Results for 'Firman Hasan'

641 found
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  1. Phenomenal conservatism, classical foundationalism, and internalist justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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  2. Classical Foundationalism and Bergmann’s Dilemma for Internalism.Ali Hasan - 2011 - Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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  3. Internalist Foundationalism and the Sellarsian Dilemma.Ali Hasan - 2013 - Res Philosophica 90 (2):171-184.
    According to foundationalism, some beliefs are justified but do not depend for their justification on any other beliefs. According to access internalism, a subject is justified in believing some proposition only if that subject is aware of or has access to some reason to think that the proposition is true or probable. In this paper I discusses a fundamental challenge to internalist foundationalism often referred to as the Sellarsian dilemma. I consider three attempts to respond to the dilemma – phenomenal (...)
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  4.  38
    Is stiffness the mainspring of posture and movement?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (4):756-758.
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  5.  26
    Şeyhî'nin Gazellerine Tasavvufî Bakış.Hasan Cankurt - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):321-321.
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  6.  26
    Türkiye'de din anlayışında değişim süreci.Hasan Onat - 2003 - Ankara: Ankara Okulu Yayınları.
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  7. Reporting on "islamic bioethics" in the medical literature: Where are the experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich, Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  8.  76
    Rawls on Meaningful Work and Freedom.Rafeeq Hasan - 2015 - Social Theory and Practice 41 (3):477-504.
    In this article, I criticize Rawls’s well-ordered society for failing to secure a right to meaningful work. I critically discuss five technical Rawlsian ideas: self-respect, social union, the difference principle, the powers and prerogatives of office, and fair equality of opportunity. I then claim that radical restructuring of the workplace conflicts with Rawls’s individualistic understanding of freedom. Briefly drawing on Hegel, an under-recognized historical influence on Rawls, I then correct Rawls by arguing for a conception of freedom that is internally (...)
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  9. Democracy, dissensus and the aesthetics of class struggle: An exchange with jacques rancière.Rafeeq Hasan, Max Blechman & Anita Chari - 2005 - Historical Materialism 13 (4):285-301.
  10.  30
    Are errors in final position destined before the movement begins?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (2):341-342.
  11.  94
    Development, Power, and the Mining Industry in Papua: A Study of Freeport Indonesia.P. A. Rifai-Hasan - 2009 - Journal of Business Ethics 89 (S2):129 - 143.
    This article seeks to determine whether PT Freeport Indonesia, an operating subsidiary of Freeport-McMoRan Copper and Gold Inc., has acted in environmentally and socially responsible ways in the context of its operations in Papua, Indonesia, and how well it has responded to the legacy left by its less responsible operations from 1973 until the mid-1990s. This objective is achieved by examining the company's impact on the resources and assets with which it comes into contact as part of its operations, as (...)
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  12. Personal epistemology, nature of science and instructional practice: towards defining a meaningful relationship.Hasan Deniz - 2017 - In Gregory J. Schraw, Jo Brownlee & Lori Olafson, Teachers' personal epistemologies: evolving models for informing practice. Charlotte, NC: Information Age Publishing, Inc,..
     
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  13.  42
    What drives leader integrity.Hasan Danaee Fard & Mojgan Zarghamifard - 2020 - International Journal of Business Governance and Ethics 14 (1):1.
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  14. The Structure of Justification.Ali Hasan - forthcoming - In Mathias Steup, Blackwell Companion to Epistemology. Blackwell.
    In this chapter, we examine different views of the structure of justification, including foundationalism, infinitism, and coherentism. We investigate how well or poorly they seem to do in responding to the regress problem, accommodating a robust connection between justification and truth, and getting the contours of justification right—i.e., making justification neither too easy nor too hard to get. We end by briefly discussing some challenges to finding a single sense of “foundational belief” defining the debate.
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  15.  41
    Linguistik Indonesia: pengantar memahami hakikat bahasa.Hasan Busri - 2018 - Malang, Jatim: Madani Media. Edited by Moh Badrih.
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  16.  33
    Mahtumkulu Fir'kî'nin Şiirlerinde Muhtev'.Hasan Cankurt - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):911-911.
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  17.  12
    A Study of Comparison between the Novels Bab-ı Esrar and Aşk.Hasan Yürek - 2011 - Journal of Turkish Studies 6:1623-1636.
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  18. A Critical Introduction to the Epistemology of Perception.Ali Hasan - 2017 - New York: Bloomsbury Academic.
