Results for 'François Gachoud'

957 found
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  1.  8
    Monique Atlan et Roger-Pol Droit, Le sens des limites, Editions de l'Observatoire, Paris 2021.François Gachoud - 2021 - Revue Internationale de Philosophie 296 (2):129-131.
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  2.  6
    La philosophie comme exercice du vertige.François Gachoud - 2011 - Paris: Les Editions du Cerf.
    Et si la meilleure manière de se découvrir philosophe était de se sentir interpellé par les interrogations de la vie? La vie quand elle nous bouscule et bouleverse, quand elle nous fait basculer dans d'imprévisibles vertiges... N'avons-nous pas été un jour saisi de plein fouet par l'étrange sentiment du vertige? Vertige d'exister, vertige du doute. vertige de vivre, vertige d'aimer, vertige du désir, de la beauté, de la liberté, mais aussi vertige du mal, de l'angoisse, du temps, de la mort... (...)
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  3.  18
    The work of the population policies committee.François Lafitte - 1939 - The Eugenics Review 31 (1):47.
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  4.  74
    Artificial versus Substantial Gauge Symmetries: A Criterion and an Application to the Electroweak Model.Jordan François - 2019 - Philosophy of Science 86 (3):472-496.
    To systematically answer the generalized Kretschmann objection, I propose a mean to make operational a criterion widely recognized as allowing one to decide whether the gauge symmetry of a theory is artificial or substantial. My proposition is based on the dressing field method of gauge symmetry reduction, a new simple tool from mathematical physics. This general scheme allows one in particular to straightforwardly argue that the notion of spontaneous symmetry breaking is superfluous to the empirical success of the electroweak theory. (...)
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  5. Penser la Révolution française.François Furet - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (4):483-484.
     
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  6.  56
    Complexity Results of STIT Fragments.François Schwarzentruber - 2012 - Studia Logica 100 (5):1001-1045.
    We provide a Kripke semantics for a STIT logic with the "next" operator. As the atemporal group STIT is undecidable and unaxiomatizable, we are interested in strict fragments of atemporal group STIT. First we prove that the satisfiability problem of a formula of the fragment made up of individual coalitions plus the grand coalition is also NEXPTIME-complete. We then generalize this result to a fragment where coalitions are in a given lattice. We also prove that if we restrict the language (...)
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  7. The limits of expressibility.Francois Recanati - 2003 - In Barry Smith (ed.), John Searle. Cambridge University Press. pp. 189-213.
  8.  30
    Une nouvelle loi thasienne : institutions judiciaires et fêtes religieuses à la fin du IVe siècle av. J.-C.François Salviat - 1958 - Bulletin de Correspondance Hellénique 82 (1):193-267.
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  9. ‘That’-clauses as existential quantifiers.François Recanati - 2004 - Analysis 64 (3):229-235.
    Following Panaccio, 'John believes that p' is analysed as 'For some x such that x is true if and only if p, John believes x'. On this view the complement clause 'that p' acts as a restricted existential quantifier and it contributes a higher-order property.
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  10.  29
    Anti-Badiou: on the introduction of Maoism into philosophy.Francois Laruelle - 2013 - New York: Bloomsbury Academic. Edited by Robin Mackay.
    A brief synoptic parallel -- Taking the side of the 'modern' in philosophy -- Old and new relations between science and philosophy -- Matrices and principles -- Subtraction and superposition -- Philosophy and mathematics in the mirror -- Ontology and materiality -- Philo-fiction.
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  11. Situations and the Structure of Content.François Recanati - 1999 - In Kumiko Murasugi & Robert Stainton (eds.), Philosophy and linguistics. Boulder: Westview Press. pp. 113--165.
    An investigation into 'Austinian semantics'. Every utterance is said to express an 'Austinian proposition' consisting of a situation and a fact the situation is presented as supporting. A more recent statement of the theory is to be found in *Oratio Obliqua, Oratio Recta: an Essay on Metarepresentation* (MIT Press/Bradford Books, 2000).
     
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  12.  19
    À propos d'une série exceptionnelle de grands bronzes thasiens (fin IVe - début IIIe siècle).François de Callataÿ & Caroline Mattheeuws - 1993 - Bulletin de Correspondance Hellénique 117 (1):481-490.
