Results for 'Frank Dammasch'

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  1.  18
    Szenisches Verstehen und Interaktionsformen.Frank Dammasch - 2022 - Psyche 76 (4):312-344.
    Ausgehend von klinischen Erfahrungen und Erkenntnissen der kritischen Theorie entwickelt Alfred Lorenzer im Laufe seines Wirkens ein umfangreiches Theorie- und Methodeninventar sowohl für eine sozialisationstheoretische Perspektive des kindlichen Bildungsprozesses als auch für die spezifische Methode des psychoanalytischen Verstehens unbewusster Beziehungsmuster. Seine Theorie der »Interaktionsformen« und des »szenischen Verstehens« bildet seither einen festen Bestandteil der Theorie der Psychoanalyse. Schon die innere Natur – den Trieb – versteht Lorenzer nicht als Biologie allein, sondern auch als aus sozial hergestellten Szenen bestehend. So ist (...)
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  2. On what we know about chance.Frank Arntzenius & Ned Hall - 2003 - British Journal for the Philosophy of Science 54 (2):171-179.
    The ‘Principal Principle’ states, roughly, that one's subjective probability for a proposition should conform to one's beliefs about that proposition's objective chance of coming true. David Lewis has argued (i) that this principle provides the defining role for chance; (ii) that it conflicts with his reductionist thesis of Humean supervenience, and so must be replaced by an amended version that avoids the conflict; hence (iii) that nothing perfectly deserves the name ‘chance’, although something can come close enough by playing the (...)
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  3. Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend.Frank J. Sulloway - 1979 - Journal of the History of Biology 15 (2):317-318.
  4.  32
    Program explanation: a general perspective.Frank Jackson & Alonso Church - 1990 - Analysis 50 (2):107.
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  5. (3 other versions)Conditionals.Frank Jackson - 1988 - Mind 97 (388):626-628.
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  6. Is quantum mechanics pointless?Frank Arntzenius - 2003 - Philosophy of Science 70 (5):1447-1457.
    There exist well‐known conundrums, such as measure‐theoretic paradoxes and problems of contact, which, within the context of classical physics, can be used to argue against the existence of points in space and space‐time. I examine whether quantum mechanics provides additional reasons for supposing that there are no points in space and space‐time.
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  7. A problem for expressivism.Frank Jackson & Philip Pettit - 1998 - Analysis 58 (4):239-251.
    Expressivists hold that ethical sentences express attitudes. We argue that it is very hard for expressivists to give an account of the relevant sense of 'express' which has some plausibility and also delivers the kind of noncognitivist account of ethical sentences they affirm. Our argument draws on Locke's point that words are voluntary signs.
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  8. Some content is narrow.Frank Jackson & Philip Pettit - 1995 - In Pascal Engel (ed.), Mental causation. Oxford University Press.
    ONE way t0 defend narrow content is to produce a sentence 0f the form ‘S believes that P’, and show that this sentence is true 0f S if and 0nly if it is true 0f any duplicate from the skin in, any doppclgangcr, of S. N0toriously, this is hard to d0. Twin Earth examples are pervasivc.1 Another way to defend narrow content; is t0 show that Only 2. narrow notion can play thc causal explanatory r01c we require 0f contcnt in (...)
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  9.  6
    Kritik der Lebenswelt: Eine soziologische Auseinandersetzung mit Edmund Husserl und Alfred Schütz.Frank Welz - 1996 - Opladen: Vs Verlag Fur Sozialwissenschaften.
    Die {raquo}Revolution der Denkart{laquo} hat nicht nur den Anlauf genommen, welchem sie ihren Namen verdankt.! Gezahlt werden noch weitere Umstellungen der Theorie bildung als bloG die kopernikanische Kants. Hier interessieren gleich zwei. Die eine liefert den Gegenstand, die entsprechende, RevolutionPhanomenologie.
