Results for 'Gary Ebersole'

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  1. BOYCE, MARY (1989) A Persian Stronghold of Zoroastrianism (Lanham, University Press of America). CHATTOPADHYAYA, DP et al.(1992) Phenomenology and Indian Philosophy (Delhi, Motilal Banarsi-dass). CHING, JULIA & OXTOBY, WILLARD G.(1992) Moral Enlightenment (Nettetal, Steyler Verlag). [REVIEW]Gary L. Ebersole, Gw Farrow, I. Menin, Ann Grodzins Gold, Herbert Guenther, Hc Khare, Jn Mohanty, Clarendon Press Oxford, Shigoneri Nagatomo & Ir Netton - 1993 - Asian Philosophy 3 (2).
     
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  2. Japanese Religion.Gary Ebersole - 2007 - In John Corrigan, The Oxford Handbook of Religion and Emotion. Oup Usa.
  3.  78
    Kamikaze, Cherry Blossoms, and Nationalisms: The Militarization of Aesthetics in Japanese History (review). [REVIEW]Gary L. Ebersole - 2005 - Philosophy East and West 55 (4):607-610.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:kamikaze, Cherry Blossoms, and Nationalisms: The Militarization of Aesthetics in Japanese HistoryGary L. Ebersolekamikaze, Cherry Blossoms, and Nationalisms: The Militarization of Aesthetics in Japanese History. By Emiko Ohnuki-Tierney. Chicago: University of Chicago Press, 2002. Pp. xvii + 411.In the 2004 American presidential campaign, a film clip of a young John Kerry testifying against the Vietnam War before a congressional committee hearing received significant television air time. In the (...)
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  4. Review of: Isomae Jun'ichi, Kiki shinwa no metahisutori. [REVIEW]Gary Ebersole - 1999 - Japanese Journal of Religious Studies 26 (1-2):206-208.
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  5. Biological functions and biological interests.Gary E. Varner - 1990 - Southern Journal of Philosophy 28 (2):251-270.
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  6. Racial Exclusion and the Political Economy of the Subprime Crisis.Gary Dymski - 2009 - Historical Materialism 17 (2):149-179.
    This paper develops a political economic explanation of the 2007–9 US subprime crisis which focuses on one of its central causes: the transformation of racial exclusion in US mortgage-markets. Until the early 1990s, racial minorities were systematically excluded from mortgage-finance due to bank-redlining and discrimination. But, then, racial exclusion in credit-markets was transformed: racial minorities were increasingly given access to housing-credit under terms far more adverse than were offered to non-minority borrowers. This paper shows that the emergence of the subprime (...)
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  7. The omnipotence paradox, modality, and time.Gary Rosenkrantz & Joshua Hoffman - 1980 - Southern Journal of Philosophy 18 (4):473-479.
  8.  60
    Locke on Personal Identity and the Trinity Controversy of the 1690s.Gary Wedeking - 1990 - Dialogue 29 (2):163-.
    The first part is an account of the Trinity Controversy, centering on the question of the identity of persons, and of the respects in which points made in the controversy, in particular the circularity objection, may have influenced Locke’s formulation of his theory. The second part argues that Locke is attempting to come to grips with the circularity problem, but that his solution is ultimately a failure. The argument of II, xxvii, 13 is analyzed in detail and the form of (...)
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  9.  48
    “God Loves Us”: Theology and Falsification Reexamined.Gary G. Colwell - 1983 - Dialogue 22 (2):229-237.
    Some have argued that because factually meaningful assertions must be falsifiable, putative theistic assertions such as “God loves us” are not meaningful because they are not falsifiable. It is further suggested that every attempt to make a factually significant theistic assertion founders on the same shoal of falsifiability.
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  10.  58
    Reductionism and empathy.Gary Fuller - 1978 - Southern Journal of Philosophy 16 (2):35-49.
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  11. Rebooting Ai: Building Artificial Intelligence We Can Trust.Gary Marcus & Ernest Davis - 2019 - Vintage.
    Two leaders in the field offer a compelling analysis of the current state of the art and reveal the steps we must take to achieve a truly robust artificial intelligence. Despite the hype surrounding AI, creating an intelligence that rivals or exceeds human levels is far more complicated than we have been led to believe. Professors Gary Marcus and Ernest Davis have spent their careers at the forefront of AI research and have witnessed some of the greatest milestones in (...)
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  12.  70
    Ethics Versus Outcomes: Managerial Responses to Incentive-Driven and Goal-Induced Employee Behavior.Gary M. Fleischman, Eric N. Johnson, Kenton B. Walker & Sean R. Valentine - 2019 - Journal of Business Ethics 158 (4):951-967.
