Results for 'Gerardo Benito'

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  1. El calentamiento global y los recursos hídricos.Gerardo Benito Ferrández - 2010 - Contrastes: Revista Cultural 58:145-147.
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  2. Incidencia de sequías y catástrofes naturales en la desertización.Gerardo Benito - 2006 - Critica 56 (937):32-36.
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  3. Consecuencias del aumento global de las temperaturas sobre los recursos hídricos.James P. Bruce, José Luis Rubio, Ralph Pentland & Gerardo Benito - 2010 - Contrastes: Revista Cultural 58:135-137.
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  4.  30
    Reseñas varias. [REVIEW]Mélanie Pindado López, José Benito Seoane Cegarra, Carmen López Sáenz, Facundo Norberto Bey, Alberto Morán Roa, Gerardo López Sastre, Sonia E. Rodríguez García, Jonathan Lavilla de Lera & Javier Aguirre Santos - 2020 - Endoxa 46:477.
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  5.  42
    Critical Realist Action Research and Humanistic Management Education.Benito Teehankee - 2018 - Humanistic Management Journal 3 (1):71-90.
    In line with its institutional commitments and in order to strengthen the relevance of its business education program in addressing the persistent social challenges facing the Philippines, Mission University revised its Master of Business Administration curriculum in 2012. A core change in the curriculum was the incorporation of action research training and the requirement for graduation of implementing and defending an action research project. The introduction of action research, which is based on critical realist philosophy of science, was intended to (...)
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  6. Representation without Informative Signalling.Gerardo Viera - 2025 - British Journal for the Philosophy of Science 76 (1):243-267.
    Various writers have attempted to use the sender–receiver formalism to account for the representational capacities of biological systems. This article has two goals. First, I argue that the sender–receiver approach to representation cannot be complete. The mammalian circadian system represents the time of day, yet it does not control circadian behaviours by producing signals with time of day content. Informative signalling need not be the basis of our most basic representational capacities. Second, I argue that representational capacities are primarily about (...)
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  7. Animals are not cognitively stuck in time.Gerardo Viera & Eric Margolis - 2019 - Behavioral and Brain Sciences 42.
    We argue that animals are not cognitively stuck in time. Evidence pertaining to multisensory temporal order perception strongly suggests that animals can represent at least some temporal relations of perceived events.
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  8. The Sense of Time.Gerardo Viera - 2020 - British Journal for the Philosophy of Science 71 (2):443-469.
    It’s often claimed in the philosophical and scientific literature on temporal representation that there is no such thing as a genuine sensory system for time. In this paper, I argue for the opposite—many animals, including all mammals, possess a genuine sensory system for time based in the circadian system. In arguing for this conclusion, I develop a semantics and meta-semantics for explaining how the endogenous rhythms of the circadian system provide organisms with a direct information link to the temporal structure (...)
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  9. The De differentia retoricae, ethicae et politicae.Gerardo Bruni (ed.) - 1932 - Cincinnati [etc.]: Benziger Brothers.
    Edward Aloysius Pace, philosopher and educator, by J. H. Ryan.-Neo-scholastic philosophy in American Catholic culture, by C. A. Hart.- The significance of Suarez for a revival of scholasticism, by J. F. McCormick.- The new physics and scholasticism, by F. A. Walsh.- The new humanism and standards, by L. R. Ward.- The purpose of the state, by E. F. Murphy.- The concept of beauty in St. Thomas Aquinas, by G. B. Phelan.- The knowableness of God: its relation to the theory of (...)
     
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  10.  8
    Aportes para la comprensión de la historia de la edad media desde el horizonte de la utopía social cristiana.Gerardo Martínez - 2016 - Cuadernos de Filosofía Latinoamericana 26 (93):90-101.
