Results for 'Fredrik Parelius'

280 found
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  1.  17
    Snubler i gode intensjonerPer Thomas AndersenLese lyrikk. Innføring i diktanalyse.Oslo: Universitetsforlaget 2022.Fredrik Parelius - 2024 - Agora Journal for metafysisk spekulasjon 41 (2-3):433-442.
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  2. The hermeneutics of medicine and the phenomenology of health: steps towards a philosophy of medical practice.Fredrik Svenaeus - 2000 - Boston: Kluwer Academic Publishers.
    Fredrik Svenaeus' book is a delight to read. Not only does he exhibit keen understanding of a wide range of topics and figures in both medicine and philosophy, but he manages to bring them together in an innovative manner that convincingly demonstrates how deeply these two significant fields can be and, in the end, must be mutually enlightening. Medicine, Svenaeus suggests, reveals deep but rarely explicit themes whose proper comprehension invites a careful phenomenological and hermeneutical explication. Certain philosophical approaches, (...)
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  3.  27
    Phenomenological Bioethics: Medical Technologies, Human Suffering, and the Meaning of Being Alive.Fredrik Svenaeus - 2017 - New York: Routledge.
    This book brings phenomenology, the main player in the continental tradition of philosophy, to bioethics. Medical science and emerging technologies are examined as endeavours that bring enormous possibilities in relieving human suffering but also great risks in transforming our fundamental life views.
  4. Shame, Love, and Morality.Fredrik Westerlund - 2022 - The Journal of Ethics 26 (4):517-541.
    This article offers a new account of the moral substance of shame. Through careful reflection on the motives and intentional structure of shame, I defend the claim that shame is an egocentric and morally blind emotion. I argue that shame is rooted in our desire for social affirmation and constituted by our ability to sense how we appear to others. What makes shame egocentric is that in shame we are essentially concerned about our own social worth and pained by the (...)
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  5. Perceptual Dynamics: Theoretical Foundations and Philosophical Implications of Gestalt Psychology (Acta Philosophica Gothoburgensia 16).Fredrik Sundqvist - 2003 - Göteborg: Acta Philosophica Gothoburgensia.
     
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  6.  65
    An argument against the trope theory.Fredrik Stjernberg - 2003 - Erkenntnis 59 (1):37 - 46.
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  7.  49
    To die well: the phenomenology of suffering and end of life ethics.Fredrik Svenaeus - 2020 - Medicine, Health Care and Philosophy 23 (3):335-342.
    The paper presents an account of suffering as a multi-level phenomenon based on concepts such as mood, being-in-the-world and core life value. This phenomenological account will better allow us to evaluate the hardships associated with dying and thereby assist health care professionals in helping persons to die in the best possible manner. Suffering consists not only in physical pain but in being unable to do basic things that are considered to bestow meaning on one’s life. The suffering can also be (...)
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  8.  25
    Proportionality in cyberwar and just war theory.Fredrik D. Hjorthen & James Pattison - 2023 - Ethics and Global Politics 16 (1):1-24.
    Which harms and benefits should be viewed as relevant when considering whether to launch cyber-measures? In this article, we consider this question, which matters because it is central to determining whether cyber-measures should be launched. Several just war theorists hold a version of what we call the ‘Restrictive View’, according to which there are restrictions on the sorts of harms and benefits that should be included in proportionality assessments about the justifiability of going to war (whether cyber or kinetic). We (...)
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  9.  79
    Empathy and Togetherness Online Compared to IRL: A Phenomenological Account.Fredrik Svenaeus - 2021 - Journal of Phenomenological Psychology 52 (1):78-95.
    In this paper I aim to show with the aid of philosophers Edith Stein and Peter Goldie, how empathy and other social feelings are instantiated and developed in real life versus on the Internet. The examples of on-line communication show both how important the embodied aspects of empathy are and how empathy may be possible also in the cases of encountering personal stories rather than personal bodies. Since video meetings, social media, online gaming and other forms of interaction via digital (...)
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  10.  18
    Los seres humanos como depredadores: una visión general de las estrategias de depredación seguidas por cazadores con distintas motivaciones.Fredrik Dalerum & Lourens H. Swanepoel - 2017 - Arbor 193 (786):419.
