Results for 'Giese Martin'

953 found
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  1.  29
    Mirror representations innate versus determined by experience: A viewpoint from learning theory.Martin A. Giese - 2014 - Behavioral and Brain Sciences 37 (2):201-202.
    From the viewpoint of pattern recognition and computational learning, mirror neurons form an interesting multimodal representation that links action perception and planning. While it seems unlikely that all details of such representations are specified by the genetic code, robust learning of such complex representations likely requires an appropriate interplay between plasticity, generalization, and anatomical constraints of the underlying neural architecture.
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  2.  71
    Learning Representations of Animated Motion Sequences—A Neural Model.Georg Layher, Martin A. Giese & Heiko Neumann - 2014 - Topics in Cognitive Science 6 (1):170-182.
    The detection and categorization of animate motions is a crucial task underlying social interaction and perceptual decision making. Neural representations of perceived animate objects are partially located in the primate cortical region STS, which is a region that receives convergent input from intermediate-level form and motion representations. Populations of STS cells exist which are selectively responsive to specific animated motion sequences, such as walkers. It is still unclear how and to what extent form and motion information contribute to the generation (...)
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  3.  48
    Repetition suppression in macaque superior temporal sulcus (STS) for dynamic visual stimuli depicting hand actions.Kuravi Pradeep, Caggiano Vittorio, Giese Martin & Vogels Rufin - 2014 - Frontiers in Human Neuroscience 8.
  4.  31
    Common network for the processing of dynamic emotional bodies contains information to discriminate individual basic emotions.Jastorff Jan, Giese Martin & Vandenbulcke Mathieu - 2014 - Frontiers in Human Neuroscience 8.
  5.  98
    The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1973 - University of California Press.
    Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the (...)
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  6.  74
    Radical Atheism: Derrida and the Time of Life.Martin Hägglund - 2008 - Stanford, Calif.: Stanford University Press.
    _Radical Atheism_ presents a profound new reading of the influential French philosopher Jacques Derrida. Against the prevalent notion that there was an ethical or religious "turn" in Derrida's thinking, Hägglund argues that a radical atheism informs Derrida's work from beginning to end. Proceeding from Derrida's insight into the constitution of time, Hägglund demonstrates how Derrida rethinks the condition of identity, ethics, religion, and political emancipation in accordance with the logic of radical atheism. Hägglund challenges other major interpreters of Derrida's work (...)
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  7. Monothematic Delusions: Towards a Two-Factor Account.Martin Davies, Max Coltheart, Robyn Langdon & Nora Breen - 2001 - Philosophy, Psychiatry, and Psychology 8 (2):133-158.
    Article copyright 2002. We provide a battery of examples of delusions against which theoretical accounts can be tested. Then we identify neuropsychological anomalies that could produce the unusual experiences that may lead, in turn, to the delusions in our battery. However, we argue against Maher's view that delusions are false beliefs that arise as normal responses to anomalous experiences. We propose, instead, that a second factor is required to account for the transition from unusual experience to delusional belief. The second (...)
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  8. W. Martin, the Northumberland Anti-Newtonian Philospher's Challenge to All False Philospher's [Sic] and All Grand Masters in All Colleges Throughout the King's Dominions, and All Parts of the Civilized World, to Prove Him Wrong, and Themselves Right.William Martin - 1833 - Clifton.
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  9. Epistemic relativism, scepticism, pluralism.Martin Kusch - 2017 - Synthese 194 (12):4687-4703.
    There are a number of debates that are relevant to questions concerning objectivity in science. One of the eldest, and still one of the most intensely fought, is the debate over epistemic relativism. —All forms of epistemic relativism commit themselves to the view that it is impossible to show in a neutral, non-question-begging, way that one “epistemic system”, that is, one interconnected set of epistemic standards, is epistemically superior to others. I shall call this view “No-metajustification”. No-metajustification is commonly taken (...)
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  10.  25
    Expectations About Satiety and Thirst Are Modified by Acute Motivational State.Martin R. Yeomans, Lucy Chambers & Keri McCrickerd - 2018 - Frontiers in Psychology 9.
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  11.  21
    Modely a modelování v biomedicíně.Martin Zach - 2021 - Dissertation, Charles University, Prague
    Many scientific disciplines rely on the construction and use of models: biomedical sciences are no exception. This PhD thesis addresses several aspects of the practice of scientific modeling. First, I discuss the nature of modeling as such, proposing a novel, complementary account of scientific modeling which I term the experimentation-driven modeling account and which drives the construction of mechanistic models in many fields of biological and biomedical research, such as cancer immunology. Second, I scrutinize an objection to the mechanistic account (...)