    Este artículo presenta una visión histórica de la utopía social cristiana en la Edad Media.Se pone de presente que la praxis social y religiosa conducida por la Iglesiainstitucional en ese periodo de tiempo está relacionada con una crisis u ocaso de lautopía social cristiana, entendida ésta como la búsqueda de una sociedad en la queimpere la igualdad social y religiosa, que se rija por el principio de misericordia, y queesté abierta no sólo a los elegidos, sino a todos los sereshumanos, (...)
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  11.  33
    Ville occupée.Gerardo Silva - 2008 - Multitudes 33 (2):197.
    Ever since the popular revolt of December 2001, Argentinian political life changed radically, with the force of a ’destituting power’ which runs through all daily demonstrations in the streets of Buenos Aires. The occupations of the city exhibit new political subjectivities organized in the form of assemblies, which are characterized by the capacity of mobilization and the public expression of social demands, outside of the traditional mediation of institutions.
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  12.  41
    La relación entre derecho, técnica y guerra en el pensamiento de Carl Schmitt.Gerardo Tripolone - 2015 - Daimon: Revista Internacional de Filosofía 65:93.
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  13. El sofista y el filósofo en Platón.Gerardo Ramírez Vidal - 2008 - Revista de Filosofía de la Universidad de Costa Rica 46 (117):49-59.
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  14.  24
    Pragmatic Rhetorical Principles in Isocrates.Gerardo Ramírez Vidal - 2017 - Peitho 8 (1):249-260.
    While Isocrates regarded rhetoric not as a rigid discipline, but as a creative and pliable art, it is not possible to standardize art. According to his point of view, good speech depends on certain principles: opportunity ; suitability and novelty. The sophists, according to Isocrates, did not pay attention to these principles, and that was their main mistake. The problem was, however, that it was difficult to teach these principles to the disciples, precisely because rhetoric was a flexible art. Still, (...)
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  15. The fragmentary model of temporal experience and the mirroring constraint.Gerardo Alberto Viera - 2019 - Philosophical Studies 176 (1):21-44.
    A central debate in the current philosophical literature on temporal experience is over the following question: do temporal experiences themselves have a temporal structure that mirrors their temporal contents? Extensionalists argue that experiences do have a temporal structure that mirrors their temporal contents. Atomists insist that experiences don’t have a temporal structure that mirrors their contents. In this paper, I argue that this debate is misguided. Both atomism and extensionalism, considered as general theories of temporal experience, are false, since temporal (...)
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  16.  43
    Iconicity and Sign Lexical Acquisition: A Review.Gerardo Ortega - 2017 - Frontiers in Psychology 8.
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  17.  48
    The influence of cooperative relations of small businesses on environmental protection intensity.Sonia Benito-Hernández, Manuel Platero-Jaime & Pablo Esteban-Sánchez - 2016 - Business Ethics: A European Review 25 (4):416-439.
    This study examines the relationship between cooperative business relations in small businesses and environmental protection, one of the most important policies of social responsibility in manufacturing. We reviewed the literature and carried out an empirical study of 930 small manufacturing firms in Spain. Results indicate that small businesses that maintain and improve their cooperative relations through business networking with universities, competitors, suppliers and customers spend more on environmental protection. The managerial, practical, research and policy implications of the obtained research findings (...)
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  18.  62
    On Superdeterministic Rejections of Settings Independence.Gerardo Sanjuán Ciepielewski, Elias Okon & Daniel Sudarsky - 2021 - British Journal for the Philosophy of Science 74 (2):435-467.
    Relying on some auxiliary assumptions, usually considered mild, Bell’s theorem proves that no local theory can reproduce all the predictions of quantum mechanics. In this work, we introduce a fully local, superdeterministic model that by explicitly violating ‘settings independence’—one of these auxiliary assumptions, requiring statistical independence between measurement settings and systems to be measured—is able to reproduce all the predictions of quantum mechanics. Moreover, we show that contrary to widespread expectations, our model can break settings independence without an initial state (...)
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  19.  82
    The perceived unity of time.Gerardo Viera - 2022 - Mind and Language 37 (4):638-658.
