense is a familiar idea in Wittgensteinian scholarship, it has mainly been studied as an idea in “Wittgenstein’s philosophy of language.” However, Wittgenstein’s interest in (...)
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  16.  23
    Regulation of the ras signalling network.Hiroshi Maruta & Antony W. Burgess - 1994 - Bioessays 16 (7):489-496.
    The mitogenic action of cytokines such as epidermal growth factor (EGF)d̊ or platelet dericed growth factor (PDGF) involves the stimulation of a signal cascade controlled by a small G protein called Ras. Mutations of Ras can cause its constitutive activation and, as a consequence, bypass the regulation of cell growth by cytokines. Both growth factor‐induced and oncogenic activation of Ras involve the conversion of Ras from the GDP‐bound (D‐Ras) to the GTP‐bound (T‐Ras) forms. T‐Ras activates a network of protein kinases (...)
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  17.  65
    Chang’s Conjecture and weak square.Hiroshi Sakai - 2013 - Archive for Mathematical Logic 52 (1-2):29-45.
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\square_{\omega_1, 2}}$$\end{document}, i.e. Chang’s Conjecture is consistent with \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\square_{\omega_1, 2}}$$\end{document}.
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  18.  26
    On Katětov and Katětov–Blass orders on analytic P-ideals and Borel ideals.Hiroshi Sakai - 2018 - Archive for Mathematical Logic 57 (3-4):317-327.
    Minami–Sakai :883–898, 2016) investigated the cofinal types of the Katětov and the Katětov–Blass orders on the family of all \ ideals. In this paper we discuss these orders on analytic P-ideals and Borel ideals. We prove the following:The family of all analytic P-ideals has the largest element with respect to the Katětov and the Katětov–Blass orders.The family of all Borel ideals is countably upward directed with respect to the Katětov and the Katětov–Blass orders. In the course of the proof of (...)
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  19. The dialectic of absolute emptiness: revisiting Watsuji's engagement with Hegel.Hiroshi Abe - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
     
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  20. Don Fernando de Castro y el problema del catolicismo liberal español.Ramón Chacón Godás - 1996 - El Basilisco 21:36-38.
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  21. Jitsuzon to tasha.Hiroshi Kojima - 1968
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  22.  20
    Philosophy of Science in Japan 1976-1980.Hiroshi Kurosaki - 1982 - Annals of the Japan Association for Philosophy of Science 6 (2):103-107.
  23.  22
    Philosophy or Religion?Hiroshi Marui - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:195-209.
    Since the first half of the nineteenth century in which English was introduced as the language of higher education in India, the word and concept of “philosophy” has played an important role in Indian intellectual life. First the study of philosophy must have meant the study of Western philosophy in Indian universities, butlater various attempts were made to discover the Indian versions of philosophical traditions in Sanskrit literature. Today no one doubts that there has been a rich and very long (...)
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  24.  13
    Shisō no kokusai tenʾi: hikaku shisōshiteki kenkyū.Hiroshi Mizuta - 2000 - Nagoya-shi: Nagoya Daigaku Shuppankai.
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  25.  30
    個物が先か,このもの性が先か.Hiroshi Ohata - 2021 - Kagaku Tetsugaku 53 (2):169-189.
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  26.  8
    Simbolis viešosiose erdvėse: Rimanto Buivydo architektūrinė kūryba.Goda Sūdžiūtė - 2020 - Logos 102.
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  27. Keizai tetsugaku no hōhō josetsu.Hiroshi Segawa - 1970
     
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  28. Tetsugaku sōron.Hiroshi Shimoda - unknown
     