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  10.  65
    Significant Work Is About Self-Realization and Broader Purpose: Defining the Key Dimensions of Meaningful Work.Frank Martela & Anne B. Pessi - 2018 - Frontiers in Psychology 9.
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  11.  16
    The Home Literacy Environment as a Mediator Between Parental Attitudes Toward Shared Reading and Children’s Linguistic Competencies.Frank Niklas, Astrid Wirth, Sabrina Guffler, Nadja Drescher & Simone C. Ehmig - 2020 - Frontiers in Psychology 11.
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  12. Why physicians should not do ethics consults.Frank H. Marsh - 1992 - Theoretical Medicine and Bioethics 13 (3).
    Increasing complexities facing physicians negotiating the bedside decision continue to fuel the debate over who is the appropriate party to offer ethics consults, should one be needed, during the decision-making process. Some very good arguments have been put forth on behalf of clinical ethicists as being the proper and best party to engage in ethics consultations. However, serious questions remain about the role of the clinical ethicist and his ability to provide the necessary level of objectivity called for in an (...)
     
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  13.  52
    History as the Science of the Individual.Frank Ankersmit - 2013 - Journal of the Philosophy of History 7 (3):396-425.
    It has often been argued – especially by historicists – that history deals with the individual where science focuses on the universal. But few philosophers would nowadays express their agreement with the historicist’s demarcation between history and the sciences. A standard criticism is that knowledge of the individual can only be expressed by an appeal to universals. This essay is an effort to rehabilitate the historicist argument by means of a closer and more accurate analysis of the notion of the (...)
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  14.  51
    Śa nkara and buddhism.Frank Whaling - 1979 - Journal of Indian Philosophy 7 (1):1-42.
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  15.  16
    Time, Be-ing, and Enowning.Frank Schalow - 2017 - Heidegger Studies 33:313-328.
  16. Explanation, understanding, and unrealistic models.Frank Hindriks - 2013 - Studies in History and Philosophy of Science Part A 44 (3):523-531.
  17.  19
    Departures: at the crossroads between Heidegger and Kant.Frank Schalow - 2013 - Boston: De Gruyter.
    In this study, the author shows new entry points to the dialogue between Kant and Heidegger. Schalow takes up the question: "Why should a philosopher like Kant, for whom language seemed to be almost inconsequential, become the crucial counter point for a thinker like Heidegger to develop a novel way to understand and express the most perennial of all philosophical concepts, namely, 'being' as such?" This approach allows for addressing issues which are normally relegated to the periphery of the exchange (...)
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  18.  56
    Critical Notice of K nowledge and Its Limits by Timothy Williamson.Frank Jackson - 2002 - Australasian Journal of Philosophy 80 (4):516-521.
  19. Self‐Ownership, World‐Ownership, and Equality.Frank Lucash - 1986 - In Frank S. Lucash & Judith N. Shklar (eds.), Justice and equality here and now. Ithaca: Cornell University Press.
  20.  21
    Das Älteste Systemprogramm des Deutschen Idealismus: Rezeptionsgeschichte Und Interpretation.Frank-Peter Hansen - 1989 - New York: De Gruyter.
    The series, founded in 1970, publishes works which either combine studies in the history of philosophy with a systematic approach or bring together systematic studies with reconstructions from the history of philosophy. Monographs are published in English as well as in German. The founding editors are Erhard Scheibe (editor until 1991), Günther Patzig (until 1999) and Wolfgang Wieland (until 2003). From 1990 to 2007, the series had been co-edited by Jürgen Mittelstraß.
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  21. Indeterminism and the direction of time.Frank Arntzenius - 1995 - Topoi 14 (1):67-81.
    Many phenomena in the world display a striking time-asymmetry: the forwards transition frequencies are approximately invariant while the backwards ones are not. I argue in this paper that theories of such phenomena will entail that time has a direction, and that quantum mechanics in particular entails that the future is objectively different from the past.
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  22.  34
    Current dilemmas, hermeneutics, and power.Frank C. Richardson - 2002 - Journal of Theoretical and Philosophical Psychology 22 (2):114-132.