    We ordinarily take it as obvious that we acquire knowledge of our world on the basis of sensory perception, and that such knowledge plays a central cognitive and practical role in our lives. Upon reflection, however, it is far from obvious what perception involves and how exactly it contributes to our knowledge. Indeed, skeptical arguments have led some to question whether we have any knowledge, or even rational or justified belief, regarding the world outside our minds. -/- Investigating the nature (...)
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  19.  45
    Ottobah Cugoano on chattel slavery and the moral limitations of ius gentium.Aminah Hasan-Birdwell - 2024 - British Journal for the History of Philosophy 32 (3):473-495.
    This article considers Ottobah Cugoano’s philosophical response to the moral and legal contradictions of the practice of human trafficking in his Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species (1787). It analyses Cugoano’s critique of the origins of slavery in general and the practices of ancient slavery, from which seventeenth-century proslavery advocates drew political, theological, and moral justifications of the African slave trade. According to Cugoano’s analysis, there is a necessary (...)
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  20.  15
    Athanasius ve i̇zni̇k konsi̇li̇.Hasan Darcan - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):169-169.
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  21. Transmission du charisme et institutionnalisation: Les cas de la Zawiya d'Ouezzane, Maroc XVIème-XIXème siècles.Hasan Elboudrari - 1991 - Al-Qantara 12 (2):523-536.
     
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  22.  32
    Is it genomic imprinting or preferential expression?Hasan Khatib - 2007 - Bioessays 29 (10):1022-1028.
    Imprinted genes are monoallelically expressed in a parent‐of‐origin‐specific manner, but for many genes reported to be imprinted, the occurrence of preferential expression—where both alleles are expressed but one is expressed more strongly than the other in a parent‐of‐origin‐specific way—has been reported. This preferential expression found in genes described as imprinted has not been thoroughly addressed in genomic imprinting studies. To study this phenomenon, 50 genes, reported to be imprinted in the mouse, were chosen for investigation. Preferential expression was observed for (...)
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  23.  27
    A Quintessential Lesson from European Union Integration to African Union.Korkut Hasan & Faris Endris Mekonnen - 2016 - Inquiry: Sarajevo Journal of Social Sciences 2 (1).
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  24.  31
    Geçmişten Günümüze Lise Tarih Ders Kitaplarında İttihatçılık Algısı.Hasan Sungur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 11):99-99.
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  25.  32
    Muhammed Emin Eş-Şınkîtî'nin "Men'u Cev'zi'l-Mec'z Fi'l-Munezzeli Li't-Te'Abbudi.Hasan UÇAR - 2011 - Journal of Turkish Studies 11 (Volume 11 Issue 5):515-515.
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  26.  23
    İşrakî Mektebin Bir Üyesi Olarak Hayy b. Yakzan'ın Felsefî ve Doğal Dînî Tecrübe Serüveni.Hasan Özalp - 2016 - Beytulhikme An International Journal of Philosophy 6 (1).
    Bu makalede İşrakî felsefe geleneğinin önemli bir düşünürü olan İbn Tufeyl’in, Hayy b. Yakzan isimli eserinde ortaya koymuş olduğu dini tecrübeyi ve mahiyetini ele aldık. Konuyu temellendirmek için öncelikle dini tecrübeden ne anladığımızı ve çeşitlerinin ne olduğunu tespit etmeye çalıştık. Daha sonra İbn Tufeyl’in felsefi ve teolojik arka planının ne olduğunu tespit ettik. Burada kilit rolü, İbn Sina oynamaktadır. Ancak Sühreverdî’nin görüşleri de önemli bir yer tutmaktadır. İbn Tufeyl’in en önemli kaynaklarından biri şüphesiz Gazzâlî’dir. Ancak İslam tasavvuf geleneğinde dînî tecrübe (...)
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  27.  51
    Republicanism and Structural Domination.Rafeeq Hasan - 2021 - Pacific Philosophical Quarterly 102 (2):292-319.
    What is domination? According to a leading strand of republican political philosophy, a person is dominated when under the unconstrained power of another. Call this the dyadic conception of domination, because it involves a two‐person relation. I argue that domination is better understood structurally. Structural domination is domination by institutions. Rather than a master dominating a slave and a boss dominating a worker (as in dyadic domination), structural domination holds that the institution of slavery dominates the slave and labor law (...)
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  28.  35
    18. Century Traces Of Ottoman Social Life İn The Haşmet’s Divan.Hasan DOĞAN - 2012 - Journal of Turkish Studies 7:1547-1584.
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  29.  15
    Şerîat-Tarîkat-Hakîkat-Marifet Dörtlüsünde Şerîatın Yeri ve Önemi.Hasan Elek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 5):249-249.
