Results for 'Giovanni Monastra'

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  1.  6
    Piété pour le cosmos: les précurseurs antimodernes de l'écologie profonde.Giovanni Monastra & Philippe Baillet (eds.) - 2017 - Saint-Genis-Laval: Éditions Akribeia.
    Objet d'une captation indue par une certaine extrême gauche, l'écologie a été très souvent délaissée par la droite radicale européenne, dont la phobie envers l'écologauchisme l'a poussée à oublier une part pourtant essentielle de son propre héritage. Réunissant deux essais qui abordent la même problématique sous des angles différents, cet ouvrage est donc aussi une redécouverte d'un continent englouti. Dans le sillage de l'oeuvre de Julius Evola, Giovanni Monastra rappelle le caractère empathique et holistique de l'approche traditionnelle de (...)
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  2. Yoichiro Nambu: remembering an unusual physicist, a mentor and a friend.Giovanni Jona-Lasinio - 2016 - In Lars Brink, L. N. Chang, M. Y. Han, K. K. Phua & Yoichiro Nambu, Memorial volume for Y. Nambu. Hackensack, NJ: World Scientific Publishing Co. Pte..
     
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  3. (1 other version)Il (in) nome di Eros. Una lettura del discorso di Diotima nel Simposio platonico.Giovanni Casertano - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (2):277-310.
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  4. The Reason of State and the Greatness of Cities.Giovanni Botero & P. J. Waley - 1958 - Philosophy 33 (127):372-373.
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  5. La "Systasis" Nella Poetica di Aristotele.Giovanni Brancato & Aristotle - 1963 - Libreria Scientifica Editrice.
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  6. Thesaurus Mundi.Giovanni Busino - 1958 - Bibliothèque d'Humanisme Et Renaissance 20 (1):200-208.
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  7.  8
    L'intervento critico di Rancière: democrazia, riconoscimento, emancipazione ottocentesca.Giovanni Campailla - 2019 - Milano: Meltemi.
  8.  8
    L'enciclopedia filosofica di Rosmini: introduzione ed esposizione sistematica.Giovanni Chimirri - 2013 - Roma: Aracne editrice.
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  9. Self-Knowledge from Resistance Training.Giovanni Rolla - forthcoming - Phenomenology and the Cognitive Sciences:1-18.
    The problem of self-knowledge has been thoroughly discussed in the context of traditional epistemology. In parallel to the traditional approach to epistemology, Radically Embodied Cognitive Science (RECS) has emerged in the last 30 years as a genuine contender in its field. According to RECS, the unity of analysis of cognitive processes is the dynamics between brain, body and environment. In this paper, I advance a RECS approach to self-knowledge, which immediately suggests that knowing oneself is a matter of knowing what (...)
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  10.  28
    Ethical implications of blockchain technology in biomedical research.Giovanni Rubeis - 2024 - Ethik in der Medizin 36 (4):493-506.
    Definition of the problem Biomedical research based on big data offers immense benefits. Large multisite research that integrates large amounts of personal health data, especially genomic and genetic data, might contribute to a more personalized medicine. This type of research requires the transfer and storage of highly sensitive data, which raises the question of how to protect data subjects against data harm, such as privacy breach, disempowerment, disenfranchisement, and exploitation. As a result, there is a trade-off between reaping the benefits (...)
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  11. The theory of mind as pure act.Giovanni Gentile - 1922 - London,: Macmillan & co.. Edited by Herbert Wildon Carr.
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  12.  5
    Nonequilibrium and Irreversibility.Giovanni Gallavotti - 2014 - Cham: Imprint: Springer.
    This book concentrates on the properties of the stationary states in chaotic systems of particles or fluids, leaving aside the theory of the way they can be reached. The stationary states of particles or of fluids (understood as probability distributions on microscopic configurations or on the fields describing continua) have received important new ideas and data from numerical simulations and reviews are needed. The starting point is to find out which time invariant distributions come into play in physics. A special (...)
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  13.  18
    Religion and Rational Theology.Allen W. Wood & George di Giovanni (eds.) - 2001 - Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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  14. Caminho Bem-Trilhado.Giovanni Rolla - 2024 - Cognitio 25 (1):e58254.
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  15.  20
    Simondon’s Heterodox Naturalism: Form, Information and Self-Organization in Imagination and Invention.Giovanni Menegalle - 2024 - Paragraph 47 (3):341-358.
    This article presents Simondon’s psycho-biological thinking as a type of heterodox naturalism centring on the self-organizing activity of vital forms. Despite his critique of classic notions of form, notably Aristotelian hylomorphism, Simondon revises this concept through a critical expansion and synthesis of information theory and Gestalt psychology. In his lecture series Imagination and Invention (1965–6) in particular, he develops an account of psycho-biological activity as governed by what he calls ‘images’: relatively autonomous informational sub-systems that serve to regulate the relationship (...)
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  16. Saggi critici.Giovanni Gentile - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:55-55.
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  17.  17
    Husserl on Intentionality and Attention.Luca De Giovanni - 2018 - Phänomenologische Forschungen 2018 (2):82-98.
    This paper discusses the role of attention in the phenomenological analysis of intentional experience in light of the problem of the relation between consciousness, intentionality, and transcendental subjectivity. Are these concepts equivalent? Or should we rather say that there is more to intentionality (and subjectivity) than consciousness? Does subjectivity embrace an unconscious domain? And, if so, how does this unconscious, yet intentional, life of subjectivity operate and how is it related to consciousness? In order to answer these questions, the paper (...)
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  18.  9
    Carteggio.Giovanni Gentile, Gaetano Chiavacci & Paolo Simoncelli - 1969 - Firenze: Sansoni. Edited by Donato Jaja & Maria Sandirocco.
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  19.  9
    (3 other versions)Carteggio.Giovanni Gentile, Alessandro D'ancona, Amedeo Crivellucci & Carlo Bonomo - 1969 - Firenze: Sansoni. Edited by Donato Jaja & Maria Sandirocco.
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  20.  10
    Carteggio.Giovanni Gentile, Donato Jaja & Maria Sandirocco - 1969 - Firenze: Sansoni. Edited by Donato Jaja & Maria Sandirocco.
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  21.  7
    Carteggio.Giovanni Gentile, Adolfo Omodeo & Simona Giannantoni - 1969 - Firenze: Sansoni. Edited by Donato Jaja & Maria Sandirocco.
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  22.  7
    Dante e Manzoni: con un saggio su arte e religione.Giovanni Gentile - 1923 - Vallecchi.
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  23.  8
    Educazione e scuola laica.Giovanni Gentile - 2003 - Treves-Treccani-Tumminelli.
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  24.  8
    Frammenti di filosofia.Giovanni Gentile & Hervâe A. Cavallera - 1994 - Firenze: Le Lettere. Edited by Hervé A. Cavallera.
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  25.  5
    (1 other version)I fondamenti della filosofia del diritto.Giovanni Gentile - 1937 - Firenze,: G.C. Sansoni.
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  26.  6
    Serie inediti e rari.Giovanni Gentile - 1995 - Le Lettere.
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  27. Le Origini della filosofia contemporanea in Italia.Giovanni Gentile - 1960 - Revue de Métaphysique et de Morale 65 (2):213-214.
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  28. La Religione.Giovanni Gentile - 1966 - Les Etudes Philosophiques 21 (2):277-277.
     
