Ultralogic as Universal was drafted in 1976, appeared in 1977 as ‘Ultralogic as Universal?’ in The Relevance Logic Newsletter, 2 (1–2) and was reprinted as an appendix to Exploring Meinong’s Jungle...

Volume 32, Issue 5, September 2024, Page 1182-1191.

Posset, Franz The 500th anniversary of Luther's Reformation has been commemorated and celebrated in a decade-long undertaking between 2007 and 2017. At its beginning in 2007, the Catholic-Ecumenical publisher Paulist Press issued a volume within its series of the Classics of Western Spirituality, titled Luther's Spirituality, which was edited and translated by Lutheran theologians Philip D. Krey and Peter D. S. Krey, with a preface by Lutheran theologian Timothy J. Wengert. It contains numerous text selections. Toward the end of the (...) 'Luther Decade', the two compilers offered another anthology, The Catholic Luther: His Early Writings, published by the same press in 2016, with a foreword by Catholic ecumenist Wolfgang Th nissen, director of the Ecumenical Institute in the Archdiocese of Paderborn, Germany. These are welcome ecumenical signposts. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:UNDERSTANDING THE DIFFERENCE OF BEING: ON THE RELATIONSHIP BETWEEN METAPHYSICS AND THEOLOGY HELMUT HOPING University of Tubingen, Germany Introduction T:HE PHILOSOPHY of the twentieth century has been o no small extent a critique of metaphysics. Admittedly, philosophical programs have been developed in which the tradition of metaphysics survives. Yet the position of metaphysics in the modern age is disputed even today-as is demonstrated by the recent controversy between (...) Jiirgen Habermas and Dieter Henrich about the possibility of metaphysics after Kant.1 Since 1 See J. Habermas, "Ruckkehr zur Metaphysik: Eine Tendenz in der deutschen Philosophie?" Merkur 439/440, 39 (1985): 898-905; "Metaphysik nach Kant," in K. Cramer et al., eds., Theorie der Subjektivitiit: Dieter Henrich zum 60. Geburtstag (Frankfurt am Main: Suhrkamp, 1978), 425-443. (Both articles are reprinted in J. Habermas, Nachmetaphysisches Denken: Philosophische Aufsiitze [Frankfurt am Main: Suhrkamp, 1988], 18-34; 267-279.) Henrich replied to Habermas's critique in the article "Was ist Metaphysik, was Moderne?: Thesen gegen Jurgen Habermas," Merkur 440, 40 (1986): 495-508 (reprinted in D. Henrich, Konzepte: Essays zur Philosophie der Zeit [Frankfurt am Main: Suhrkamp, 1987], 11-43). On the controversy between Habermas and Henrich, see V. Gerhardt, " Metaphysik und ihre Kritik: Zur Metaphysikdebatte zwischen Jurgen Habermas und Dieter Henrich," Zeitschrift fur philosophische Forschung 42 (1988) : 45-70. Habermas's notion of a " return to metaphysics " undoubtedly has a certain diagnostic value; after all, there has indeed been a recent " discovery " of metaphysics. But Habermas 's criticism of the concept and content of metaphysics-i.e., his thesis that after Kant metaphysics is impossible-not only contradicts the self-understanding of modern philosophy for which metaphysics is essential; it also fails to recognize the metaphysical implications of his own theory of communicative action. See W. C. Zimmerli, "Kommunikation und Metaphysik: Zu den Anfangsgrunden von Habermas ' ' Theorie des kommunikativen Handelns,' " in W. Oelmuller, ed., Metaphysik heute? Kolloquien zur Gegenwartsphilosophie, vol. 10 (Paderborn: SchOningh, 1987), 97-111. 189 190 HELMUT HOPING metaphysics has been indispensable for the self-understanding of philosophy in the modern age up until Hegel, this controversy cannot be reduced to the simple disjunction: either the "end of metaphysics" or the "return to metaphysics "-as Habermas has suggested. The task of philosophy today lies in a metaphysical form of thinking that remains possible even after the critique of metaphysics in Kant and Heidegger. Until recently, the current debate about metaphysics has not been adequately addressed by theology. That is surprising because metaphysics is also indispensable for theology.2 But in the light of the modern critique of metaphysics, the self-understanding of theology and its relationship to metaphysics cannot remain unchanged -just as the self-understanding of metaphysics itself cannot remain unchanged. Yet at least in the realm of Catholic theology, the traditional doctrine of the praeambula fidei has not been abandoned. The aim of the following reflections is to show that the determination of the relationship between metaphysics and theology depends upon how metaphysics understands the " difference of Being" that is given with the manifold of beings. I will introduce four different understandings of the " difference of Being": that which is found in Aquinas's metaphysics; that in Kant's transcendental philosophy; that in Heidegger's thinking of Being; and that in the metaphysics of the absolute projected by Henrich. In some concluding reflections, I will then try to draw out some implications of these understandings of the " difference of Being " for the determination of the relationship between metaphysics and theology. I. Metaphysics of God and Creation : Theological Difference (Aquinas) It is well-known that Thomas Aquinas defines metaphysics as the science of being qua being. The subject-matter that dis2 See W. Kasper, " Zustimmung zum Denken: Von der Unerlasslichkeit der Metaphysik fiir die Sache der Theologie," Tiibinger Theologische Quartalschrift 169 (1989) : 257-271. RELATIONSHIP BETWEEN METAPHYSICS & THEOLOGY 191 tinguishes metaphysics from all other sciences is the ens inquantum est ens 3 or the ens commune.4 Contrary to later concepts of metaphysics, this is not an abstract-universal, for " the term ' a being' [ens], which is applied to a thing by reason of its being [esse], designates the same thing as the term which is applied... (shrink)

