Background: The research question for this study was as follows: Is the Code of Ethics for Nurses in Italy (Code) a valid or useful decision-making instrument for nurses faced with ethical problems in their daily clinical practice? Method: Focus groups were conducted to analyze specific ethical problems through 11 case studies. The analysis was conducted using sections of the Code as well as other relevant documents. Each focus group had a specific theme and nurses participated freely in the discussions according (...) to their respective clinical competencies. Ethical considerations: The executive administrative committee of the local nursing licensing council provided approval for conducting this project. Measures were taken to protect the confidentiality of consenting participants. Findings: The answer to the research question posed for this investigation was predominantly positive. Many sections of the Code were useful for discussion and identifying possible solutions for the ethical problems presented in the 11 cases. Conclusion: We concluded that the Code of Ethics for Nurses in Italy can be a valuable aid in daily practice in most clinical situations that can give rise to ethical problems. (shrink)

Der Beziehung zwischen Religion, sozialen Strukturen und politischen Institutionen kam in menschlichen Gesellschaften seit jeher eine fundamentale Rolle zu. Die hier versammelten Aufsätze erkunden mögliche Wege, wie die philosophischen Konzeptualisierungen von Gott, Göttern und dem Göttlichen in der antiken Welt mit traditionellen religiösen Praktiken und Institutionen interagieren, ebenso wie mit nicht-philosophischen Ansichten des Göttlichen. Dabei wird ein Bogen von der „Rationalisierung“ des Göttlichen durch die frühen griechischen Philosophen bis hin zur Konzeption der Toleranz gespannt, die sich bei Augustinus finden lässt. (...) Untersucht werden Schriften von Platon, der als Erster in der Geschichte die Worte ‚Theologie‘ und ‚Atheismus‘ prägte, und Aristoteles mit seinem intellektuell geprägten Blick auf Gott. Der Band ist besonders wertvoll für Interessenten der Geistesgeschichte, politischen Theorie, Religionsgeschichte und der klassischen Antike. Mit Beiträgen von Sylvana V. Chrysakopoulou | Francesca Eustacchi | Silvia Gastaldi | Giovanni Giorgini | Christoph Horn | Elena Irrera | Jakub Jinek | Manuel Knoll | Maria Liatsi | Francisco L. Lisi | Alberto Maffi | Maurizio Migliori | Josef Moural | Nurdane Şimşek | Bernat Torres | Denis Walter. (shrink)

Detrás del velo del derecho positivo. Sobre Il diritto contro se stesso. Saggio sul positivismo giuridico e la sua crisi, por Massimo La Torre En su última obra –Il diritto contro se stesso. Saggio sul positivismo giuridico e la sua crisi-– Massimo La Torre sostiene una tesis muy precisa: si no queremos que el derecho sea sólo violencia organizada, es oportuno distanciarse del positivismo jurídico. El riesgo, sin embargo, es que el antipositivismo acabe “tirando el bebé con el agua de (...) la bañera”. El derecho moderno, de hecho, toma forma en la dialéctica entre la moral y el poder, entre lo que se decide y quién decide, en términos habermasianos: entre la “legitimidad” y la “positividad”. No es en absoluto seguro que esta dialéctica pueda conciliarse practicando únicamente el positivismo jurídico, sobre todo si esto aplasta la “legitimidad” sobre la “positividad”. Pero incluso un antipositivismo que se incline demasiado por la moral, por lo que se decide, en definitiva por la “legitimidad" solamente, acabaría cayendo en un error exactamente igual y opuesto al del positivismo. (shrink)