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  12.  34
    Cautivas Troyanas: El mundo femenino fragmentado en las tragedias de Eurípides.Deidamia Sofía Zamperetti Martín - 2012 - Synthesis (la Plata) 19:128-131.
    Este trabajo se propone estudiar las características de los paralogismos de composición y división (Retórica II 24.II, 1401a), de la consecuencia (Retórica II 24.VI, 1401b20-30) y de la causa aparente (Retórica II 24.VII, 1401b30-34), de modo de analizar si Eurípides los utiliza en el agón de Andrómaca de los versos 577 a 746 This paper intends to study the characteristics of paralogisms due to composition and division (Rhetoric II 24.II, 1401a), due to consequent (Rhetoric II 24.VI, 1401b20-30), and due to (...)
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  13. Acerca de la pregunta por la determinante de la cosa del pensar.Martín Pedro Zubiria - 1989 - Revista de Filosofía (México) 66:320-331.
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  14. De la Polymathia al Noys. A propósito de la nueva edición de Los filósofos presocráticos.Martín Zubiría - 1990 - Philosophia:263.
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  15. H. Boeder. Topologie der Metaphysik.Martín Zubiría - 1984 - Philosophia (Misc.) 45:93.
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  16. La pregunta por el pensar como acceso al comienzo histórico de la metafísica.Martín Zubiria - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (53):109-122.
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  17. The inverse conjunction fallacy.Martin Jönsson & James A. Hampton - 2006 - Journal of Memory and Language 55:317-334.
    If people believe that some property is true of all members of a class such as sofas, then they should also believe that the same property is true of all members of a conjunctively defined subset of that class such as uncomfortable handmade sofas. A series of experiments demonstrated a failure to observe this constraint, leading to what is termed the inverse conjunction fallacy. Not only did people often express a belief in the more general statement but not in the (...)
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  18. Contextualism, relativism and ordinary speakers’ judgments.Martin Montminy - 2009 - Philosophical Studies 143 (3):341-356.
    Some authors have recently claimed that relativism about knowledge sentences accommodates the context sensitivity of our use of such sentences as well as contextualism, while avoiding the counterintuitive consequences of contextualism regarding our inter-contextual judgments, that is, our judgments about knowledge claims made in other contexts. I argue that relativism, like contextualism, involves an error theory regarding a certain class of inter-contextual judgments.
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  19. Fodor v. Kripke: semantic dispositionalism, idealization and ceteris paribus clauses.Martin Kusch - 2005 - Analysis 65 (2):156-163.
  20. A Defense of Causal Invariantism.Martin Montminy & Andrew Russo - 2016 - Analytic Philosophy 57 (1):49-75.
    Causal contextualism holds that sentences of the form ‘c causes e’ have context-sensitive truth-conditions. We consider four arguments invoked by Jonathan Schaffer in favor of this view. First, he argues that his brand of contextualism helps solve puzzles about transitivity. Second, he contends that how one describes the relata of the causal relation sometimes affects the truth of one’s claim. Third, Schaffer invokes the phenomenon of contrastive focus to conclude that causal statements implicitly designate salient alternatives to the cause and (...)
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  21. A Royal Road to Consequentialism?Martin Peterson - 2010 - Ethical Theory and Moral Practice 13 (2):153-169.
    To consequentialise a moral theory means to account for moral phenomena usually described in nonconsequentialist terms, such as rights, duties, and virtues, in a consequentialist framework. This paper seeks to show that all moral theories can be consequentialised. The paper distinguishes between different interpretations of the consequentialiser’s thesis, and emphasises the need for a cardinal ranking of acts. The paper also offers a new answer as to why consequentialising moral theories is important: This yields crucial methodological insights about how to (...)
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  22. (1 other version)On ‘Analytic’.R. M. Martin - 1952 - Philosophical Studies 3 (3):42-47.
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  23.  67
    The Future of Empirical Theology: J. A. MARTIN, JR.J. A. Martin - 1972 - Religious Studies 8 (1):71-76.
  24.  85
    NIMBY and the Ethics of the Particular.Martin Drenthen - 2010 - Ethics, Place and Environment 13 (3):321-323.
    In “Why Not NIMBY?” Derek Turner and Simon Feldman fail to address that many NIMBY protesters are not just concerned with concrete decision making, but also introduce a ‘metaphysical’ issue that liberal-democracy considers an inappropriate subject for the political debate. The type of rationality dominating political discourse requires one to reason in terms of 'common good' or personal preferences that can be weighted against other preferences. NIMBY’s do neither; rather they reframe the debate, starting from a radically different approach to (...)
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  25.  94
    Some Versions of the Number Problem Have No Solution.Martin Peterson - 2010 - Ethical Theory and Moral Practice 13 (4):439-451.
