Results for 'Garlitz Dustin'

310 found
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  1.  35
    Critical theory as Post-Marxism: The Frankfurt School and beyond.Dustin Garlitz & Joseph Zompetti - 2023 - Educational Philosophy and Theory 55 (2):141-148.
    Critical theory as a Post-Marxist discourse is a category of academic thought that broadly involves theoretical scholarship aimed at interrogating the structures and discourses of power. As such, i...
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  2.  40
    Lacan, Jacques.Dustin Garlitz & Douglas Kellner - 2014 - In Bruce A. Arrigo, Encyclopedia of Criminal Justice Ethics. Sage Publications.
  3.  45
    Durkheim’s French Neo-Kantian Social Thought: Epistemology, Sociology of Knowledge, and Morality in The Elementary Forms of Religious Life.Dustin Garlitz - 2020 - Kant Yearbook 12 (1):33-56.
    This article presents Durkheim as a Neo-Kantian social thinker and a source of the theory of emotional contagion. The Elementary Forms of Religious Life is examined as Durkheim’s paradigm case of Neo-Kantianism. He is first considered among the intellectual context of French Neo-Kantianism and its figures Charles Renouvier, Émile Boutroux, and Octave Hamelin, all whom were influential in his formative years. Durkheim’s Neo-Kantianism in The Elementary Forms of Religious Life is then juxtaposed to the Neo-Kantian legal philosophy of Emil Lask (...)
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  4.  47
    Deleuze, Gilles.Dustin Garlitz & Douglas Kellner - 2014 - In Bruce A. Arrigo, Encyclopedia of Criminal Justice Ethics. Sage Publications.
  5.  92
    Frankfurt School: Institute for Social Research.Dustin Garlitz & Hans-Herbert Kögler - 2001 - In James Wright, International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The so-called (...)
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  6.  38
    Neo-Kantianism as philosophy of culture: Cassirer, Simmel, and the Bildung tradition in contemporary German intellectual thought.Dustin Garlitz - 2023 - Educational Philosophy and Theory 55 (3):269-271.
  7.  5
    Making philosophy laugh: humor, irony, and folly in philosophical thought.Dustin Peone - 2023 - Eugene, Oregon: Cascade Books, an imprint of Wipf and Stock Publishers.
    Contemporary philosophy has adopted an increasingly tragic point of view. Tragedy, though, is only a partial truth of the human condition. Comedy is another partial truth. The nature of human existence is neither wholly the one nor the other, but tragi-comic. Philosophy must be attuned to both despair and laughter if it is to understand its own world. In Making Philosophy Laugh, the philosopher Dustin Peone makes an apology for the comic side of existence and its use in philosophy. (...)
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  8. Reuter, Kevin; Phillips, Dustin; Sytsma, Justin (2014). Hallucinating pain. In: Sytsma, Justin. Advances in Experimental Philosophy of Mind. London: Bloomsbury Academic, n/a.Kevin Reuter, Dustin Phillips & Justin Sytsma (eds.) - 2014
     
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  9.  25
    Max Weber’s ideal versus material interest distinction revisited.Dustin S. Stoltz & Omar Lizardo - 2018 - European Journal of Social Theory 21 (1):3-21.
    While Weber’s distinction between ‘ideal’ and ‘material’ interests is one of the most enduring aspects of his theoretical legacy, it has been subjected to little critical commentary. In this article, we revisit the theoretical legacy of interest-based explanation in social theory, with an eye to clarifying Weber’s place in this tradition. We then reconsider extant critical commentary on the ideal/material interest distinction, noting the primarily Parsonian rendering of Weber and the unproductive allegiance to ‘generic need’ readings of Weber’s action theory. (...)
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  10. On perceptual expertise.Dustin Stokes - 2020 - Mind and Language 36 (2):241-263.
    Expertise is a cognitive achievement that clearly involves experience and learning, and often requires explicit, time-consuming training specific to the relevant domain. It is also intuitive that this kind of achievement is, in a rich sense, genuinely perceptual. Many experts—be they radiologists, bird watchers, or fingerprint examiners—are better perceivers in the domain(s) of their expertise. The goal of this paper is to motivate three related claims, by substantial appeal to recent empirical research on perceptual expertise: Perceptual expertise is genuinely perceptual (...)