    Management plays an important role in reinforcing ethics in organizations. To support this aim, managers must use incentive and goal programs in ethical ways. This study examines experimentally the potential ethical costs associated with incentive-driven and goal-induced employee behavior from a managerial perspective. In a quasi-experimental setting, 243 MBA students with significant professional work experience evaluated a hypothetical employee’s ethical behavior under incentive pay systems modeled on a business case. In the role of the employee’s manager, participants evaluated the ethicality (...)
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  13.  51
    The relationship between the objective identification threshold and priming effects does not provide a definitive boundary between conscious and unconscious perceptual processes.Gary D. Fisk & Steven J. Haase - 2011 - Consciousness and Cognition 20 (4):1221-1231.
    The Objective Threshold/Strategic Model proposes that strong, qualitative inferences of unconscious perception can be made if the relationship between perceptual sensitivity and stimulus visibility is nonlinear and nonmonotonic. The model proposes a nadir in priming effects at the objective identification threshold . These predictions were tested with masked semantic priming and repetition priming of a lexical decision task. The visibility of the prime stimuli was systematically varied above and below the objective identification threshold. The obtained relationship between prime visibility and (...)
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  14.  86
    The Evolution of Mind, Brain, and Culture.Gary Hatfield & Holly Pittman (eds.) - 2013 - University of Pennsylvania Press.
    Descartes boldly claimed: "I think, therefore I am." But one might well ask: Why do we think? How? When and why did our human ancestors develop language and culture? In other words, what makes the human mind human? _Evolution of Mind, Brain, and Culture_ offers a comprehensive and scientific investigation of these perennial questions. Fourteen essays bring together the work of archaeologists, cultural and physical anthropologists, psychologists, philosophers, geneticists, a neuroscientist, and an environmental scientist to explore the evolution of the (...)
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  15.  56
    Christine Overall, ed., Pets and People: The Ethics of Our Relationships with Companion Animals: Oxford University Press, New York, New York, 2017, 295 pp., ISBN: 978-0-19-045607-8, $36.95.Gary L. Francione - 2018 - Journal of Value Inquiry 52 (4):491-516.
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  16.  61
    Cognition.Gary Hatfield - 2014 - In Lawrence A. Shapiro, The Routledge Handbook of Embodied Cognition. New York: Routledge. pp. 361–73.
    What is cognition? What makes a process cognitive? These questions have been answered differently by various investigators and theoretical traditions. Even so, there are some commonalities, allowing us to specify a few contrasting answers to these questions. The main commonalities involve the notion that cognition is information processing that explains intelligent behavior. The differences concern whether early perceptual processes are cognitive, whether representations are needed to explain cognition, what makes something a representation, and whether cognitive processes are limited to the (...)
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  17. Do Machines Have Prima Facie Duties?Gary Comstock - 2015 - In Machine Medical Ethics. Springer. pp. 79-92.
    A properly programmed artificially intelligent agent may eventually have one duty, the duty to satisfice expected welfare. We explain this claim and defend it against objections.
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  18.  21
    Nietzsche's Earth: Great Events, Great Politics.Gary Shapiro - 2016 - Chicago: University of Chicago Press.
    We have Nietzsche to thank for some of the most important accomplishments in intellectual history, but as Gary Shapiro shows in this unique look at Nietzsche’s thought, the nineteenth-century philosopher actually anticipated some of the most pressing questions of our own era. Putting Nietzsche into conversation with contemporary philosophers such as Deleuze, Agamben, Foucault, Derrida, and others, Shapiro links Nietzsche’s powerful ideas to topics that are very much on the contemporary agenda: globalization, the nature of the livable earth, and (...)
  19.  55
    On Natural Geometry and Seeing Distance Directly in Descartes.Gary Hatfield - 2015 - In Vincenzo De Risi, Mathematizing Space: The Objects of Geometry from Antiquity to the Early Modern Age. Birkhäuser. pp. 157-91.
    As the word “optics” was understood from antiquity into and beyond the early modern period, it did not mean simply the physics and geometry of light, but meant the “theory of vision” and included what we should now call physiological and psychological aspects. From antiquity, these aspects were subject to geometrical analysis. Accordingly, the geometry of visual experience has long been an object of investigation. This chapter examines accounts of size and distance perception in antiquity (Euclid and Ptolemy) and the (...)
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  20.  36
    The "Villain" of Set Theory [review of Shaughan Levine, Understanding the Infinite ].Gary N. Curtis - 1995 - Russell: The Journal of Bertrand Russell Studies 15 (1):87-89.
  21.  63
    Debating Self-Knowledge.Anthony Brueckner & Gary Ebbs - 2012 - New York: Cambridge University Press. Edited by Gary Ebbs.
    Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony Brueckner (...)
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  22.  68
    Transl of Immanuel Kant: Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science.Gary Hatfield - 2002 - In Henry E. Allison & Peter Heath, Immanuel Kant: Theoretical Philosophy after 1781. Cambridge University Press. pp. 29-169, 465-484.