Los orígenes de la APS y de la Política de SALUD PARA TODOS se remontan al siglo XVIII y al movimiento de Medicina Social de 1848. Del siglo XX se destacan las experiencias pioneras de los años 30-50s. Entre ellas, Chile, Saskachewa (Canadá), EUA, Suráfrica, con Henry Sigerist, Sidney Kark, Salvador Allende, Gustavo Molina, trabajos pioneros de la medicina y la epidemiologia social vinculados a los del antropólogo Benjamin Paul. Así como personajes menos reconocidos en APS especialmente el italiano Franco (...) Basaglia transformador de la atención psiquiátrica y sanitaria con los principios de libertad terapéutica. A éstas están articuladas numerosas y desconocidas experiencias en América Latina y Colombia con Héctor Abad Gómez, Santiago Rengifo y César Uribe Piedrahita por el proceso de “Renovación de APS” de la OPS. En Latinoamérica, las luchas por la salud estaban articuladas a la luchas por una sociedad justa, con personajes como Ernesto Guevara desde la medicina, Paulo Freire en pedagogía, teología y filosofía de la liberación, y el sociólogo colombiano Camilo Torres, que aportaron metodologías cualitativas en la investigación en salud, los que junto aportes de integración como el Desarrollo a Escala Humana, consideran a los servicios sanitarios como elementos principales en la vida de las personas, y aportan a la construcción transdisciplinar e intersectorial de la salud para nuestro hoy. (shrink)

A partir de la fórmula revolución pasiva, el artículo aborda teóricamente la cuestión educativa en los Cuadernos de la Cárcel. Central en los nuevos estudios gramscianos, la fórmula revolución pasiva no ha tenido un papel significativo en las indagaciones educativas de los escritos de Gramsci. En lugar de aislar el tópico educativo de la trama conceptual de los Cuadernos, se busca articular la cuestión pedagógica con nudos temáticos centrales del corpus gramsciano a luz del oxímoron revolución pasiva. En esta línea, (...) se asume la revolución pasiva como una fórmula heurística, es decir, como una perspectiva general que organiza (en diferentes sentidos y tiempos) la investigación carcelaria en torno a la crisis de hegemonía y recomposición del orden. Luego de interpretar una serie de conceptos gramscianos, tales como hegemonía, clases subalternas, Estado integral e intelectuales bajo el prisma de la revolución pasiva, se aborda el análisis de la reforma educativa de Giovanni Gentile (1922-23) en los Cuadernos. Se considera, a modo de hipótesis, que en la reflexión gramsciana, esta reforma opera como el capítulo educativo del análisis del fascismo como intento de revolución pasiva. Entre las conclusiones, se esgrime que de la complejidad analítica de la reforma gentiliana en los Cuadernos es posible derivar un criterio de interpretación histórico-educativo de reformas educativas. (shrink)

Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...) not often treated by philosophers, including such traditional theological concepts as original sin and the salvation or 'justification' of a sinner, and the idea of the proper role of a church. This volume presents it and three short essays that illuminate it in new translations by Allen Wood and George di Giovanni, with an introduction by Robert Merrihew Adams that locates it in its historical and philosophical context. (shrink)

The purpose of this essay is to tackle the concerns brought up by Schopenhauer in his aesthetics and demonstrate a necessary relationship between human activity and the work of art, as well as how the latter might reframe and "rescue" man from his suffering condition, at least for some time. In this regard, we will start with his examination of the concept of the Idea, which was inspired by Plato's mold as a depiction of the Essence – or the Will (...) -, and how the knowledge through art is the only way to attain it. From now on, poetry, particularly in tragic forms, represents the greatest degree of knowledge, being capable of lifting man to the "Idea of humanity," as he refers to it, for reflecting more clearly the impetus of the Will, the foundation of the world. In this way, we will explore the tragic poem of T.S Eliot, The Hollow Men, through a Schopenhauerian lens to determine how he achieves the concept of humanity, in a symbiotic relationship between ethics and aesthetics, philosophy and poetry; the knowledge of mankind to take care of the self. (shrink)

