Results for 'Giorgio Caravale'

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  1. " A heresy outside of christianity". Francesco Pucci in the europe of the end of the sixteenth century.Giorgio Caravale - 2010 - Rinascimento 50:399-423.
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  2.  9
    Beyond the Inquisition: Ambrogio Catarino Politi and the Origins of the Counter-Reformation. By Giorgio Caravale; translated by Donald Weinstein. Pp. xv, 419, Notre Dame, IN, University of Notre Dame Press, 2017, $60.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (6):1135-1136.
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  3.  69
    State of Exception.Giorgio Agamben - 2004 - University of Chicago Press.
    In this highly topical book, Agamben ultimately arrives at original ideas about the future of democracy and casts a new light on the hidden relationship that ties law to violence.
  4.  38
    Means Without End: Notes on Politics.Giorgio Agamben - 2000 - Univ of Minnesota Press.
    He proposes, in his characteristically allusive and intriguing way, a politics of gestureOCoa politics of means without end.Among the topics Agamben takes up are the properly political paradigms of experience, as well as those generally not ...
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  5.  43
    ZF\mathrm {ZF} ZF Between Classicality and Non-classicality.Sourav Tarafder & Giorgio Venturi - 2021 - Studia Logica 110 (1):189-218.
    We present a generalization of the algebra-valued models of \ where the axioms of set theory are not necessarily mapped to the top element of an algebra, but may get intermediate values, in a set of designated values. Under this generalization there are many algebras which are neither Boolean, nor Heyting, but that still validate \.
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  6.  78
    The man without content.Giorgio Agamben - 1999 - Stanford, Calif.: Stanford University Press.
    In this book, one of Italy's most important and original contemporary philosophers considers the status of art in the modern era. He takes seriously Hegel's claim that art has exhausted its spiritual vocation. He argues, however, that Hegel by no means proclaimed the 'death of art' (as many still imagine) but proclaimed rather the indefinite continuation of art in a 'self-annulling' mode. With astonishing breadth and originality, he probes the meaning, aesthetics, and historical consequences of that self-annulment. He argues that (...)
  7. What is a Paradigm?Giorgio Agamben - 2009 - Filozofski Vestnik 30 (1):107-125.
     
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  8.  18
    Mezzi senza fine: note sulla politica.Giorgio Agamben - 1996 - Torino: Bollati Borlinghieri.
    L'eclissi della politica è cominciata da quando essa ha omesso di confrontarsi con le trasformazioni che ne hanno svuotato categorie e concetti. Accade così che paradigmi genuinamente politici vadano ora cercati in esperienze e fenomeni che di solito non sono considerati politici: la vita naturale degli uomini restituita al centro della polis; il campo di concentramento; il rifugiato; il linguaggio come luogo politico per eccellenza, oggetto di una contesa e di una manipolazione senza precedenti; la sfera dei mezzi puri o (...)
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  9.  7
    L' uso dei corpi.Giorgio Agamben - 2014 - Vicenza: Neri Pozza editore.
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  10. The politicization of life.Giorgio Agamben - 2013 - In Timothy C. Campbell & Adam Sitze (eds.), Biopolitics: A Reader. Durham: Duke University Press.
     
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  11.  91
    K.Giorgio Agamben - 2009 - Problemi 4.
    This chapter is an intervention into the interpretation of Franz Kafka's great novels The Trial and The Castle; implicitly, it constitutes a divided assault on the divisiveness of the law. In Roman law, slander represented so serious a threat for the administration of justice that the false accuser was punished by the branding of the letter K on his forehead. The gravity of slander is a function of its calling into question the principle itself of the trial: the moment of (...)
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  12.  22
    Farewell to the Rule of Recognition?Giorgio Pino - 2011 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (5):265-299.
    I will argue that the rule of recognition, as it has been conceived by Hart, is either a redundant, and hence mostly useless, concept, or a concept with limited explanatory potential —in either case, at best a concept whose scope is, in contemporary legal systems, much narrower than Hart envis- aged. I will also argue that the rule of recognition, in one of its possible (and plausible) reformulations, can nevertheless play a significant, non-redundant role, but only if employed in a (...)
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  13.  72
    Introductory Note on the Concept of Democracy.Giorgio Agamben & Nicholas Heron - 2010 - Theory and Event 13 (1).
  14.  16
    The Unspeakable Girl: The Myth and Mystery of Kore.Giorgio Agamben & Monica Ferrando - 2014 - Seagull Books.
    This title is a book of three richly detailed treatments of the myth of Kore. Kore, also called Persephone and referred to poetically by the Greeks as 'the unspeakable girl', was the daughter of Dermeter and Zeus who was abducted by Hades and made queen of the netherworld.
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  15.  7
    Dialettica e fede in Karl Jaspers.Giorgio Penzo - 1978 - Bologna: Pàtron.
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  16. Essere e Dio in Karl Jaspers.Giorgio Penzo - 1972 - Firenze,: G. C. Sansoni.
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  17. Fenomenologia e il problema della ragione cristiana in Fenomenologia e metafisica.Giorgio Penzo - 1983 - Aquinas 26 (3):497-518.
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  18.  4
    Heidegger.Giorgio Penzo (ed.) - 1990 - Brescia: Morcelliana.
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  19. (1 other version)Max Stirner: la rivolta esistenziale.Giorgio Penzo - 1972 - Torino,: Marietti.
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  20.  20
    Schleiermacher Gogarten e la teologia. Il pensiero filosofico-teologico come crisi.Giorgio Penzo - 1986 - Idee 2:37-53.
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  21. Convegno internazionale di studi albanesi.Giorgio Piccitto - 1949 - Paideia 4:39.
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  22.  6
    Being and Creation in Giles of Rome.Giorgio Pini - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 390-409.
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  23. Cognition.Giorgio Pini - 2016 - In Charles Briggs & Peter Eardley (eds.), A Companion to Giles of Rome. Boston: Brill. pp. 150-172.
     