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  11. The Epistemic Significance of Moral Disagreement.Dustin Locke - 2017 - In Tristram Colin McPherson & David Plunkett, The Routledge Handbook of Metaethics. New York: Routledge. pp. 499-518.
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  12.  73
    Do monkeys think in metaphors? Representations of space and time in monkeys and humans.Dustin J. Merritt, Daniel Casasanto & Elizabeth M. Brannon - 2010 - Cognition 117 (2):191-202.
  13.  15
    The problem of critical ontology: Bhaskar contra Kant.Dustin McWherter - 2012 - New York: Palgrave-Macmillan.
    Dustin McWherter defends the possibility of critical ontology by pitting Roy Bhaskar's attempt to rehabilitate ontology in the philosophy of science against Kant's attempt to replace traditional ontology with an account of cognitive experience.
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  14. Violinists, demandingness, and the impairment argument against abortion.Dustin Crummett - 2019 - Bioethics 34 (2):214-220.
    The ‘impairment argument’ against abortion developed by Perry Hendricks aims to derive the wrongness of abortion from the wrongness of causing foetal alcohol syndrome. Hendricks endorses an ‘impairment principle’, which states that, if it is wrong to inflict an impairment of a certain degree on an organism, then, ceteris paribus, it is also wrong to inflict a more severe impairment on that organism. Causing FAS is wrong in virtue of the impairment it inflicts. But abortion inflicts an even more severe (...)
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  15.  3
    Being another way: the copula and Arabic philosophy of language, 900-1500.Dustin Klinger - 2024 - Oakland, California: University of California Press.
    In Being Another Way, Dustin Klinger recounts the history of how medieval Arabic philosophers in the Islamic East grappled with the logical role of the copula 'to be,' an ambiguity that has bedeviled Western philosophy from Parmenides to the analytic philosophers of today. Working from within a language that has no copula, a group of increasingly independent Arabic philosophers began to critically investigate the semantic role that Aristotle, for many centuries their philosophical authority, invested in the copula as the (...)
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  16.  84
    Personhood and the Scope of Moral Duty.Dustin Arand - 2017 - Essays in the Philosophy of Humanism 25 (2):119-139.
    In this essay I craft a procedure for evaluating claims of moral personhood that would allow us to answer ethical questions raised by issues like abortion, animal rights, artificial intelligence, etc. I focus specifically on the abortion debate as a case study for applying my procedure. I argue that our moral instincts have evolved to promote group cohesion, a necessary prerequisite of which is reliable identification of other group members. These are “persons” in the moral sense of the word. However, (...)
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  17.  36
    Linguistic representations and memory architectures: The devil is in the details.Dustin Alfonso Chacón, Shota Momma & Colin Phillips - 2016 - Behavioral and Brain Sciences 39.
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  18.  29
    Two‐way signalling through the Lfa‐1 lymphocyte adhesion receptor.Michael L. Dustin - 1990 - Bioessays 12 (9):421-427.
    T lymphocyte recognition of foreign antigens and migration throughout the body require the regulated adhesion of lymphocytes to diverse types of cells and to the extracellular matrix. The lymphocyte adhesion ‘receptor’ LFA‐1, a member of the integrin family, interacts with ICAM‐1 and other counter‐receptors to mediate adhesion. The LFA‐1/ICAM‐1 interaction is regulated by signals transmitted from the cytoplasm to the extracellular space. Conversely, LFA‐1 transmits signals from the extracellular space to the cytoplasm to regulate T lymphocyte activation. The observed properties (...)
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  19.  21
    Creating Necessity: Well-Used Violence in the Thought of Machiavelli.Dustin Ells Howes - 2012 - Symploke 20 (1-2):183-207.
  20.  34
    Terror in and out of power.Dustin Ells Howes - 2012 - European Journal of Political Theory 11 (1):25-58.
    This article explores the relationship between terror, power and the rule of law. First, tracing Burke's use of the term terror back to ancient Greek usage, I argue that being terrified is incommensurable with the experience of acting together with others. In this way, terror and power are distinct. However, most acts of terror aim to terrify some people while inoculating others from terror. Witnesses to the terror of others may feel empowered by the destruction of the power of others. (...)