    This edition of the Prolegomena presents Kant's thought clearly by paying careful attention to his original language. An extensive translator's introduction considers the origin and purpose of the Prolegomena, examines Kant's use of the analytic method, compares the structure of the Prolegomena to that of the Critique of Pure Reason, examines Kant's relation to Hume as expressed in this work, briefly surveys the work's reception, and offers a note on texts and translation. Detailed scholarly notes accompany the translation itself.
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  23.  35
    Religion in Ancient Mesopotamia.Gary Beckman & Jean Bottero - 2003 - Journal of the American Oriental Society 123 (3):707.
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  24. L’attention chez Descartes: aspect mental et aspect physiologique.Hatfield Gary - 2017 - Les Etudes Philosophiques 171 (1):7-25.
    In philosophical writings from Descartes’ time, the topic of attention attracted notice but not systematic treatment. In Descartes’s own writings, attention was not given the kind of extended analysis that he devoted to the theory of the senses, or the passions, or to the intellect and will. Nonetheless, phenomena of attention arose in relation to these other topics and were discussed in terms of mental operations and, where appropriate, relations to bodily organs. Although not producing a systematic account, Descartes frequently (...)
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  25. When should a philosopher consult divination? : Epictetus amd Simplicius on fate and what is up to us.Gary Gabor - 2014 - In Pieter D' Hoine, Gerd van Riel & Carlos G. Steel, Fate, providence and moral responsibility in ancient, medieval and early modern thought: studies in honour of Carlos Steel. Leuven: Leuven University Press.
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  26.  11
    2. Cosmopolitan Right and Universal Citizenship.Gary Banham - 2019 - In Garrett Wallace Brown & Áron Telegdi-Csetri, Kant's Cosmopolitics: Contemporary Issues and Global Debates. Edinburgh University Press. pp. 15-26.
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  27. Cassius Hemina.Gary Forsythe - 1997 - The Classical Review 47 (02):307-.
  28.  30
    Rumeur, confiance et société civile.Gary Alan Fine - 2006 - Diogène 213 (1):3-22.
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  29.  56
    Persons and Properties: A Sartrean Perspective on Love's Object.Gary Foster - 2018 - European Journal of Philosophy 26 (1):82-94.
    It is often said that to love someone we must love her for her own sake. But what does this mean? Various answers have been offered up by philosophers. Alan Soble's ‘aggregate’ view of identity focuses on properties of the beloved as key to understanding love's basis and, in a less direct way, its object. This view does not give us a clear distinction between persons and properties. David Velleman's view makes this distinction more clearly but creates a gap between (...)
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  30.  63
    What Matters in Love: Reflections on the Relationship between Love and Persons.Gary Foster - 2019 - Dialogue 58 (2):323-340.
    Dans Reasons and Persons, Derek Parfit conteste le point de vue de Bernard Williams quant à la relation entre l’amour et l’identité. Williams pensait que dans un monde où plusieurs répliques de son bien-aimé existeraient, notre conception actuelle de l’amour s’avèrerait caduque. Parfit partage l’avis de Williams sur les ramifications de la réplication, mais croit que lorsque la réplication adopte une forme non ramifiée notre vision courante de l’amour demeure intacte. Je pense que Parfit arrive à cette conclusion parce qu’il (...)
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  31.  31
    The Perception of Ethical Dilemmas in Clinical Practice.Gary J. Foulk, M. Jan Keffer & Harry L. Keffer - 1998 - International Journal of Applied Philosophy 12 (1):79-87.
    The empirical diagnosis presented in this paper is based on interviews with nurse practitioners and physicians designed to elicit their perceptions of the nature and role of ethical dilemmas in clinical practice. Having selected five of these perceptions or views which were common and significant. the philosophical therapy offered consists in, first, a general discussion of ethical dilemmas, and second, a critical analysis of each of the five views with the aim of pointing out confusions and errors, the recognition of (...)
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  32.  54
    Functionalism and Personal Identity.Gary Fuller - 1992 - The Personalist Forum 8 (Supplement):133-143.
  33.  5
    Chesterton was among my favourite teachers.Gary Furnell - 2022 - The Chesterton Review 48 (3-4):441-445.
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  34.  7
    Puissance + Praxis.Gary Van Wyk - 2022 - Multitudes 87 (2):183-188.
    « Puissance + Praxis » aborde le principe d’organisation de l’exposition du projet Interlaced, qui rend hommage à la vie et à l’œuvre de Dominique Malaquais : l’accent est mis sur les artistes dont la pratique aborde le pouvoir de diverses manières. L’article positionne le motif derrière une telle pratique, qui peut être transgressive ou encourager la résistance, comme étant finalement une préoccupation pour la condition humaine. L’essai considère également le contexte – le temps et l’espace – qui encadre la (...)
