Results for 'Francesco Gambino'

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  1.  24
    The New Digital Grammar in the Culture of Institutions.Francesco Gambino - 2019 - Studies in Logic, Grammar and Rhetoric 59 (1):27-45.
    The paper aims to explore the phenomenon of the spread in democracy of new powers – produced by inexhaustible technological developments – from the perspective of the philosophy of Institutions. It traces the original idea of democracy, in which the «government of the people» arises from the conversion of natural liberty into social and political liberty, dwells on the political and juridical meaning of authority, analyses the traditional instruments used to condition human opinions and behaviours, and reconstructs – in light (...)
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  2.  34
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan (1570) et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion 16 (16).
    This paper aims to show how at the end of the Sixteenth Century, translating in latin modern and comtemporary historiography, first written in Italian, had limits: as S. Lambino saw reading Nicola Stupan’s translation into latin of the Dialoghi della historia by Francesco Patrizi, the latin language could not carry out the vivacity and the colours of the modern discourse, and even could not translate exactly the meanings. The modern texts in this kind of translation could acquire a larger (...)
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  3.  50
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    La traduction latine des Dialoghi della historia du philosophe néo-platonicien Francesco Patrizi da Cherso est publiée à Bâle en 1570. L’étude de la circulation de ce texte et des choix de traduction permet de mieux comprendre la réception des artes historicae italiennes dans le Nord de l’Europe et les fluctuations ou limites du latin face à la montée en puissance de l’italien vernaculaire comme langue philosophique.
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  4.  36
    La représentation des origines de la civilisation chez Francesco Patrizi de Sienne.Susanna Gambino Longo - 2018 - Revue des Sciences Philosophiques Et Théologiques 102 (2):205.
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  5.  10
    Nicolai Hartmann.Francesco Sirchia - 1969 - Milano,: Vita e pensiero.
  6.  27
    An analysis of informational power transformations: from modern state to the new regime of performativity.Francesco Abbate - 2023 - AI and Society:1-12.
    This paper examines the role and power of the state in modernity and its transformation throughout it and into the present. First, it recognizes the centrality of the role of information control for the modern state constitution, which allows sovereign power to extend to the national level. Secondly, it discusses the shift of state power from a purely informational power to an informational and bargaining power, as well as the gradual transformation of sovereignty into governmentality. Finally, it analyzes the transformations (...)
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  7. (1 other version)The Platonic Origins of Stoic Theology.Francesco Ademollo - 2012 - Oxford Studies in Ancient Philosophy 43:217-243.
    In this article I investigate what the Stoic doctrine of the two principles, God and matter, owes to Plato. I discuss recent scholarly views to the effect that the Stoics were influenced by Old Academic interpretations of the Timaeus and argue that, although the Timaeus probably did play a role in the genesis of the Stoic doctrine, some role was also played by a dualist theory of flux set forth in the etymologies of the Cratylus. I also discuss Theophrastus’ account (...)
     
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  8.  8
    FriendshipL'Amicizia.Francesco Alberoni - 2016 - BRILL.
    In _Friendship_, Francesco Alberoni differentiates friendship from other interpersonal relationships and shows that the friendship encounter embodies justice and thus resists dehumanizing societal trends. The ideals of friendship enjoin us to realize the republican virtues in everyday life.
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  9. Cosmic and Individual Soul in Early Stoicism.Francesco Ademollo - 2020 - In Brad Inwood & James Warren, Body and Soul in Hellenistic Philosophy. New York, NY, USA: Cambridge University Press. pp. 113-144.
    After an introduction in which I rehearse some of the main elements of Stoic physics and psychology, I set out the evidence for the Stoic doctrine that the individual soul is both analogous to the cosmic soul and a part of it, as was held by the early exponents of the school (Section I). I argue that the doctrine threatened to land the Stoics in trouble, unless they were ready to qualify it by applying to it certain distinctions (Section II). (...)
     
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  10.  72
    The Anatomy of Primary Substance in Aristotle's Categories.Francesco Ademollo - 2021 - Oxford Studies in Ancient Philosophy 60:145-202.
    This paper investigates two related aspects of Aristotle’s conception of primary substances in the Categories. In Section 1 I distinguish different interpretations of the relation between a primary substance and its accidental attributes: one (A) according to which a primary substance encompasses all of its attributes, including the accidental ones; another (B) according to which a primary substance encompasses only its essential attributes, whereas the accidental attributes are extrinsic to the substance, though related to it; and a third, intermediate one (...)
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  11.  20
    Rebus ab ipsis consequitur sensus. Il tempo in Epicuro.Francesco Verde - 2008 - Elenchos 29 (1):91-118.
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  12. (1 other version)The Principle of Bivalence in De interpretatione 4.Francesco Ademollo - 2010 - Oxford Studies in Ancient Philosophy 38:97-113.
    In De int. 9 Aristotle argues that some declarative sentences are neither true nor false. This raises the problem of how we should understand the words of ch. 4, which introduces the declarative sentence as ‘that in which being true or being false holds’. In this paper I remove the contradiction by arguing that in ch. 4 Aristotle does not intend to claim that *all* declarative sentences are either true or false, but rather that *only* they are either true or (...)
     