    A key to the shortcomings and confusions afflicting 20th century social science seems to be problematic moral underpinnings or "disguised ideologies" that drive much of its research and theory. Philosophical hermeneutics shows great promise for diagnosing this condition and reorienting human science inquiry in helpful ways. However, it has been suggested by a number of thoughtful critics that hermeneutics has not yet taken the full measure of the kinds of "power" that can imbue and distort human communication, including social theory (...)
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  23.  38
    The development of science.Lawrence K. Frank - 1924 - Journal of Philosophy 21 (1):5-25.
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  24.  97
    The place of the expert in a democratic society.Jerome Frank - 1949 - Philosophy of Science 16 (1):3-24.
    In their adversely critical attitude towards administrative agencies, many lawyers and judges disclose a distrust of the expert, the specialist. That distrust is curious, for the position of our profession in society rests on the fact that we ourselves are specialists.In the famous colloquy which is said to have occurred about three hundred years ago between King James I and Judge Coke, the King remarked that, if “law was founded upon reason, he and others could reason as well as the (...)
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  25.  37
    (1 other version)On complete atomic proper relation algebras.Frank Harary - 1950 - Journal of Symbolic Logic 15 (3):197-198.
  26.  28
    The idea of the university: A response to Delanty.Frank Webster - 1998 - Social Epistemology 12 (1):67 – 72.
  27.  8
    Bewusstheit und Handlung: zur Grundlegung der Handlungsphilosophie.Frank Witzleben (ed.) - 1997 - Atlanta, GA: Rodopi.
    Der Übergang vom Verhältnisbewußtsein zum Selbstbewußtsein kann unmöglich nur vom Verhältnisbewußtsein aus gedacht werden, weil wir uns eine Welt, in der das Bewubtsein unserer selbst verteilt ist auf die Dimensionen der Handlung vor deren Zentrierung in uns, gar nicht vorstellen können. Jedes Tableau der Handlungsmöglichkeiten, so abstrakt es auch abgefaßt sein mag, ist gebunden an Vorstellungen möglicher Handlungssubjekte, denen wir Handlungsmöglichkeiten zuschreiben. Handlungstheorie ist daher notwendig Reflexion unserer Praxis, in der wir uns selbst als Selbstbewußtsein erfahren, das seinem Verhältnisbewubtsein enthoben (...)
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  28.  8
    Introduction to Modern Philosophy: Classical Thinkers--Commentary and Sources.Frank J. Yartz - 1995 - Ares.
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  29.  21
    Kostas Kampourakis & Tobias Uller (eds.), Philosophy of Science for Biologists, Cambridge: Cambridge University Press, 2020.Frank E. Zachos - 2022 - History and Philosophy of the Life Sciences 44 (3):1-3.
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  30.  12
    Apes in Tuxedos: Robust Sense of Meaning Built upon Our Evolutionarily Developed Basic Psychological Needs.Frank Martela - 2020 - Evolutionary Studies in Imaginative Culture 4 (1):35-38.
  31.  77
    In defence of the identity theory mark I.Frank Jackson - 2012 - In Simone Gozzano & Christopher S. Hill (eds.), New Perspectives on Type Identity: The Mental and the Physical. Cambridge: Cambridge University Press. pp. 150.
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  32.  85
    Spiders in the web of belief: The tangled relations between concepts and theories.Frank C. Keil - 1989 - Mind and Language 4 (1-2):43-50.
  33.  43
    Some new documents on Royce's early experiences of communities.Frank M. Oppenheim - 1968 - Journal of the History of Philosophy 6 (4):381-385.
  34. Rawls on constitutionalism and constitutional law.Frank Michelman - 2003 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 394--425.
     
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  35. Remarks on G. H. Mead's conception of simultaneity.Frank M. Doan - 1958 - Journal of Philosophy 55 (5):203-209.
