The wisdom of the pack

Philosophical Explorations 9 (1):99 – 103 (2006)
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Abstract

This short article is a reply to Fine's criticisms of Haidt's social intuitionist model of moral judgement. After situating Haidt in the landscape of meta-ethical views, I examine Fine's argument, against Haidt, that the processes which give rise to moral judgements are amenable to rational control: first-order moral judgements, which are automatic, can nevertheless deliberately be brought to reflect higher-order judgements. However, Haidt's claims about the arationality of moral judgements seem to apply equally well to these higher-order judgements; showing that we can exercise higher-order control over first-order judgements therefore does not show that our judgements are rational. I conclude by sketching an alternative strategy for vindicating the rationality of moral judgements: by viewing moral argument as a community-wide and distributed enterprise, in which knowledge is produced by debate and transferred to individuals via testimony.

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Neil Levy
University of Oxford

Citations of this work

Neuroethics: A New Way of Doing Ethics.Neil Levy - 2011 - American Journal of Bioethics Neuroscience 2 (2):3-9.
What good is moral reasoning?Hugo Mercier - 2011 - Mind and Society 10 (2):131-148.
On the Social Dimensions of Moral Psychology.John D. GreenwooD - 2011 - Journal for the Theory of Social Behaviour 41 (4):333-364.

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