Results for 'Gal Levy'

957 found
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  1.  27
    “When I’m in Pain, Everything Is Overwhelming”: Implications of Pain in Adults With Autism on Their Daily Living and Participation.Merry Kalingel-Levi, Naomi Schreuer, Yelena Granovsky, Tami Bar-Shalita, Irit Weissman-Fogel, Tseela Hoffman & Eynat Gal - 2022 - Frontiers in Psychology 13.
    Pain sensation in autism spectrum disorder has been a growing research field in the last two decades. Existing pain research has focused on pain sensitivity, suggesting either hyposensitivity or hypersensitivity to pain in individuals with ASD. However, research about other aspects of pain experience is scarce. Moreover, most pain-related research in ASD focused on quantitative measures, such as neuroimaging or parental reports. Instead, this paper aimed to illuminate the various aspects of pain experience as perceived by adults with ASD. Its (...)
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  2. Multicultural Education in the Zionist State – The Mizrahi Challenge.Yossi Dahan & Gal Levy - 2000 - Studies in Philosophy and Education 19 (5/6):423-444.
    In this paper, we explore a specific variant of multicultural education inIsrael that developed within the dominant Jewish cultural identity, that isthe claim of Jews from Islamic countries (Mizrahi Jews) for educational autonomy. This demand arose against the backdrop of an aggressive nationalist ideology – Zionism – that claimed torepresent all Jews, and yet was too ambivalent toward its non-European Jewish subjects. The Mizrahi Jews' dual identity, as Jews and as products of the Arab culture, conflated with the state's problematic (...)
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  3.  69
    Atypical Within-Session Motor Procedural Learning after Traumatic Brain Injury but Well-Preserved Between-Session Procedural Memory Consolidation.Maria Korman, Sharon Shaklai, Keren Cisamariu, Carmit Gal, Rinatia Maaravi-Hesseg, Ishay Levy, Ofer Keren, Avi Karni & Yaron Sacher - 2018 - Frontiers in Human Neuroscience 12.
  4.  20
    Philosophers, Carers, and Psychodramatic Games.Corinne Gal, Alexandre Chapy, Marielle Fau & Muriel Guaveia - 2023 - Philosophy Psychiatry and Psychology 30 (3):231-233.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophers, Carers, and Psychodramatic GamesCorinne Gal (bio), Alexandre Chapy (bio), Marielle Fau (bio), and Muriel Guaveia (bio)Dear Jonathan D. Moreno,Thank you for the honor of taking the time to comment on the work we do. It is very meaningful for us to be able to talk with you.We, too, see a big difference between philosophers and carers (in the broadest sense) who deal with the suffering of patients and (...)
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  5. Consciousness and Moral Responsibility.Neil Levy - 2014 - New York: Oxford University Press.
    Neil Levy presents a new theory of freedom and responsibility. He defends a particular account of consciousness--the global workspace view--and argues that consciousness plays an especially important role in action. There are good reasons to think that the naïve assumption, that consciousness is needed for moral responsibility, is in fact true.
  6. Neuroethics: Challenges for the 21st Century.Neil Levy - 2007 - Cambridge University Press.
    Neuroscience has dramatically increased understanding of how mental states and processes are realized by the brain, thus opening doors for treating the multitude of ways in which minds become dysfunctional. This book explores questions such as when is it permissible to alter a person's memories, influence personality traits or read minds? What can neuroscience tell us about free will, self-control, self-deception and the foundations of morality? The view of neuroethics offered here argues that many of our new powers to read (...)
  7.  46
    Luck and Manipulation Cases: A Response to Professor Haji.Neil Levy - 2015 - Dialogue 54 (4):633-646.
    Dans un article publié dans ce numéro, Ishtiyaque Haji soutient que la difficulté posée par la chance au compatibilisme n’est pas nouvelle, mais qu’elle est en fait identique au problème inhérent aux cas de manipulation, auquel les compatibilistes ont déjà répondu. Dans cet article, je distingue deux problèmes que la chance pose au compatibilisme. Si l’un des deux est bien celui que l’on trouve dans les cas de manipulation, celui identifié par Haji est cependant différent. La difficulté soulevée par la (...)