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  21.  65
    Quidditism.Dustin Troy Locke - 2009 - Dissertation, University of Michigan
    In general, properties realize certain roles in the workings of nature. For example, mass makes objects resist acceleration. But what is the relationship between these roles and the properties that realize them? According to ‘quidditism’, the roles are contingently realized by the properties that in fact realize them. Opponents charge that quidditism implies the existence of epiphenomenal and unknowable “quiddities” or “inner natures”. The purpose of this dissertation is to argue in favor of quidditism and explore its epistemic and pragmatic (...)
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  22.  21
    The fittingness and harmony of scripture: Toward an irenaean hermeneutic.Dustin G. Resch - 2009 - Heythrop Journal 50 (1):74-84.
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  23.  9
    Uncertain futures: how to unlock the climate impasse.Dustin H. Tingley - 2023 - New York: Cambridge University Press. Edited by Alexander F. Gazmararian.
    Why is it hard to solve the climate crisis, and what can we do? This book answers these questions, which are of interest to the public, academics, and businesspeople. Using stories from the front lines of the energy transition, we show how to unlock the climate impasse.
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  24.  19
    Beyond Academics: How Teachers Flourish through Students' Ethical Education.Dustin Webster - 2021 - Educational Theory 71 (3):409-429.
    Educational Theory, Volume 71, Issue 3, Page 409-429, June 2021.
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  25.  18
    Neural Correlates of Knee Extension and Flexion Force Control: A Kinetically-Instrumented Neuroimaging Study.Dustin R. Grooms, Cody R. Criss, Janet E. Simon, Adam L. Haggerty & Timothy R. Wohl - 2021 - Frontiers in Human Neuroscience 14.
    Background: The regulation of muscle force is a vital aspect of sensorimotor control, requiring intricate neural processes. While neural activity associated with upper extremity force control has been documented, extrapolation to lower extremity force control is limited. Knowledge of how the brain regulates force control for knee extension and flexion may provide insights as to how pathology or intervention impacts central control of movement.Objectives: To develop and implement a neuroimaging-compatible force control paradigm for knee extension and flexion.Methods: A magnetic resonance (...)
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  26.  41
    Revisiting metaphilosophical naturalism and naturalized transcendentalism: response to Kaidesoja.Dustin McWherter - 2017 - Journal of Critical Realism 16 (5):514-532.
    In this article, I assess Tuukka Kaidesoja’s response to my objections to his critique of transcendental arguments and respond to his criticisms of my work. I argue that his new attempt to link transcendental arguments to Kant’s transcendental idealism is just as question-begging as his previous attempt, that his problematization of Bhaskar’s use of Kantian terminology is premised upon a confusion, and that his elaboration of explanatory necessity still fails to clearly distinguish it from transcendental necessity. I also elaborate and (...)
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  27.  45
    Excess and Withdrawal: Critical Phenomenology and Speculative Realism.Dustin Zielke - 2018 - PhaenEx 12 (2):103-122.
    This paper takes up the problem of correlationism from a phenomenological perspective. Speculative realists, such as Quentin Meillassoux and Graham Harman, seek to establish new forms of Continental realism largely because, in their view, phenomenology cannot adequately account for the real. To counter these claims, I will use what I call a “critical phenomenological approach”, which critically delimits the real from the intentional relation, and thus makes possible a phenomenological theory of the real. This approach to realism establishes not only (...)
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  28.  25
    Ideological belief bias with political syllogisms.Dustin P. Calvillo, Alexander B. Swan & Abraham M. Rutchick - 2019 - Thinking and Reasoning 26 (2):291-310.
    The belief bias in reasoning occurs when individuals are more willing to accept conclusions that are consistent with their beliefs than conclusions that are inconsistent. The present study...
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  29.  41
    Paradoxes and Restricted Quantification: A Non‐Hierarchical Approach.Dustin Tucker - 2018 - Thought: A Journal of Philosophy 7 (3):190-199.
    Andrew Bacon, John Hawthorne, and Gabriel Uzquiano have recently argued that free logics—logics that reject or restrict Universal Instantiation—are ultimately not promising approaches to resolving a family of intensional paradoxes due to Arthur Prior. These logics encompass ramified and contextualist approaches to paradoxes, and broadly speaking, there are two kinds of criticism they face. First, they fail to address every version of the Priorean paradoxes. Second, the theoretical considerations behind the logics make absolutely general statements about all propositions, properties of (...)
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  30. MIP does not save the impairment argument against abortion: a reply to Blackshaw and Hendricks.Dustin Crummett - 2021 - Journal of Medical Ethics 47 (7):519-520.