    This article addresses Taruek’s much discussed Number Problem from a non-consequentialist point of view. I argue that some versions of the Number Problem have no solution, meaning that no alternative is at least as choice-worthy as the others, and that the best way to behave in light of such moral indeterminacy is to let chance make the decision. I contrast my proposal with F M Kamm ’s nonconsequentialist argument for saving the greatest number, the Argument for Best Outcomes, which I (...)
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  26.  22
    Knowledge of Man.Martin Buber - 1965 - Amherst, N.Y.: Humanity Books. Edited by Maurice S. Friedman & Carl R. Rogers.
    These six essays present one of the most significant stages in the development of Buber's philosophical thought and particularly his philosophical anthropology. This edition includes an appendix consisting of an interesting dialogue between Buber and psychologist Carl R. Rogers.
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  27. Christian Wolff and Leibnizian Monads.Martin Schönfeld - 2002 - The Leibniz Review 12:131-135.
    As the label “Leibnizian-Wolffian School Philosophy” suggests, Christian Wolff has traditionally been regarded as Leibniz’s disciple. Thanks to L. W. Beck, C. A. Corr, J. École, and others, we now know that Wolff was inspired by.
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  28.  1
    Christian Humanism and Christianity-Inspired Atheistic Humanism.Martin Vašek - 2024 - Filozofia 79 (8):935-949.
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  29.  9
    How to Make Our Signs Clear: C. S. Peirce and Semiotics.Martin Svantner & Vít Gvoždiak (eds.) - 2017 - Boston: Brill | Rodopi.
    _How to Make Our Signs Clear_ focuses on selected aspects of Peirce´s philosophy and semiotic, possible historical connections of his work and contemporary challenges to Peirce’s semiotic theories.
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  30. The hoard of emirate-era dirhams in Domingo Perez (Iznalloz, Granada).M. Vega Martin & S. Pena Martin - 2002 - Al-Qantara 23 (1):155-192.
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  31.  42
    The birth of a confounded idea: The joys and pitfalls of self-experimentation.Martin Voracek & Maryanne L. Fisher - 2004 - Behavioral and Brain Sciences 27 (2):273-274.
    According to Roberts, self-experimentation is a viable tool for idea generation in the behavioral sciences. Here we discuss some limitations of this assertion, as well as particular design and data-analytic shortcomings of his experiments.
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  32.  2
    Addressing maximization bias in reinforcement learning with two-sample testing.Martin Waltz & Ostap Okhrin - 2024 - Artificial Intelligence 336 (C):104204.
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  33.  14
    Zur begrifflichen Herkunft von „Neukantianismus“: Eine Streitsache der Hegel-Schule zwischen Rosenkranz, Michelet und Lassalle.Martin Walter - 2022 - Kant Studien 113 (3):487-495.
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  34.  62
    (1 other version)Philosophy and literature: Yesterday, today and tomorrow.Martin Warner - 2009 - Ratio 22 (4):486-507.
    Plato's rhetorical gesture invoking a 'quarrel' between philosophy and poetry points to a deep problem in our conception of rational discourse, often obscured or displaced in the history of philosophy's relations with imaginative literature, especially with respect to analytic philosophy in the first half of the twentieth century. Recent developments have helped focus attention on the overlap between philosophy and literature, which the contemporary retreat from philosophy's 'narrative turn' does little to undermine. Further work in the philosophy of language, the (...)
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  35.  12
    Sachverzeichnis.Martin Weichold - 2015 - In Zwischen Reflex Und Reflexion: Intelligenz Und Rationalität Im Unreflektierten Handeln. Boston: De Gruyter. pp. 342-347.
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  36. Wer ist Gianni Vattimos Nietzsche?Martin G. Weiss - 2004 - In Renate Reschke, Nietzsche - Radikalaufklärer Oder Radikaler Gegenaufklärer?: Internationale Tagung der Nietzsche-Gesellschaft in Zusammenarbeit Mit der Kant-Forschungsstelle Mainz Und der Stiftung Weimarer Klassik Und Kunstsammlungen Vom 15.-17. Mai 2003 in Weimar. Akademie Verlag. pp. 313-320.
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  37.  43
    The perpetual becoming of humanity.Martin Aidnik - 2017 - History of the Human Sciences 30 (5):104-124.
    Growing interest has been shown toward humanism in the 21st century after decades of critique and rejection. Posthumanism and transhumanism have redefined the topic primarily through developments in technology and by focusing on relations of interconnectedness between humans and the environment. A different concern with ‘being human’ can be found in the writings of Zygmunt Bauman and Ernst Bloch. The leitmotif of Bauman’s sociology and of Bloch’s utopian philosophy is their assertion that humans have the distinct capacity to transcend necessity (...)