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  8. I. Hacking, Representing and Intervening: Introductory Essays in the Philosophy of Natural Science Reviewed by.E. Levy - 1985 - Philosophy in Review 5 (1):14-18.
     
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  9. The responsibility of the psychopath revisited.Neil Levy - 2007 - Philosophy, Psychiatry, and Psychology 14 (2):pp. 129-138.
    The question of the psychopath's responsibility for his or her wrongdoing has received considerable attention. Much of this attention has been directed toward whether psychopaths are a counterexample to motivational internalism (MI): Do they possess normal moral beliefs, which fail to motivate them? In this paper, I argue that this is a question that remains conceptually and empirically intractable, and that we ought to settle the psychopath's responsibility in some other way. I argue that recent empirical work on the moral (...)
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  10.  46
    Justin Garson, The Biological Mind: A Philosophical Introduction. Reviewed by.Neil Levy - 2015 - Philosophy in Review 35 (5):259-260.
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  11.  42
    Fictional Models de Novo and de Re.Arnon Levy - unknown
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  12.  25
    Not So Hypocritical After All: Belief Revision Is Adaptive and Often Unnoticed.Neil Levy - 2021 - In Johan De Smedt & Helen De Cruz (eds.), Empirically Engaged Evolutionary Ethics. Synthese Library. Springer - Synthese Library. pp. 41-61.
    We are all apt to alter our beliefs and even our principles to suit the prevailing winds. Examples abound in public life, but we are all subject to similar reversals. We often accuse one another of hypocrisy when these kinds of reversals occur. Sometimes the accusation is justified. In this paper, however, I will argue that in many such cases, we don’t manifest hypocrisy, even if our change of mind is not in response to new evidence. Marshalling evidence from psychology (...)
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  13. The errors of the franks by nikon of the Black Mountain: Between religious and ethno-cultural conflict.Milka Levy-Rubin - 2001 - Byzantion 71 (2):422-437.
  14. Culpable ignorance and moral responsibility: A reply to FitzPatrick.Neil Levy - 2009 - Ethics 119 (4):729-741.
  15. Radically Socialized Knowledge and Conspiracy Theories.Neil Levy - 2007 - Episteme 4 (2):181-192.
    Abstract The typical explanation of an event or process which attracts the label ‘conspiracy theory’ is an explanation that conflicts with the account advanced by the relevant epistemic authorities. I argue that both for the layperson and for the intellectual, it is almost never rational to accept such a conspiracy theory. Knowledge is not merely shallowly social, in the manner recognized by social epistemology, it is also constitutively social: many kinds of knowledge only become accessible thanks to the agent's embedding (...)
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  16. Autonomy and addiction.Neil Levy - 2006 - Canadian Journal of Philosophy 36 (3):427-447.
    Centre for Applied Philosophy and Public Ethics University of Melbourne, Parkville, 3010, Australia and.
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  17. Moral significance of phenomenal consciousness.Neil Levy & Julian Savulescu - 2009 - Progress in Brain Research.
    Recent work in neuroimaging suggests that some patients diagnosed as being in the persistent vegetative state are actually conscious. In this paper, we critically examine this new evidence. We argue that though it remains open to alternative interpretations, it strongly suggests the presence of consciousness in some patients. However, we argue that its ethical significance is less than many people seem to think. There are several different kinds of consciousness, and though all kinds of consciousness have some ethical significance, different (...)
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  18. Rethinking neuroethics in the light of the extended mind thesis.Neil Levy - 2007 - American Journal of Bioethics 7 (9):3-11.
    The extended mind thesis is the claim that mental states extend beyond the skulls of the agents whose states they are. This seemingly obscure and bizarre claim has far-reaching implications for neuroethics, I argue. In the first half of this article, I sketch the extended mind thesis and defend it against criticisms. In the second half, I turn to its neuroethical implications. I argue that the extended mind thesis entails the falsity of the claim that interventions into the brain are (...)
