“Doing Gender,” West and Zimmerman's landmark article, highlighted the importance of social interaction, thus revealing the weaknesses of socialization and structural approaches. However, despite its revolutionary potential for illuminating how to dismantle the gender system, doing gender has become a theory of gender persistence and the inevitability of inequality. In this article, the author argues that we need to reframe the questions to ask how we can undo gender. Research should focus on when and how social interactions become less gendered, (...) whether gender can be irrelevant in interaction, whether gendered interactions always underwrite inequality, how the institutional and interactional levels work together to produce change, and interaction as the site of change. (shrink)

Three clinical cases of very ill neonates exemplifying extreme ethical situations for nurses are interpreted through Arendt's concepts of life and natality, and Agamben's critique of bare life. Agamben's notions of form-of-life, as the inseparability of zoe/bios, and testimony are offered as the potential foundation of nursing ethics.

Este artigo analisa, em dois momentos do movimento de ocupação de escolas em São Paulo, que ocorreu em 2015, o encadeamento das ações, discussões, reações e resistências que envolveram a insurgência dos secundaristas, a partir da construção conceitual de “dispositivo” de Foucault e suas derivações para questões comunicacionais. A proposta é observar como as cenas enunciativas insurgentes representadas e narradas pelos estudantes no ato da ocupação da escola e no confronto com a polícia configuram um sujeito político que aponta para (...) um modo de estar no acontecimento. Esse processo, inspirado também no método da igualdade de Rancière, mostra que a narrativa de si se configura como um instrumento político da ação política, fruto do empenho coletivo dos secundaristas, cujo arranjo se transforma em um potente dispositivo interacional. (shrink)

Au xvie siècle, l’autobiographie et le récit de voyage étaient étroitement liés et suivirent pendant quelques décennies une évolution parallèle. Thomas Platter l’aîné essaya de fournir dans sesMémoires la description d’une vie exemplaire retraçant ses expériences multiples sur les routes d’Europe. Son fils Felix nous laissa un ouvrage disparate (un mélange de journal, de récit de voyage et de mémoires) où l’auteur paraît omniprésent. Sa conception de l’écriture autobiographique rappelle celle de Montaigne. Le jeune frère Thomas suivit rigoureusement les règles (...) émises par les théoriciens du voyage, condamnant toute opinion subjective. Les ouvrages des Platter nous donnent le meilleur exemple de l’évolution du genre (auto-)biographique entre la Renaissance classique et le Baroque dit sauvage. (shrink)

Au XVIe siècle, l’autobiographie et le récit de voyage étaient étroitement liés et suivirent pendant quelques décennies une évolution parallèle. Thomas Platter l’aîné essaya de fournir dans ses Mémoires la description d’une vie exemplaire retraçant ses expériences multiples sur les routes d’Europe. Son fils Felix nous laissa un ouvrage disparate (un mélange de journal, de récit de voyage et de mémoires) où l’auteur paraît omniprésent. Sa conception de l’écriture autobiographique rappelle celle de Montaigne. Le jeune frère Thomas suivit rigoureusement les (...) règles émises par les théoriciens du voyage, condamnant toute opinion subjective. Les ouvrages des Platter nous donnent le meilleur exemple de l’évolution du genre (auto-)biographique entre la Renaissance classique et le Baroque dit sauvage. (shrink)

In this paper the very earliest relationship of mother and newborn will be described phenomenologically through an interlacing of Donald Winnicott''s work on maternal holding with Maurice Merleau-Ponty''s concepts of flesh and chiasm. Merleau-Ponty''s thinking suggests that the holding relationship described by Winnicott is formed as much by the infant''s holding of the mother as it is by mother''s holding of her infant. Both flex and bend towards each other and inscribe each other yet retain their own particularity. Further specification (...) and articulation of the lived body of both arises from the ongoing overlapping and sedimenting of past and current touches, movements, sounds, and sightings initiated internally and externally. Examples drawn from fieldwork and secondary sources will illustrate this ongoing embodied relationship. (shrink)

John Venn and Charles L. Dodgson (Lewis Carroll) created systems of logic diagrams capable of representing classes (sets) and their relations in the form of propositions. Each is a proof method for syllogisms, and Carroll's is a sound and complete system. For a large number of sets, Carroll diagrams are easier to draw because of their self-similarity and algorithmic construction. This regularity makes it easier to locate and thereby to erase cells corresponding with classes destroyed by the premises of an (...) argument, a particularly difficult task in Venn diagrams for more than four sets. Carroll diagrams can represent existential propositions easily, so they are capable of clearly representing more complex problems than Venn's system can. Finally, both Carroll and Venn diagrams are maximal, in the sense that no additional logic information like inclusive disjunctions is able to be represented by them. Carroll's logic diagrams and logic trees constitute his visual logic system. (shrink)