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  30.  40
    Classification with NormalBoost.Hasan Fleyeh & Erfan Davami - 2011 - Journal of Intelligent Systems 20 (2):187-208.
    This paper presents a new boosting algorithm called NormalBoost which is capable of classifying a multi-dimensional binary class dataset. It adaptively combines several weak classifiers to form a strong classifier. Unlike many boosting algorithms which have high computation and memory complexities, NormalBoost is capable of classification with low complexity. Since NormalBoost assumes the dataset to be continuous, it is also noise resistant because it only deals with the means and standard deviations of each dimension. Experiments conducted to evaluate its performance (...)
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  31.  43
    Folk Religions in Modern Israel: Sacred Space in the Holy Land.Galit Hasan-Rokem - 1999 - Diogenes 47 (187):83-87.
    Israel is a country of many cultures and languages and of several religions. The majority of the population adheres to the Jewish religion. The Moslem and the Christian religions come next in size, in that order. Similarly to many other countries in the region, religion fills a more central role in the public sphere of Israel than in most Western countries. It also influences the private sphere immensely, as for example in the matter of marriages and funerals which in most (...)
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  32.  34
    Reasoning about conditional probabilities in a higher-order-logic theorem prover.Osman Hasan & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):23-40.
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  33.  11
    The Issue of Making the Qur’ān Recitation Course Based on Meaning/Maal: Curriculum Examine.Hasan Hüseyin Havuz - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1165-1207.
    The Qur’ān Recitation is taught as a compulsory or elective course at all levels of formal in education, as well as in the courses of the Presidency of Religious Affairs in non-formal education in Turkey. In the curricula of this course, it is emphasized that the readings should be word and meaning centered and the course should be centered on the meaning of the Qur’ān. However, the achievability of these idealized goals should be discussed. In addition, due to the focus (...)
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  34. Paulo Freire. Ezilenlerin Pedagojisi. Tercüme, Dilek Hattatoğlu - Erol Özbek. İstanbul: Yapı Kredi Yayınları, 2018.Hasan Kafalı - 2019 - Ilahiyat Tetkikleri Dergisi 51:563-568.
    Tanıtımını yapacağımız “Ezilenlerin Pedagojisi” adlı bu eser Brezilyalı yazar Paulo Freire’nin uluslarası alanda ün kazanmasına vesile olan meşhur kitabıdır. Onun bu kitabı eğitimin toplumu dönüştürücü gücüne işaret etmesi ve eğitimin toplumu yeniden şekillendirmede nasıl bir rol oynadığına dikkat çekmesi ile öne çıkmıştır. Kitap eğitim, din, siyaset gibi kurumları dolaylı olarak konu edinmesi ile eğitim sosyolojisi, din sosyolojisi, kurumlar sosyolojisinin alanlarına dâhil edilebilecek bir çalışma olarak değerlendirilebilir. Günümüz toplumlarının yapısına dair kendi toplumu üzerinden etkili çözümlemelerde bulunması, kültürel istilaya ve kapitalist işgale (...)
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  35.  13
    Sanatsal gerçeklikler, olgular ve öteleri..Hasan Bülent Kahraman - 2016 - İstanbul: Kapı Yayınları.
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  36. Algorithmic Bias and Risk Assessments: Lessons from Practice.Ali Hasan, Shea Brown, Jovana Davidovic, Benjamin Lange & Mitt Regan - 2022 - Digital Society 1 (1):1-15.
    In this paper, we distinguish between different sorts of assessments of algorithmic systems, describe our process of assessing such systems for ethical risk, and share some key challenges and lessons for future algorithm assessments and audits. Given the distinctive nature and function of a third-party audit, and the uncertain and shifting regulatory landscape, we suggest that second-party assessments are currently the primary mechanisms for analyzing the social impacts of systems that incorporate artificial intelligence. We then discuss two kinds of as-sessments: (...)
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  37.  39
    History of Persia under Qājār Rule: Translated from the Persian of Hasan-e Fasā'i's Fārsnāma-ye NāṣeriHistory of Persia under Qajar Rule: Translated from the Persian of Hasan-e Fasa'i's Farsnama-ye Naseri.Gene R. Garthwaite, Heribert Busse, Hasan-E. Fasā'I' & Hasan-E. Fasa'I' - 1974 - Journal of the American Oriental Society 94 (2):248.
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  38.  78
    Belief in a Just World, Religiosity and Victim Blaming.Hasan Kaplan - 2012 - Archive for the Psychology of Religion 34 (3):397-409.