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  19. Echoes of covid misinformation.Neil Levy - 2021 - Philosophical Psychology 36 (5):931-948.
    Public support for responses to the coronavirus pandemic has sharply diverged on partisan lines in many countries, with conservatives tending to oppose lockdowns, social distancing, mask mandates and vaccines, and liberals far more supportive. This polarization may arise from the way in which the attitudes of each side is echoed back to them, especially on social media. In this paper, I argue that echo chambers are not to blame for this polarization, even if they are causally responsible for it. They (...)
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  20. Analytic and continental philosophy: Explaining the differences.Neil Levy - 2003 - Metaphilosophy 34 (3):284-304.
    A number of writers have tackled the task of characterizing the differences between analytic and Continental philosophy.I suggest that these attempts have indeed captured the most important divergences between the two styles but have left the explanation of the differences mysterious.I argue that analytic philosophy is usefully seen as philosophy conducted within a paradigm, in Kuhn’s sense of the word, whereas Continental philosophy assumes much less in the way of shared presuppositions, problems, methods and approaches.This important opposition accounts for all (...)
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  21.  24
    La Philosophie d'Auguste Comte.David Irons & L. Levy-Bruhl - 1900 - Philosophical Review 9 (5):563.
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  22. Moore on Twin Earth.Neil Levy - 2011 - Erkenntnis 75 (1):137-146.
    In a series of articles, Terry Horgan and Mark Timmons have argued that Richard Boyd’s defence of moral realism, utilizing a causal theory of reference, fails. Horgan and Timmons construct a twin Earth-style thought experiment which, they claim, generates intuitions inconsistent with the realist account. In their thought experiment, the use of (allegedly) moral terms at a world is causally regulated by some property distinct from that regulating their use here on Earth; nevertheless, Horgan and Timmons claim, it is intuitive (...)
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  23.  9
    Contributors.Jerrold E. Levy & Stephen J. Kunitz - unknown - In eds Walter Jost and Michael J. Hyde (ed.), Rhetoric and Hermeneutics in Our Time: A Reader. Yale University Press. pp. 395-396.
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  24. Ethical foundations and legal issues.Judith Levy & Maureen van Stone - 2010 - In Sandra L. Friedman & David T. Helm (eds.), End-of-life care for children and adults with intellectual and developmental disabilities. Washington, DC: American Association on Intellectual and Developmental Disabilities.
     
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  25.  5
    Gesammelte Schriften und Briefe.Oscar Levy - 2005 - Berlin: Parerga. Edited by Leila Kais, Steffen Dietzsch & Julia V. Rosenthal.
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  26. Wisdom--In Reach…But Hard to Grasp.Michael Levy - 2015 - Philosophy for Business 78 (1).
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  27. Bad Luck Once Again.Neil Levy - 2008 - Philosophy and Phenomenological Research 77 (3):749-754.
    In a recent article in this journal, Storrs McCall and E.J. Lowe sketch an account of indeterminist free will designed to avoid the luck objection that has been wielded to such effect against event‐causal libertarianism. They argue that if decision‐making is an indeterministic process and not an event or series of events, the luck objection will fail. I argue that they are wrong: the luck objection is equally successful against their account as against existing event‐causal libertarianisms. Like the event‐causal libertarianism (...)
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  28. Virtual child pornography: The eroticization of inequality.Neil Levy - 2002 - Ethics and Information Technology 4 (4):319-323.
    The United States Supreme Court hasrecently ruled that virtual child pornographyis protected free speech, partly on the groundsthat virtual pornography does not harm actualchildren. I review the evidence for thecontention that virtual pornography might harmchildren, and find that it is, at best,inconclusive. Saying that virtual childpornography does not harm actual children isnot to say that it is completely harmless,however. Child pornography, actual or virtual,necessarily eroticizes inequality; in a sexistsociety it therefore contributes to thesubordination of women.
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  29. Cognitive scientific challenges to morality.Neil Levy - 2006 - Philosophical Psychology 19 (5):567 – 587.