Julio C. Vargas Bejarano, Phänomenologie des Willens. Seine Struktur, sein Ursprung und seine Funktion in Husserls Denken Content Type Journal Article DOI 10.1007/s10743-010-9068-4 Authors Henning Peucker, Universität Paderborn Fach Philosophie, Fakultät für Kulturwissenschaften Warburger Str. 100 33098 Paderborn Germany Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 1.

Equal access to vaccines has been one of the key ethical challenges during the COVID-19 pandemic. Most scholars consider the massive purchase and hoarding of vaccines by high-income countries, especially at the beginning of the pandemic, to be unjust towards the vulnerable living in low-income countries. A recent proposal by Andreas Albertsen of a vaccine tax has been put forward to remedy this problem. Under such a scheme, high-income countries would pay a contribution, conceptualised as a vaccine tax, dedicated to (...) buying vaccines and distributing them to low and middle-income countries. Proceeding from this proposal, we critically assess the feasibility of a vaccine tax and suggest how to conceptualise and implement a vaccine tax in practice. We present our ‘VaxTax model’ and explore its comparative advantages and disadvantages while considering other possible measures to address the global vaccine access problem, also in view of future pandemics and disease outbreaks. (shrink)

This paper addresses the critiques based on trade-offs and normativity presented in response to our target article proposing the Public Health Emergency Risk and Crisis Communication (PHERCC) framework. These critiques highlight the ethical dilemmas in crisis communication, particularly the balance between promoting public autonomy through transparent information and the potential stigmatization of specific population groups, as illustrated by the discussion of the mpox outbreak among men who have sex with men. This critique underscores the inherent tension between communication effectiveness and (...) autonomy versus fairness and equity. In response, our paper reiterates the adaptability of the PHERCC framework, emphasizing its capacity to tailor messages to diverse audiences, thereby reducing potential stigmatization and misinformation. Through community engagement and feedback integration, the PHERCC framework aims to optimize the effectiveness of communication strategies while addressing ethical concerns. Furthermore, by involving affected communities in the communication strategy from the onset, the framework seeks to minimize ethical trade-offs and enhance the acceptance and effectiveness of public health messages. (shrink)

The COVID-19 pandemic is showing a strong impact on people in terms of uncertainty and instability it has caused in different areas of daily life. Uncertainty and instability are also emotions that characterize emerging adulthood. They generate worries about the present and the future and are a source of anxiety that impacts negatively on personal and interpersonal functioning. Anxiety seems a central effect of the pandemic and recent studies have suggested that it is linked to COVID-19 risk perception. In the (...) present study, a sample of 1045 Italian emerging adults was collected: to assess anxiety severity and perceived risk related to COVID-19 and their association and to compare general health and protective factors such as attitudes about security, relationships, self-esteem, and self-efficacy across anxiety severity and perceived risk categories. The findings of this study highlighted that anxiety severity categories were distributed homogeneously across the sample and that half of the participants referred to moderate-severe anxiety. A series of analysis of variances and post hoc comparisons showed that general health and all protective factors decreased according to anxiety severity. They were higher in participants with high perceived risk, with the exception of self-efficacy. Given the challenging features of the pandemic and EA, it is crucial to monitor anxiety severity in order to prevent last longing effects on mental and physical health, as well as keeping emerging adults informed about the risks related to the pandemic. Intervention and supportive programs based on improving self-esteem and self-efficacy, as well as confidence in relationships, should be offered to emerging adults over the long term, beyond the current outbreak. (shrink)