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  13. Feuerbach e la dialettica dell'esserre. Con la publicazione di due scritti inediti, 1982, collection « Pubblicazioni dell'Istituto di storia della filosofia dell'universita di Milano », n° 27.Francesco Tomasoni - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):591-591.
     
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  14.  86
    On Plato's Conception of Change.Francesco Ademollo - 2018 - Oxford Studies in Ancient Philosophy 55:35-83.
    In this paper I argue that in several passages Plato sympathizes with the following view: sensible particulars undergo continuous, pervasive physical change; as a consequence, where there seems to be one and the same object which is identical through time, there is in fact a succession of impermanent objects numerically distinct from each other but similar to each other. I illustrate the difference between this view—which invites interesting comparisons with modern and contemporary theories—and other, superficially similar views which Plato criticizes. (...)
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  15.  57
    Coscienza e soggettività. La scienza cognitiva ha eliminato le persone?Michele Di Francesco & Alfredo Tomasetta - 2013 - Rivista di Filosofia 104 (3):403-420.
    Some philosophers and cognitive scientists think that a naturalised philosophy of the (self-) conscious mind should lead us to reject the very existence of the self. The paper focuses on two case-studies which are representative of this kind of attitude. In particular we examine, and criticise, Thomas Metzinger's 'no-self alternative' and Daniel Dennett's narrative elimination of the self. Our aim is not to prove that any elimination of the self from the inventory of the world based on the empirical study (...)
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  16.  8
    Etica della libertà.Francesco Emmolo - 2021 - Milano: Jaca Book.
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  17. Pluralità e interpretazione, Convegno di studi Università degli Studi di Genova – 22-23 novembre 2010.Francesco Ferrari & Selena Pastorino - 2011 - Philosophical News 2.
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  18.  9
    La malinconia di Hume: sul pensiero di Giuseppe Semerari.Francesco Fistetti & Furio Semerari (eds.) - 2007 - Milano: Guerini studio.
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  19.  10
    Vita di Tommaso Campanella: eretico, rivoluzionario, utopista.Francesco Forlenza - 2015 - Roma: Armando Editore.
    Sullo sfondo della Guerra dei Trent’anni si staglia la biografia di Tommaso Campanella, il precursore delle Rivoluzioni moderne, il frate ribelle dalla vita strana e camaleontica, con i processi per violenza sessuale, per eresia e per rivolta armata insieme ai pirati musulmani, la trentennale prigionia nei castelli del viceré di Spagna, la pazzia simulata e la fuga a Parigi alla Corte di Richelieu. Un vivido quadro storico di un’Europa tra Inquisizione e Controriforma.
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  20.  52
    Mental Time Travel and language evolution: a narrative account of the origins of human communication.Ferretti Francesco, Ines Adornetti, Chiera Alessandra, Serena Nicchiarelli, Rita Magni, Giovanni Valeri & Andrea Marini - 2017 - Language Sciences 63:105-118.
    In this paper we propose a narrative account for the origin of language. Such a proposal is based on two assumptions. The first is conceptual and concerns the idea that the distinctive feature of human language (what sets it apart from other forms of animal communication) has to be traced to its inherently narrative character. The second assumption is methodological and connected to the idea that the study of language origin is closely related to the analysis of the cognitive systems (...)
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  21.  44
    Notes for a Critical Reflection on Emilia-Romagna and Bologna.Francesco Garibaldo - 2002 - AI and Society 16 (3):243-251.
    In these notes a brief description of the most recent developments of regions is given, taking into account the impact of global business on regional processes. The example which is the basis for this discussion is the region of Bologna, Italy. To analyse these developments, several theoretical concepts are used which reflect the widespread commitment of different authors to this common cause of concern.
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  22. Possible Opening Up of Phenomenolog Towards the Metaphysical Question of Materia Prima: Edith Stein's Thought in Relation to the Work of Vitalis de Furno, Edmund Husserl and Hedwig Conrad-Martius.O. F. M. Francesco Alfieri - 2015 - In Mette Lebech & John Haydn Gurmin, Intersubjectivity, humanity, being: Edith Stein's phenomenology and Christian philosophy. Oxford: Peter Lang.
     