This study intends to question the theoretical and epistemological basis of research practices that give rise to the production of spontaneous oral commentary by teachers watching their own teacher action. What clues can the researcher use to impart on these discourses their ability to reveal that which is related to the link between discourse, action and teacher thinking? To address this question, we propose to concentrate more specifically on planning incidents, challenging moments, dilemmas and regrets in which, according to Schütz’s (...) expression (1998), the teacher faces a world that is not self-evident. Here we will consider corpus sequences in which relationships to knowledge and opportunities - both missed and taken advantage of - play out. In these moments of fracture, hints of an evolving didactic repertoire seem to appear. This will bring us to question the discourses of self-confrontation as textual material, the study of which informs of the construction of professional knowledge and its evolution. (shrink)

Dans une lettre adressée à Bertrand Russell, le 17 mai 1905, Hugh MacColl raconte avoir abandonné l’étude de la logique après 1884, pendant près de treize ans, et explique que ce fut la lecture de l’ouvrage de Lewis Carroll, Symbolic Logic (1896), qui ralluma le vieux feu qu’il croyait éteint. Dès lors, il publie de nombreux articles contenant certaines de ses innovations majeures en logique. L’objet de cet article est de discuter la familiarité de MacColl et son appréciation du travail (...) de Carroll, et de comprendre comment cela l’amena à réinvestir le domaine de la logique. Rien n’indique que les deux hommes se soient jamais rencontrés ou aient échangé une correspondance personnelle. Cependant, MacColl recensa dans le journal The Athenaeum plusieurs ouvrages de Carroll, essentiellement en géométrie et en logique. Souvent, Carroll répondait aux critiques de MacColl dans les éditions suivantes de ses ouvrages. Une discussion de ces sources fournit des éclaircissements intéressants sur les investigations mathématiques et logiques de MacColl et Carroll. (shrink)

Depuis la fin des années 1960, le Québec a été le théâtre d’un déploiement sans précédent de discours, de revendications et de pratiques féministes. Dans cette mouvance, le mouvement des femmes s’est progressivement imposé comme un acteur significatif de la scène québécoise, en raison même du poids de sa présence sur le terrain, de la pertinence et de la diversité de ses luttes,..

In this paper I explore the possibilities of nursing as safeguarding through a phenomenological description of a small sculpture by the German artist Käthe Kollwitz. My discussion will be grounded in Heidegger's understanding of technicity as a pervasive systematizing and aggressive challenging‐out. The method is grounded in Merleau‐Ponty's and Heidegger's contention that strong artworks are truth‐disclosing and show up our precognitive contact with the world. Bringing nursing concerns to an encounter with single strong artworks can help us cultivate a more (...) receptive openness to our patients. (shrink)

Examines from a Jewish point of view such topics as love, sex, marriage, business ethics, health and medicine, the environment, faith, birth control, civil disobedience, scholarship, and death.

Faut-il penser l'unite de - la - philosophie des Lumieres comme s'il s'agissait d'un phenomene europeen homogene? Lumieres, Aufklarung, Enlightment, Illuminismo: ces termes ne sont pas la traduction l'un de l'autre. Unifier ces pensees en leur attribuant un commun recours a l'universel a un caractere profondement problematique et peut avoir un sens ideologique et politique. Le present ouvrage, en marquant la persistance de l'argumentaire sceptique, propose, selon la formule de La Mothe Le Vayer, un Decalogue sceptique qui ne se reduit (...) pas au doute generalise: il prescrit et programme une systematicite dans l'etude de la variation des normes. Au temps des Lumieres, en effet, l'universel de toutes les normes, theoriques ou pratiques, fait reellement debat et met en question une philosophie de la lumiere naturelle et une metaphysique du moi suppose etre un point fixe. Cette critique de l'universel s'exprime dans une philosophie du sensible: Diderot etudie la figure paradoxale de l'Aveugle, Condillac erige sa statue, l'abbe de l'Epee restitue les sourds muets a la dimension de la discursivite, La Mettrie invente - Monsieur Machine - tout en invoquant une metaphysique de la tendresse, Rousseau justifie un epicurisme de la raison et un art de jouir, Hume naturalise la religion en l'articulant a des passions fondamentales, Montesquieu, attentif a la logique des histoires singulieres, demonte et compare les machines juridiques. Le pluriel des Lumieres a ete meconnu: il permet pourtant de comprendre le caractere equivoque de leur heritage aujourd'hui, entre la reprise morale d'un universalisme des normes et sa contestation dans un travail juridique et anthropologique.". (shrink)