The ancient Greeks and Romans often conceived works of art as inspiring them to direct imitation of what they saw represented. Such mimetic contagion is attested to throughout antiquity, yet its operation as a motif is most usefully analysed in the context of a particular historical moment: this volume takes Terence's Eunuch both as an exemplar of a persistent pattern of framing responses to art, and also as a case study of how mimetic contagion functions as a key to a (...) particular literary work and a perspective on the cultural context in which it resides. (shrink)

This paper presents a literary reading of the Homeric Hymn to Pan, tracing the effects of phonetic, verbal, and thematic repetitions throughout the hymn and especially surrounding the appearance of Echo in line 21. A close reading of the structures generated by these repetitions reveals a complex superimposition of structural schemata, and a psychoanalytic reader-response analysis relates our deferred expectation for closure to Pan's disappointed desire for Echo in the erotic myth. The nightingale simile, in its allusion to the Odyssey, (...) enacts another kind of echo and illustrates the self-conscious intertextuality of the archaic Greek poetics of variation. (shrink)

Risk and crisis communication (RCC) is a current ethical issue subject to controversy, mainly due to the tension between individual liberty (a core component of fairness) and effectiveness. In this paper we propose a consistent definition of the RCC process in public health emergencies (PHERCC), which comprises six key elements: evidence, initiator, channel, publics, message, and feedback. Based on these elements and on a detailed analysis of their role in PHERCC, we present an ethical framework to help design, govern and (...) evaluate PHERCC strategies. The framework aims to facilitate RCC, incorporating effectiveness, autonomy, and fairness. It comprises five operational ethical principles: openness, transparency, inclusivity, understandability, and privacy. The resulting matrix helps understanding the interplay between the PHERCC process and the principles of the framework. The paper includes suggestions and recommendations for the implementation of the PHERCC matrix. (shrink)

Buridan endorses the basic idea that q follows from p iff it is impossible that p is true but q is false. Since he also accepts the law that, if p is impossible, the conjunction (p ∧ q) must be impossible, he comes to regard the principle ‘Ex impossibili quodlibet’ (EIQ) as basically correct. However, his logic is based on a ‘nominalist’ view according to which propositions are tokens of spoken, written or thought language existing in space of time, and (...) the truth of such a proposition presupposes that it exists. This conception prompted Buridan to modify the definition of ‘consequence’, but none of his attempts was fully successful. Yet, a large part of his theory of consequences is based on the usual account of necessary truth-conservation. As regards principle EIQ, Buridan distinguishes two variants of impossibility. Proposition p is possible iff the state of affairs as described by p is possible; this doesn’t guarantee, however, that p is ‘possibly true’. E.g. ‘No proposition is negative’ is considered by Buridan as describing a possible state of affairs, but this proposition is not possibly true, because in order to be true, it would have to exist, and as soon as it comes into existence, it becomes false. Accordingly, EIQ requires that the antecedent p is really impossible and not only impossibly true. (shrink)

Kant scholarship often refers to transcendental idealism as a ‘theory.’ Kant’s project, however, is not easily reconciled with that term in its current use. This paper contends that his critique and idealism should be seen as a remedial response against our natural albeit confused prejudice of transcendental realism. Kant’s idealism articulates a ‘metametaphysical’ ethos that is supposed to provide a new grounding of metaphysics by proceeding ‘from the human standpoint:’ it aims to dispel the temptation of transcendental realism in favor (...) of a resolute inhabitation of, and contentment with, our own humanity. This project comes under pressure in post-Kantianism: Fichte is among the first to voice the worry that Kant’s critique is well-intentioned, but not well-executed. His concern is that, while it ‘bring[s] man into harmony with himself,’ this mere contentment with our own humanity will not suffice to achieve the scientificity that, by Kant’s own lights, is the mark of any promising metaphysics. Fichte’s charge is that Kant’s idealism, in its very confinement to the brute facts of the human condition, surrenders itself to unacceptable contingency or ‘facticity.’ The paper explores Kant’s idealist project of grounding metaphysics, Fichte’s facticity charge against it, and whether Kantian idealism can withstand it. (shrink)