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  23.  11
    Dai presocratici a Platone: cinque studi.Francesco Fronterotta & Francesca Masi (eds.) - 2018 - Roma: Edizioni di storia e letteratura.
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  24.  36
    Not by thoughts alone: How language supersizes the cognitive toolkit.Hans IJzerman & Francesco Foroni - 2012 - Behavioral and Brain Sciences 35 (4):226-227.
    We propose that Vaesen's target article (a) underestimates the role of language in humans' cognitive toolkit and thereby (b) overestimates the proposed cognitive discontinuity between chimps and humans. We provide examples of labeling, numerical computation, executive control, and the relation between language and body, concluding that language plays a crucial role in.
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  25. Spontaneità e ragion sufficiente: determinismo e filosofia dell'azione in Leibniz.Francesco Piro - 2002 - Roma: Ed. di Storia e Letteratura.
    CONTENTS /(TITLES OF THE CHAPTERS) -/- Parte Prima: I PRINCIPI DI RAGIONE -/- Capitolo 1: LA VERSIONE CAUSALE DEL PRINCIPIO: LEIBNIZ E HOBBES 1. Quanti sono i principi di ragion sufficiente? 2. Gli antecedenti: causa sufficiente e causa totale 3. La teoria dei requisiti 4. Moto e azione 5. La contingenza e il primo principio di ragion sufficiente Scheda: Il giovane Leibniz e la teoria politica di Hobbes -/- Capitolo 2: LA VERSIONE DELIBERATIVA DEL PRINCIPIO: OPTIMUM, PERFEZIONE E PROBABILITA' 1. (...)
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  26.  31
    La casa della saggezza (Prov. 9, 1; 14, 1).Francesco Vattioni - 1967 - Augustinianum 7 (2):349-351.
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  27.  56
    L’etimologia di Monica.Francesco Vattioni - 1982 - Augustinianum 22 (3):583-584.
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  28.  22
    (1 other version)Miscellanea Biblica.Francesco Vattioni - 1966 - Augustinianum 6 (2):311-325.
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  29.  38
    Saggezza e creazione in Prov. 3,19-20.Francesco Vattioni - 1966 - Augustinianum 6 (1):102-105.
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  30.  23
    Ancora su Timasagora epicureo.Francesco Verde - 2010 - Elenchos 31 (2):285-318.
    The present contribution focuses on two testimonia regarding Timasagoras, who is generally regarded as an Epicurean dissident: Cicero, acad. ii 25, 80 and Aet. iv 13, 6, p. 403, 22 Diels. The two passages are remarkably different and the evidence from Cicero is far more complex. The context of the passage suggests that Cicero considers Timasagoras as an ``orthodox'' Epicurean. In order to shed light on Timasagoras' philosophical stance, it is necessary to examine briefly the notion of "Epicurean dissidence''. Timasagoras' (...)
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  31. From Aristotle to Strato of Lampsacus : the translatio of the notion of time in the early peripatetic tradition.Francesco Verde - 2012 - In Marco Sgarbi, Translatio studiorum: ancient, medieval and modern bearers of intellectual history. Boston: Brill.
  32. Ermeneutica filosofica, pluralismo e diritto.Francesco Viola - 2006 - Etica E Politica 8 (1):1-20.
    The purpose of this essay is to show that philosophical hermeneutics is particularly suited for facing problems of understanding among different cultural worlds. These issues are relevant even for legal interpretation that, now more than ever, is not up against culturally homogeneous societies and against legal systems shaped by a single source or by a steady hierarchy of sources. Therefore, philosophical hermeneutics’ approaches to intercultural dialogue can be useful to the present practice of legal interpretation, not by building new interpretative (...)
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  33.  24
    La defensa de la persona humana en la era tecnológica.Francesco Viola - 2007 - In Jesús Ballesteros & Encarna Fernández, Biotecnología y posthumanismo. Cizur Menor (Navarra): Editorial Aranzadi. pp. 47--62.
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  34. L'autorità'come principio.Francesco Viola - 1982 - Aquinas 25 (2):331-348.
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  35.  32
    Documentalità o della grammatologia quale scienza positiva. Ferraris e l’eredità di Derrida.Francesco Vitale - 2012 - Rivista di Estetica 50:365-376.
    The author proposes to read Documentalità constantly referring to Jacques Derrida’s work, which is one of its main sources. This comparative reading develops through a double move: on the one hand, it attempts to explain Derrida’s famous sentence “there is nothing outside the text” taking into account the criticism elaborated in Ferraris’ work. On the other hand, it suggests an understanding of the theory of document as a development of Derrida’s project of a “Grammatology as a positive science”. The articulation (...)
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  36.  56
    Let the Witness Speak: From Archi-writing to the Community to come.Francesco Vitale - 2009 - Derrida Today 2 (2):260-270.
    The paper aims to present a reading of the question of Testimony rising in Derrida's later works (from Faith and Knowledge to Poetics and Politics of Witnessing): the experience of Testimony as the irreducible condition of the relation to the Other, of every possible link among living human singularities and, thus, of the thinking of a community to come. This thinking is able to divert the community from the economy grounding and structuring it within our political tradition governed by the (...)
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  37.  8
    Realtà e astrazione: scuola polacca ed epistemologia post-positivista.Francesco Coniglione - 2011 - C.U.E.C.M.
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  38.  9
    Parlare di oggetti: teorie del senso e del riferimento.Michele Di Francesco - 1986 - Unicopli.
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  39. Storia della filosofia italiana.Francesco E. Marcianò - 1959 - Roma,: Edizioni cremonese.
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  40.  14
    Izabrani politički spisi.Francesco Patrizi - 1998 - Zagreb: Narodne novine. Edited by Vladimir Premec.
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  41. Giambattista Vico: la storia come umanesimo diacronico.Francesco Botturi - forthcoming - Studium.
     
