Objet d'une captation indue par une certaine extrême gauche, l'écologie a été très souvent délaissée par la droite radicale européenne, dont la phobie envers l'écologauchisme l'a poussée à oublier une part pourtant essentielle de son propre héritage. Réunissant deux essais qui abordent la même problématique sous des angles différents, cet ouvrage est donc aussi une redécouverte d'un continent englouti. Dans le sillage de l'oeuvre de Julius Evola, Giovanni Monastra rappelle le caractère empathique et holistique de l'approche traditionnelle de (...) la nature, par opposition à l'approche moderne, exclusivement tournée vers l'utile et l'exploitable, et qui finit par considérer l'homme lui-même comme un cobaye. Il réaffirme, conformément à la parole d'Héraclite ("Il faut éteindre la démesure"), que la mentalité prométhéenne ou faustienne est foncièrement incompatible avec le païen "sens de la Terre" cher à Nietzsche. En tant qu'elle respecte certaines "limites", la véritable écologie relève fondamentalement de l'esprit de conservation et d'une forme de conservatisme, ainsi que s'attache à le démontrer Philippe Baillet dans une étude qui fait une très large place aux sources allemandes de l'écologie, du romantisme au biocentrisme de Ludwig Klages et de certains nationaux-socialistes, en passant par le mouvement völkisch et ses prolongements jusqu'à nos jours. Parce qu'il lie de manière indissociable défense de l'environnement, défense des espèces animales et défense du pays natal (Heimat), l'écologisme conservateur allemand s'est voulu, dès l'origine, identitaire. Il s'est agi ici de poser les premiers jalons théoriques, dans l'espace francophone, de la redéfinition d'une écologie profonde nourrie par l'immémoriale piété indo-européenne pour le cosmos. (shrink)

Philodemus’ De signis is one of the classical texts of greatest semiotic interest. It reports the debate which arose between the Epicureans and an opposing school, usually identified as the Stoics, concerning semiotic inference. The Epicureans proposed to construct semiotic inferences based on generalizations resting on similarity, ultimately configuring their method as a form of induction. Their opponents attacked the Epicurean proposal in a twofold way: on the one hand, they argued that the Epicureans’ method intrinsically lacked cogency, invalidating their (...) inferences from a logical point of view. On the other, they criticized the notion of similarity, arguing that it is generally a vague notion, and in some cases impossible to implement, as when one is faced with unique cases. The debate is very complex and is divided into replies and rejoinders. The ultimate impression one gets is that the Epicureans were able, for the first time in antiquity, to propose a real method to construct semiotic inferences, even though the latter were subject to fallibility, while their opponents did not propose a method, but a test, “elimination,” able only to check the logical soundness of semiotic inferences. In doing so, they placed themselves in a tradition extending back to the theory of signs formulated – albeit in a significantly different way – by Aristotle. (shrink)

This book concentrates on the properties of the stationary states in chaotic systems of particles or fluids, leaving aside the theory of the way they can be reached. The stationary states of particles or of fluids (understood as probability distributions on microscopic configurations or on the fields describing continua) have received important new ideas and data from numerical simulations and reviews are needed. The starting point is to find out which time invariant distributions come into play in physics. A special (...) feature of this book is the historical approach. To identify the problems the author analyzes the papers of the founding fathers Boltzmann, Clausius and Maxwell including translations of the relevant (parts of ) historical documents. He also establishes a close link between treatment of irreversible phenomena in statistical mechanics and the theory of chaotic systems at and beyond the onset of turbulence as developed by Sinai, Ruelle, Bowen (SRB) and others: the author gives arguments intending to support strongly the viewpoint that stationary states in or out of equilibrium can be described in a unified way. In this book it is the "chaotic hypothesis", which can be seen as an extension of the classical ergodic hypothesis to non equilibrium phenomena, that plays the central role. It is shown that SRB - often considered as a kind of mathematical playground with no impact on physical reality - has indeed a sound physical interpretation; an observation which to many might be new and a very welcome insight. Following this, many consequences of the chaotic hypothesis are analyzed in chapter 3 - 4, and in chapter 5 a few applications are proposed. Chapter 6 is historical: carefully analyzing the old literature on the subject, especially ergodic theory and its relevance for statistical mechanics; an approach which gives the book a very personal touch. The book contains an extensive coverage of current research (partly from the authors and his coauthors publications) presented in enough detail so that advanced students may get the flavor of a direction of research in a field which is still very much alive and progressing. Proofs of theorems are usually limited to heuristic sketches privileging the presentation of the ideas and providing references that the reader can follow, so that in this way an overload of this text with technical details could be avoided. (shrink)

Italy was one of the first places outside the US to manifest an interest in pragmatism. However, the reception of Peirce has been discontinuous and asymptotic at the same time. It grew over the time getting closer and closer to a complete acknowledgement of what Peirce had really written, but there were many periods in which studies on Peirce seemed quite stuck or absent. For clarity sake I will divide this reception in three big generational waves. 1. The First Wave: (...) Leonardo The first one i... (shrink)