    La teoría depredador-presa sugiere que los depredadores generalistas están vinculados a la estabilidad demográfica de las presas, mientras que los especialistas son desestabilizadores. En este artículo hemos hecho una revisión general de las consecuencias demográficas de diferentes estrategias de depredación y hemos intentado testar la hipótesis de que la caza de subsistencia se produce de forma oportunista, la caza de persecución sería la realizada por depredadores especializados y la caza recreativa por depredadores generalistas. Desde esta hipótesis, la caza de persecución (...)
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  11.  67
    Review article – Phenomenological ethics: Potentials and pitfalls.Fredrik Svenaeus - 2004 - Medicine, Health Care and Philosophy 7 (1):109-112.
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  12.  55
    Rigidity, Reference, and Contingent Identity.Fredrik Haraldsen - 2012 - SATS 13 (2):116-127.
    Name der Zeitschrift: Jahrgang: 13 Heft: 2 Seiten: 116-127.
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  13. Platons stats- och rättsbegrepp.Fredrik Lagerroth - 1928 - Lund: [C.W.K. Gleerup].
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  14.  26
    The Phenomenology of Objectification in and Through Medical Practice and Technology Development.Fredrik Svenaeus - 2023 - Journal of Medicine and Philosophy 48 (2):141-150.
    Objectification is a real problem in medicine that can lead to bad medical practice or, in the worst case, dehumanization of the patient. Nevertheless, objectification also plays a major and necessary role in medicine: the patient’s body should be viewed as a biological organism in order to find diseases and be able to cure them. Listening to the patient’s illness story should not be replaced, but, indeed, developed by the physical examination of his body searching for the causes of his (...)
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  15.  61
    (1 other version)Who should pay for humanitarian intervention?Fredrik D. Hjorthen - 2017 - European Journal of Political Theory 19 (3):334-353.
    While some suggestions have been made as to how the duty to undertake humanitarian intervention should be assigned to specific states, the question of how to assign the duty to carry the economic a...
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  16. Recent Work on Motivational Internalism.Fredrik Björklund, Gunnar Björnsson, John Eriksson, Ragnar Francén Olinder & Caj Strandberg - 2012 - Analysis 72 (1):124-137.
    Reviews work on moral judgment motivational internalism from the last two decades.
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  17.  30
    The Diplomatic Teacher: The Purpose of the Teacher in Gert Biesta’s Philosophy of Education in Dialogue with the Political Philosophy of Bruno Latour.Fredrik Portin - 2020 - Studies in Philosophy and Education 39 (5):533-548.
    In this theoretical and explorative essay, two issues are discussed, which are based on personal experiences of teaching ethics. The first is what educational purpose does it serve to challenge students as ethical subjects while teaching a class? This issue is mainly discussed through an analysis of Gert Biesta’s works. He argues that an essential purpose for teachers is to enable students to appear as subjects. For this to happen, the teacher must “interrupt” the students by presenting that which challenges (...)
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  18.  42
    The phenomenology of empathy in medicine: an introduction.Fredrik Svenaeus - 2014 - Medicine, Health Care and Philosophy 17 (2):245-248.
    This article is an introduction to a thematic section on the phenomenology of empathy in medicine, attempting to provide an expose of the field. It also provides introductions to the individual articles of the thematic section.
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  19. Hermeneutics of medicine in the wake of Gadamer: The issue of phronesis.Fredrik Svenaeus - 2003 - Theoretical Medicine and Bioethics 24 (5):407-431.
    The relevance of the Aristotelian concept ofphronesis – practical wisdom – for medicine and medical ethics has been much debated during the last two decades. This paper attempts to show how Aristotle’s practical philosophy was of central importance toHans-Georg Gadamer and to the development of his philosophical hermeneutics, and how,accordingly, the concept of phronesiswill be central to a Gadamerian hermeneutics of medicine. If medical practice is conceived of as an interpretative meeting between doctor and patient with the aim of restoring (...)
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  20.  39
    Empathy as a necessary condition of phronesis: a line of thought for medical ethics.Fredrik Svenaeus - 2014 - Medicine, Health Care and Philosophy 17 (2):293-299.
    Empathy is a thing constantly asked for and stressed as a central skill and character trait of the good physician and nurse. To be a good doctor or a good nurse one needs to be empathic—one needs to be able to feel and understand the needs and wishes of patients in order to help them in the best possible way, in a medical, as well as in an ethical sense. The problem with most studies of empathy in medicine is that (...)