Au-dela des idees convenues, comment penser les fondements d'une crise sociale inscrite dans le temps long? La guerre civile perpetuelle evalue dans plusieurs domaines les ravages politiques de la philosophie de la modernite. Cette etude examine d'abord sa capacite a detruire a la racine la possibilite du lien social naturel, pour tenter par la suite de le recreer au moyen de divers artifices. Loin de se limiter au simple constat d'echec, l'originalite et la force de cet ouvrage resident dans l'analyse (...) des causes d'un processus logique qui tend a imposer sa violence intrinseque au coeur de la relation sociale. Avec les contributions de: Miguel Ayuso Torres, Guillaume Bernard, Jacques Bonnet, Danilo Castellano, Bernard Dumont, Gilles Dumont, Jose Miguel Gambra, Carlo Gambescia, Isabelle Huten, Aude de Kerros, Teodoro Katte Klitsche de la Grange, Marc de Launay, Pierre de Lauzun, Alain Mescheriakoff, Dalmacio Negro Pavon, Monica Papazu, Claude Polin, Christophe Reveillard, Giovanni Turco. (shrink)

The first issue of Artificial Intelligence and Law journal was published in 1992. This paper provides commentaries on nine significant papers drawn from the Journal’s second decade. Four of the papers relate to reasoning with legal cases, introducing contextual considerations, predicting outcomes on the basis of natural language descriptions of the cases, comparing different ways of representing cases, and formalising precedential reasoning. One introduces a method of analysing arguments that was to become very widely used in AI and Law, namely (...) argumentation schemes. Two relate to ontologies for the representation of legal concepts and two take advantage of the increasing availability of legal corpora in this decade, to automate document summarisation and for the mining of arguments. (shrink)

From the thought of mid-twentieth century Mexican philosopher Jorge Portilla, I develop an account of what I call ‘ethics of ethnic identity,’ which include: a) a set of norms of agency grounded in ethnic identity, or ethnic norms of agency—reasons for action and obligations that spring from a given ethnic identity, and b) a type of normativity governing these ethnic norms of agency. I argue that one of the theoretical advantages of this account is that it fares well with respect (...) to human flourishing, moral obligations, and freedom and autonomy. I also develop an account of ethics of ethnic identity from Christine Korsgaard’s account of the sources of normativity and use it as a sophisticated foil against which my elaborations of Portilla’s views can be fruitfully contrasted. (shrink)

This paper forges links between early analytic philosophy and the posits of semiotics. I show that there are some striking and potentially quite important, but perhaps unrecognized, connections between three key concepts in Wittgenstein’s middle and later philosophy, namely, complex, rule-following, and language games. This reveals the existence of a conceptual continuity between Wittgenstein’s “early” and “later” philosophy that can be applied to the analysis of the iterability of representation in computer-generated images. Methodologically, this paper clarifies to at least some (...) degree, the nature, progress and promise of an approach to doing philosophy and semiotics from a modally modest perspective that sees in the intellectual products of humanities, and not in unreflective empiricism, the future of scientific development. This hybrid, non-reductionist approach shows, among other things, that semiotic processes are encoded by specific types of complexes in computer-generated images that display iterability in time and space. (shrink)

This article examines Aristotle's views concerning the possibility of friendship between human beings and nonhuman animals. The suggestion that he denies this possibility is rejected. I reassess the textual evidence adduced by scholars in support of this reading, while adding new material for discussion. Central to the traditional reading is the assumption that animals, in Aristotle's view, cannot be friends in virtue of their cognitive limitations. I argue that Aristotle's account of animal cognition is perfectly consistent with the possibility of (...) friendship between human beings and nonhuman animals. (shrink)

The greatest existential threats to humanity stem from increasingly powerful advanced technologies. Yet the “risk potential” of such tools can only be realized when coupled with a suitable agent who; through error or terror; could use the tool to bring about an existential catastrophe. While the existential risk literature has provided many accounts of how advanced technologies might be misused and abused to cause unprecedented harm; no scholar has yet explored the other half of the agent-tool coupling; namely the agent. (...) This paper aims to correct this failure by offering a comprehensive overview of what we could call “agential riskology.” Only by studying the unique properties of different agential risk types can one acquire an accurate picture of the existential danger before us. (shrink)

. I will argue that the concept of law is a normative notion, irreducible to any factual description. Its conceptual function is that of relating certain properties a norm may possess to the conclusion that the norm is legally binding, namely, that it deserves to be endorsed and applied in legal reasoning. Legal validity has to be distinguished from other, more demanding, normative ideas, such as moral bindingness or legal optimality.