    Numismatique François de Callatay et Caroline Mattheeuws, À propos d'une série exceptionnelle de grands bronzes thasiens (fin ive- début me siècle) p. 481-490 L'acquisition par le Cabinet des Médailles de Bruxelles d'un lot de trente-cinq grands bronzes thasiens aux types «Tête de Déméter/Bustes des Dioscures» permet d'affiner la connaissance de cette émission exceptionnelle. Tous les exemplaires sont contremarques et beaucoup présentent des traces de surfrappe. L'étude du style combinée à celle des poids permet de déceler une manipulation monétaire qui avait (...)
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  13.  13
    The Creation of the World, or, Globalization.François Raffoul & David Pettigrew (eds.) - 2007 - State University of New York Press.
    _Philosophical reflections on the phenomenon of globalization._.
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  14.  31
    “Nanostandardization” in Action: Implementing Standardization Processes in a Multidisciplinary Nanoparticle-Based Research and Development Project.François Roubert, Marie-Gabrielle Beuzelin-Ollivier, Margarethe Hofmann-Amtenbrink, Heinrich Hofmann & Alessandra Hool - 2016 - NanoEthics 10 (1):41-62.
    Nanomaterials have attracted much interest in the medical field and related applications as their distinct properties in the nanorange enable new and improved diagnosis and therapies. Owing to these properties and their potential interactions with the human body and the environment, the impact of nanomaterials on humans and their potential toxicity have been regarded a very significant issue. Consequently, nanomaterials are the subject of a wide range of cutting-edge research efforts in the medical and related fields to thoroughly probe their (...)
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  15. Talk about Fiction.Francois Recanati - 1998 - Lingua E Stile 33 (3):547-558.
  16.  74
    A mood for Philosophy.François Laruelle & Anne-Françoise Schmid - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):14-21.
    _A mood for Philosophy_ __ _ _ _In this dialogue with Francois Laruelle Anne-Françoise Schmidt suggests that Laruelle's non-philosophy, which begins with an indecision, could be conceived as something that in the history of painting has been called figura serpentinata, "serpentine line". This line, which produces a kind of music by the use of concepts, is visible according her trough his whole work: from his first book on Ravaisson, _Phenomenon and Difference,_ through to his last one, _The Last Humanity: A (...)
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  17.  48
    Partial Probability Functions and Intuitionistic Logic.François Lepage - 2012 - Bulletin of the Section of Logic 41 (3/4):173-184.
  18. Puits à roue élévatrice (αλακάτιν) et godets de terre à Nicosie aux époques latine, ottomane et anglaise.Véronique Hadjichristofi François - 2021 - Bulletin de Correspondance Hellénique 145:345-397.
    L’exploration archéologique du site de l’Arkipiskopi dans la vieille ville de Nicosie, conduite par Fryni Hadjichristofi et son équipe (Département des Antiquités de Chypre) de 2009 à 2011 puis en 2016, a mis au jour les vestiges d’un puits à roue élévatrice appelé à Chypre αλακάτιν/alakatin et plus habituellement connu dans le monde méditerranéen sous le nom de sakieh. S’il en existe des exemplaires plus anciens dans l’île, c’est la première machine hydraulique à traction animale permettant de puiser l’eau dans (...)
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  19.  20
    The Philosopher and Technics: From the Work of Pierre Ducassé.François-David Sebbah & Daniel Wilson - 2014 - Diacritics 42 (1):6-21.
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  20.  9
    Value and prices in Russian economic thought.François Allisson - 2013 - Erasmus Journal for Philosophy and Economics 6 (2):125.
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  21.  19
    L’eugénisme solidariste de la puériculture d’Adolphe Pinard.François Secco - 2023 - Astérion 28 (28).
    This paper examines the relationship between the puericulture of Adolphe Pinard and Léon Bourgeois’ solidarism. In an attempt to create a progressive and humanistic form of eugenics, Pinard links the science he was developing with the imperatives of social justice advocated by Bourgeois. This results in, on the one hand, the subordination of puericulture to principles of equality and fundamental rights for all individuals and, on the other, the idea of the need for a biological enhancement of the population as (...)