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  24. Constitución como límite, Constitución como fundamento, Constitución como axiología.Giorgio Pino - 2025 - Anales de la Cátedra Francisco Suárez 59.
    En este trabajo se reconstruyen tres concepciones de la constitución, denominadas "constitución como límite" (o modelo de la constitución "por reglas"), " constitución como fundamento" (o modelo de la constitución "por principios"), y "constitución como axiología" (o modelo de la constitución "por valores") y se destacan sus repercusiones sobre las técnicas interpretativas y argumentativas utilizadas por los juristas asociados a los órdenes constitucionales contemporáneos. Se culmina explorando su naturaleza, fundamentalmente normativa, aunque en parte también descriptiva y analizando sus relaciones recíprocas, (...)
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  25. Coerenza e verità nell'argomentazione giuridica. Alcune riflessioni.Giorgio Pino - 1998 - Rivista Internazionale di Filosofia Del Diritto 75 (1):84-126.
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  26. Duns Scotus and unexplained intentionality.Giorgio Pini - 2024 - In Anna Tropia & Daniele De Santis (eds.), Rethinking Intentionality, Person and the Essence: Aquinas, Scotus, Stein. Boston, Massachusetts: Brill.
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  27. Duns Scotus’ Commentary on the Topics. New light on his philosophical teaching.Giorgio Pini - 1999 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 66:225-243.
    Duns Scotus’ authorship of the commentary on Aristotle’s Topics transmitted in ms. Vatican, Ottoboni lat. 318 is demonstrated by no less than twelve references to his commentaries on the Isagoge and the Categories. In addition, new information is provided about the relative chronology of Scotus’ philosophical commentaries and the existence of a lost commentary on the Prior Analytics.
     
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  28. Introduzione agli studi giuridici.Giorgio Piva - 1982 - Roma: Bulzoni. Edited by Federico Spantigati.
     
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  29. Sommario di storia della filosofia.Giorgio Polverini - 1968 - Milano,: Ceschina.
    v. 1. Antichità e Medioevo.--v. 2. Dall'Umanesimo a Kant.--v. 3. Dall' idealismo all'esistenzialismo.
     
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  30.  24
    The Camp as the Nomos of the Modern.Giorgio Agamben - 1997 - In Hent de Vries & Samuel Weber (eds.), Violence, Identity, and Self-Determination. Stanford University Press. pp. 106-118.
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  31. Introduction to Homo sacer : sovereign power and bare life.Giorgio Agamben - 2013 - In Timothy C. Campbell & Adam Sitze (eds.), Biopolitics: A Reader. Durham: Duke University Press.
     
