Results for 'Gabriel Cabral'

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  1.  61
    A deterministic worldview promotes approval of state paternalism.Ivar Hannikainen, Gabriel Cabral, Edouard Machery & Noel Struchiner - 2017 - Journal of Experimental Social Psychology 70:251-259.
    The proper limit to paternalist regulation of citizens' private lives is a recurring theme in political theory and ethics. In the present study, we examine the role of beliefs about free will and determinism in attitudes toward libertarian versus paternalist policies. Throughout five studies we find that a scientific deterministic worldview reduces opposition toward paternalist policies, independent of the putative influence of political ideology. We suggest that exposure to scientific explanations for patterns in human behavior challenges the notion of personal (...)
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  2.  16
    Gabriel Marcel na Correspondência com Gaston Fessard.Roque Cabral - 1989 - Revista Portuguesa de Filosofia 45 (4):549 - 559.
    Com base na correspondência entre Gabriel Marcel e Gaston Fessard, recentemente publicada, dão-se a conhecer alguns aspectos da personalidade e da obra de G. Marcel. /// Sur la base de la correspondance entre Gabriel Marcel et Gaston Fessard, récemment publiée on en vient à découvrir quelques traits de la personnalité et de l'oeuvre de G. Marcel. /// The recently published correspondence between Gabriel Marcel and Gaston Fessard gives some light on Marcel's personality and work.
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  3. Can Basic Perceptual Features Be Learned?Gabriel Siegel - 2025 - Synthese 205 (2):1-24.
    Perceptual learning is characterized by long-term changes in perception as a result of practice or experience. In this paper, I argue that through perceptual learning we can become newly sensitive to basic perceptual features. First, I provide a novel account of basic perceptual features. Then, I argue that evidence from experience-based plasticity suggests that basic perceptual features can be learned. Lastly, I discuss the common scientific and philosophical view that perceptual learning comes in at least four varieties: differentiation, unitization, attentional (...)
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  4.  6
    Orientaciones pontificias: valor humanístico y sobrenatural del saber.Gabriel Sotello - 1955 - Salmanticensis 2 (2):402-415.
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  5.  20
    L'accident et le rationnel en histoire d' après gournot.Gabriel Tarde - 1905 - Revue de Métaphysique et de Morale 13 (3):319 - 347.
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  6.  8
    Etudes Dionysiennes.Gabriel Théry - 1932 - Paris: J. Vrin. Edited by Hilduin & Pseudo-Dionysius.
    Hilduin, traducteur de Denys -- Hilduin, traducteur de Denys : édition de sa traduction.
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  7.  91
    Fredric Jameson, Postmodernism or the Cultural Logic of Late Capitalism.Gabriel Troc - 2003 - Journal for the Study of Religions and Ideologies 2 (4):197-205.
    Fredric Jameson, Postmodernism or the Cultural Logic of Late Capitalism Duke University Press, 1991.
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  8.  2
    No cardinal correct inner model elementarily embeds into the universe.Gabriel Goldberg & Sebastiano Thei - forthcoming - Journal of Mathematical Logic.
    Journal of Mathematical Logic, Ahead of Print. An elementary embedding [math] between two inner models of [math] is cardinal preserving if [math] and [math] correctly compute the class of cardinals. We look at the case [math] and show that there is no nontrivial cardinal preserving elementary embedding from [math] into [math], answering a question of Caicedo.
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  9. Tensões e possibilidades : o que há de atual nas políticas de educação profissional?Gabriel Grabowski - 2010 - In Naira Lisboa Franzoi, Trabalho, trabalhadores e educação: conjeturas e reflexões. Porto Alegre: Editora Evangraf.
     
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  10. El marxismo ante el hombre, de CI Gouliane.Gabriel Guijarro - 1972 - Teorema: International Journal of Philosophy 2 (8):139-142.
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  11.  12
    Working Wives: Their Effects on the Structure of the Working Class.Gabriel Kolko - 1978 - Science and Society 42 (3):257 - 277.
  12. Approximation and Acting for an Ultimate End.Gabriel Richardson Lear - 2014 - In Pierre Destrée & Marco Antônio Zingano, Theoria: Studies on the Status and Meaning of Contemplation in Aristotle's Ethics. Louvain-La-Neuve: Peeters Press.
     
