Results for 'François Blanquart'

953 found
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  1.  7
    Arthur Birembaut (1905-1986).François Russo - 1987 - Revue d'Histoire des Sciences 40 (2):227-232.
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  2. Les idéalités mathématiques.FranÇois Russo - 1970 - Archives de Philosophie 33 (3):623.
     
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  3. Truth-conditional pragmatics.Francois Recanati - 1998 - In Asa Kâšer, Pragmatics: Critical Concepts. Dawn and delineation. Vol. 1. Routledge. pp. 509-511.
  4. Moderate relativism.François Recanati - 2008 - In G. Carpintero & M. Koelbel, Relative Truth. Oxford University Press. pp. 41-62.
    In modal logic, propositions are evaluated relative to possible worlds. A proposition may be true relative to a world w, and false relative to another world w'. Relativism is the view that the relativization idea extends beyond possible worlds and modalities. Thus, in tense logic, propositions are evaluated relative to times. A proposition (e.g. the proposition that Socrates is sitting) may be true relative to a time t, and false relative to another time t'. In this paper I discuss, and (...)
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  5.  96
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  6.  24
    Que nous disent aujourd'hui Jean-Paul Sartre et Simone de Beauvoir ?François Noudelmann - 2006 - Diogène 216 (4):44-.
  7.  58
    La doctrine curieuse.François Garasse - 2011 - Philosophical Forum 42 (4):484-486.
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  8. Ethical, legal and social aspects of brain-implants using nano-scale materials and techniques.Francois Berger, Sjef Gevers, Ludwig Siep & Klaus-Michael Weltring - 2008 - NanoEthics 2 (3):241-249.
    Nanotechnology is an important platform technology which will add new features like improved biocompatibility, smaller size, and more sophisticated electronics to neuro-implants improving their therapeutic potential. Especially in view of possible advantages for patients, research and development of nanotechnologically improved neuro implants is a moral obligation. However, the development of brain implants by itself touches many ethical, social and legal issues, which also apply in a specific way to devices enabled or improved by nanotechnology. For researchers developing nanotechnology such issues (...)
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  9. Abrégé de la philosophie de Gassendi.François Bernier, S. Murr, G. Stefani, Pierre Gassendi, Sylvia Murr & J. Darmon - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (1):111-114.
     
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  10. Extraits des grands philosophes.François Joseph Thonnard - 1946 - Tournai [etc.]: Société de s. Jean l'Évangéliste, Desclée et cie.
  11. Pragmatics and Semantics.Francois Recanati - 2004 - In Laurence R. Horn & Gregory Ward, Handbook of Pragmatics. Blackwell. pp. 442-462.
  12.  47
    The communication of first person thoughts.François Recanati - 1995 - In Petr Kotatko & John Biro, Frege: Sense and Reference one Hundred Years later. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 95-102.
    A discussion of Frege's views concerning the meaning of 'I' and his distinction between the 'I' of soliloquy and the 'I' of conversation.
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  13.  65
    Local pragmatics: reply to Mandy Simons.François Recanati - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (5):493-508.
    In response to Mandy Simons’ defence of a classical Gricean approach to pragmatic enrichment in terms of conversational implicature, I emphasize the following contrast. Conversational implicatures are generated by a global inference which uses as a premise the fact that the speaker has said that p, but only the triggering inference is global in cases of pragmatic enrichment. What generates the correct interpretation is a process of reconstrual, which locally maps the literal meaning of a constituent to a modulated meaning (...)
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  14.  39
    Ethical rationale for better coordination of clinical research on COVID-19.Francois Bompart - 2020 - Research Ethics 16 (3-4):1-10.
    Hundreds of clinical trials of potential treatments and vaccines for the “coronavirus 19 disease” (COVID-19) have been set up in record time. This is a remarkable reaction to the global pandemic, but the absence of a global coordination of clinical research efforts raises serious ethical concerns. Some COVID-19 patients might carry the burden of clinical trial involvement even though their trial cannot be completed as researchers are competing for patients. A shortage of medicines can occur when existing drugs are diverted (...)
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  15. Le relativisme moral et le projet de coopération épistémique.François Schroeter - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (1):4-19.
    Cet article examine de façon critique certaines des récentes tentatives de défendre une position relativiste en métaéthique. Les adeptes du relativisme ont tenté avec beaucoup d’ingéniosité de montrer comment leur position peut soit accepter soit invalider l’intuition selon laquelle nous parlons tous de la même chose quand nous utilisons le vocabulaire moral. Mon argument cherche à établir qu’ils ont ce faisant négligé l’une des fonctions centrales de notre discours moral : créer un forum favorisant la coopération épistémique dans le but (...)
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  16. Reply to Carston.François Recanati - unknown
    Response to Carston's paper, 'How Many Pragmatic Systems Are There'?
     
