Results for 'François Lecercle'

958 found
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  1. L'œil oblique: essais sur l'image, la peinture et le théâtre.François Lecercle - 2020 - Genève: Droz.
    Cette collection d'essais analyse des objets (image miraculeuse, tableau ou scène de théâtre), décortique des anecdotes et soulève des questions théoriques, comme le statut du plaisir dans la théorie de la peinture et la théologie des images. Qu;elles portent sur la peinture--et sa théorie profane ou sacrée--sur le théâtre ou sur l'exégèse, ces études ont en commun de s'intéresser à des œuvres qu'on ne peut saisir que d'un regard oblique : si elles désignent un objet c'est le plus souvent pour (...)
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  2. Truth-conditional pragmatics.Francois Recanati - 1998 - In Asa Kâšer, Pragmatics: Critical Concepts. Dawn and delineation. Vol. 1. Routledge. pp. 509-511.
  3.  70
    Direct Reference.Francois Recanati - 1996 - Philosophy and Phenomenological Research 56 (4):953-956.
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  4.  35
    The Origins of Responsibility.François Raffoul - 2010 - Indiana University Press.
    Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it.
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  5. Moderate relativism.François Recanati - 2008 - In G. Carpintero & M. Koelbel, Relative Truth. Oxford University Press. pp. 41-62.
    In modal logic, propositions are evaluated relative to possible worlds. A proposition may be true relative to a world w, and false relative to another world w'. Relativism is the view that the relativization idea extends beyond possible worlds and modalities. Thus, in tense logic, propositions are evaluated relative to times. A proposition (e.g. the proposition that Socrates is sitting) may be true relative to a time t, and false relative to another time t'. In this paper I discuss, and (...)
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  6.  96
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  7.  24
    Que nous disent aujourd'hui Jean-Paul Sartre et Simone de Beauvoir ?François Noudelmann - 2006 - Diogène 216 (4):44-.
  8.  58
    La doctrine curieuse.François Garasse - 2011 - Philosophical Forum 42 (4):484-486.
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  9. Extraits des grands philosophes.François Joseph Thonnard - 1946 - Tournai [etc.]: Société de s. Jean l'Évangéliste, Desclée et cie.
  10. Pragmatics and Semantics.Francois Recanati - 2004 - In Laurence R. Horn & Gregory Ward, Handbook of Pragmatics. Blackwell. pp. 442-462.
  11.  47
    The communication of first person thoughts.François Recanati - 1995 - In Petr Kotatko & John Biro, Frege: Sense and Reference one Hundred Years later. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 95-102.
    A discussion of Frege's views concerning the meaning of 'I' and his distinction between the 'I' of soliloquy and the 'I' of conversation.
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  12.  65
    Local pragmatics: reply to Mandy Simons.François Recanati - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (5):493-508.
    In response to Mandy Simons’ defence of a classical Gricean approach to pragmatic enrichment in terms of conversational implicature, I emphasize the following contrast. Conversational implicatures are generated by a global inference which uses as a premise the fact that the speaker has said that p, but only the triggering inference is global in cases of pragmatic enrichment. What generates the correct interpretation is a process of reconstrual, which locally maps the literal meaning of a constituent to a modulated meaning (...)
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  13.  39
    Ethical rationale for better coordination of clinical research on COVID-19.Francois Bompart - 2020 - Research Ethics 16 (3-4):1-10.
    Hundreds of clinical trials of potential treatments and vaccines for the “coronavirus 19 disease” (COVID-19) have been set up in record time. This is a remarkable reaction to the global pandemic, but the absence of a global coordination of clinical research efforts raises serious ethical concerns. Some COVID-19 patients might carry the burden of clinical trial involvement even though their trial cannot be completed as researchers are competing for patients. A shortage of medicines can occur when existing drugs are diverted (...)
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  14. Are 'here' and 'now' indexicals?Francois Recanati - 2001 - Texte 27:115-127.
    It is argued there is nothing special or deviant about the use of 'now' to refer to a time in the past (or about the use of 'here' to refer to a distant place) — no need to appeal to pragmatic mechanisms such as context-shifting to account for such uses. Such uses are puzzling only if one (mistakenly) maintains that 'here' and 'now' are pure indexicals. In the paper it is claimed that they are more similar to demonstratives than to (...)
     
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  15. Reply to Carston.François Recanati - unknown
    Response to Carston's paper, 'How Many Pragmatic Systems Are There'?
     