    While we perceive events in our environment through multiple sensory systems, we nevertheless perceive all of these events as occupying a single unified timeline. Time, as we perceive it, is unified. I argue that existing accounts of the perceived unity of time fail. Instead, the perceived unity of time must be constructed by integrating our initially fragmented timekeeping capacities. However, existing accounts of multimodal integration do not tell us how this might occur. Something new is needed. I finish the paper (...)
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  20.  93
    Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):1-25.
    Neoclassical economics assumes that individuals have stable and context-independent preferences, and uses preference satisfaction as a normative criterion. By calling this assumption into question, behavioural findings cause fundamental problems for normative economics. A common response to these problems is to treat deviations from conventional rational choice theory as mistakes, and to try to reconstruct the preferences that individuals would have acted on, had they reasoned correctly. We argue that this preference purification approach implicitly uses a dualistic model of the human (...)
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  21.  35
    Hearing non-signers use their gestures to predict iconic form-meaning mappings at first exposure to signs.Gerardo Ortega, Annika Schiefner & Aslı Özyürek - 2019 - Cognition 191 (C):103996.
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  22.  49
    Data-Driven Visual Performance Analysis in Soccer: An Exploratory Prototype.Alejandro Benito Santos, Roberto Theron, Antonio Losada, Jaime E. Sampaio & Carlos Lago-Peñas - 2018 - Frontiers in Psychology 9.
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  23.  11
    San Agustín y Bergson.Angel Benito Y. Durán - 1969 - Augustinus 14 (53-54):95-134.
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  24. ¿Es posible una espistemología integral?Gerardo A. Rodríguez Casas - 1998 - Revista de Filosofía (México) 31 (91):1-30.
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  25.  14
    Editorial: Beyond Eating and Body Image Disturbances: Cultural, Transcultural and Accultural Perspectives.Antonio Cepeda-Benito & Silvia Moreno-Domínguez - 2019 - Frontiers in Psychology 10.
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  26.  22
    Los poetas de la Generación del 98.Gerardo Diego - 2003 - Arbor 174 (687-688):453-462.
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  27.  11
    Heidegger y Descartes: el inicio y el retroceso.Benito Arbaizar Gil - 2023 - Tópicos: Revista de Filosofía 68:179-214.
    Este artículo interpreta tres sueños decisivos que sacudieron a Descartes tomando como punto de partida lo que Heidegger denominó otro inicio de la filosofía en el espanto (das Erschrecken). Por un lado, se mostrará cómo las pesadillas que experimentó Descartes abrían la posibilidad de un pensar inicial. Por otro lado, se detallará cómo Descartes retrocede ante esa posibilidad. Vinculando la dimensión oculta del ser a lo demoniaco, Descartes buscó refugio en un pensamiento calculador fundamentado en un Dios veraz que garantiza (...)
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  28.  17
    Inconsciente y fenomenología en Husserl.Benito Arbaizar Gil - 2022 - Eikasia Revista de Filosofía 110:69-111.
    En el presente artículo se trata de ofrecer una visión global de la concepción husserliana del inconsciente. A tal fin se va mostrando como los análisis estáticos, genéticos y generativos van desvelando diversos estratos que actúan de espaldas a la conciencia despierta. La inatención acompaña esencialmente intención, así como la ausencia es inseparable de la presencia. Lejos de ser transparente a sí, la conciencia deviene desde un fondo inconsciente y, lejos de ser unitaria, es inseparable de una Ich-Spaltung que habilita (...)
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  29.  7
    Genesi e sviluppo dell'épistémologie historique: fra epistemologia, storia e politica.Gerardo Ienna - 2023 - Lecce: Pensa multimedia.
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  30.  32
    ‘They worship in our churches’ – An opportunity for the church to intervene in order to diminish the corruption that is hindering service delivery in South Africa?Benito Khotseng & A. Roger Tucker - 2013 - HTS Theological Studies 69 (2):01-11.