Sound symbolism refers to non-arbitrary associations between word forms and meaning, such as those observed for some properties of sounds and size or shape. Recent evidence suggests that these connections extend to emotional concepts. Here we investigated two types of non-arbitrary relationships. Study 1 examined whether iconicity scores (i.e. resemblance-based mapping between aspects of a word’s form and its meaning) for words can be predicted from ratings in the affective dimensions of valence and arousal and/or the discrete emotions of happiness, (...) anger, fear, disgust and sadness. Words denoting negative concepts were more likely to have more iconic word forms. Study 2 explored whether statistical regularities in single phonemes (i.e. systematicity) predicted ratings in affective dimensions and/or discrete emotions. Voiceless (/p/, /t/) and voiced plosives (/b/, /d/, /g/) were related to high arousing words, whereas high arousing negative words tended to include fricatives (/s/, /z/). Hissing consonants were also more likely to occur in words denoting all negative discrete emotions. Additionally, words conveying certain discrete emotions included specific phonemes. Overall, our data suggest that emotional features might explain variations in iconicity and provide new insight about phonemic patterns showing sound symbolic associations with the affective properties of words. (shrink)

Anthropology of Consciousness, Volume 32, Issue 2, Page 124-128, Autumn 2021.

This article examines gender imbalance in philosophy using statistical analysis of philosophy professionals and students in Spain. It is the only study on an international scope that provides complete, real data of an entire national system. This analysis shows that among teaching and research personnel, women make up 25% of the total, among full professors they represent 12%, and the glass-ceiling index in the field is the same as that in engineering. For the study, I resorted to a normalization of (...) indicators to allow for international comparisons, which I have done using the reports and analyses available in other countries. In the second part of the article, I use the Spanish data to test some recent hypotheses on gender imbalance in philosophy. The data does not confirm the theory of Neven Sesardic and Rafael de Clercq, which attributes the imbalance to differences in cognitive abilities. However, the data does partially confirm the study by Molly Paxton, Carrie Figdor, and Valerie Tiberius regarding the dissuasive effect of introductory courses in philosophy, as well as that by Sarah Leslie and her colleagues on the field-specific abilities belief hypothesis. (shrink)

This paper explores the commitment to corporate citizenship on the part of the largest U.S.-based multinationals in the emerging market region of Latin America. The websites of the largest U.S.-based firms - according to the 2007 Fortune 500 list - are reviewed and their CSR efforts in Latin America are noted. The firms' positions on corporate citizenship in Latin America are mapped onto a three-by-three matrix in which firms' commitment to corporate citizenship ranges from profitmaking motivations to a more holistic (...) approach where support for non-profit causes is embraced by the entire firm and implemented at all levels, 9-26, 2000). The largest U.S.-based multinationals were selected for this study because of their leadership role and the fact that other firms within their respective industries may seek to emulate the firms' level of commitment to corporate citizenship. While the matrix can be used to evaluate corporate citizenship efforts in any market - or globally - the emphasis in this study is on Latin America, a region of interest for two reasons: because of the paucity of research on this particular emerging market region as it relates to CSR, and because there is some evidence to suggest that philanthropic initiatives by the region's wealthy individuals lag behind individual philanthropic efforts in other world regions. If this is the case, this study aims to identify whether companies are picking up the slack. (shrink)