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  16. Critique de la Raison pratique.Emmanuel Kant & François Picavet - 1902 - Revue de Métaphysique et de Morale 10 (4):8-9.
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  17. Open quotation revisited.François Recanati - 2008 - Philosophical Perspectives 22 (1):443-471.
    This paper — a sequel to my 'Open Quotation' (Mind 2001) — is my reaction to the articles discussing open quotation in the special issue of the Belgian Journal of Linguistics edited by P. De Brabanter in 2005.
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  18. La polysémie contre le fixisme.Francois Recanati - 1997 - Langue Française 113:107-123.
  19. Le présent épistolaire: une perspective cognitive.Francois Recanati - 1995 - L'Information Grammaticale 66:38-44.
  20. Opacity and the attitudes.Francois Recanati - 2000 - In Alex Orenstein & Petr Kotatko, Knowledge, Language and Logic: Questions for Quine. Dordrecht, Netherland: Kluwer Academic Print on Demand. pp. 367--406.
  21. Processing models for non-literal discourse.Francois Recanati - 1994 - In Roberto Casati & Barry Smith, Philosophy and Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium (Kirchberg Am Wechsel, Austria 1993). Vienna: Wien: Hölder-Pichler-Tempsky. pp. 277-290.
  22.  33
    (1 other version)Varieties of Simulation.François Recanati - 2002 - In Jérôme Dokic & Joëlle Proust, Simulation and Knowledge of Action. John Benjamins. pp. 151-171.
  23.  18
    Influence of Lumbar Muscle Fatigue on Trunk Adaptations during Sudden External Perturbations.Jacques Abboud, François Nougarou, Arnaud Lardon, Claude Dugas & Martin Descarreaux - 2016 - Frontiers in Human Neuroscience 10.
  24. Pour la philosophie analytique.Francois Recanati - 1984 - Critique 444:362-383.
     
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  25.  41
    Otherness and individuation in Heidegger.François Raffoul - 1995 - Man and World 28 (4):341-358.
  26.  46
    Religion, multiple identities, and acculturation: A study of Muslim immigrants in Belgium.François Mathijsen & Vassilis Saroglou - 2007 - Archive for the Psychology of Religion 29 (1):177-198.
    In the present study, we examined how the religiousness of European Muslim immigrants is related to multiple collective identities , attachment to one or both cultures, and acculturation as a process realized through a variety of domains in personal and social life. Two groups were included: young Muslims born of immigration from Muslim countries and, for comparison, young non-Muslims born of immigration from other countries. In both groups, high religiousness predicted attachment to origin identity and culture; low religiousness and religious (...)
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  27.  15
    Pluriform Accommodation: Justice Beyond Multiculturalism and Freedom of Religion.François Levrau - 2017 - Res Philosophica 95 (1):151-178.
    The central notion in this article is ‘pluriform accommodation,’ a term that we have coined to defend two lines of thought. The first is a plea for inclusive and consequential neutrality; the second is a closely linked plea for reasonable accommodation. With ‘pluriform accommodation’ we emphasize that the multicultural recognition scope should be expanded. The need for inclusive and accommodative rules, laws, and practices is a matter of principle and as such cannot be reduced to the inclusion of people with (...)
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  28. Ouverture.François Perret, François Monnanteuil, Albert Prevos, Yves Aubin de La Messuzière, Jean-Christophe Deberre & Boualem Maizia - forthcoming - Rue Descartes.
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  29.  14
    The Creation of the World, or, Globalization.François Raffoul & David Pettigrew (eds.) - 2007 - State University of New York Press.
    _Philosophical reflections on the phenomenon of globalization._.
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  30.  48
    Partial Probability Functions and Intuitionistic Logic.François Lepage - 2012 - Bulletin of the Section of Logic 41 (3/4):173-184.
  31.  24
    Exemptions to the Law, Freedom of Religion and Freedom of Conscience in Postsecular Societies.François Boucher - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (2).
  32.  73
    The Logic of the With: On Nancy’s Etre Singulier Pluriel.François Raffoul - 1999 - Studies in Practical Philosophy 1 (1):36-52.
  33. Meaning and Ostension: From Putnam's Semantics to Contextualism.Francois Recanati - unknown
    Putnam is known for having demonstated the existence of a new form of context-dependence, namely that which characterizes natural kind terms. Terms like ‘tiger' and ‘water' are indexical, Putnam says, since their conditions of application varies with the context of use — in a suitably broad sense of ‘context'. In this talk I focus on the relation between Putnam's semantics and a body of views I call ‘contextualism'. Contextualism generalizes context-sensitivity : it claims that sentences carry contents only in the (...)
     