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  29.  11
    Rhythm and Sense in the Philosophy of Levinas.Masato Goda - forthcoming - Rhuthmos.
    N'ayant pas réussi à joindre Masato Goda, nous publions ce magnifique texte sans son autorisation. Nous espérons qu'il nous en excusera. It has been more than thirty years since I discovered the texts of Emmanuel Levinas. Before publishing the Japanese translations of Totality and Infinite and Otherwise than being, I published an anthology of Levinas' work that included texts such as ‘‘Il y a'', ‘‘Reality and its shadow'' and so on. While I translated these texts, I noticed the importance (...)
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  30.  96
    LK, LJ, Dual Intuitionistic Logic, and Quantum Logic.Hiroshi Aoyama - 2004 - Notre Dame Journal of Formal Logic 45 (4):193-213.
    In this paper, we study the relationship among classical logic, intuitionistic logic, and quantum logic . These logics are related in an interesting way and are not far apart from each other, as is widely believed. The results in this paper show how they are related with each other through a dual intuitionistic logic . Our study is completely syntactical.
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  31.  31
    Personal and Objective Ethics: How to Read the Crito.Hiroshi Ohtani - 2022 - Philosophy 97 (1):91-114.
    Dominant interpretations of Plato's Crito attempt to reconstruct the text deductively, taking the arguments in the famous Laws’ speech as consisting solely in the application of general principles to facts. It is thus conceived that the principles and facts are grasped independently of each other, and then the former are applied to the latter, subsequently reaching the conclusion that Socrates must not escape. Following the lead of Cora Diamond, who argues against this ‘generalist interpretation’, I argue that the Laws’ speech (...)
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  32. What is Oriental liberalism?Hiroshi Abe - 2022 - In Hiroshi Abe, Matthias Fritsch & Mario Wenning (eds.), Environmental Philosophy and East Asia: Nature, Time, Responsibility. London: Routledge.
  33.  10
    Nishida Kitarō mikōkai nōto-rui kenkyū shiryōka.Hiroshi Asami, Yūta Nakajima & Sachiko Yamanada (eds.) - 2018 - Ishikawa-ken Kahoku-shi: Ishikawa-ken Nishida Kitarō Kinen Tetsugakukan.
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  34.  8
    Nishida Kitarō: seimei to shūkyō ni fukamariyuku shisaku.Hiroshi Asami - 2009 - Yokohama-shi: Shunpūsha.
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  35. Nishida Kitarō to Kirisutokyō no taiwa.Hiroshi Asami - 2000 - Tōkyō: Chōbunsha.
     
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  36. Nininshō no shi: Nishida, Daisetsu, Nishitani no shisō o megutte.Hiroshi Asami - 2003 - Yokohama-shi: Shunpūsha.
     
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  37.  11
    Takahashi Fumi: mikan no josei tetsugakusha, Takahashi Fumi.Hiroshi Asami - 1997 - Ishikawa-ken Kahoku-gun Nanatsuka-machi: Ishikawa-ken Nanatsuka-machi.
  38.  10
    Tetsugaku no sekai sōron.Hiroshi Ban - 1990 - Tōkyō: Hokuju Shuppan.
  39.  14
    Gendai no ronrigaku.Hiroshi Endō - 1990 - Tōkyō: Nansōsha. Edited by Mitsuo Shiraishi.
  40.  22
    Quantification, Games and Existence.Hiroshi Endo - 1974 - Annals of the Japan Association for Philosophy of Science 4 (4):231-234.
  41. Sonzai no ronri.Hiroshi Endō - 1974
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  42.  43
    Zen and Shinto, The Story of Japanese Philosophy.Hiroshi Sakamoto - 1961 - Philosophy East and West 11 (3):170-172.
  43.  30
    The Effects of Introducing Probe Stimuli on Background Psychophysiological States During Video Viewing.Nittono Hiroshi & Miki Shigeto - 2015 - Frontiers in Human Neuroscience 9.
  44. Kagaku to ningen.Hiroshi Kurosaki - 1977
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  45.  4
    Witogenshutain to Zen.Hiroshi Kurosaki - 1987 - Tōkyō: Tetsugaku Shobō.
  46.  4
    Fenollosa's legacy in late nineteenth-century Japan: an American scholar's role in resurrecting the art of Japan.Hiroshi Nara - 2024 - Lanham: Lexington Books.
    The book makes a critical assessment of American art theorist Ernest F. Fenollosa's work in Meiji Japan and offers the first English translation of the Bijutsu shinsetsu speech for which he became known. The author argues that Fenollosa's acclaimed reputation as the savior of traditional Japanese art may have been overestimated.
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  47.  10
    Leonardo's constraint: two opaque objects cannot be seen in the same direction.Hiroshi Ono, Linda Lillakas, Philip M. Grove & Masahiro Suzuki - 2003 - Journal of Experimental Psychology: General 132 (2):253.
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  48. (1 other version)Kinsei Nihon shakai to Sōgaku.Hiroshi Watanabe - 1985 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  49. Sōka kyōiku to ningen shugi.Hiroshi Watanabe - 2021 - Tōkyō-to Shinjuku-ku: Daisan Bunmeisha.
     
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  50.  9
    Sur l'idée de la germanité en musique aux XVIIIe et XIXe siècles.Hiroshi Yoshida - 2005 - Horizons Philosophiques 16 (1):125-135.
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