    This practical-theological study aims to develop a contextual theology in the areas of business and government that will aid a successful intervention by the church in diminishing the corrupt practices prevalent in South Africa. It seeks to prove that corruption is a major factor in causing the delays experienced in the implementation of service delivery, and that this is causing much anger and increasing disillusionment with the present system of democratic government. At the moment the church has a window of (...)
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  31. Aproximación histórica al convento agustino de Écija.Gerardo García León - 1992 - Revista Agustiniana 33 (101):995-1021.
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  32.  17
    Tratados e fragmentos: teologia e política em Walter Benjamin.Benito Eduardo Araújo Maeso & Marcos Antonio de França - 2021 - Cadernos Espinosanos 44:199-220.
    Este artigo tem como objetivo inicial articular alguns elementos do pensamento de dois filósofos tradicionalmente vistos em campos diferentes: Baruch de Espinosa e Walter Benjamin. Chama a atenção o fato de ambos voltarem o foco, em suas obras, à presença de elementos teológicos na estruturação do campo político. A crítica de Espinosa à religião presente no Tratado Teológico-político e na Ética pode apresentar afinidades insuspeitas com a crítica benjaminiana ao historicismo nas Teses Sobre o Conceito de História e no Fragmento (...)
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  33. El imaginario social del joven en Chile.Gerardo Escobar Monje & Felipe Andrés Aliaga Sáez - 2006 - Aposta 31:1.
    Este artículo trabaja con el concepto de juventud aceptado dentro de la sociología y la psicología social y lo lleva a un contexto concreto, la sociedad chilena. El concepto se modifica a partir de una serie de mecanismos de carácter negativo y se crea un particular imaginario social. Ese imaginario social representa a los jóvenes, en la mayoría de los casos, como un sector marginal y conflictivo de la sociedad. El análisis este universo social, legitimado por la familia, los medios (...)
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  34.  17
    La libertad a debate: la lectura de los textos cartesianos en Sartre y Ricœur.Isabel Morales Benito - 2020 - Daimon: Revista Internacional de Filosofía 80:185-198.
    En el artículo se elabora una comparación sobre la libertad en Sartre y en Ricœur a partir de la lectura que ambos realizan de los textos cartesianos. En «La liberté cartésienne», Sartre sostiene que la libertad creadora que Descartes ve en Dios no es otra cosa que la auténtica libertad del hombre. En Lo voluntario y lo involuntario, Ricœur determina a partir de la generosidad cartesiana que «querer no es crear». Se argumenta que, valorado en su conjunto, el planteamiento de (...)
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  35. Knowlege-In-The-Making: The 'Construction' of Fiat's Melfi Factory.Gerardo Pattriotta - 2006 - In Laurence Prusak & Eric Matson, Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
     
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  36. Moments without self.Benito F. Reyes - 1960 - Manila,: Pillar Pub. House.
     
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  37.  44
    A.J. Ayer: Hume.Gerardo López Sastre - 1987 - Revista de Filosofía (Madrid) 1:191.
  38.  19
    La gnoseología de Unamuno y el descubrimiento de Dios.Francisco Sevilla Benito - 1957 - Augustinus 2 (5):57-76.
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  39.  8
    Intolerancia en las sociedades contemporáneas: una mirada al problema religioso desde una postura feuerbachiana.Gerardo José Valero Sánchez - 2020 - Revista Filosofía Uis 20 (1):275-299.
    El siguiente texto se circunscribe en el ámbito de la filosofía de la religión; tiene como objeto central analizar la alienación del hombre dentro del fenómeno religioso (particularmente en las religiones monoteístas) y cómo esta origina intolerancia social en las sociedad contemporáneas entre hombres que no comparten las mismas creencias; esta postura ha causado momentos de violencia extrema a lo largo de la historia humana y otra tanta en la actualidad como el conflicto en el Medio Oriente – Judíos y (...)
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  40.  11
    Una tarea por hacer, una nueva lectura zubiriana.Gerardo Trujillo - 2022 - Contrastes: Revista Internacional de Filosofía 27 (3):41-59.