Reasoning with diagrams is considered to be a peculiar form of reasoning. Diagrams are often associated with imagistic representations conveyed by spatial arrangements of lines, points, figures, or letters that can be manipulated to obtain knowledge on a subject matter. Reasoning with diagrams is not just ‘peculiar’ because reasoners use spatially arranged characters to obtain knowledge – diagrams apparently have cognitive surplus: they enable a quasi-intuitive form of knowledge. The present paper analyses the issue of diagrams’ cognitive value by enquiring (...) into the tradition of symbolic cognition developed by Leibniz, Lambert, and Kant. The proposal resulting from this enquiry is to question the idea that the cognitive value of diagrams lies solely in allowing evidence for inferences. The imaginative dimension of diagrams connects reasoning to doxastic attitudes of meditation and enquiry. (shrink)

Volume 32, Issue 3, May 2024, Page 647-665.

This paper takes a closer look at the phenomenon of the ineffability of God from a purely logical perspective. In doing so, it pursues two main objectives. First, as to this day many philosophers speak – without hesitation – of the ‘paradox’ of ineffability closely associated with Liar-like sentences, it clarifies the situation by showing that ineffability is by no means paradoxical in the strict logical sense. Secondly, it uses a new information-theoretic approach in order to clearly distinguish between what (...) is called ‘substantial’ and ‘non-substantial’ predicates, a distinction which finally allows for a rendering of the dogma of ineffability which does not entail contradiction. (shrink)

The importance of infinity for Spinoza's philosophy can hardly be overstated. Understanding Spinoza means understanding (Spinoza's take on) infinity. In this paper, I present a deflationary account of Spinoza's infinity: Infinities across ontological states (modes, attributes, substance) follow the same general trajectory: From an indeterminate essence, infinitely many things follow. And as a consequence, Spinoza's universe is infinite all the way down. Some think that to Spinoza, infinity is indeterminacy (acosmism). Others say that infinity in substance follows from the essence (...) of substance, while infinity in modes does not. I argue that both views are false. Instead, infinity in modes and infinity in substance emerges from the numerical indeterminacy of essences. I show that this view can be traced back to Descartes' famous wax example and that it is manufactured to avoid a particular contradiction. In order to specify my point, I demonstrate that both ‘absolute infinity’ (God) and ‘in suo genere infinity’ (attributes) must be read through the deflationary account of infinity. I also argue that we do not need an additional qualitative indeterminacy and that causation and conception are not always parallel (such as in reductio proofs). (shrink)

The paper explores the potential of Byzantine diagrams in syllogistic logic. Byzantine diagrams are originated by Byzantine scholars in the early modern period to use as tools for teaching and studying Aristotelian logic. This paper presents pioneering work on employing Byzantine diagrams for checking syllogistic validity through reduction.

The early thirteenth century tract Ars Meliduna deals with the issue whether categorical propositions entail, or are entailed by, ‘continuing’ propositions, i.e. by implications. From the perspective of modern logic, with implication interpreted as a material, truth-functional connective, the first question has to be answered in the affirmative because, e.g. β entails (α ⊃ β). But conversely (α ⊃ β) ‘normally’ doesn’t entail the truth (or the falsity) of any of the components α, β; hence the second question should be (...) answered in the negative. These results cannot, however, be directly transferred to medieval logic because implication was there usually interpreted as a strict implication. Yet, within the framework of modal logic, one obtains parallel results. In particular, whenever β is necessary, then (α → β) must be true. Furthermore, if (α → β) is itself necessary, then it is entailed by α. Thus, in particular, ‘Socrates is a man’ entails the analytically true implication ‘If Socrates is a man, Socrates is an animal’, and the same premiss also entails the tautological consequent ‘If Socrates is white, Socrates is white’. (shrink)

This is a comment on a translation of Franz von Kutschera's paper ‘Ein verallgemeinerter Widerlegungsbegriff für Gentzenkalküle’, which was published in German in 1969. The paper is an important predecessor of what is nowadays called ‘proof-theoretic semantics’, which describes the view that the meaning of logical connectives is determined by the rules governing their use in a proof system. Von Kutschera adopts this view in this paper, and more specifically, a bilateralist view on this subject in that his aim is (...) to give a general framework that provides generalized rule schemata for arbitrary connectives both for proving and refuting and to use this as a reference to prove completeness of certain systems of operators purely proof-theoretically. The main logical system in focus here has been shown to be equivalent to N4, Nelson's constructive logic with strong negation. In order to understand the translated paper better, a contextualizing comment is offered referring and relating it to a preceding paper by von Kutschera. (shrink)