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  17. Contagion and leprosy: myth, ideas and evolution in medieval minds and societies.Francois-Olivier Touati - forthcoming - Contagion: Perspectives From Pre-Modern Society.
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  18. Concepts as shared regulative ideals.Laura Schroeter & Francois Schroeter - manuscript
    What is it to share the same concept? The question is an important one since sharing the same concept explains our ability to non-accidentally coordinate on the same topic over time and between individuals. Moreover, concept identity grounds key logical relations among thought contents such as samesaying, contradiction, validity, and entailment. Finally, an account of concept identity is crucial to explaining and justifying epistemic efforts to better understand the precise contents of our thoughts. The key question, then, is what psychological (...)
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  19. Critique de la Raison pratique.Emmanuel Kant & François Picavet - 1902 - Revue de Métaphysique et de Morale 10 (4):8-9.
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  20. Open quotation revisited.François Recanati - 2008 - Philosophical Perspectives 22 (1):443-471.
    This paper — a sequel to my 'Open Quotation' (Mind 2001) — is my reaction to the articles discussing open quotation in the special issue of the Belgian Journal of Linguistics edited by P. De Brabanter in 2005.
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  21. La polysémie contre le fixisme.Francois Recanati - 1997 - Langue Française 113:107-123.
  22. Le présent épistolaire: une perspective cognitive.Francois Recanati - 1995 - L'Information Grammaticale 66:38-44.
  23. Opacity and the attitudes.Francois Recanati - 2000 - In Alex Orenstein & Petr Kotatko, Knowledge, Language and Logic: Questions for Quine. Dordrecht, Netherland: Kluwer Academic Print on Demand. pp. 367--406.
  24. Processing models for non-literal discourse.Francois Recanati - 1994 - In Roberto Casati & Barry Smith, Philosophy and Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium (Kirchberg Am Wechsel, Austria 1993). Vienna: Wien: Hölder-Pichler-Tempsky. pp. 277-290.
  25.  33
    (1 other version)Varieties of Simulation.François Recanati - 2002 - In Jérôme Dokic & Joëlle Proust, Simulation and Knowledge of Action. John Benjamins. pp. 151-171.
  26. Pour la philosophie analytique.Francois Recanati - 1984 - Critique 444:362-383.
     