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  22. .François Lepage - 2013 - Les Cahiers D'Ithaque.
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  23.  4
    Il est où, le bonheur.François Ruffin - 2019 - [Paris]: Éditions Les Liens qui libèrent.
  24.  8
    Addenda samothraciens.François Salviat - 1962 - Bulletin de Correspondance Hellénique 86 (1):268-304.
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  25.  16
    Le b'timent de scène du thé'tre de Thasos.François Salviat - 1960 - Bulletin de Correspondance Hellénique 84 (1):300-316.
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  26.  23
    Le cadastre de Larissa.François Salviat & Claude Vatin - 1974 - Bulletin de Correspondance Hellénique 98 (1):247-262.
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  27.  12
    Les Théogamies attiques, Zeus Teleios et l'Agamemnon d'Eschyle.François Salviat - 1964 - Bulletin de Correspondance Hellénique 88 (2):647-654.
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  28.  22
    Pythion et Thesmophorion déliens, à propos de IG XI, 145.François Salviat - 1963 - Bulletin de Correspondance Hellénique 87 (2):489-492.
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  29.  35
    Le secret médical en europe.François Sarda - 1997 - Médecine et Droit 1997 (22):1-2.
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  30.  22
    Le consentement à l’acte médical du patient sous protection juridique.François Sauvage - 2011 - Médecine et Droit 2011 (111):235-240.
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  31. A Markov-informational representation of evolutions.François Schächter - 1987 - Foundations of Physics 17 (2):183-192.
    A purely probabilistic-informational model of evolutions is sketched, basically free of any assumption concerning the nature and structure of the evolving system but apt to incorporatea posteriori any such assumptions needed for application to a specified evolution. The model produces an abstract extension of the second principle of thermodynamics. It also leads to an outline of a typology of irreversible evolutions.
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  32.  34
    Tugend und Moraltheorie.François Schroeter - 1995 - Zeitschrift für Philosophische Forschung 49 (1):104 - 123.
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  33.  13
    Documents oubliés sur Paul Paradis, lecteur royal en hébreu.François Secret - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  34.  12
    Banking Crashes of the Middle Age in Italy: A Minsky-Kindleberger Theory Case?François Seurot - 2002 - Journal des Economistes Et des Etudes Humaines 12 (4).
    The aim of this paper is both to use Kindleberger’s thesis to analyse banking crashes of the Middle Age and to give proof of whether the medieval banks do or do not raise the same theoretical analysis as the modern banks. This is of importance, because the theories that are invoked by Kindleberger concern banks very different from the medieval banks. If the financial instability of the 14th century is similar to that of the 19th or the 20th century, this (...)
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  35.  8
    Cinq méditations sur la mort: autrement dit sur la vie.François Cheng - 2013 - [Paris]: Albin Michel.
    Comme ses Cinq méditations sur la beauté, ce texte de François Cheng est né d'échanges avec ses amis, auxquels le lecteur est invité à devenir partie prenante. Il entendra ainsi le poète, au soir de sa vie, s'exprimer sur un sujet que beaucoup préfèrent éviter. Le voici se livrant comme il ne l'avait peut-être jamais fait, et transmettant une parole à la fois humble et hardie. Il n'a pas la prétention de délivrer un "message" sur l'après-vie, ni d'élaborer un discours (...)
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  36. The Birth of Mathematics in the Age of Plato.François Lasserre - 1964 - Hutchinson.
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  37. What is said and the Semantics/Pragmatics Distinction.François Recanati - 2004 - In Claudia Bianchi (ed.), the semantics/pragmatics distinction. CSLI. pp. 45-64.
  38.  35
    Le multiculturalisme dans la ville : aménagement de l’espace urbain et intégration sociale.François Boucher - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (1):55-79.
    François Boucher | : Dans cet article, j’examine le rôle des villes dans l’aménagement de la diversité ethnoculturelle. Je me penche sur l’idée voulant que la prise en compte des spécificités du contexte urbain et de l’échelle géographique de la ville ait une certaine fonction heuristique. Une telle prise en compte nous mène à réviser notre compréhension des agent.e.s responsables d’honorer une conception de la justice, à revoir l’ordre du jour de la philosophie politique normative en mettant en lumière des (...)