"En 1754, dans le Traité des sensations, Condillac s'efforce de démontrer que "toutes nos connaissances et toutes nos facultés viennent des sens, ou plutôt des sensations" Pour cela, Condillac développe une fiction, celle d'une statue dont il éveillerait progressivement les sens. Il demande au lecteur de se penser à la place de la statue, de s'imaginer n'avoir qu'un sens lorsque celle-ci n'en a qu'un seul d'éveillé, d'examiner successivement les cinq sens, isolément puis en les associant l'un à l'autre. L'attention, l'imagination, (...) la mémoire, l'entendement ne seraient pas les facultés d'un ego mais seraient distribués sur chaque sens. Au lieu de déterminer des facultés comme les pouvoirs d'un moi substantiel dans une métaphysique créationniste, Condillac construit le paradigme d'un moi pluriel, effet des opérations qu'il effectue. Le présent livre réévalue ainsi ce qu'une tradition philosophique, des idéologues aux positivistes, a décrit comme le sensualisme. Pour interroger cette interprétation, la fiction condillacienne de la statue peut être confrontée aux hypothèses qui lui sont contemporaines La Mettrie et son homme-machine. Diderot et l'idée d'anatomie métaphysique, Boureau-Deslandes et son Pygmalion, l'histoire naturelle de Charles Bonnet et l'homo duplex de Buffon, à des titres différents, retravaillent l'anthropologie. Cette pensée du sensible qui déplace l'homme dans la nature et dans l'histoire inquiète théologiens et moralistes et convoque les lecteurs d'aujourd'hui dans leur critique du subjectivisme."--Page 4 of cover. (shrink)

Part of a series of highly entertaining books on the history of sinning. Eating too much is one of the Western world's greatest problems, but relatively few people would consider it a crime against God. Yet even as gluttony has ceased to be an evil, food and dieting have become a cultural obsessions, with millions of pounds expended on mortifying the flesh with punishing diet and exercise regimes. This brief history of gluttony traces the changing cultural attitudes towards food and (...) pleasure, scarcity and abundance. It reveals how notions of saintliness and purity have helped form modern views of enjoyment, self-mortification, and ultimately nutrition. Restaurant-goers and readers of gourmet magazines rationalize their pursuit of too much food in many ways, but does a slight tinge of guilt makes your meal taste that much better? This book provides the answer, thoroughly exploring humankind's attempts to quell its chief survival strategy - eating. (shrink)

In the period 1893–1897 Charles Dodgson, writing as Lewis Carroll, published two books and two articles on logic topics. Manuscript material first published in 1977 together with letters and diary entries provide evidence that he was working toward a visual proof system for complex syllogistic propositional logic based on a mechanical tree method that he devised.

Charles L. Dodgson's reputation as a significant figure in nineteenth-century logic was firmly established when the philosopher and historian of philosophy William Warren Bartley, III published Dodgson's ?lost? book of logic, Part II of Symbolic Logic, in 1977. Bartley's commentary and annotations confirm that Dodgson was a superb technical innovator. In this paper, I closely examine Dodgson's methods and their evolution in the two parts of Symbolic Logic to clarify and justify Bartley's claims. Then, using more recent publications and unpublished (...) letters, I argue that Dodgson approached the elimination problem in class logic differently than his contemporaries, and in doing so, anticipated several important concepts and techniques in automated deductive reasoning. These materials also provide additional insight into his reasons for writing this book. (shrink)

Biography of the French philosopher, Christian mystic, and social activist Simone Weil (1909-1943). Unrevised and unpublished proofs.