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  32.  12
    A Jurist Confronting Himself.Giorgio Agamben - 2016 - In Jens Meierhenrich & Oliver Simons (eds.), The Oxford Handbook of Carl Schmitt. New York, NY: Oxford University Press USA.
    Originally published as a preface to a collection of Italian translations of writings by and interviews with Carl Schmitt, this chapter asks what Schmitt’s professional identity as a jurist meant for his thought. It shows how each of his works offers an image of him that can best be understood in the context of what Walter Benjamin called the “now of knowability,” i.e., in a constellation produced by the thorniest political problems of Schmitt’s time. The challenge that Schmitt’s writings raise (...)
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  33.  9
    Heidegger og nazismen.Giorgio Agamben - 2011 - Agora Journal for metafysisk spekulasjon 29 (4):9-18.
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  34.  9
    L'irrealizzabile: per una politica dell'ontologia.Giorgio Agamben - 2022 - Torino: Giulio Einaudi editore s.p.a..
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  35.  13
    Pardes. Die Schrift der Potenz.Giorgio Agamben - 1993 - In Michael Wetzel & Jean-Michel Rabaté (eds.), Ethik der Gabe: Denken Nach Jacques Derrida. De Gruyter. pp. 3-18.
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  36.  1
    Quel che ho visto, udito, appreso..Giorgio Agamben - 2022 - Torino: Giulio Einaudi editore.
    Questo libro non assomiglia a nessuno dei libri che l'autore ha finora pubblicato. Si tratta di parole ultime o penultime, vergate in fretta, come da chi prende appunti per il suo testamento, ma si accorge alla fine di non avere eredi. La sua vita è passata in un lampo e lo squarcio di luce ha lasciato vedere ben poco. Che cosa ha visto in quel lampo, a che cosa è rimasto fedele, che cosa resta dei luoghi, degli incontri, degli amici, (...)
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  37.  9
    Sentimenti dell'aldiqua: opportunismo, paura, cinismo nell'età del disincanto.Giorgio Agamben - 1990
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  38. (1 other version)Stasis: la guerra civile come paradigma politico.Giorgio Agamben - 2015 - Torino: Bollati Boringhieri.
  39.  61
    The Power of Thought.Giorgio Agamben - 2014 - Critical Inquiry 40 (2):480-491.
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  40.  39
    Notes & Correspondence.Arthur Koestler, Giorgio de Santillana, Stillman Drake, L. A. Moritz, N. Jasny, Frank M. Albrecht, P. H. Brans, James D. Mack & Roy G. Neville - 1960 - Isis 51 (1):73-84.
  41.  12
    Duns Scotus. [REVIEW]Giorgio Pini - 2001 - Religious Studies 37 (2):223-246.
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  42.  28
    Giorgio Levi Della Vida: Remembered Ghosts(Extracts).Giorgio Dellaa Vida - 2004 - Diogenes 51 (4):59-79.
    Giorgio Levi Della Vida (1886-1967) was not only an eminent Islamologist, belonging to that tradition of Italian Oriental studies that stretches from Ignazio Guidi to Leone Caetani, Carlo Alfonso Nallino and Francesco Gabrieli - he was also a man with solid roots in his own time. He taught in Naples and Rome, then for the ten years 1939-1948 at the University of Pennsylvania. He was one of the few university teachers who, when the oath of loyalty to the Italian (...)
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  43.  11
    Il mondo di Vico, Vico nel mondo: in ricordo di Giorgio Tagliacozzo.Giorgio Tagliacozzo & Franco Ratto (eds.) - 2000 - [Perugia]: Guerra Edizioni.
  44.  58
    Giorgio Baruchello tries to distinguish between thaw and meltdown.Giorgio Baruchello - 2009 - The Philosophers' Magazine 47 (47):43-46.
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  45.  18
    Giorgio Baruchello: Why So Serious? Philosophy and Comedy, Russell Ford, ed. Routledge, 2018. pp. x + 157.Giorgio Baruchello - 2020 - The Philosophy of Humor Yearbook 1 (1):305-308.
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  46.  5
    Legge consuetudine tradizione: note sulla dottrina tra Medioevo e prima età moderna.Mario Caravale - 2023 - Napoli: Jovene Editore.
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  47. Giorgio Tagliacozzo.(una Memoria).Giorgio A. Pinton - 1997 - Cuadernos Sobre Vico 7:11-20.
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  48. Homo Sacer: Sovereign Power and Bare Life.Giorgio Agamben - 1998 - Stanford University Press.
    The work of Giorgio Agamben, one of Italy's most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his thinking to the constitution of the social and to some concrete, ethico-political conclusions concerning the state of society today, and the place of the individual within it. In Homo Sacer, Agamben aims to connect the problem (...)
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  49.  22
    The Use of Bodies.Giorgio Agamben - 2015 - Stanford, California: Stanford University Press. Edited by Adam Kotsko.
    Giorgio Agamben's Homo Sacer was one of the seminal works of political philosophy in recent decades. It was also the beginning of a series of interconnected investigations of staggering ambition and scope, investigating the deepest foundations of Western politics and thought. The Use of Bodies represents the ninth and final volume in this twenty-year undertaking, breaking considerable new ground while clarifying the stakes and implications of the project as a whole. It comprises three major sections. The first uses Aristotle's (...)
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  50. Studi Filosofico-Giuridici Dedicati a Giorgio Del Vecchio Nel Xxv Anno di Insegnamento. --.Giorgio del Vecchio - 1930
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