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  21. Metaphysics Within Science: Against Radical Naturalism.Fredrik Andersen & Jonas R. Becker Arenhart - 2016 - Metaphilosophy 47 (2):159-180.
    In Every Thing Must Go James Ladyman and Don Ross argue for a radical version of naturalistic metaphysics and propose that contemporary analytic metaphysics is detached from science and should be discontinued. The present article addresses the issues of whether science and metaphysics are separable, intuitions and understanding should be excluded from scientific theory, and Ontic Structural Realism satisfies the criteria of the radical version of naturalism advanced by Ladyman and Ross. The point underlying those topics is that successful scientific (...)
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  22.  16
    Hvorfor undervise kanoniserte mannlige filosofers kjønnsperspektiver?Fredrik Nilsen - 2022 - Norsk Filosofisk Tidsskrift 57 (1-2):75-86.
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  23.  71
    Rigidity and triviality.Fredrik Haraldsen - 2018 - Synthese 195 (5):1993-1999.
    Though it is often claimed that some general terms are rigid designators, it has turned out to be difficult to give a satisfying definition that avoids making all general terms rigid, and even if a non-rigid reading is available, makes that non-rigid reading matter. Several authors have attempted to develop examples that meet the trivialization challenge, with Martí and Martínez-Fernández providing what is, perhaps, the most convincing strategy. I show that the type of example Martí and Martínez-Fernández offer nevertheless fails (...)
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  24.  88
    Das unheimliche – Towards a phenomenology of illness.Fredrik Svenaeus - 2000 - Medicine, Health Care and Philosophy 3 (1):3-16.
    In this article I aim at developing a phenomenology ofillness through a critical interpretation of the worksof Sigmund Freud and Martin Heidegger. The phenomenonof ``Unheimlichkeit'' – uncanniness and unhomelikeness– is demonstrated not only to play a key role in thetheories of Freud and Heidegger, but also toconstitute the essence of the experience of illness.Two different modes of unhomelikeness – ``The minduncanny'' and ``The world uncanny'' – are in thisconnection explored as constitutive parts of thephenomenon of illness. The consequence I draw (...)
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  25. The body uncanny — Further steps towards a phenomenology of illness.Fredrik Svenaeus - 2000 - Medicine, Health Care and Philosophy 3 (2):125-137.
    This article is an attempt to analyse the experience of embodiment in illness. Drawing upon Heidegger' sphenomenology and the suggestion that illness can be understood as unhomelike being-in-the-world, I try to show how the way we live our own bodies in illness is experienced precisely as unhomelike. The body is alien, yet, at the same time, myself. It involves biological processes beyond my control, but these processes still belong to me as lived by me. This a priori otherness of the (...)
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  26.  11
    Biographical Sketches of the Contributors.Fredrik Barth - 1993 - In R. Michod, L. Nadel & M. Hechter (eds.), The Origin of Values. Aldine de Gruyer. pp. 333.
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  27.  65
    Characterizing Quantifier Extensions of Dependence Logic.Fredrik Engström & Juha Kontinen - 2013 - Journal of Symbolic Logic 78 (1):307-316.
    We characterize the expressive power of extensions of Dependence Logic and Independence Logic by monotone generalized quanti ers in terms of quanti er extensions of existential second-order logic.
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  28.  54
    Humanitarian intervention and historical responsibility.Fredrik D. Hjorthen & Göran Duus-Otterström - 2016 - Journal of Global Ethics 12 (2):187-203.
    ABSTRACTSome suggest that the duty of humanitarian intervention should be discharged by states that are historically responsible for the occurrence of violence. A fundamental problem with this suggestion is that historically responsible states might be ill-suited to intervene because they are unlikely to enjoy support from the local population. Cécile Fabre has suggested a way around that problem, arguing that responsible states ought to pay for humanitarian interventions even though they ought not to take part in the military operations. We (...)
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  29. The phenomenology of empathy: a Steinian emotional account.Fredrik Svenaeus - 2016 - Phenomenology and the Cognitive Sciences 15 (2):227-245.