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  13.  23
    Chapter Four. Acting For The Sake Of An Object Of Love.Gabriel Richardson Lear - 2005 - In Happy Lives and the Highest Good: An Essay on Aristotle's "Nicomachean Ethics". Princeton University Press. pp. 72-92.
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  14.  22
    Pourquoi l'existentialisme est-il né de penseurs religieux?Gabriel Malenfant - 2006 - Horizons Philosophiques 16 (2):9-20.
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  15. A caminho de um novo direito natural.Luís Cabral de Moncada - 1945 - Lisboa: [Sociedade industrial de tipografia, limitada].
     
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  16.  27
    Karl Popper: antes y después de Kyoto.Gabriel Zanotti - 1999 - Arbor 163 (642):229-243.
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  17. The Existential Background of Human Dignity.Gabriel Marcel - 1963 - Cambridge,: Harvard University Press.
  18.  13
    L'aspect existentiel de la dignité humaine.Gabriel Marcel - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 1:1-16.
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  19. Pour une sagesse tragique et son au-delà.Gabriel Marcel - 1968 - [Paris,]: Plon.
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  20.  4
    Some Reflections on Existentialism.Gabriel Marcel - 1964 - Philosophy Today 8 (4):248.
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  21.  6
    Remarques sur les sculptures byzantines de la région de Démétrias.Gabriel Millet - 1920 - Bulletin de Correspondance Hellénique 44 (1):210-218.
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  22.  16
    In the Honour of Tristram Engelhardt, Jr.: On the Sources of the Narrative Self.Gabriel Motzkin - 2018 - Conatus 3 (2):73.
    Modern philosophy is based on the presupposition of the certainty of the ego’s experience. Both Descartes and Kant assume this certitude as the basis for certain knowledge. Here the argument is developed that this ego has its sources not only in Scholastic philosophy, but also in the narrative of the emotional self as developed by both the troubadours and the medieval mystics. This narrative self has three moments: salvation, self-irony, and nostalgia. While salvation is rooted in the Christian tradition, self-irony (...)
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  23. Desarraigo cultural en adultos jóvenes profesionistas que residen en el extranjero.Gabriel Díaz Olmedo, Mariona Tarragona Roig & Mtra Nora Hilda Trejo Durán - 2007 - Episteme 3 (11).
     