    Recent findings in neuroscience, evolutionary biology and psychology seem to threaten the existence or the objectivity of morality. Moral theory and practice is founded, ultimately, upon moral intuition, but these empirical findings seem to show that our intuitions are responses to nonmoral features of the world, not to moral properties. They therefore might be taken to show that our moral intuitions are systematically unreliable. I examine three cognitive scientific challenges to morality, and suggest possible lines of reply to them. I (...)
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  30. Psychopaths and blame: The argument from content.Neil Levy - 2014 - Philosophical Psychology 27 (3):351-367.
    The recent debate over the moral responsibility of psychopaths has centered on whether, or in what sense, they understand moral requirements. In this paper, I argue that even if they do understand what morality requires, the content of their actions is not of the right kind to justify full-blown blame. I advance two independent justifications of this claim. First, I argue that if the psychopath comes to know what morality requires via a route that does not involve a proper appreciation (...)
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  31. Imaginative resistance and the moral/conventional distinction.Neil Levy - 2005 - Philosophical Psychology 18 (2):231 – 241.
    Children, even very young children, distinguish moral from conventional transgressions, inasmuch as they hold that the former, but not the latter, would still be wrong if there was no rule prohibiting them. Many people have taken this finding as evidence that morality is objective, and therefore universal. I argue that reflection on the phenomenon of imaginative resistance will lead us to question these claims. If a concept applies in virtue of the obtaining of a set of more basic facts, then (...)
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  32. Addiction, autonomy and ego-depletion: A response to Bennett Foddy and Julian Savulescu.Neil Levy - 2005 - Bioethics 20 (1):16–20.
  33.  68
    Why Regret Language Death?Neil Levy - 2001 - Public Affairs Quarterly 15 (4).
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  34.  39
    Neural holism and free will.Daniel A. Levy - 2003 - Philosophical Psychology 16 (2):205-228.
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  35. A will of one's own: Consciousness, control, and character.Neil Levy & Tim Bayne - 2004 - International Journal of Law and Psychiatry 27 (5):459-470.
  36. Libet's impossible demand.Neil Levy - 2005 - Journal of Consciousness Studies 12 (12):67-76.
    Abstract : Libet’s famous experiments, showing that apparently we become aware of our intention to act only after we have unconsciously formed it, have widely been taken to show that there is no such thing as free will. If we are not conscious of the formation of our intentions, many people think, we do not exercise the right kind of control over them. I argue that the claim this view presupposes, that only consciously initiated actions could be free, places a (...)
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  37.  29
    Taking one's lumps while doing the splits: A big tent perspective on emotion generation and emotion regulation.James J. Gross, Gal Sheppes & Heather L. Urry - 2011 - Cognition and Emotion 25 (5):789-793.
  38.  76
    Does Moral Ignorance Excuse?Neil Levy - 2024 - Think 23 (66):17-19.
    There's heated debate around whether people who did terrible things in the past, at a time when there was widespread acceptance of such actions, are appropriately blamed by us, on the grounds they weren't really morally ignorant, or their ignorance was itself culpable. I point to puzzles that arise if we blame them. We need to explain how they could act so badly if they weren't fully ignorant. I argue that plausible answers to that question entail that they're not blameworthy, (...)
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  39.  36
    The Tao of Sex. An Annotated Translation of the Twenty-Eight Section of the Essence of Medical Prescriptions (Ishimpô)The Tao of Sex. An Annotated Translation of the Twenty-Eight Section of the Essence of Medical Prescriptions.Manfred Porkert, Akira Ishihara & Howard S. Levy - 1972 - Journal of the American Oriental Society 92 (1):142.
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  40. Neuroethics: Ethics and the sciences of the mind.Neil Levy - 2009 - Philosophy Compass 4 (1):69-81.
    Neuroethics is a rapidly growing subfield, straddling applied ethics, moral psychology and philosophy of mind. It has clear affinities to bioethics, inasmuch as both are responses to new developments in science and technology, but its scope is far broader and more ambitious because neuroethics is as much concerned with how the sciences of the mind illuminate traditional philosophical questions as it is with questions concerning the permissibility of using technologies stemming from these sciences. In this article, I sketch the two (...)
