Intentionality in Interaction revisits some of the classical questions to be found in the original programme for second-personal studies as established in Thompson's 2001 JCS issue and sheds new light on them, witnessing the evolving dynamics of such a programme over the last decade. The contributions in this issue approach the questions of how persons share intentions, emotions, and experiences, of how interaction is shaped by and transforms affection, emotion, and cognition, and of how such interactions develop over time and (...) provide important insights into the development of human capacities in general, both in normal and pathological cases. In this introduction, we situate the special issue in the context of social cognition in general and second-personal studies in particular. We propose an outline of a new framework to approach questions regarding interaction and its development and evolution, a framework based on a novel understanding of interaction in terms of engagement between persons. (shrink)

This article presents evidence supporting the claim that ethical reasoning is a skill that can be taught and assessed. We propose a working definition of ethical reasoning as 1) the ability to identify, analyze, and weigh moral aspects of a particular situation, and 2) to make decisions that are informed and warranted by the moral investigation. The evidence consists of a description of an ethical reasoning education program—Ethical Reasoning in Action —designed to increase ethical reasoning skills in a variety of (...) situations and areas of life. ERiA is housed at a public, major comprehensive U.S. university—James Madison University—and assessment of the program focuses on interventions delivered prior to and during orientation for incoming first-year students. Findings indicate that the interventions measurably enhance the ability of undergraduate students to reason ethically. ERiA’s competency-targeted program and positive student learning outcomes offers a promising model for higher education ethics programs seeking to connect classroom learning in ethics to decision-making in everyday life. (shrink)

We explore three questions about Earth system modeling that are of both scientific and philosophical interest: What kind of understanding can be gained via complex Earth system models? How can the limits of understanding be bypassed or managed? How should the task of evaluating Earth system models be conceptualized?

We present a logic to model the behaviour of an agent trusting or not trusting messages sent by another agent. The logic formalises trust as a consistency checking function with respect to currentl...

Open peer commentary on the target article “How and Why the Brain Lays the Foundations for a Conscious Self” by Martin V. Butz. Excerpt: In this commentary to Martin V. Butz’s target article I am especially concerned with his remarks about language (§33, §§71–79, §91) and modularity (§32, §41, §48, §81, §§94–98). In that context, I would like to bring into discussion my own work on computational models of self-monitoring (cf. Neumann 1998, 2004). In this work I explore the idea (...) of an anticipatory drive as a substantial control device for modelling high-level complex language processes such as selfmonitoring and adaptive language use. My work is grounded in computational linguistics and, as such, uses a mathematical and computational methodology. Nevertheless, it might provide some interesting aspects and perspectives for constructivism in general, and the model proposed in Butz’s article, in particular. (shrink)

A theological examination and modern restatement of a Christian understanding of God, Father, Son and Spirit.

Book Information Well-Being and Morality: Essays in Honour of James Griffin. Edited by Roger Crisp and Brad Hooker. Clarendon Press. Oxford. 2000. Pp. xii + 316. Hardback, £35.

Reviewer gives a survey of the new phylogenetic theory of language recently published by Prof. Dr. G. Révész, founder and director of the Laboratory for experimental psychology of the University of Amsterdam ). The starting-point of the theory is the conception of "contact", defined by the author as the innate trend to be together or to co-operate, common to all socially living beings. This "theory of contact" is developed by the author in different directions and gives rise to the distinction (...) 1. of three degrees of communication: cry , call and word , 2. of three periods in the development of language: a pre-phase , a primevalphase and a final phase and 3. of three main functions of language: impelling , indication and interrogation , and leads to the conclusion that most probably the oldest form of human intercourse was restricted to the function of impelling . Prof. R. lays great stress on the in his opinion unsurmountable barrier between human and animal forms of communication. (shrink)

Aldo Antonelli offers a novel view on abstraction principles in order to solve a traditional tension between different requirements: that the claims of science be taken at face value, even when involving putative reference to mathematical entities; and that referents of mathematical terms are identified and their possible relations to other objects specified. In his view, abstraction principles provide representatives for equivalence classes of second-order entities that are available provided the first- and second-order domains are in the equilibrium dictated by (...) the abstraction principles, and whose choice is otherwise unconstrained.entities are the referents of abstraction terms: such referents are to an extent indeterminate, but we can still quantify over them, predicate identity or non-identity, etc. Our knowledge of them is limited, but still substantial: we know whatever has to be true no matter how the representatives are chosen, i.e., what is true in all models of the corresponding abstraction principles. This view is backed up by an “austere” conception of universals, according to which these are first-order objects, i.e., ways of collecting first-order objects. Antonelli thus claims that second-order logic does not import any novel ontological commitment beyond ontology of first-order, naturalistically acceptable, objects. Moreover, in the case of arithmetic, even if Hume’s Principle is construed as described above, Frege’s Theorem goes through unaffected, since there is nothing in its proof that depends on an account of the “true nature” of numbers. A viable construal of logicism is then given by the combination of semantic nominalism and a naturalistic conception of abstraction. [Editors note]. (shrink)

Inhalts: Vorwort. A. SCHRIFTEN FICHTES. I. Gesammelte Werke. II. Einzelausgaben. III. Fremdsprachige Ausgaben. B. LITERATUR ZU FICHTE. I. Publikationen zu Leben und Werk im allgemeinen. II. Untersuchungen zu einzelnen Sachgebieten. III. Fichte und andere Denker. C. REGISTER. ZEITSCHRIFTENVERZEICHNIS. NACHTRAG.