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  24. A History Of The Problems Of Philosophy Vol I.Gabriel Seailles - unknown
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  25.  60
    Three Images of Trade: On the Place of Trade in a Theory of Global Justice.Gabriel Wollner & Mathias Risse - 2014 - Moral Philosophy and Politics 1 (2):201-225.
    Economic theory teaches that it is in every country’s interest to trade. Trade is a voluntary activity among consenting parties. On this view, considerations of justice have little bearing on trade, and political philosophers concerned with global justice should stay largely silent on trade. According to a very different view that has recently gained prominence, international trade can only occur before the background of an international market reliance practice shaped by states. Trade is a shared activity among states, and all (...)
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  26. The politics of aesthetics : political history and the hermeneutics of art.Gabriel Rockhill - 2009 - In Gabriel Rockhill & Philip Watts, Jacques Rancière: History, Politics, Aesthetics. Durham: Duke University Press.
  27.  4
    Morale chrétienne et valeurs humaines, lec̦ons de morale.Gabriel-Marie Garrone - 1966 - Paris: Desclée.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  28. Polnoe sobranie sochinenii, de VI Lenin.Gabriel Guijarro - 1973 - Teorema: International Journal of Philosophy 3 (2):418-420.
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  29. Elusive Propositions.Gabriel Uzquiano - 2021 - Journal of Philosophical Logic 50 (4):705-725.
    David Kaplan observed in Kaplan that the principle \\) cannot be verified at a world in a standard possible worlds model for a quantified bimodal propositional language. This raises a puzzle for certain interpretations of the operator Q: it seems that some proposition p is such that is not possible to query p, and p alone. On the other hand, Arthur Prior had observed in Prior that on pain of contradiction, ∀p is Q only if one true proposition is Q (...)
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  30. Joyful Transhumanism: Love and Eternal Recurrence in Nietzsche’s Zarathustra.Gabriel Zamosc - 2022 - In Keith Ansell-Pearson & Paul S. Loeb, Cambridge Critical Guide to Nietzsche's 'Thus Spoke Zarathustra'. Cambridge University Press.
    In this paper I examine the relation between modern transhumanism and Nietzsche’s philosophy of the superhuman. Following Loeb, I argue that transhumanists cannot claim affinity to Nietzsche’s philosophy until they incorporate the doctrine of eternal recurrence to their project of technological enhancement. This doctrine liberates us from resentment against time by teaching us reconciliation with time and something higher than all reconciliation. Unlike Loeb, however, I claim that this “something higher” is not a new skill (prospective memory), but rather a (...)
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  31.  15
    Qur’an and Its Biblical Reflexes: Investigations into the Genesis of a Religion.Gabriel Said Reynolds - 2022 - Journal of the American Oriental Society 141 (2).
    The Qur’an and Its Biblical Reflexes: Investigations into the Genesis of a Religion. By Mark Durie. Lanham, MD: Lexington Books, 2018. Pp. lvi + 337. $120.
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  32.  11
    5. Die Entwicklung der Ontologie ab 1772.Gabriel Rivero - 2014 - In Zur Bedeutung des Begriffs Ontologie Bei Kant: Eine Entwicklungsgeschichtliche Untersuchung. Boston: De Gruyter. pp. 167-228.
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  33. Apontamentos acerca do conceito de modernidade nos escritos de Kierkegaard.Gabriel Guedes Rossatti - 2014 - Revista de Filosofia Moderna E Contemporânea 2 (1):54-71.
    Busca-se neste artigo fazer alguns breves apontamentos acerca do conceito de modernidade na obra do pensador dinamarquês Søren Kierkegaard. Com efeito, argumentarei que ainda que tal conceito não esteja presente em sua produção enquanto tal, sua presença, não obstante, se faz sentir de diversas maneiras, o que, por sua vez, faz de sua produção um dos constructos teóricos mais importantes em termos de uma reflexão crítica acerca desse mesmo tema.
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  34.  32
    Metacognition in the classroom: The association between students’ exam predictions and their desired grades.Gabriel D. Saenz, Lisa Geraci, Tyler M. Miller & Robert Tirso - 2017 - Consciousness and Cognition 51:125-139.
  35.  43
    Human Rights, Interpretivism, and the Semantic Sting.Gabriel Costa Val Rodrigues - 2024 - Canadian Journal of Law and Jurisprudence 37 (1):1-29.
    What are human rights? What makes a particular human rights claim ‘genuine’ or ‘valid’? These are difficult questions with which current philosophical literature on human rights is concerned. They are also the same kind of questions that legal philosophers asked about Law throughout the 20th century. Drawing from the similarities between the two fields, I attempt to do with the concept of human rights something similar to what Ronald Dworkin accomplished with that of Law in Law’s Empire. First, I offer (...)
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  36.  18
    A consciência infeliz hegeliana em Jean Wahl e Gilles Deleuze.Gabriel Prado Rodrigues - 2024 - Controvérsia 20 (2):61-78.
    O objetivo do presente texto é explanar e correlacionar duas interpretações do conceito de consciência infeliz [conscience malhereuse], desenvolvido por Hegel na Phänomenologie des Geistes: a de Jean Wahl, introduzida em Le malheur de la conscience dans la philosophie de Hegel, de 1929; e a de Gilles Deleuze, apresentada em Nietzsche et la philosophie, de 1962. Antes de tudo, expomos a interpretação de Wahl, que, marcada pela defesa da centralidade da noção de consciência infeliz no interior da obra hegeliana, foi (...)
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  37.  68
    The Silent Revolution.Gabriel Rockhill - 2004 - Substance 33 (1):54-76.
  38. (1 other version)En torno a Avendaño y Sahún: diferentes encuentros con el Otro en la colonia.Gabriel Ernesto Andrade - 2003 - Revista de Filosofía (Venezuela) 45 (3):2-3.
    El siguiente artículo tiene como objetivo establecer una comparación entre las reflexiones sobre los indígenas en la obra de Diego de Avendaño y Bernardino de Sahagún. Partiendo de las concepciones de la antropología posmoderna, se considera que el interés por y la reconstrucción del Otro tienen prioridad en la época poscolonial. En este sentido, Avendaño es categorizado como un autor que, si bien emprender una defensa de los indígenas, mantiene poco interés por ellos, mientras que Sahagún, con su disposición etnológica, (...)
     
