Results for 'George Sarantoulias'

952 found
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  1.  20
    Mapping the theme of Creativity in Cornelius Castoriadis’s and Paul Ricoeur’s Social Imaginaries.George Sarantoulias - 2019 - Social Imaginaries 5 (2):11-36.
    This paper elucidates the notion that action is creative through the social imaginaries perspective. Hans Joas’s critique of sociological theories on action developed in The Creativity of Action (1996 [1992]) argued that creativity is an essential concept to better understand social action. Cornelius Castoriadis and Paul Ricoeur employ an understanding of action as being inextricably connected to the social imaginary and capable of bringing forth historically novel forms of being and doing. An elucidation of Castoriadis’s dichotomy between the instituted and (...)
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  2. (1 other version)Nominalist platonism.George Boolos - 1985 - Philosophical Review 94 (3):327-344.
  3. Ancient wrongs and modern rights.George Sher - 1981 - Philosophy and Public Affairs 10 (1):3-17.
  4. What White Looks Like: African-American Philosophers on the Whiteness Question.George Yancy (ed.) - 2004 - Routledge.
    In the burgeoning field of whiteness studies, What White Looks Like takes a unique approach to the subject by collecting the ideas of African-American philosophers. George Yancy has brought together a group of thinkers who address the problematic issues of whiteness as a category requiring serious analysis. What does white look like when viewed through philosophical training and African-American experience? In this volume, Robert Birt asks if whites can "live whiteness authentically." Janine Jones examines what it means to be (...)
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  5.  60
    Direct Reference: From Language to Thought.George M. Wilson & Francois Recanati - 1995 - Philosophical Review 104 (1):159.
  6. Consciousness: Respectable, useful, and probably necessary.George Mandler - 1975 - In Robert L. Solso (ed.), Information Processing and Cognition: The Loyola Symposium. Lawrence Erlbaum.
  7.  54
    Curley and Martinich in dubious battle.George Wright - 2002 - Journal of the History of Philosophy 40 (4):461-476.
    George Wright - Curley and Martinich in Dubious Battle - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 461-476 Curley and Martinich in Dubious Battle George Wright the division of opinion as to the place of religion in the thought of Thomas Hobbes figures today as perhaps the key facet of a general rift in understanding the philosopher's thought and work. A recent conference at University College, London, confirms this observation, but readers (...)
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  8.  12
    Across Black Spaces: Essays and Interviews from an American Philosopher.George Yancy - 2020 - Rowman & Littlefield Publishers.
    Across Black Spaces gathers a diverse array of essays and interviews by American philosopher George Yancy. Within this multidisciplinary framework are a series of public intellectual essays that drew international media acclaim for their spotlight on vicious racial tensions in American academia and society at large.
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  9. (1 other version)Is Hume's Principle Analytic?George Boolos - 1997 - In Richard G. Heck (ed.), Language, Thought, and Logic: Essays in Honour of Michael Dummett. New York: Oxford University Press.
     
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  10.  46
    Law and the Life Sciences: Forced Cesareans: The Most Unkindest Cut of All.George J. Annas - 1982 - Hastings Center Report 12 (3):16.
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  11.  67
    Intertemporal Bargaining in Habit.George Ainslie - 2016 - Neuroethics 10 (1):143-153.
    Lewis ascribes the stubborn persistence of addictions to habit, itself a normal process that does not imply lack of responsiveness to motivation. However, he suggests that more dynamic processes may be involved, for instance that “our recurrently focused brains inevitably self-organize.” Given hyperbolic delay discounting, a reward-seeking internal marketplace model describes two processes, also normal in themselves, that may give rise to the “deep attachment” to addictive activities that he describes: People learn to interpret current choices as test cases for (...)
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  12.  36
    The Longitudinal Contribution of Early Morphological Awareness Skills to Reading Fluency and Comprehension in Greek.George Manolitsis, Ioannis Grigorakis & George K. Georgiou - 2017 - Frontiers in Psychology 8.