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  38. Kolektivni identitet kao retorički alat.Martín Alonso - 2011 - Synthesis Philosophica 26 (1):7-24.
    Među mnoštvom dimenzija kolektivnog identiteta, ovaj rad istražuje identitet kao retorički alat. Identitetska oznaka je upravo primjer pragmatične učinkovitosti. Kako bi se objasnila ta moć, izložit će se hipotetički model identitetskih kategorija. Njegovi konstitutivni moduli oblikuju četiri osnovne dimenzije: pozicija, deindividualizacija, isključenje i kognitivna zaštita. Tako ocrtan narativni identitet postaje ekvivalentan neformalnoj ideologiji . Kao konstitutivna retorika , narativna konstrukcija identiteta pretvara autoreferencijalnu tautologiju u strategije diskriminacije, pročišćenja i istrebljenja nositelja drugosti. Masovna uništenja u prošlom stoljeću – totalitarizam, kolonijalizam, etno-nacionalizam (...)
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  39.  19
    The Enterprise of Law: Justice Without the State.Martin Anderson - 1992 - Journal des Economistes Et des Etudes Humaines 3 (2-3):380-384.
  40.  14
    The Spontaneity of Justice.Martin Anderson - 1993 - Journal des Economistes Et des Etudes Humaines 4 (2-3):269-280.
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  41.  49
    What Does Morality Require When We Disagree?Martin Marchman Andersen - 2019 - Journal of Moral Philosophy 16 (1):27-49.
    In “Principled Compromise and the Abortion Controversy” Simon C. May argues that we do not have a principled moral reason to compromise. While I seek to understand how more precisely we are to understand this suggestion, I also object to it: I argue that we have a principled moral reason to accept democratic decisions that we disagree with, and that this can only be so if disagreement can change what the all things considered right political position is. But if this (...)
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  42.  20
    Dieter Thomä: Puer Robustus. Eine Philosophie des Störenfrieds, Berlin: Suhrkamp Verlag 2016, 715 S.Martin Arndt - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (1):81-82.
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  43.  21
    Frederick C. Beiser: Hermann Cohen. An Intellectual Biography, Oxford: University Press 2018, 387 S.Martin Arndt - 2022 - Zeitschrift für Religions- Und Geistesgeschichte 74 (2):182-183.
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  44.  51
    Friedemann Stengel : Kant und Swedenborg. Zugänge zu einem umstrittenen Verhältnis.Martin Arndt - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (3):293-294.
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  45.  23
    Jan Eike Dunkhase (Hg.): Reinhart Koselleck, Carl Schmitt. Der Briefwechsel – 1953–1983, Berlin: Suhrkamp 2019, 459 S.Martin Arndt - 2022 - Zeitschrift für Religions- Und Geistesgeschichte 74 (4):379-380.
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  46.  54
    Reinhart Koselleck: Begriffsgeschichten. Studien zur Semantik und Pragmatik der politischen und sozialen Sprache.Martin Arndt - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (1):84-85.
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  47.  61
    Alexander Schmitz/Bernd Stiegler : Hans Blumenberg, Schriften zur Technik, Berlin: Suhrkamp Verlag 2015, 301 S.Martin Arndt - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):301-302.
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  48.  18
    Complexity issues related to propagation completeness.Martin Babka, Tomáš Balyo, Ondřej Čepek, Štefan Gurský, Petr Kučera & Václav Vlček - 2013 - Artificial Intelligence 203 (C):19-34.
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  49. The lover of the beautiful and the good: Platonic foundations of aesthetic and moral value.John Neil Martin - 2008 - Synthese 165 (1):31-51.
    Though acknowledged by scholars, Plato’s identification of the Beautiful and the Good has generated little interest, even in aesthetics where the moral concepts are a current topic. The view is suspect because, e.g., it is easy to find examples of ugly saints and beautiful sinners. In this paper the thesis is defended using ideas from Plato’s ancient commentators, the Neoplatonists. Most interesting is Proclus, who applied to value theory a battery of linguistic tools with fixed semantic properties—comparative adjectives, associated gradable (...)
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  50.  9
    Guido Goldman: transatlantic bridge builder.Martin Klingst - 2021 - New York: Berghahn Books.
    The son of Nahum Goldmann, who was the founder of the World Jewish Congress, Guido Goldman was one of the most distinguished protagonists of the reintegration of Germany into the international community after the defeat of Nazism in 1945. Later he helped establish the German Marshall Fund and created Harvard University's Center for European Studies as one of the pre-eminent research institutes and meeting places in the world for scholars, graduate students, prominent politicians, and artists. His large network of friends (...)
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