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  35.  69
    In Favor of the Classical Quine on Ontology.Gary Kemp - 2020 - Canadian Journal of Philosophy 50 (2):223-237.
    I make a Quinean case that Quine’s ontological relativity marked a wrong turn in his philosophy, that his fundamental commitments point toward the classical view of ontology that was worked out in most detail in hisWord and Object. This removes the impetus toward structuralism in his later philosophy.
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  36.  57
    Do agriculturalists need a new, an ecocentric, ethic? 1994 Presidential address to the agriculture, food, and human values society.Gary L. Comstock - 1995 - Agriculture and Human Values 12 (1):2-16.
    In 1973, Richard Sylvan began his seminal essay, "Do We Need a New, an Environmental Ethic?" with these words: "It is increasingly said that ... Western civilization ... stands in need of a new ethic ... setting out people's relations to the natural environment." In the intervening years, it has increasingly been said that Western civilization is in need of ecocentrism, an ethic according to which a thing's value is derived from its contribution to the integrity, stability, and beauty of (...)
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  37. Light of Truth and Fire of Love: A Theology of the Holy Spirit.Gary Badcock - 1997
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  38.  53
    Relative compatibility in conventional quantum mechanics.Gary M. Hardegree - 1977 - Foundations of Physics 7 (7-8):495-510.
    The notion of relative compability is introduced, according to which compatibility is construed as relative to individual quantum states. The compatibility domain of two observablesA, B is defined to be the set com(A, B) of states relative to whichA andB are compatible. Three basic categories of relative compatibility are then defined according to the character of com(A, B): absolute compatibility (ordinary compatibility), absolute incompatibility, and partial compatibility. Then com(A, B) is seen to be a subspace of Hilbert space invariant underA (...)
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  39.  45
    The Critical Way in Religion: Testing and Questing Duncan Howlett Buffalo, New York: Prometheus Books, 1980. Pp. x, 360. $14.95. [REVIEW]Gary Colwell - 1982 - Dialogue 21 (3):584-586.
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  40.  28
    A Neglected Argument.Gary E. Kessler - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:110-118.
    Charles S. Peirce sketches "a nest of three arguments for the Reality of God" in his article "A Neglected Argument for the Reality of God." I provide careful analysis and explication of Peirce's argument, along with consideration of some objections. I argue that there are significant differences between Peirce's neglected argument and the traditional arguments for God's existence; Peirce's analysis of the neglected argument into three arguments is misleading; there are two distinct levels of argument that Peirce does not recognize; (...)
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  41.  35
    A cognitive–social learning model of social-skill training.Gary W. Ladd & Jacquelyn Mize - 1983 - Psychological Review 90 (2):127-157.
  42.  8
    Our search with Socrates for moral truth.Gary Michael Atkinson - 2015 - Washington, D.C.: Catholic University of America Press.
    Atkinson's method is to uncover the traits necessary for a person's being qualified to examine moral issues in a capable and competent manner. In the process he also discovers features which hinder a person being a competent thinker about moral questions. The reader is guided through this search by engaging Socrates as he appears in Plato's dialogues, not merely as a historical figure, but as an interlocutor. This path proceeds without begging any questions; its argument begins with no assumptions about (...)
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  43.  6
    Parenthood.Gary M. Atkinson - 1978 - Ethics and Medics 3 (2):3-3.
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  44.  21
    Persons in the whole sense.Gary M. Gm Atkinson - 1977 - American Journal of Jurisprudence 22 (1):86.
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  45.  54
    Rationality and Induction.Gary Atkinson - 1973 - Southwestern Journal of Philosophy 4 (1):93-100.
  46.  23
    The Abuse Of Conscience: A Century Of Catholic Moral Theology.Gary Michael Atkinson - 2022 - American Catholic Philosophical Quarterly 96 (4):653-656.
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  47. Artificial life and the inhuman condition.Gary Banham - manuscript
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Artificial%20Life%20and%20the%20Inhuman%20Condition.pdf.
     
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  48. Continuum Companion to Kant.Gary Banham, Dennis Shulting & Nigel Herns (eds.) - 2012 - Continuum Press.
     
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  49. Cosmopolitics : law and right.Gary Banham - 2007 - In Diane Morgan & Gary Banham, Cosmopolitics and the Emergence of a Future. New York: Palgrave-Macmillan.
    This paper assesses Jurgen Habermas' reconstruction of Kant's cosmopolitan project suggesting ways in which this reconstruction creates new problems that were not part of Kant's endeavour as well as indicating critical appreciation of the idea of the project.
     
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  50.  40
    Marxism and Communism: Posthumous Reflections on Politics, Society, and Law, Martin Krygier ed.Gary Banham - 1995 - Journal of the British Society for Phenomenology 26 (2):201-203.
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