Background Prenatal genetic testing, in particular non-invasive prenatal testing (NIPT), as well as screening for risks associated with pregnancy, and counseling, play pivotal roles in reproductive healthcare, offering valuable information about the health of the fetus to expectant parents. This study aims to delve into the perspectives and experiences of women considering genetic testing and screening during pregnancy, focusing on their decision-making processes and the implications for informed consent. Methods A nationwide qualitative study was conducted in Switzerland, involving in-depth interviews (...) with women who were 1 to 2 years post-partum, covered by basic compulsory Swiss insurance, including women with a migration background. Thematic analysis was employed to identify key themes and patterns in the data. Results The findings underscore the significance of effective communication during prenatal counseling, suggesting that healthcare providers could not only convey technical information but also support women in their decision-making processes. Women need comprehensive information about genetic testing and its implications, as well as the reasons for screening during pregnancy, as there might be a need to bridge knowledge gaps and clarify misconceptions. Furthermore, the study highlights the multifaceted nature of decision-making, with women considering factors such as uncertainty, values, emotional responses, and societal support systems. The concept of acceptance emerged as a crucial theme, with some women expressing their readiness to love and accept their child, regardless of genetic anomalies or disabilities. Conclusion This study offers valuable insights into the perspectives and needs of women regarding prenatal genetic testing, screening, and counseling in Switzerland. It underscores the importance of enhancing the clinical interaction and informed consent process by providing comprehensive information, addressing misconceptions, and supporting women in decision-making about pregnancy management and the management of the child’s health, following prenatal genetic testing, including NIPT. These findings can inform healthcare providers and policymakers in improving the quality of prenatal counseling, ensuring informed consent, and supporting women in making well-informed and meaningful decisions about genetic testing, and on the use of screening during pregnancy. (shrink)

This paper investigates the ethical implications of applying open science (OS) practices on disruptive technologies, such as generative AIs. Disruptive technologies, characterized by their scalability and paradigm-shifting nature, have the potential to generate significant global impact, and carry a risk of dual use. The tension arises between the moral duty of OS to promote societal benefit by democratizing knowledge and the risks associated with open dissemination of disruptive technologies. Van Rennselaer Potter's ‘third bioethics’ serves as the founding horizon for an (...) ethical framework to govern these tensions. Through theoretical analysis and concrete examples, this paper explores how OS can contribute to a better future or pose threats. Finally, we provide an ethical framework for the intersection between OS and disruptive technologies that tries to go beyond the simple ‘as open as possible’ tenet, considering openness as an instrumental value for the pursuit of other ethical values rather than as a principle with prima facie moral significance. (shrink)

Obesity is a widespread and broadly consequential health condition associated with numerous medical complications that could increase mortality rates. As personality concerned individual’s patterns of feeling, behavior, and thinking, it may help in understanding how people with obesity differ from people with normal-weight status in their typical weight-relevant behavior. So far, studies about personality and BMI associations have mainly focused on broad personality traits. The main purpose of this study was to explore the personality and health associations among a clinical (...) group composed of 46 outpatients with overweight/obesity in comparison to a healthy control group that included 46 subjects. Both the clinical and control groups were composed of 14 males and 32 females. Several personality and psychopathological aspects were assessed with the Personality Assessment Inventory. The results of the analysis of variance of aligned rank transformed showed that patients with overweight/obesity reported higher scores for Somatic Complaints, Depression, and Borderline Features than the control group. Logistic regression highlighted specifically that the subscales of the Borderline Features assessing the Negative Relationship contributed to the increased risk of belonging to the clinical group. For the purpose of this study, the role of gender was considered. The present findings highlight the importance of focusing on assessing personality functioning in the health context and on specific characteristics of interpersonal relationships to promote more tailored treatments. (shrink)