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  34.  11
    La naissance de la métaphysique chez Kant: une étude sur la notion kantienne d'analogie.François Marty - 1980 - Editions Beauchesne.
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  35.  45
    Should Liberal States Subsidize Religious Schooling?François Boucher - 2018 - Studies in Philosophy and Education 37 (6):595-613.
    Many liberals and secularists believe that religious schooling should not be publicly funded or that it should simply be banned. Challenging those views, I claim that although liberal states may refuse to fund and may even ban certain illiberal separate religious schools, it is impermissible, for distinctively liberal reasons, to completely ban publicly funded religious schooling. I will however argue that providing religious instruction within common public schools is more desirable than having separate religious schools. I argue that providing religious (...)
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  36.  23
    (2 other versions)A long-term study of children with autism playing with a robotic pet.Dorothée François, Stuart Powell & Kerstin Dautenhahn - 2009 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 10 (3):324-373.
    This paper presents a novel methodological approach of how to design, conduct and analyse robot-assisted play. This approach is inspired by nondirective play therapy. The experimenter participates in the experiments, but the child remains the main leader for play. Besides, beyond inspiration from non-directive play therapy, this approach enables the experimenter to regulate the interaction under specific conditions in order to guide the child or ask her questions about reasoning or affect related to the robot. This approach has been tested (...)
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  37. Contagion and leprosy: myth, ideas and evolution in medieval minds and societies.Francois-Olivier Touati - forthcoming - Contagion: Perspectives From Pre-Modern Society.
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  38.  12
    Le moment du vivant: Colloque de Cerisy.Arnaud François & Frédéric Worms (eds.) - 2016 - Paris: PUF.
    Le problème du vivant n'est plus un problème « local », il traverse et bouscule tous les domaines, depuis les fondements de l'esprit (dans le cerveau) jusqu'à la préservation de la vie (dans l'univers) en passant par le rapport de l'homme et de l'animal, le soin et le pouvoir, la littérature et l'art. Mais rien ne serait plus trom-peur que d'y voir une évidence réductrice : de la pensée aux neurones, de l'histoire à la survie, de l'éthique à la bioéthique, (...)
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  39.  58
    Height and the Sublime.François Marty - 1998 - Graduate Faculty Philosophy Journal 20 (2-1):355-366.
  40.  86
    L’Argument ontologique dans l’Opus postumum et l’influence de la Critique de la Faculté de Juger dans l’Opus postumum.François Marty - 1992 - Kant Studien 83 (1):50-59.
  41.  11
    La perfection de l'hommeselon saint Thomas d'Aquin.François Marty - 1962 - Presses de l'Université Grégorienne.
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  42. La perfection de l'homme selon saint Thomas d'Aquin.François Marty - 1963 - Les Etudes Philosophiques 18 (4):467-468.
     
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  43.  56
    Raymond Court, La vérité de l'art ?François Marty - 2006 - Recherches de Science Religieuse 2 (2):227-232.
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  44.  51
    Réflexions sur quelques acceptions remarquabLes dans Les actes de S. Marcel le centurion.François Masai - 1965 - Vivarium 3 (1):95-107.
  45.  24
    Après Gênes, après New York : les multitudes ?François Matheron - 2001 - Multitudes 4 (4):11-16.
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  46.  43
    (1 other version)L'homme qui ne savait plus écrire.François Matheron - 2002 - Multitudes 2 (2):121-125.
    A day in November 2005, it was a Saturday, I remember very well, my life changed, radically. I am not sure how to define this moment ; for convenience it could be called "the accident". This accident has many faces, but it is first and foremost a revolution, a return to the starting point of my relationship with language. Since it is still very difficult for me properly to conjugate verbs, I will write my story mostly in the present tense.
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  47. Traduire pour les enfants et les adolescents.François Mathieu - 1999 - Cahiers Internationaux de Symbolisme 92:113-118.
     
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  48.  23
    Un pouvoir constituant..François Matheron - 2002 - Multitudes 2 (2):165-172.
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  49.  18
    Winstanley et les Diggers.François Matheron - 2002 - Multitudes 2 (2):69-94.
    The Diggers, or yet the « true levellers », appropriation of the parochial terrain of the St George’s Hill close to London, might be considered, in the midst of the English revolution, as the proclamation of a constituer power in action. Theorist of this adventure, Gerard Winstanley has left behind him a singular oeuvre in the constellation of« biblical communisms ». Animated by harsh inner tensions, molded by an archaism indissociable from its modernity, it constitutes, at the same time, an (...)
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  50.  9
    Political Roof and Sacred Canopy?: Religion and the EU Constitution.François Foret & Philip Schlesinger - 2006 - European Journal of Social Theory 9 (1):59-81.
    Debate over the place of Christianity in European politics and society has made an important come-back. The Convention on the Future of Europe’s deliberations over the EU Constitution has thrown into relief the role of religion in defining ‘Europeanness’. In the context of a secularized Europe, Christianity is fighting for its institutional recognition and space in the public sphere. Religion may offer a cultural identity and work both to resist and to accommodate change. However, the Christian mobilization has been challenged (...)
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