    Perry Hendricks’ original ‘impairment argument’ against abortion relied on ‘the impairment principle’ (TIP): ‘if it is immoral to impair an organism O to the nth degree, then,ceteris paribus, it is immoral to impair O to the n+1 degree.’ Since death is a bigger impairment than fetal alcohol syndrome (FAS), Hendricks reasons that, by TIP, if causing FAS is immoral, then,ceteris paribus, abortion is immoral. Several authors have argued that this conclusion is uninteresting, since theceteris paribusclause is not satisfied in actual (...)
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  31.  40
    Variable Priorities and Exclusionary Reasons in Input/Output Logic.Dustin Tucker - 2018 - Journal of Philosophical Logic 47 (6):947-964.
    Jörg Hansen, John Horty, and Xavier Parent and Leendert van der Torre have all recently described some sort of nonmonotonic logic to model reasons and their interactions. Horty’s framework is broader in scope than the other two, encompassing both reasoning about the relative strengths of reasons and reasoning about which reasons to consider in the first place. Hansen discusses a plethora of approaches and examples, including Horty’s, arguing that his preferred system best captures our intuitions. And Parent and van der (...)
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  32.  14
    Xenophon's Socratic Education: Reason, Religion, and the Limits of Politics.Dustin Sebell - 2021 - University of Pennsylvania Press.
    It is well known that Socrates was executed by the city of Athens for not believing in the gods and for corrupting the youth. Despite this, it is not widely known what he really thought, or taught the youth to think, about philosophy, the gods, and political affairs. Of the few authors we rely on for firsthand knowledge of Socrates—Aristophanes, Xenophon, Plato, and Aristotle—only Xenophon, the least read of the four, lays out the whole Socratic education in systematic order. In (...)
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  33.  69
    Super-Humeanism: A starving ontology.Dustin Lazarovici - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 64:79-86.
    The paper provides a critical discussion of the Super-Humean view of spacetime and the “minimalist ontology” in terms of Leibnizian relations and primitive matter points, recently developed by Esfeld et al. It investigates, in particular, the empirical adequacy of the proposed metaphysics, arguing that Super-Humeanism cannot provide a plausible account of space and time without committing to bona fide geometric structure in the fundamental relations. Against this backdrop, I propose a moderate version of Super-Humeanism and discuss its possible application to (...)
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  34.  11
    : The Ascent of GIM, the Global Intelligent Machine: A History of Production and Information Machines.Dustin Abnet - 2022 - Isis 113 (4):857-858.
  35. All my relations.Dustin Brass - 2018 - In D. Jean Clandinin, The relational ethics of narrative inquiry. New York, NY: Routledge, Taylor & Francis Group.
     
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  36.  33
    Colloquium 1.Christopher A. Dustin - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):34-56.
  37.  42
    Commentary on Gill.Christopher A. Dustin - 1996 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):226-246.
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  38.  49
    The decline and fall of quality recreation opportunities and environments?Daniel L. Dustin & Leo H. Mcavoy - 1982 - Environmental Ethics 4 (1):49-57.
    User satisfaction as the ultimate goal of recreation planning and management is contested by a discussion of human adaptability which makes it possible for people to adjust to a progressively lower quality of recreation opportunities without loss of satisfaction. Recreation planning and management based on such satisfaction levels are then shown to perpetuate a deterioration in the quality of recreationenvironments themselves. To arrest this trend, a new goal for recreation planning and management is proposed based on the equation of quality (...)
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  39.  52
    Toward environmental eolithism.Daniel L. Dustin & Leo H. Mcavoy - 1984 - Environmental Ethics 6 (2):161-166.
    We apply two contrasting principles of human workmanship, the principles of design and eolithism, to the issue of responsible environmental stewardship. Both principles are described and analyzed in an environmental context with an emphasis on the weaknesses of the more popular design principle and the strengths of the lesser known eolithic principle. We conclude with a discussion of the principles’complementary potential for environmental planning and management.
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  40.  18
    Virtual Charter Schools and the Democratic Aims of Education.Dustin Hornbeck, Kathleen Knight Abowitz & Andrew Saultz - 2019 - Education and Culture 35 (2):3.
    “When citizens can associate only in certain cases, they regard association as a rare and singular process, and they hardly think of it. When you allow them to associate freely in everything, they end up seeing in association the universal and, so to speak, unique means that men can use to attain the various ends that they propose. Each new need immediately awakens the idea of association. The art of association then becomes, as I said above, the mother science; everyone (...)