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  39.  96
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  40.  2
    Nouveaux dialogues des morts: contes et fables; avec un abrége des vies des anciens philosophes et un recueil de leurs belles maximes..François de Salignac de La Mothe- Fénelon, Rudolf Wetstein & William Smith - 1727 - R. & J. Wetstein, & G. Smith.
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  41.  58
    What do Jean-Paul Sartre and Simone de Beauvoir Have to Say to Us Today?François Noudelmann - 2007 - Diogenes 54 (4):35-39.
    Sartre's thought and practice cannot be separated from the experience of the Second World War. Emerging from the war, Sartre formed the idea that the human comes forth out of the subhuman. This paper analyses aspects of Sartre's humanism from the point of view of his political commitment, and presents Sartre's work as an antidote to contemporary economic and scientific determinism. Sartre credit was always given to the growth of freedom in action out of the most unexpected subjectivization. He firmly (...)
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  42.  12
    From spirituality to governance?: Religion, identity and the European public sphere.François Foret - 2005 - In André-Paul Frognier & Irina Kolotouchkina (eds.), EpsNet Kiosk Plus. pp. 3--1.
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  43. A pied au Kurdistan.Rose-Marie Francois - 2009 - Cahiers Internationaux de Symbolisme 122:177-186.
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  44.  17
    Book Symposium “Oratio Obliqua, Oratio Recta”.Jonathan Barnes François Recanati - 2004 - Dialectica 58 (2):237-247.
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  45.  25
    Cuisine et pots de terre à Byzance.Véronique François - 2010 - Bulletin de Correspondance Hellénique 134 (1):317-382.
    Cooking and earthenware pots in Byzantium. This study presents in a synoptic manner the utensiles for culinary use, the pots for preserves, the jars for storage, and other small kitchen equipment utilized at the hearth and in the storeroom in an urban and rural framework during the Macedonian, Comnenian, and Paleologian periods. The joint examination of ceramics discovered at sites in Greece, in Thrace, and in Anatolia, and various written sources in which pots and jars are mentioned, allows, on the (...)
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  46.  76
    Experimental philosophers, conceptual analysts, and the rest of us.François Schroeter - 2008 - Philosophical Explorations 11 (2):143-149.
    In an interesting recent exchange, Antti Kauppinen (2007) disagrees with Thomas Nadelhoffer and Eddy Nahmias (2007) over the prospects of experimental methods in philosophy. Kauppinen's critique of experimental philosophy is premised on an endorsement of a priori conceptual analysis. This premise has shaped the trajectory of their debate. In this note, I consider what foes of conceptual analysis will have to say about their exchange.
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  47.  11
    Existe uma filosofia schopenhaueriana da vida? A questão da espécie como Ideia.Arnaud François - 2011 - Voluntas: Revista Internacional de Filosofia 2 (2):31.
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  48.  10
    Fragments d’histoire : la vaisselle de terre dans une maison de Smyrne au XVIIIe s.Véronique François & Akin Ersoy - 2011 - Bulletin de Correspondance Hellénique 135 (1):377-419.
    En 2010, une fouille ouverte dans le quartier de Şifa à Izmir a permis de dégager, dans les niveaux de surface, les vestiges d’une grande maison ottomane. Dans ces contextes, la céramique était abondante. Elle illustre les différents types de vaisselle culinaire, de table et de service, employés dans une demeure d'une grande ville cosmopolite de Méditerranée orientale, dans la seconde moitié du XVIIIe s. Aux côtés des productions locales, on trouve un large échantillonnage de céramiques produites dans d’autres ateliers (...)
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  49. Forest first, then steppe expansion in SW Patagonia over the last 4000 years.Jean P. Francois - forthcoming - Laguna.
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  50.  13
    Husserl. Expositions and Appraisals. Edited with introduction by Frederick A. Elliston and Peter McCormick.A. François - 1994 - Revue Philosophique De Louvain 92 (1):115-116.
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