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  13.  41
    At Law: Pregnant Women as Fetal Containers.George J. Annas - 1986 - Hastings Center Report 16 (6):13.
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  14. (1 other version)Kripke on Wittgenstein and normativity.George M. Wilson - 1994 - Midwest Studies in Philosophy 19 (1):366-390.
  15. (1 other version)Conventions and the morality of war.George I. Mavrodes - 1975 - Philosophy and Public Affairs 4 (2):117-131.
  16. Wherefore the Failure of Private Ostension?George Wrisley - 2011 - Australasian Journal of Philosophy 89 (3):483 - 498.
    ?258 of Wittgenstein's Philosophical Investigations is often seen as the core of his private language argument. While its role is certainly overinflated and it is a mistake to think that there is anything that could be called the private language argument, ?258 is an important part of the private language sections of the Philosophical Investigations. As with so much of Wittgenstein's work, there are widely diverse interpretations of why exactly the private diarist's attempted ostensive definition fails. I argue for a (...)
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  17.  73
    (1 other version)Bogdanov's tektology: Its nature, development and influence.George Gorelik - 1983 - Studies in East European Thought 26 (1):39-57.
  18.  48
    Works and Worlds of Art.George Dickie - 1983 - Philosophy and Phenomenological Research 44 (2):279-281.
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  19.  26
    The Rehabilitation of Whitehead: An Analytic and Historical Assessment of Process Philosophy.George R. Lucas - 1989 - State University of New York Press.
    "Lucas' book competently brings Whitehead's philosophy into dialogue with "analytic" philosophy. This is a topic of great originality and considerable potential importance for the field of philosophy.
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  20.  79
    A semantic interpretation of haavelmo's structure of econometrics.George C. Davis - 2000 - Economics and Philosophy 16 (2):205-228.
    Trygve Haavelmo's 1944 article ‘The Probability Approach in Econometrics’ is considered by most to have provided the foundations for present day econometrics (Morgan, 1990, Chapters 8 and 9). Since Haavelmo (1944), extraordinary advances have been made in econometrics. However, over the last two decades the efficacy and scientific status of econometrics has become questionable. Not surprisingly, the growing discontent with econometrics has been accompanied by a growing interest in econometric methodology.
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  21.  41
    Post-september 11: Computers, ethics and war.Richard T. De George - 2003 - Ethics and Information Technology 5 (4):183-190.
    This paper considers the moralresponsibility of computer scientists withrespect to weapons development in post-911America. It does so by looking at the doctrineof jus in bello as exemplified in fourscenarios. It argues that the traditionaldoctrine should be augmented by a number ofprinciples, including the Principle of aMorally Obligatory Smart Arms Race, thePrinciple of Assistance to One's Enemies, thePrinciple of Public Debate on Weapons of MassDisruption, and the Principle of the MoralUnjustifiability of Private Wars.
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  22. Who’s in Charge Here?: Reply to Neil Levy.George Sher - 2008 - Philosophia 36 (2):223-226.
    In his response to my essay “Out of Control,” Neil Levy contests my claims that (1) we are often responsible for acts that we do not consciously choose to perform, and that (2) despite the absence of conscious choice, there remains a relevant sense in which these actions are within our control. In this reply to Levy, I concede that claim (2) is linguistically awkward but defend the thought that it expresses, and I clarify my defense of claim (1) by (...)
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  23.  91
    Probing for relevance: What metacognition tells us about the power of consciousness.George Graham & Joseph Neisser - 2000 - Consciousness and Cognition 9 (2):172-177.
    Metacognitive attitudes can affect behavior but do they do so, as Koriat claims, because they enhance voluntary control? This Commentary makes a case for saying that metacognitive consciousness may enhance not control but subjective predictability and may be best studied by examining not just healthy, well-integrated cognizers, but victims of multilevel mental disorders.