    Defendemos la postura de la necesidad de un desarrollo y de una lectura de Zubiri en clave metafísica para ello mostramos como se han dado las interpretaciones de zubiri, luego lo que ha sido la sedimentación de la interpretación exclusivamente noológica, para en un tercer momento mostrar su carencia y por lo tanto el deber de realizar una reflexión metafísica con las herramientas de la filosofía zubiriana.
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  41.  24
    Environmental Physiology and Diving Medicine.Gerardo Bosco, Alex Rizzato, Richard E. Moon & Enrico M. Camporesi - 2018 - Frontiers in Psychology 9.
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  42. Feeling the past: beyond causal content.Gerardo Viera - 2021 - Estudios de Filosofía (Universidad de Antioquia) 64:173-188.
    Memories often come with a feeling of pastness. The events we remember strike us as having occurred in our past. What accounts for this feeling of pastness? In his recent book, Memory: A self-referential account, Jordi Fernández argues that the feeling of pastness cannot be grounded in an explicit representation of the pastness of the remembered event. Instead, he argues that the feeling of pastness is grounded in the self-referential causal content of memory. In this paper, I argue that this (...)
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  43.  37
    Complexity measurement of natural and artificial languages.Gerardo Febres, Klaus Jaffé & Carlos Gershenson - 2015 - Complexity 20 (6):25-48.
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  44. On universal Free Choice items.Paula Menéndez-Benito - 2010 - Natural Language Semantics 18 (1):33-64.
    This paper deals with the interpretation and distribution of universal Free Choice (FC) items, such as English FC any or Spanish cualquiera. Crosslinguistically, universal FC items can be characterized as follows. First, they have a restricted distribution. Second, they express freedom of choice: the sentence You can take any card conveys the information that the addressee is free to pick whichever card she chooses. Under standard assumptions, the truth conditions of sentences like You can take any card are taken to (...)
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  45.  22
    Coping with Complexity When Predicting Surface Roughness in Milling Processes: Hybrid Incremental Model with Optimal Parametrization.Gerardo Beruvides, Fernando Castaño, Rodolfo E. Haber, Ramón Quiza & Alberto Villalonga - 2017 - Complexity:1-11.
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  46.  9
    Atletismo della virtù: sulla philía in Aristotele.Gerardo Alicandro - 2018 - Pisa: Edizioni ETS.
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  47.  21
    El humus trágico de la "Escuela de Madrid".Héctor Arévalo Benito - 2022 - Endoxa 49.
    El presente trabajo procura analizar brevemente el concepto de “humus” trágico que supo transmitir Ortega –conscientemente o no-, a su discipulado, durante la conocida Escuela de Madrid. Para ello, y en segundo lugar, sostenemos que se puede desvelar este “humus” orteguiano desde las ideas de Hayden White. En tercer lugar, proponemos cómo se desplegaron dichas ideas orteguianas en María Zambrano y en José Gaos, y sostenemos que lo hicieron desde sus concepciones sobre la razón poética y cierta gigantomaquia de la (...)
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  48.  6
    Riflessioni sulla scolastica.Gerardo Bruni - 1927 - Roma: Libreria di Scienze e Lettere del Dr. G. Bardi.
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  49.  14
    Problemas básicos de filosofía del derecho: desarrollo sistemático.Benito de Castro Cid & Antonio Blanco Gonzâalez (eds.) - 1994 - Madrid: Editorial Universitas.
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  50.  9
    Messianismo dionisiaco: percorsi "apocrifi" per una rilettura di Nietzsche.Gerardo Cunico - 1992 - [Genova?]: Marietti.
    Prospettivismo e rimitizzazione : Habermas interprete di Nietzsche -- Dioniso, il Crocifisso : Bloch interprete di Nietzsche -- L'eterno nell'attimo : il ritorno e l'eschaton : Nietzsche e Bloch, un confronto postumo.
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