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  27.  46
    Religion, multiple identities, and acculturation: A study of Muslim immigrants in Belgium.François Mathijsen & Vassilis Saroglou - 2007 - Archive for the Psychology of Religion 29 (1):177-198.
    In the present study, we examined how the religiousness of European Muslim immigrants is related to multiple collective identities , attachment to one or both cultures, and acculturation as a process realized through a variety of domains in personal and social life. Two groups were included: young Muslims born of immigration from Muslim countries and, for comparison, young non-Muslims born of immigration from other countries. In both groups, high religiousness predicted attachment to origin identity and culture; low religiousness and religious (...)
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  28.  18
    Influence of Lumbar Muscle Fatigue on Trunk Adaptations during Sudden External Perturbations.Jacques Abboud, François Nougarou, Arnaud Lardon, Claude Dugas & Martin Descarreaux - 2016 - Frontiers in Human Neuroscience 10.
  29.  9
    Porphyre – Lettre à Marcella: Édition critique, traduction française, introduction et notes par Jean-François Pradeau.Jean-François Pradeau - 2023 - Boston: BRILL. Edited by Porphyry.
    Nouvelle édition critique et traduction française annotée de la _Lettre à Marcella_ de Porphyre. Le philosophe néoplatonicien Porphyre (234-305) y adresse à sa femme un témoignage unique sur la manière dont une vie philosophique peut être conduite et se préserver. This book presents a new annotated and translated edition of neoplatonist 3rd-century Greek philosopher Porphyrius’ _Letter to Marcella_. This letter, adressed to his wife, gives a unique account on the ways and principles along which a philosophical life should be led (...)
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  30.  33
    Gespräch mit Georges Canguilhem.François Bing & Jean-François Braunstein - 2014 - Zeitschrift für Kulturphilosophie 2014 (1):165-177.
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  31.  30
    Avortement, éthique sociale et positivisme juridique.François Blais - 1991 - Philosophiques 18 (2):63-78.
    Cet article a pour objectif de défendre un point de vue positiviste du droit de certaines erreurs et confusions commises à son égard. L'auteur se sert d'un récent article de G. Legault et reprend certaines affirmations identifiant le mouvement pro-choix à la doctrine positiviste. L'auteur tente de démontrer que ce rapprochement, pour l'essentiel, ne tient pas et qu'il repose sur une méconnaissance du positivisme juridique contemporain. En dernière partie, l'auteur discute de certains intérêts théoriques et pratiques d'une conception plus large (...)
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  32.  43
    La responsabilité de l'agent dans la philosophie analytique de l'action: une interprétation.François Blais - 1994 - Dialogue 33 (4):643-.
    Le concept de responsabilité vient généralement et spontanément à l'esprit de la plupart d'entre nous quand il est question d'action humaine. Il est surprenant pour cette raison que dans l'histoire de la philosophie de l'action, particulièrement l'histoire récente, la responsabilité ait été tenue autant à l'écart des discussions. En effet, après avoir joué chez les philosophes de la première génération suivant Wittgenstein, comme Hart, Melden, Chisholm et Rayfield, un rôle important, le concept de responsabilité a été, semble-t-il, progressivement évacué des (...)
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  33. Meaning and Ostension: From Putnam's Semantics to Contextualism.Francois Recanati - unknown
    Putnam is known for having demonstated the existence of a new form of context-dependence, namely that which characterizes natural kind terms. Terms like ‘tiger' and ‘water' are indexical, Putnam says, since their conditions of application varies with the context of use — in a suitably broad sense of ‘context'. In this talk I focus on the relation between Putnam's semantics and a body of views I call ‘contextualism'. Contextualism generalizes context-sensitivity : it claims that sentences carry contents only in the (...)
     
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  34.  24
    Exemptions to the Law, Freedom of Religion and Freedom of Conscience in Postsecular Societies.François Boucher - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (2).
  35.  11
    La naissance de la métaphysique chez Kant: une étude sur la notion kantienne d'analogie.François Marty - 1980 - Editions Beauchesne.
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  36.  45
    Should Liberal States Subsidize Religious Schooling?François Boucher - 2018 - Studies in Philosophy and Education 37 (6):595-613.
    Many liberals and secularists believe that religious schooling should not be publicly funded or that it should simply be banned. Challenging those views, I claim that although liberal states may refuse to fund and may even ban certain illiberal separate religious schools, it is impermissible, for distinctively liberal reasons, to completely ban publicly funded religious schooling. I will however argue that providing religious instruction within common public schools is more desirable than having separate religious schools. I argue that providing religious (...)
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  37.  58
    Height and the Sublime.François Marty - 1998 - Graduate Faculty Philosophy Journal 20 (2-1):355-366.
  38.  86
    L’Argument ontologique dans l’Opus postumum et l’influence de la Critique de la Faculté de Juger dans l’Opus postumum.François Marty - 1992 - Kant Studien 83 (1):50-59.
  39.  11
    La perfection de l'hommeselon saint Thomas d'Aquin.François Marty - 1962 - Presses de l'Université Grégorienne.
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  40. La perfection de l'homme selon saint Thomas d'Aquin.François Marty - 1963 - Les Etudes Philosophiques 18 (4):467-468.
     