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  24. Beardsley’s Phantom Aesthetic Experience.George Dickie - 1965 - Journal of Philosophy 62 (5):129–136.
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  25.  42
    Announcing a new section and a call for papers administrative and organizational ethics.George Khushf - 1997 - HEC Forum 9 (4):299-309.
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  26. (1 other version)Studies in Logic and Probability.George Boole & R. Rhees - 1953 - British Journal for the Philosophy of Science 4 (15):262-264.
     
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  27. Discrimination and bias in the vegan ideal.Kathryn Paxton George - 1994 - Journal of Agricultural and Environmental Ethics 7 (1):19-28.
    The vegan ideal is entailed by arguments for ethical veganism based on traditional moral theory (rights and/or utilitarianism) extended to animals. The most ideal lifestyle would abjure the use of animals or their products for food since animals suffer and have rights not to be killed. The ideal is discriminatory because the arguments presuppose a male physiological norm that gives a privileged position to adult, middle-class males living in industrialized countries. Women, children, the aged, and others have substantially different nutritional (...)
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  28.  25
    English-speaking justice.George Parkin Grant - 1974 - Notre Dame, Ind.: University of Notre Dame Press.
    George Grant's magnificent four-part meditation sums up much that is central to his own thought, including a critique of modern liberalism, an analysis of John Rawls's Theory of Justice, and insights into the larger Western philosophical ...
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  29.  24
    Buddhism and Whiteness: Critical Reflections.George Yancy & Emily McRae (eds.) - 2019 - Lexington Books.
    In this unprecedented book, contributors use Buddhist philosophical and contemplative traditions, both ancient and modern, and deploy critical philosophy of race, and critical whiteness studies, to address the proverbial elephant in the room – whiteness.
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  30.  13
    Evaluating art.George Dickie - 1988 - Philadelphia: Temple University Press.
    "Those who think they know George Dickie's views should be sure to read this book. They are in for some interesting surprises. Of course, those unfamiliar with Dickie's views will also learn a lot." --Anita Silvers, San Francisco State University In this book George Dickie presents a theory about how to judge a work of art--as opposed to a theory that explains why a particular work is defined as art. Focusing mainly on the writings of Monroe Beardsley and (...)
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  31. You can't give permission to be a bastard: Empathy and self-signaling as uncontrollable independent variables in bargaining games.George Ainslie - 2005 - Behavioral and Brain Sciences 28 (6):815-816.
    Canonical utility theory may have adopted its selfishness postulate because it lacked theoretical rationales for two major kinds of incentive: empathic utility and self-signaling. Empathy – using vicarious experiences to occasion your emotions – gives these experiences market value as a means of avoiding the staleness of self-generated emotion. Self-signaling is inevitable in anyone trying to overcome a perceived character flaw. Hyperbolic discounting of future reward supplies incentive mechanisms for both empathic utility and self-signaling. Neither can be effectively suppressed for (...)
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  32.  68
    Parallel interpolation, splitting, and relevance in belief change.George Kourousias & David Makinson - 2007 - Journal of Symbolic Logic 72 (3):994-1002.
    The splitting theorem says that any set of formulae has a finest representation as a family of letter-disjoint sets. Parikh formulated this for classical propositional logic, proved it in the finite case, used it to formulate a criterion for relevance in belief change, and showed that AGMpartial meet revision can fail the criterion. In this paper we make three further contributions. We begin by establishing a new version of the well-known interpolation theorem, which we call parallel interpolation, use it to (...)
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  33. Rule-Following, Meaning, and Normativity.George Wilson, E. Lepore & B. C. Smith - 2005 - In Ernie Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press.
  34.  37
    The Philosophy of the Kalam.George F. Hourani - 1977 - Philosophy and Phenomenological Research 37 (3):418-419.
  35. The Westminster Historical Atlas to the Bible.George Ernest Wright & Floyd Vivian Filson - 1956
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  36.  94
    Proximal practical foresight.George Wilson - 2000 - Philosophical Studies 99 (1):3-19.