In _Fairfax Media Publications Pty Ltd v Voller_ (‘_Voller_’) the Australian High Court held that media companies maintaining Facebook comment pages could be liable for the defamatory posts of commenters on those sites. The decision focussed entirely on whether, by maintaining the Facebook page, the companies had ‘published’ the statements of commenters. Hearings on other aspects of the tort litigation continue. This paper considers the implications of the tort of defamation on public participation on political will formation where, as is (...) increasingly the case, the participation occurs virtually. Australian law has already tackled the law of defamation as a threat to freedom of political communication; _Voller_ continues the jurisprudence by considering whether hosting an online forum for debate amounts to publication. The more recent High Court judgment in _Google LLC v Defteros_ demonstrated the necessity of the law to align the ‘acts’ necessary to found legal action with the new environment of automated search engines. The troubled intersection of dematerialised practices of political and cultural discourse and jurisdictionally bound laws of defamation challenges participatory governance as tribes form and dissolve and shift between geographical interests. Defamation in Australia is a tort of strict liability; and, absenting applicable defences, any participation in communication is sufficient to make that participant a publisher and a party to the defamation. The online environment stretches words across geographical and jurisdictional boundaries, but it also stretches and contorts concepts of fault and responsibility. Participatory digital cultural practices integrating users in the creation of cultural heritage simultaneously draw participants into transgressions, both cultural and legal, which are amplified by the medium. Questions of collective guilt, ‘shades’ of moral responsibility and disproportionality between blameworthiness and legal liability challenge laws formulated for the printing press but now deployed in the online environment. In this way the digitized participatory environment presents deep challenges to law and legal systems, which are chained to geography. This paper considers the concept of innocent publication in the context of the digitized participatory environment and the way in which the virtual experience is dissolving concepts of geographically defined jurisdictions. (shrink)

The odds of encountering a senior citizen selling on the street have increased. The claim that they have no choice but to work and sell on the street, despite the dangers, illnesses, and psychological issues they may face, to provide for their family’s needs is very evident. Therefore, this study explores the quality of life, lived experiences, challenges, and coping mechanisms of senior citizen street vendors in Bulacan, Philippines. The study employed Heideggerian Phenomenology and Interpretative Phenomenological Analysis (IPA). Moreover, the (...) following themes arise (1) Golden years, (2) Socially connected, and (3) Unknown journey. These themes highlighted the experiences and challenges faced by the participants. Moreover, it is highly suggested that local government agencies enhance and strictly monitor the existing program that alleviates mental and physical health concerns and senior citizens' safety and financial assistance. (shrink)

Following an archaeological and archaeometric study of the 4th century pottery on Thasos, laboratory research was carried out in a regional framework, with the assistance of the Ephorates concerned, on samples from the sites of Amphipolis, Abdera, Mesembria-Zoni, Maroneia and Samothrace. The results thus obtained in a particular region and at a precise period serve as the basis for a more general set of problems. We attempt to show to what extent this type of approach can lead to a better (...) understanding of the craftsmen and of the techniques used for manufacturing black-glaze pottery, as well as common and cooking pottery. (shrink)

This paper critically evaluates current conceptions of pregnancy as a possession of either mother or infant. In opposition to the more common stance that marks birth as the beginning of intercorporeality and perception, pregnancy is instead phenomenologically delineated as a chiasmic relationship between mother and her pre‐infant from a Merleau‐Pontian perspective. This paper maintains that during pregnancy a mother‐to‐be and her pre‐infant are deepened and modified through their intertwining.

This thought-provoking book will ask what it is to be human, what to be animal, and what are the natures of the relationships between them. This is accomplished with philosophical and ethical discussions, scientific evidence and dynamic theoretical approaches. Attitudes to Animals will also encourage us to think not only of our relationships to non-human animals, but also of those to other, human, animals. This book provides a foundation that the reader can use to make ethical choices about animals. It (...) will challenge readers to question their current views, attitudes and perspectives on animals, nature and development of the human-animal relationship. Human perspectives on the human-animal relationships reflect what we have learned, together with spoken and unspoken attitudes and assumptions, from our families, societies, media, education and employment. (shrink)

Lewis Carroll: Logic Charles L. Dodgson, 1832-1898, was a British mathematician, logician, and the author of the ‘Alice’ books, Alice’s Adventures in Wonderland and Through the Looking Glass and What Alice Found There. His fame derives principally from his literary works, but in the twentieth century some of his mathematical … Continue reading Lewis Carroll: Logic →.

Un sondage fait par Y. Garlan et Fr. Queyrel dans le jardin de l'École française à Limenas, Thasos, a livré un très abondant matériel de céramique, très varié, aussi bien attique (figures rouges, vernis noir) que locale (poterie commune, céramique fine, poterie grossière). Chronologiquement, la plupart des tessons se situent à la fin du Ve et surtout dans la première moitié du IVe s. Aucun fragment semble être postérieur au début du troisième quart du IVe s. La datation est confirmée (...) par des monnaies et des timbres d'amphores venant du même lot et étudiés séparément par O. Picard et Y. Garlan. (shrink)