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  41.  56
    Raymond Court, La vérité de l'art ?François Marty - 2006 - Recherches de Science Religieuse 2 (2):227-232.
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  42.  51
    Réflexions sur quelques acceptions remarquabLes dans Les actes de S. Marcel le centurion.François Masai - 1965 - Vivarium 3 (1):95-107.
  43.  24
    Après Gênes, après New York : les multitudes ?François Matheron - 2001 - Multitudes 4 (4):11-16.
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  44.  43
    (1 other version)L'homme qui ne savait plus écrire.François Matheron - 2002 - Multitudes 2 (2):121-125.
    A day in November 2005, it was a Saturday, I remember very well, my life changed, radically. I am not sure how to define this moment ; for convenience it could be called "the accident". This accident has many faces, but it is first and foremost a revolution, a return to the starting point of my relationship with language. Since it is still very difficult for me properly to conjugate verbs, I will write my story mostly in the present tense.
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  45. Traduire pour les enfants et les adolescents.François Mathieu - 1999 - Cahiers Internationaux de Symbolisme 92:113-118.
     
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  46.  23
    Un pouvoir constituant..François Matheron - 2002 - Multitudes 2 (2):165-172.
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  47.  18
    Winstanley et les Diggers.François Matheron - 2002 - Multitudes 2 (2):69-94.
    The Diggers, or yet the « true levellers », appropriation of the parochial terrain of the St George’s Hill close to London, might be considered, in the midst of the English revolution, as the proclamation of a constituer power in action. Theorist of this adventure, Gerard Winstanley has left behind him a singular oeuvre in the constellation of« biblical communisms ». Animated by harsh inner tensions, molded by an archaism indissociable from its modernity, it constitutes, at the same time, an (...)
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  48.  30
    Young People and Paranormal Experiences: Why Are They Scared? A Cognitive Pattern.François P. Mathijsen - 2010 - Archive for the Psychology of Religion 32 (3):345-361.
    Two qualitative projects have brought together non-directive and semi-directive interviews with 49 young people who had a paranormal experience between the ages of 11 and 18. A sequential analysis shows an emotional and cognitive pattern comprising four stages, accompanied by periods of anxiety. Young people move through those stages that correspond to a cognitive acceptance or rejection of what they are experiencing in order to maintain or re-establish paradigmatic stability. This study complements the many observations linking paranormal beliefs and anxiety, (...)
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  49.  34
    “Nanostandardization” in Action: Implementing Standardization Processes in a Multidisciplinary Nanoparticle-Based Research and Development Project.François Roubert, Marie-Gabrielle Beuzelin-Ollivier, Margarethe Hofmann-Amtenbrink, Heinrich Hofmann & Alessandra Hool - 2016 - NanoEthics 10 (1):41-62.
    Nanomaterials have attracted much interest in the medical field and related applications as their distinct properties in the nanorange enable new and improved diagnosis and therapies. Owing to these properties and their potential interactions with the human body and the environment, the impact of nanomaterials on humans and their potential toxicity have been regarded a very significant issue. Consequently, nanomaterials are the subject of a wide range of cutting-edge research efforts in the medical and related fields to thoroughly probe their (...)
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  50.  24
    Archéologie des rapports entre le droit et la déontologie en France.Jean-François Kerléo - 2014 - Revue D’Études Benthamiennes 13.
    Trois rapports de la déontologie et du droit sont proposés pour saisir les relations, toujours ambiguës, entre ces deux champs normatifs. Ces rapports sont ici baptisés déontologies personnelle, professionnelle et publique. La première correspond à une morale privée, dont l’objectif est de garantir le bien commun, tandis que la deuxième renvoie à un corpus normatif spontané produit par une profession pour ses propres besoins, et la troisième consiste en une appropriation des deux autres par la puissance publique. La déontologie se (...)
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