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  41.  18
    A New Take on Semantics, Syntax, and the Copula: Note on Qutb al-Din al-Razi al-Tahtani’s Analysis of Atomic Propositions in the Lawami‘ al-asrar.Dustin D. Klinger - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (2):59-80.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by giving (...)
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  42.  30
    Comment on "Mind the Gap: Boltzmannian versus Gibbsian Equilibrium".Dustin Lazarovici - unknown
    In a recent paper, Werndl and Frigg discuss the relationship between the Boltzmannian and Gibbsian framework of statistical mechanics, addressing in particular the question when equilibrium values calculated in both frameworks coincide. In this comment, I point out serious flaws in their work and try to put their results into proper context. I also clarify the concept of Boltzmann equilibrium, the status of the "Khinchin condition" and their connection to the law of large numbers.
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  43.  43
    The Normative Significance of Cognitive Science Reconsidered.Dustin Locke - 2020 - Philosophical Quarterly 70 (280):502-523.
    Josh Greene famously argued that his cognitive-scientific results undermine deontological moral theorizing. Greene is wrong about this: at best, his research has revealed that at least some characteristically deontological moral judgments are sensitive to factors that we deem morally irrelevant. This alone is not enough to undermine those judgments. However, cognitive science could someday tell us more: it could tell us that in forming those judgments, we treat certain factors as reasons to believe as we do. If we independently deem (...)
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  44.  68
    Transcendental Idealism and Ontological Agnosticism.Dustin McWherter - 2012 - Kantian Review 17 (1):47-73.
    Since the initial reception of theCritique of Pure Reasontranscendental idealism has been perceived and criticized as a form of subjective idealism regarding space, time, and the objects within them, despite Kant's protestations to the contrary. In recent years, some commentators have attempted to counter this interpretation by presenting transcendental idealism as a primarily epistemological doctrine rather than a metaphysical one. Others have insisted on the metaphysical character of transcendental idealism. Within these debates, Kant's rejection ofontology(of the kind exemplified by Wolff (...)
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  45. Are transparency and representativeness of values hampering scientific pluralism?Dustin Olson - 2021 - In Péter Hartl & Adam Tamas Tuboly, Science, Freedom, Democracy. New York, Egyesült Államok: Routledge.
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  46.  52
    David Christensen and Jennifer Lackey, eds. , The Epistemology of Disagreement: New Essays . Reviewed by.Dustin Olson - 2015 - Philosophy in Review 35 (1):4-6.
  47.  25
    Defining Russell [review of Rosalind Carey and John Ongley, Historical Dictionary of Bertrand Russell’s Philosophy ].Dustin Z. Olson - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2).
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  48. Perception and Its Modalities.Dustin Stokes, Mohan Matthen & Stephen Biggs (eds.) - 2014 - New York, NY: Oxford University Press.
    This volume is about the many ways we perceive. Contributors explore the nature of the individual senses, how and what they tell us about the world, and how they interrelate. They consider how the senses extract perceptual content from receptoral information. They consider what kinds of objects we perceive and whether multiple senses ever perceive a single event. They consider how many senses we have, what makes one sense distinct from another, and whether and why distinguishing senses may be useful. (...)
  49. Quidditism without quiddities.Dustin Locke - 2012 - Philosophical Studies 160 (3):345-363.
    Structuralism and quidditism are competing views of the metaphysics of property individuation: structuralists claim that properties are individuated by their nomological roles; quidditists claim that they are individuated by something else. This paper (1) refutes what many see as the best reason to accept structuralism over quidditism and (2) offers a methodological argument in favor of a quidditism. The standard charge against quidditism is that it commits us to something ontologically otiose: intrinsic aspects of properties, so-called ‘quiddities’. Here I grant (...)
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  50. Practical Certainty.Dustin Locke - 2013 - Philosophy and Phenomenological Research 90 (1):72-95.
    When we engage in practical deliberation, we sometimes engage in careful probabilistic reasoning. At other times, we simply make flat out assumptions about how the world is or will be. A question thus arises: when, if ever, is it rationally permissible to engage in the latter, less sophisticated kind of practical deliberation? Recently, a number of authors have argued that the answer concerns whether one knows that p. Others have argued that the answer concerns whether one is justified in believing (...)
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