What has the past reaction to the COVID-19 pandemic taught us? We have seen that many low and middle-income countries (LMICs) still lack access to vaccines, and it seems little progress has been made in the last few months and year. This article discusses whether the current strategies, most notably, vaccine donations by the international community and the COVID-19 global access facility COVAX, offer meaningful solutions to tackle the problem. At the centre of our analysis, we compare the concepts of (...) “donations” and “charity” with “vaccine equity” and the “empowerment” of poorer countries. We suggest that the achievement of fair global vaccine production requires that our global approach is supportive of the idea of empowerment. We, therefore, need structural reforms, which would most importantly include capacity building, to positively impact this goal and to take the interests of the global poor seriously. (shrink)

Objective Apeiron was founded in 1966 and has developed into one of the oldest and most distinguished journals dedicated to the study of ancient philosophy, ancient science, and, in particular, of problems that concern both fields. Apeiron is committed to publishing high-quality research papers in these areas of ancient Greco-Roman intellectual history; it also welcomes submission of articles dealing with the reception of ancient philosophical and scientific ideas in the later western tradition. The journal appears quarterly. Articles are peer-reviewed on (...) a double-blind basis. Topics ancient philosophy ancient science reception of ancient philosophical and scientific ideas in the later western tradition Article formats Original Articles. (shrink)

Background and aims: Liver transplantation provides an opportunity of survival for patients with liver failure, however, this procedure is known to be psychologically and physically fatiguing for patients and their informal caregivers. The aim of this study was to investigate how perceived social support and the distribution of dependency were associated with the psychological wellbeing of patients waiting for liver transplantation and their caregivers, as a dyad. Methods: The present was a cross sectional study. 95 participants were recruited at a (...) hospital in Northern Italy, during the psychological evaluation for inclusion in the transplantation list: 51 patients (19 with alcohol-related illness), and 44 family caregivers. Both patients and caregivers filled in a Symptom Checklist and Kelly's Dependency Grids. Patients also compiled the Medical Outcomes Study Social-Support Survey, and caregivers the Family Strain Questionnaire Short- Form. Results: Caregivers reported important levels of strain, also strongly related to a worsening of their own and patients’ symptoms Patients with alcohol-related pathologies had a narrower social network, which corresponded to an increase in family strain. On the sample as a whole, regression analyses showed that perceived social support and dependency measures did not predict patients’ and caregivers’ symptoms. Nevertheless, cluster analysis identified a group of caregivers who distributed their dependency more and experienced lower levels of depression, anxiety and strain. Conclusions: These results suggest the usefulness of a dyadic approach in the research, prevention and care of liver diseases. A deeper comprehension of the functioning of dyads will help practitioners in the identification of situations at risk. (shrink)

Even after yet another grand conjecture has been proved or refuted, any omniscience principle that had trivially settled this question is just as little acceptable as before. The significance of the constructive enterprise is therefore not affected by any gain of knowledge. In particular, there is no need to adapt weak counterexamples to mathematical progress.

Frege’s Begriffsschrift account of modality involves both a negative and a positive claim. The negative claim is that modal notions are logically insignificant; the positive claim is that modals convey a ‘hint’ (Wink) as to the speaker’s grounds for judgement. This paper is about Frege’s positive claim, which has not received much attention. I explain in detail the Fregean notion of hinting and how to distinguish hints from conceptual contents, and I argue that Frege’s two-dimensional account of modal talk is (...) supported by various observations. However, it also seems clear that Frege’s account cannot be the whole story. (shrink)

The concept of women-centered care during pregnancy and childbirth has received increasing attention. It addresses the question of the right degree of medical care during pregnancy. Consequently, it further opens a debate about the medicalization of pregnancy, which puts pregnancy into the realm of medicine and treats it as a medical problem. The experience of pregnancy and childbirth plays an essential role in the well-being of both the mother and the future child and is influenced by women’s autonomy and freedom (...) of choice. The aim of this study is to explore the perceptions and perspectives of women on the medicalization of pregnancy and childbirth. The study illuminates the women’s belief about whether pregnancy and childbirth should be a medicalized process to a greater or lesser degree, focusing on their preferred models of care and the implications for healthcare providers. In-depth interviews with 37 women of various backgrounds and experiences were conducted as part of a national qualitative study in Switzerland. A thematic analysis identified key themes and patterns. Two important aspects related to women’s autonomy emerged: the possibility of defining and positioning pregnancy and childbirth according to their own beliefs and life practices, and the freedom to choose the preferred model of care for their pregnancy. The findings suggest that healthcare providers should offer personalized models of care and support women’s specific needs, ensuring genuine choice and integrating authentic informed consent into the decision-making process. (shrink)