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  41.  94
    The wisdom of the pack.Neil Levy - 2006 - Philosophical Explorations 9 (1):99 – 103.
    This short article is a reply to Fine's criticisms of Haidt's social intuitionist model of moral judgement. After situating Haidt in the landscape of meta-ethical views, I examine Fine's argument, against Haidt, that the processes which give rise to moral judgements are amenable to rational control: first-order moral judgements, which are automatic, can nevertheless deliberately be brought to reflect higher-order judgements. However, Haidt's claims about the arationality of moral judgements seem to apply equally well to these higher-order judgements; showing that (...)
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  42.  46
    The Scientific Imagination.Arnon Levy & Peter Godfrey-Smith (eds.) - 2019 - New York, US: Oup Usa.
    This book looks at the role of the imagination in science, from both philosophical and psychological perspectives. These contributions combine to provide a comprehensive and exciting picture of this under-explored subject.
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  43.  36
    Rethinking the Relationship Between Memory and Imagination in Sartre's the Imaginary.Lior Levy - 2012 - Journal of the British Society for Phenomenology 43 (2):143-160.
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  44.  43
    (1 other version)The Interpretation of Quantum Mechanics.E. Levy - 1976 - Canadian Journal of Philosophy 6 (1):161-175.
  45. Evolutionary psychology, human universals, and the standard social science model.Neil Levy - 2004 - Biology and Philosophy 19 (3):459-72.
    Proponents of evolutionary psychology take the existence of humanuniversals to constitute decisive evidence in favor of their view. Ifthe same social norms are found in culture after culture, we have goodreason to believe that they are innate, they argue. In this paper Ipropose an alternative explanation for the existence of humanuniversals, which does not depend on them being the product of inbuiltpsychological adaptations. Following the work of Brian Skyrms, I suggestthat if a particular convention possesses even a very small advantageover (...)
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  46.  45
    Agency is realized by subpersonal mechanisms too.Neil Levy - 2018 - Behavioral and Brain Sciences 41.
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  47. Addiction, Autonomy, and Informed Consent: On and Off the Garden Path.Neil Levy - 2015 - Journal of Medicine and Philosophy 41 (1):56-73.
    Several ethicists have argued that research trials and treatment programs that involve the provision of drugs to addicts are prima facie unethical, because addicts can’t refuse the offer of drugs and therefore can’t give informed consent to participation. In response, several people have pointed out that addiction does not cause a compulsion to use drugs. However, since we know that addiction impairs autonomy, this response is inadequate. In this paper, I advance a stronger defense of the capacity of addicts to (...)
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  48. Design sans adaptation.Sara Green, Arnon Levy & William Bechtel - 2015 - European Journal for Philosophy of Science 5 (1):15-29.
    Design thinking in general, and optimality modeling in particular, have traditionally been associated with adaptationism—a research agenda that gives pride of place to natural selection in shaping biological characters. Our goal is to evaluate the role of design thinking in non-evolutionary analyses. Specifically, we focus on research into abstract design principles that underpin the functional organization of extant organisms. Drawing on case studies from engineering-inspired approaches in biology we show how optimality analysis, and other design-related methods, play a specific methodological (...)
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  49. Against Philanthropy, Individual and Corporate.Neil Levy - 2002 - Business and Professional Ethics Journal 21 (3-4):95-108.
  50.  59
    Showing our seams: A reply to Eric Funkhouser.Neil Levy - 2018 - Philosophical Psychology 31 (7):991-1006.
    ABSTRACTIn a recent paper published in this journal, Eric Funkhouser argues that some of our beliefs have the primary function of signaling to others, rather than allowing us to navigate the world. Funkhouser’s case is persuasive. However, his account of beliefs as signals is underinclusive, omitting both beliefs that are signals to the self and less than full-fledged beliefs as signals. The latter set of beliefs, moreover, has a better claim to being considered as constituting a psychological kind in its (...)
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