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  29.  6
    La riforma della dialettica hegeliana.Giovanni Gentile - 1975 - Firenze: Sansoni.
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  30.  1
    Memorie italiane e problemi della filosofia e della vita.Giovanni Gentile - 1936 - Sansoni.
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  31. Politica e filosofia.Giovanni Gentile - 2017 - Il Pensiero Storico 3 (1).
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  32. Rosmini e Gioberti. Saggio storico sulla filosofia italiana del Risorgimento.GIOVANNI GENTILE - 1955 - Les Etudes Philosophiques 11 (2):341-341.
     
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  33.  4
    Studi vichiani..Giovanni Gentile - 1968 - Firenze,: Sansoni. Edited by Vito A. Bellezza.
  34. (1 other version)Studi Vichiani . « Collection des Études philosophiques ».Giovanni Gentile - 1928 - Revue de Métaphysique et de Morale 35 (3):9-9.
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  35.  7
    Il caso, un tiranno: elogio della curiosità.Giovanni Iorio Giannoli - 1986 - Franco Angeli.
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  36. Il concetto di libertà nella tradizione repubblicana.Giovanni Giorgini - 1999 - Etica E Politica 1 (1).
    The author investigates the origin and development of the concept of liberty and its special meaning in the Republican tradition of political thought. The origin of the Western concept of liberty lies in ancient Greece, in the opposition between liberty and slavery conceived after the liberation of Athens from tyranny and the victory over the Persian empire. The author then investigates the Republican notion of liberty that originates in ancient Rome and reaches its peak with Cicero. This conception of liberty (...)
     