This paper develops a philosophical investigation of the merits and faults of a theorem by Lanford , Lanford , Lanford for the problem of the approach towards equilibrium in statistical mechanics. Lanford’s result shows that, under precise initial conditions, the Boltzmann equation can be rigorously derived from the Hamiltonian equations of motion for a hard spheres gas in the Boltzmann-Grad limit, thereby proving the existence of a unique solution of the Boltzmann equation, at least for a very short amount of (...) time. We argue that, by establishing a statistical H-theorem, it offers a prospect to complete Boltzmann’s combinatorial argument, without running against the objections which plug other typicality-based approaches. However, we submit that, while recovering the irreversible approach towards equilibrium for positive times, it fails to predict a monotonic increase of entropy for negative times, and hence it yields the wrong retrodictions about the past evolution of a gas. (shrink)

According to intellectualists, the will is a rational inclination towards apprehended goodness. This conception of the will makes its acts intelligible: they are explained by (i) the nature of the will as a rational inclination, and (ii) the judgement of the intellect that moves the will. From this it follows that it is impossible for an agent to will evil as such or for its own sake. In explaining wrongdoing intellectualists cite cognitive error or the disruptive influences of the passions; (...) these considerations, however, seem involuntary and at least partly exculpatory. The intellectualist needs an account that renders wrongful actions intelligible without undermining their status as responsible. I argue that Leibniz has the theoretical tools to provide at least part of an answer to this problem. In sum, an agent is directly responsible for her wrongdoing if the cognitive error or the disruptive influence of the passions that help explain this wrongdoing do not completely undermine her acting freely; an agent is indirectly responsible for her wrongdoing if she is directly responsible for previous actions which partly resulted in her wrongdoing, even if the presence of cognitive error or disruptive influence of the passions completely undermines her acting freely. (shrink)

Plato’s ideas on the value of nature and humankind are reconsidered. The traditional suggestion that his thought is ethically anthropocentric is rejected. Instead “Ethical Ratiocentrism” (ER) is the environmental worldview found in the dialogues. According to ER, human life is not intrinsically valuable, but only rational life is. ER is consistent with Plato’s holistic axiological outlook but incompatible with ethical anthropocentrism.

The evolutionary implications of environmental change due to organismic action remain a controversial issue, after a decades—long debate on the subject. Much of this debate has been conducted in qualitative fashion, despite the availability of mathematical models for organism–environment interactions, and for gene frequencies when allele fitness can be related to exploitation of a particular environmental resource. In this article we focus on representative models dealing with niche construction, ecosystem engineering, the Gaia Hypothesis and community interactions of Lotka–Volterra type, and (...) show that their quantitative character helps bring into sharper focus the similarities and differences among their respective theoretical contexts. (shrink)

In this chapter I will present, in a general way, Millikan's biosemantic theory of the phenomenon of intentionality. For this purpose, the text will take the following path. First, I will present the problem of intentionality and an overview of the dominant theories of intentional content during the twentieth century and part of the twenty-first century. Then, I will present a general version of Millikan's biosemantic theory, appearing in 1984, which will allow us to see what the relevance and originality (...) of his proposal consists in. Finally, in keeping with one of the central purposes of Las filósofas que nos formaron, I will share a brief interview that Millikan very kindly agreed to give for this publication, in which she tells us some non-theoretical aspects of her history as a philosopher. (shrink)

This paper discusses a claim by Clifton and Halvorson (2001) that, contrary to non-relativistic quantum mechanics, local operations can never destroy entanglement in relativistic quantum field theory. The impossibility of achieving local disentanglement would raise a threat for the mutual independence between microscopic subsystems. Here, we observe that Clifton and Halvorson no-go result rests on an unnecessarily strong notion of local operations, which we label absolutely local operations, and we argue that a weaker notion, namely that of relatively local operations, (...) is sufficient to guarantee that acting on one subsystem does not have non-local effects on another spacelike separated subsystem. We then show that one can achieve local disentanglement in relativistic quantum field theory by means of relatively local operations. In fact, we prove that, under the split property, there exists a class of disentangling relatively local operations. (shrink)