This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...) All the translations are new with the exception of The Conflict of the Faculties, where the translation has been revised and re-edited to conform to the guidelines of the Cambridge Edition. As is standard with all the volumes in this edition, there are copious linguistic and explanatory notes, and a glossary of key terms. (shrink)

The Article addresses three main questions. First: Why do some scholars and decision-makers take evidence assessment criteria as standards of proof and vice versa? The answer comes from the fact that some legal systems are more concerned with assessment criteria and others with standards; therefore jurists educated in different contexts tend to emphasize what they are more familiar with, and to assimilate to it what they are less familiar with. Second: Why do systems differ in those respects? Here the answer (...) stems from the historical, institutional and procedural differences that explain why some systems are more concerned with assessment criteria and others with standards of proof. And third, assuming that both criteria and standards are necessary to legal decision-making about facts: How can a system work if it neglects one of these things? Here the Article argues that there is a functional connection between criteria and standards. The functional connection account is distinguished from a functional equivalence account, and some systems and jurisdictions are referred to in greater detail to support the functional connection claim. (shrink)

This paper deals with two important English scientists of the first half of the twentieth century: Edward Arthur Milne and James Hopwood Jeans. It examines the philosophical reasons that, in 1932, induced Milne to devote himself to the newborn modern cosmology. Among those reasons, it is argued that the most important ones were some of Jeans’ philosophical statements regarding the new relativistic view of the expanding universe. In particular, Milne reacted to some confusing idealist opinions expressed by Jeans in the (...) London newspaper The Times, in May 1932, in a debate on the expansion of the universe. Actually, as it will be shown, Jeans received many criticisms about the philosophical reasonings present in all of his popularizing works. (shrink)

In this paper, I will defend a communitarian perspective on the so-called “hinge propositions” (hinges, for short). Accordingly, I will argue that hinges play a normative role, in the sense that, among other things, they govern the mechanisms of social inclusion/exclusion. In particular, I will examine the so-called “religious hinges”; and I will argue that such hinges, being the product of mere indoctrination, are particularly effective in shaping boundaries among communities. Finally, with the help of Peter Munz's theory of altruism, (...) I will attempt to explain why religious hinges play the role they do. (shrink)

The author investigates the origin and development of the concept of liberty and its special meaning in the Republican tradition of political thought. The origin of the Western concept of liberty lies in ancient Greece, in the opposition between liberty and slavery conceived after the liberation of Athens from tyranny and the victory over the Persian empire. The author then investigates the Republican notion of liberty that originates in ancient Rome and reaches its peak with Cicero. This conception of liberty (...) emphasizes self-government and partecipation in common deliberation and runs through Western political thought up to Rousseau, Tocqueville and the authors of the Federalist Papers. (shrink)

Reid’s rejection of the “theory of ideas” implies that sensations are not copies of external qualities such as extension and figure. Reid also says that not even the order of sensations is spatial. However, in his early manuscripts Reid did not deny that sensations are arranged spatially. He simply denied that our ideas of extension and figure are copied from any single atomic sensation. Only subsequently did Reid explicitly reject the view that sensations are arranged spatially. The question of the (...) spatiality of color sensation was a central concern of early interpreters of Reid, like Dugald Stewart, John Fearn, and William Hamilton. In particular, John Fearn thought that the denial of the spatiality of color sensations is the result of Reid’s commitment to the immateriality of the soul. Against Reid’s view, Fearn argued that the perception of visible figure necessarily implies the spatiality of color sensations. (shrink)

Questo volume raccoglie undici contributi che, da differenti punti di vista (estetico-filosofico, storico-musicologico, compositivo e giuridico) effettuano una ricognizione preliminare del concetto e delle pratiche di resistenza estetica, con particolare (sebbene no esclusiva) attenzione alla sfera musicale. In essa, e attorno a essa, sono andate raccogliendosi tanto le molteplici, sorprendenti manovre degli artisti per continuare a osare a dispetto di un presente dato come immodificabile, quanto le ponderate ragioni dei pensatori che invitano, appunto, a contrapporre una perseverante opposizione alla 'vetrinizzazione (...) mass-mediatica' di qualsiasi forma di espressione artistica. Pensare che ci possa essere qualcos'altro per cui vale ancora la pena lottare è, tuttavia, una scommessa non alla portata di tutti; men che meno, di chi si è già arreso allo stolido assioma 'uno vale uno'"--Back cover. (shrink)

Through an unedited comparison between Gadamer and Benjamin, a brief reflection on the hermeneutic practice of translation is proposed here, which assumes, as a driver, the affinity between the figurative act of portraying and the linguistic act of translating. Just as the portrait is representation, interpretation and translation of the expressive sense of a single face, from the side of reality to that of the image, so the translation is representation, interpretation and translation of the expressive sense of a single (...) poetic composition from the side of the original language to that of the hosting language. Both the portrait and the translation have an aesthetic and ethical status: "aesthetic", since they exhibit the true mimetic po- tency of the image and the word; "ethical", since this potency is expressed in the maximum welcoming openness towards the object, whose individual expression, in order to be understood and recreated by the painter and the translator, must first of all be respected, safeguarded, guarded and preserved in its unproducible and irreducible otherness. (shrink)