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  37.  7
    La metafisica.Giovanni Reale - 1968 - Rusconi.
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  38.  3
    (1 other version)Perpetual beginners.Scarafile Giovanni - 2016 - Latest Issue of Pragmatics Cognition 23 (3):359-363.
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  39.  7
    Questionario di storia della filosofia da Kant all'esistenzialismo.Giovanni Giovannini - 1970 - Firenze,: R. Sandron.
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  40. La metafisica.Giovanni Giraldi - 1971 - Milano,: Pergamena.
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  41. Introduzione alla filosofia.Giovanni Giulietti - 1977 - Milano: Edizioni di Comunità.
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  42.  26
    On the Ancestry of Reid's Inquiry: Stewart, Fearn, and Reid's Early Manuscripts.Giovanni B. Grandi - 2018 - In Charles Bradford Bow, Common Sense in the Scottish Enlightenment. [Oxford, United Kingdom]: Oxford University Press. pp. 77-106.
    Reid’s rejection of the “theory of ideas” implies that sensations are not copies of external qualities such as extension and figure. Reid also says that not even the order of sensations is spatial. However, in his early manuscripts Reid did not deny that sensations are arranged spatially. He simply denied that our ideas of extension and figure are copied from any single atomic sensation. Only subsequently did Reid explicitly reject the view that sensations are arranged spatially. The question of the (...)
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  43.  10
    Scusi per la pianta: nove lezioni di etica pubblica.Giovanni Grandi - 2021 - [Milan]: UTET.
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  44.  7
    La resistenza estetica in musica: esempi e riflessioni.Giovanni Guanti (ed.) - 2018 - Pisa: Pisa University Press.
    Questo volume raccoglie undici contributi che, da differenti punti di vista (estetico-filosofico, storico-musicologico, compositivo e giuridico) effettuano una ricognizione preliminare del concetto e delle pratiche di resistenza estetica, con particolare (sebbene no esclusiva) attenzione alla sfera musicale. In essa, e attorno a essa, sono andate raccogliendosi tanto le molteplici, sorprendenti manovre degli artisti per continuare a osare a dispetto di un presente dato come immodificabile, quanto le ponderate ragioni dei pensatori che invitano, appunto, a contrapporre una perseverante opposizione alla 'vetrinizzazione (...)
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  45.  7
    Ritrarre è tradurre – Tradurre è ritrarre. Sulla traduzione come pratica ermeneutica tra Gadamer e Benjamin.Giovanni Gurisatti - 2022 - Studi di Estetica 22.
    Through an unedited comparison between Gadamer and Benjamin, a brief reflection on the hermeneutic practice of translation is proposed here, which assumes, as a driver, the affinity between the figurative act of portraying and the linguistic act of translating. Just as the portrait is representation, interpretation and translation of the expressive sense of a single face, from the side of reality to that of the image, so the translation is representation, interpretation and translation of the expressive sense of a single (...)
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  46.  22
    Stuart Hampshire and the Case for Procedural Justice.Giovanni Giorgini - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimşek, New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 91-108.
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  47. Spiritualità e richiami mariani nella vita di S. Giuseppe da Copertino, OFMConv: San Guiseppe da Copertino.Giovanni Odoardi - 2003 - Miscellanea Francescana 103 (1-2):21-48.
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  48.  19
    Fanconi anaemia proteins: Major roles in cell protection against oxidative damage.Giovanni Pagano & Hagop Youssoufian - 2003 - Bioessays 25 (6):589-595.
    Fanconi anaemia (FA) is a cancer‐prone genetic disorder that is characterised by cytogenetic instability and redox abnormalities. Although rare subtypes of FA (B, D1 and D2) have been implicated in DNA repair through links with BRCA1 and BRCA2, such a role has yet to be demonstrated for gene products of the common subtypes. Instead, these products have been strongly implicated in xenobiotic metabolism and redox homeostasis through interactions of FANCC with cytochrome P‐450 reductase and with glutathione S‐transferase, and of FANCG (...)
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  49.  13
    Experiências em realidade virtual.Giovanni Rolla, Nara Miranda de Figueiredo & Guilherme Nunes de Vasconcelos - 2024 - Filosofia Unisinos 25 (2):1-15.
    A realidade virtual tem se tornado cada vez mais presente, o que dá origem a novas questões filosóficas: qual a natureza de experiências em realidade virtual? Seriam elas exatamente como percepções usuais, ou elas possuem algum traço que as diferencia? Seriam ilusórias? Nós argumentamos que experiências em realidade virtual não devem ser tratadas como ilusórias, assim como defendido pela maioria dos teóricos contemporâneos, mas sim como alusórias, condicionadas à incorporação do hardware e ao conhecimento prático envolvido no uso da tecnologia. (...)
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  50.  10
    Tales of twin cities: what are climate analogues good for?Giovanni Valente, Hernán Bobadilla, Rawad El Skaf & Francesco Nappo - 2024 - European Journal for Philosophy of Science 14 (3):1-28.
    This article provides an epistemological assessment of climate analogue methods, with specific reference to the use of spatial analogues in the study of the future climate of target locations. Our contention is that, due to formal and conceptual inadequacies of geometrical dissimilarity metrics and the loss of relevant information, especially when reasoning from the physical to the socio-economical level, purported inferences from climate analogues of the spatial kind we consider here prove limited in a number of ways. Indeed, we formulate (...)
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