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  37.  18
    The new quantum mechanics.George Birtwistle - 1928 - Cambridge [Eng.]: University Press.
    George Birtwistle (1877–1929) published The New Quantum Mechanics in 1928. His stated aim was to give a detailed account of work which had brought the relatively new subject of quantum mechanics to the fore in the previous few years. The earlier chapters give a restatement of Alfred Landé's theory of multiplets which reconciles it with the new mechanics which follow. Later chapters present the matrix theory of Heisenberg, the q-number theory of Dirac and the wave mechanics of Schroedinger, and (...)
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  38. Making Artists of Us All: The Evolution of an Educational Aesthetic.George E. Abaunza - 2005 - Dissertation, Florida State University
    The history of philosophy is replete with attempts at invoking rationality as a means of directing and even subduing human desire and emotion. Understood as that which moves human beings to action, desire and emotion come to be associated with human freedom and rationality as a means of curbing that freedom. Plato, for instance, takes for granted a separation between thought and action that drives a wedge between our rational ability to exercise self-discipline and the free expression of desire and (...)
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  39.  5
    “Treatment Pressures” and “Informal Coercion”: “Threats” in Mental Healthcare.George Szmukler - 2024 - American Journal of Bioethics 24 (12):89-91.
    Coercion in mental healthcare is a complex phenomenon with major ethical implications. A commonly accepted account of “informal coercion”—that is, coercion that falls short of legal compulsion—is t...
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  40.  18
    The Language Of Psychology.George Mandler & William Kessen - 1959 - Wiley.
  41. The status of business ethics: Past and future. [REVIEW]Richard T. George - 1987 - Journal of Business Ethics 6 (3):201 - 211.
    Business ethics, which grew out of religion's interest in ethics in business and management education's concern with social issues, has become an interdisciplinary academic field. Thus far it has centered on teaching undergraduates. The easy work has now been done and the field has reached a plateau. To develop further it requires development on the MBA level, high quality research on new questions, positive models, better interdisciplinary integration, and attention to international business. Ultimately the field will stand or fall on (...)
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  42.  53
    Incorrigibilism and future science.George S. Pappas - 1975 - Philosophical Studies 28 (September):207-210.
  43. Anxiety and Decision Making with Delayed Resolution of Uncertainty.George Wu - 1999 - Theory and Decision 46 (2):159-199.
    In many real-world gambles, a non-trivial amount of time passes before the uncertainty is resolved but after a choice is made. An individual may have a preference between gambles with identical probability distributions over final outcomes if they differ in the timing of resolution of uncertainty. In this domain, utility consists not only of the consumption of outcomes, but also the psychological utility induced by an unresolved gamble. We term this utility anxiety. Since a reflective decision maker may want to (...)
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  44.  15
    Kierkegaard, the aesthetic and the religious: from the magic theatre to the crucifixion of the image.George Pattison - 1992 - New York: St. Martin's Press.
  45.  48
    Principles and problems of monistic vedānta.George Bosworth Burch - 1962 - Philosophy East and West 11 (4):231-237.
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  46.  23
    Reply to Ryckman.George Dickie - 1989 - Journal of Aesthetics and Art Criticism 47 (2):177.
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  47.  27
    Reply to Weir on Dummett and intuitionism.Alexander George - 1987 - Mind 96 (383):404-406.
  48.  18
    Alex wanted a cracker, but did he want one?George Johnson - manuscript
    Week in Review cover story, September 16, 2007.
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  49.  67
    Modal logics with no minimal proper extensions.George F. Schumm - 1979 - Studia Logica 38 (3):233 - 235.
    We show that neither the descending chain property nor the finite model property is a necessary condition for a model logic having no minimal proper extension. This answers in the negative two questions raised by G. E. Hughes.
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  50.  54
    (1 other version)The soviet view of the moral and legal obligation of states.George Schedler - 1987 - Studies in East European Thought 33 (4):341-361.
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