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  36.  12
    Convivial Futures: Views From a Post-Growth Tomorrow.Frank Adloff & Alain Caillé (eds.) - 2022 - Transcript Verlag.
    What steps are needed to make life better and more convivial? The Second Convivialist Manifesto has presented a short diagnosis of the current crises and sketches of a possible and desirable future. It has been a necessary work of theoretical synthesis, but preserving a viable world also requires passion. It is thus urgent to show what people would gain from a shift to a post-neoliberal and post-growth convivialist future. This volume includes a theoretical debate on convivialism which reflects dystopias and (...)
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  37. Modernity and intellectual life in Black.Frank M. Kirkland - 1993 - Philosophical Forum 24 (1-3):136-165.
  38.  54
    Putnam and the vat-people.Frank B. Farrell - 1986 - Philosophia 16 (2):147-160.
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  39. From H2O to water: The relevance to A Priori passage.Frank Jackson - 2002 - In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in Honour of D. H. Mellor, With His Replies. New York: Routledge. pp. 84-97.
  40.  24
    Representation, Truth, and Historical Reality.Frank Ankersmit - 2021 - In Lydia Goehr & Jonathan Gilmore (eds.), A Companion to Arthur C. Danto. Hoboken: Wiley. pp. 132–142.
    This chapter shows that there is a notion of representation in which truth and representation go together while representation openly and proudly parades the roots it has in aesthetic representation. The main uses of representation are linguistic representation, political representation, and aesthetic representation. Truth has been used for political representation – when a political collectivity engages its political will. Representation becomes a mere spin‐off of the notion of truth adapting itself to anything the philosopher of language has to say about (...)
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  41.  9
    Web et bande dessinée : panorama critique.Frank Guigue - 2009 - Hermes 54.
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  42.  16
    Das Genfer Gelöbnis des Weltärztebunds: Revidiert unter Leitung der Bundesärztekammer.Frank Ulrich Montgomery, Ramin Walter Parsa-Parsi & Urban Wiesing - 2018 - Ethik in der Medizin 30 (1):67-69.
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  43.  16
    Deliberating Animal Values: a Pragmatic—Pluralistic Approach to Animal Ethics.Frank Kupper & Tjard Cock Buning - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):431-450.
    Debates in animal ethics are largely characterized by ethical monism, the search for a single, timeless, and essential trait in which the moral standing of animals can be grounded. In this paper, we argue that a monistic approach towards animal ethics hampers and oversimplifies the moral debate. The value pluralism present in our contemporary societies requires a more open and flexible approach to moral inquiry. This paper advocates the turn to a pragmatic, pluralistic approach to animal ethics. It contributes to (...)
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  44. New problems in child-centered pedagogy.Frank Margonis - forthcoming - Philosophy of Education.
     
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  45.  61
    Why the Groningen Protocol Should Be Rejected.Frank A. Chervenak, Lawrence B. McCullough & Birgit Arabin - 2006 - Hastings Center Report 36 (5):30-33.
  46.  24
    Svolta linguistica, teoria della letteratura, teoria storica.Frank R. Ankersmit - 2001 - Iride: Filosofia e Discussione Pubblica 14 (2):253-282.
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  47.  43
    (1 other version)The Future and Its Enemies: In Defense of Political Hope.Frank Ankersmit - 2012 - Common Knowledge 19 (3):559-559.
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  48.  49
    The Meaning of Historicism for Our Time.Frank Ankersmit, Herman Paul & Reinbert A. Krol - 2010 - Journal of the Philosophy of History 4 (2):119-120.
  49. The philosophy of history: An agenda.Frank Ankersmit, Mark Bevir, Paul Roth, Aviezer Tucker & Alison Wylie - 2007 - Journal of the Philosophy of History 1 (1):1-9.
    The Founding declaration of the journal.
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  50. Til rekonstruktion af en forskningsfrugtbar marxisme!Frank Bundgaard - 1981 - København: Københavns universitets Institut for kultursociologi.
     
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