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  42.  26
    Does Motor Symptoms Asymmetry Predict Motor Outcome of Subthalamic Deep Brain Stimulation in Parkinson's Disease Patients?Francesco Bove, Francesco Cavallieri, Anna Castrioto, Sara Meoni, Emmanuelle Schmitt, Amélie Bichon, Eugénie Lhommée, Pierre Pélissier, Andrea Kistner, Eric Chevrier, Eric Seigneuret, Stephan Chabardès, Franco Valzania, Valerie Fraix & Elena Moro - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundIn Parkinson's disease, the side of motor symptoms onset may influence disease progression, with a faster motor symptom progression in patients with left side lateralization. Moreover, worse neuropsychological outcomes after subthalamic nucleus deep brain stimulation have been described in patients with predominantly left-sided motor symptoms. The objective of this study was to evaluate if the body side of motor symptoms onset may predict motor outcome of bilateral STN-DBS.MethodsThis retrospective study included all consecutive PD patients treated with bilateral STN-DBS at Grenoble (...)
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  43.  24
    The back and forth between Habermas and postmodernism.Francesco Rizzi Brignoli - 2018 - Perspectives 8 (1):23-30.
    This paper aims to investigate the dialogue between some postmodern thinkers (mostly Lyotard, Rorty and Vattimo) and Habermas’ criticism in light of a different conception of dialogue itself. Therefore, we shall first give an account of how Habermas establishes his neomodern discourse (1985) in a very close dialogue with the key concepts of postmodernism: the subject and its social role, language and the concept of philosophical truth and the postmodernist view of history (Lyotard, 1979, Vattimo, 1974, 1985, 2009; Rorty, 1989; (...)
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  44.  23
    Having Social Practices in Mind.Francesco Callegaro - 2012 - European Journal of Pragmatism and American Philosophy 4 (2).
    This paper clarifies why and how Wittgenstein’s animating idea of social practices should be considered as expressing a fundamental pragmatist commitment.To this end, I do not take the retrospective perspective, which traces “pragmatism” back to the criteria of use fixed by the inventor of the word, C. S. Peirce, but rather replace Wittgenstein in the context of contemporary debates. I focus in particular on R. Brandom’s attempt to understand Wittgenstein’s second philosophy as belonging to an intellectual tradition from which his (...)
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  45.  11
    Index.Francesco Federico Calemi - 2016 - In Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. Boston: De Gruyter. pp. 261-262.
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  46.  8
    La presenza degli dèi: filosofia e mito in Friedrich Nietzsche e Walter F. Otto tra verità e bellezza.Francesco Cattaneo - 2019 - Napoli: Orthotes.
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  47.  17
    Heidegger e l'interrogazione religiosa: un intreccio esegetico e speculativo.Francesco Paolo Ciglia - 1996 - Idee 31:185-200.
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  48. Bonaventura Belluto da Catania (1603-1676) filosofo e teologo scotista dei Minori Conventuali.Francesco Costa - 2002 - Miscellanea Francescana 102 (3-4):758-768.
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  49.  24
    On the high-temperature structural behaviour of talc 2) to 1600°C: Effect of mechanical deformation and strain.Francesco Dellisanti & Giovanni Valdrè - 2010 - Philosophical Magazine 90 (17-18):2443-2457.
  50.  60
    Cratylus 393b–c and the Prehistory of Plato's Text.Francesco Ademollo - 2013 - Classical Quarterly 63 (2):595-602.
    I discuss a textual problem at Cratylus 393bc and, after establishing the correct text, argue that the MSS readings point to the existence of a textual variant in the margin of an ancestor of the common source of our MSS, presumably an ancient edition of the dialogue. Then I make the further hypothesis that both readings originated as alternative attempts to interpret Plato's ambiguous orthography.
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