    This paper presents a phenomenological account of empathy inspired by the proposal put forward by Edith Stein in her book On the Problem of Empathy, published originally 1917. By way of explicating Stein’s views, the paper aims to present a characterization of empathy that is in some aspects similar to, but yet essentially different from contemporary simulationist theories of empathy. An attempt is made to show that Stein’s proposal articulates the essential ingredients and steps involved in empathy and that her (...)
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  30.  38
    A note on standard systems and ultrafilters.Fredrik Engström - 2008 - Journal of Symbolic Logic 73 (3):824-830.
    Let (M, X) ⊨ ACA₀ be such that P X, the collection of all unbounded sets in X, admits a definable complete ultrafilter and let T be a theory extending first order arithmetic coded in X such that M thinks T is consistent. We prove that there is an end-extension N ⊨ T of M such that the subsets of M coded in N are precisely those in X. As a special case we get that any Scott set with a (...)
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  31.  26
    Public Faith? Five Voices of Chinese Christian Thought.Fredrik Fällman - 2016 - Contemporary Chinese Thought 47 (4):223-234.
    ABSTRACTThe article sets Christianity into the perspective of contemporary China and its challenges, and discusses the role of intellectuals, from the “Cultural Christians” of the 1980s to the younger generation of “public intellectual” Christians of today. The five scholars represented in this issue are presented and put into context as voices in contemporary Chinese society.
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  32.  7
    Platons stats- och rättsbegrepp.Fredrik Lagerroth - 1928 - Lund: [C.W.K. Gleerup].
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  33.  24
    Working the Self: Truth-Telling in the Practice of Alcoholics Anonymous.Fredrik Palm - 2021 - Human Studies 44 (1):103-120.
    This article interrogates twelve step practice within Alcoholics Anonymous from the perspective of Foucault’s later work on governance, truth-telling and subjectivity. Recent critical studies of addiction tend to view self-help cultures like that of AA and related twelve step programs as integral parts of contemporary power/knowledge complexes, and thus as agents of the modern “will to knowledge” that Foucault often engages with. In line with the widespread Foucauldian critique of governmentality, addiction self-help culture is thus conceived as one that primarily (...)
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  34. The Moment Unbound: When Romance Broke Free from Epic.Fredrik Renard - 2025 - Critical Inquiry 51 (2):268-289.
    This article puts forth a theory and history of the experiential moment of romance, traced from Homer’s Odyssey to Jean-Jacques Rousseau. Differing from other forms of the moment that have been bequeathed by Western tradition—such as kairos, conversio, the Aristotelian pair peripeteia and anagnorisis, or the Romantic Augenblick—the experiential moment foregrounds experientiality within a self-enclosed and atelic temporality: a time that goes nowhere. Building on previous theories of epic and romance that see them as conflicting temporal forms, the first part (...)
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  35. A Justly Neglected Solution To The Knower Paradox?Fredrik Stjernberg - 2005 - The Baltic International Yearbook of Cognition, Logic and Communication 1.
     
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  36.  86
    The knowability paradox – by Jonathan Kvanvig.Fredrik Stjernberg - 2008 - Theoria 74 (3):255-262.
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  37. Filosofi som xenologi: främlingsskap som tema i nya fenomenologiska studier.Fredrik Svenaeus - 2001 - Norsk Filosofisk Tidsskrift 4.
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  38.  28
    (1 other version)Response to the commentaries.Fredrik Svenaeus - 1999 - Philosophy, Psychiatry, and Psychology 6 (2):105-107.
  39. I Believe in the Holy Spirit.Fredrik Wisloff & Ingvald Daehlin - 1949
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  40. The relevance of Heidegger’s philosophy of technology for biomedical ethics.Fredrik Svenaeus - 2013 - Theoretical Medicine and Bioethics 34 (1):1-15.
    Heidegger’s thoughts on modern technology have received much attention in many disciplines and fields, but, with a few exceptions, the influence has been sparse in biomedical ethics. The reason for this might be that Heidegger’s position has been misinterpreted as being generally hostile towards modern science and technology, and the fact that Heidegger himself never subjected medical technologies to scrutiny but was concerned rather with industrial technology and information technology. In this paper, Heidegger’s philosophy of modern technology is introduced and (...)
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  41.  60
    The relationship between empathy and sympathy in good health care.Fredrik Svenaeus - 2015 - Medicine, Health Care and Philosophy 18 (2):267-277.