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  39. The shaming of people with disabilities in clinical practice: a bioethical critique.Gabriel Andrade - 2022 - Medicina E Morale 71 (3).
    Shaming is defended by some as a necessary measure of social control. But shaming is unjust to the extent that it is disproportionate, and largely counterproductive. While much progress has been made, people with disabilities are still frequently at the receiving end of shaming. This is manifest in disregard for accommodation requests, condescending attitudes and overall lack of empathy towards people with disabilities. These trends are also manifest in clinical settings. Medical staff and healthcare workers need to seriously consider this (...)
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  40.  27
    Le Tournant est-il un projet réaliste?Markus Gabriel - 2014 - Les Cahiers Philosophiques de Strasbourg 36:215-242.
    Je considère la relation entre le « Tournant » (die Kehre) de Heidegger et le réalisme. Je commence par décrire comment la critique heideggerienne du problème du monde extérieur anticipe le nouveau réalisme. J’élabore une reconstruction de l’auto-critique heideggerienne d’Être et temps en montrant comment cette œuvre manifeste un anti-réalisme de plus haut niveau. Ensuite, je montre comment le Tournant heideggerien est motivé par l’inadéquation de ce premier anti-réalisme. Dans sa philosophie de l’événement, Heidegger va vers une ontologie réaliste en (...)
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  41.  16
    Parastaseis syntomoi chronikai. Essai sur la date.Gabriel Millet - 1946 - Bulletin de Correspondance Hellénique 70 (1):393-402.
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  42.  17
    Rapport sur une mission à Mistra.Gabriel Millet - 1895 - Bulletin de Correspondance Hellénique 19 (1):268-272.
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  43.  72
    To offer or request? Disclosing variants of uncertain significance in prenatal testing.Gabriel Watts & Ainsley J. Newson - 2021 - Bioethics (9):900-909.
    The use of genomic testing in pregnancy is increasing, giving rise to questions over how the information that is generated should be offered and returned in clinical practice. While these tests provide important information for prenatal decision-making, they can also generate information of uncertain significance. This paper critically examines three models for approaching the disclosure of variants of uncertain significance (VUS), which can arise from forms of genomic testing such as prenatal chromosomal microarray analysis (CMA). Contrary to prevailing arguments, we (...)
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  44. De la verdad a la soliraridad. Richard Rorty y la hermenéutica.Gabriel Rodríguez Espinosa - 2010 - In Colomina Almiñana, Juan José & Vicente Raga Rosaleny, La filosofía de Richard Rorty: entre pragmatismo y relativismo. Madrid: Biblioteca Nueva.
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  45.  54
    Socialist Action.Gabriel Wollner - 2020 - Philosophical Topics 48 (2):285-309.
    This paper offers a new version of a historically influential, yet today unpopular, neglected, and on the whole insufficiently developed argument for socialism: socialism makes it possible for people to really act together. This idea of socialist action, combining the claims that there is a particularly valuable form of joint action and that socialism is about making such action possible, played an important role in the history of the labor movement, going back to the early Marx and running through various (...)
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  46.  33
    Comparative analyses of speech and language converge on birds.Gabriël J. L. Beckers, Robert C. Berwick & Johan J. Bolhuis - 2014 - Behavioral and Brain Sciences 37 (6):547-548.
    Unlike nonhuman primates, thousands of bird species have articulatory capabilities that equal or surpass those of humans, and they develop their vocalizations through vocal imitation in a way that is very similar to how human infants learn to speak. An understanding of how speech mechanisms have evolved is therefore unlikely to yield key insights into how the human brain is special.
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  47.  10
    The Paradox and Dilemma of Democracy in the Information.Gabriel Bednarz - 2022 - Filozofia 77 (4):298-305.
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  48.  7
    Reflexiones.Gabriel Bentata - 2000 - Caracas: eXd.
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  49.  13
    From jazz to politics: Art as politics — a symposium to be continued….Gabriel Bianchi - 2011 - Human Affairs 21 (4):331-334.
  50. Verdad como subjetividad en Soren Kierkegaard.Gabriel Amengual I. Coll - 2009 - Revista Portuguesa de Filosofia 65 (1):957-964.
     
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