    Whereas empathy is most often looked upon as a virtue and essential skill in contemporary health care, the relationship to sympathy is more complicated. Empathic approaches that lead to emotional arousal on the part of the health care professional and strong feelings for the individual patient run the risk of becoming unprofessional in nature and having the effect of so-called compassion fatigue or burnout. In this paper I want to show that approaches to empathy in health care that attempt to (...)
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  42. What is an organ? Heidegger and the phenomenology of organ transplantation.Fredrik Svenaeus - 2010 - Theoretical Medicine and Bioethics 31 (3):179-196.
    This paper investigates the question of what an organ is from a phenomenological perspective. Proceeding from the phenomenology of being-in-the-world developed by Heidegger in Being and Time and subsequent works, it compares the being of the organ with the being of the tool. It attempts to display similarities and differences between the embodied nature of the organs and the way tools of the world are handled. It explicates the way tools belong to the totalities of things of the world that (...)
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  43.  28
    Elisabeth av Böhmen og sinn–kropp-problemet.Fredrik Nilsen - 2018 - Norsk Filosofisk Tidsskrift 53 (2-3):79-91.
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  44.  14
    Rotting Tomatoes - Logic for precesses.Fredrik Stjernberg - 2024 - Manuscrito 47 (1).
    In the literature, there are several claims about the centrality of a pro- cess ontology. It has often proved difficult, however, to understand what a process is supposed to be, and what the central difference to thing-based ontologies amounts to. It would be useful to see what an abstract account of this difference consists in. This paper provides a sketch of what logic we should use for a process-based ontology, and argues that intuitionistic logic, and smooth infinitesimal analysis, provide a (...)
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  45. The phenomenology of chronic pain: embodiment and alienation.Fredrik Svenaeus - 2015 - Continental Philosophy Review 48 (2):107-122.
    This article develops a phenomenological exploration of chronic pain from a first-person perspective that can serve to enrich the medical third-person perspective. The experience of chronic pain is found to be a feeling in which we become alienated from the workings of our own bodies. The bodily-based mood of alienation is extended, however, in penetrating the whole world of the chronic pain sufferer, making her entire life unhomelike. Furthermore, the pain mood not only opens up the world as having an (...)
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  46.  80
    A Defense of the Phenomenological Account of Health and Illness.Fredrik Svenaeus - 2019 - Journal of Medicine and Philosophy 44 (4):459-478.
    A large slice of contemporary phenomenology of medicine has been devoted to developing an account of health and illness that proceeds from the first-person perspective when attempting to understand the ill person in contrast and connection to the third-person perspective on his/her diseased body. A proof that this phenomenological account of health and illness, represented by philosophers, such as Drew Leder, Kay Toombs, Havi Carel, Hans-Georg Gadamer, Kevin Aho, and Fredrik Svenaeus, is becoming increasingly influential in philosophy of medicine (...)
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  47.  51
    The phenomenology of health and illness.Fredrik Svenaeus - 2001 - In S. Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 87--108.
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  48.  70
    Linguistic Conventionalism and the Truth-Contrast Thesis.Fredrik Nyseth - 2021 - Philosophical Quarterly 71 (2):264-285.
    According to linguistic conventionalism, necessities are to be explained in terms of the conventionally adopted rules that govern the use of linguistic expressions. A number of influential arguments against this view concerns the ‘Truth-Contrast Thesis’. This is the claim that necessary truths are fundamentally different from contingent ones since they are not made true by ‘the facts’. Instead, they are supposed to be something like ‘true in virtue of meaning’. This thesis is widely held to be a core commitment of (...)
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  49.  72
    To See Oneself as Seen by Others.Fredrik Westerlund - 2019 - Journal of Phenomenological Psychology 50 (1):60-89.
    This article develops a new phenomenological analysis of the interpersonal motives and structure of shame. I pursue the argument that shame is rooted in our desire for social affirmation and conditioned by our ability to see ourselves as we appear to others. My central thesis is that shame is what we feel when, due to some trait or action of ours, we come to perceive ourselves as fundamentally despicable and non-affirmable. By showing how our urge for affirmation fuels and informs (...)
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  50.  7
    Den Europeiske filosofi: Johan Fredrik Bjelkes forelesninger.Johan Fredrik Bjelke & Jan Tormod Dege - 1972 - Oslo,: Universitetsforlaget. Edited by Jan Tormod Dege.
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