    This study investigates the relations between “Belief in a Just World” , religiosity and victim-blaming attitudes. In particular, the influence of BJW and religiosity on social attitudes is probed. Recent theoretical and psychometric developments in the BJW construct are considered. Thus, 176 Turkish subjects completed measures for BJW-Self /BJW-Other , “Belief in Immanent/Ultimate Justice,” attitudes towards the poor, and religiosity. Results show that Belief in Ultimate Justice and BJW-S are uniquely related to religiosity. As hypothesized, BJW-O and Belief in Immanent (...)
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  39. Freedom and poverty in the Kantian state.Rafeeq Hasan - 2018 - European Journal of Philosophy 26 (3):911-931.
    The coercive authority of the Kantian state is rationally grounded in the ideal of equal external freedom, which is realized when each individual can choose and act without being constrained by another's will. This ideal does not seem like it can justify state-mandated economic redistribution. For if one is externally free just as long as one can choose and act without being constrained by another, then only direct slavery, serfdom, or other systems of overt control seem to threaten external freedom. (...)
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  40. (1 other version)Foundationlist Theories of Epistemic Justification.Ali Hasan & Richard Fumerton - 2016 - Stanford Encyclopedia of Philosophy.
  41.  19
    Effect of Teaching Lessons Based on Activities wiht First and Second Hand Sources to Students’ Historical Thinking Abilities in Secondary School History Lessons.Hasan IŞIK - 2010 - Journal of Turkish Studies 6:1323-1337.
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  42.  15
    Major issues and challenges of human and societal development.Hasan Askari Rizvi - 2017 - Journal of Social Sciences and Humanities 56 (2):1-12.
    The role of state in the contemporary global system is greatly shaped by its inner or domestic strength that include economic resilience, socio-political harmony and a stable constitutional political order. These attributes cannot be achieved by a state unless it assigns the highest priority to human and societal development and promotion of egalitarian socio-economic arrangements that provide equal opportunities to all citizens irrespective of ethnicity, language, religion, caste, region or gender. The focus is on transforming human resources into human capital (...)
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  43.  17
    Hugo Grotius, the African Slave Trade, and the Natural Law Tradition.Aminah Hasan-Birdwell - 2024 - Grotiana 45 (2):227-253.
    The following paper brings together the history of the Atlantic slave trade in the seventeenth century and Hugo Grotius’s treatment of slavery, war, and trade in the De iure belli ac pacis. In this paper I focus on the practices of slave raids during the trade in the 1630s through the 1640s in Central and West Africa. The practice of slave raids was often described and categorized by both Africans and Europeans as war or acts of war. I argue that (...)
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  44. Are You Anthropomorphizing AI?Ali Hasan - 2024 - Blog of the American Philosophical Association.
    I argue that, given the way that AI models work and the way that ordinary human rationality works, it is very likely that people are anthropomorphizing AI, with potentially serious consequences. There are good reasons to doubt that LLMs have anything like human understanding, and even if they have representations or meaningful contents in some sense, these are unlikely to correspond to our ordinary understanding of natural language. However, there are natural, and in some ways quite rational, pressures to anthropomorphize (...)
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  45.  27
    Erratum to: Congruences and Ideals in a Distributive Lattice with Respect to a Derivation.Hasan Barzegar - 2019 - Bulletin of the Section of Logic 48 (1).
    The present note is an Erratum for the two theorems of the paper "Congruences and ideals in a distributive lattice with respect to a derivation" by M. Sambasiva Rao.
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  46.  35
    On the Additive Group Structure of the Nonstandard Models of the Theory of Integers.Hasan Dalgin, Labib Haddad & Mehmet Terziler - 2002 - Mathematical Logic Quarterly 48 (3):403-412.
    Let equation image denote the inverse limit of all finite cyclic groups. Let F, G and H be abelian groups with H ≤ G. Let FβH denote the abelian group , where +βis defined by +β = + β — β) for a certain β : F → G linear mod H meaning that β = 0 and β + β — β ∈ H for all a, b in F. In this paper we show that the following hold: The (...)
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  47.  1
    Bir Beceri Olarak Ahlak ve Eğitimi: Ahlaki Gelişim Kuramlarına Dayalı Bir İnceleme.Hasan Meydan - 2021 - Ilahiyat Tetkikleri Dergisi 55:445-471.
    Son yıllarda eğitim sistemlerinde teori ve uygulama arasındaki açıklığı gidermeye yönelik bir girişim olarak beceri temelli eğitim ön plana çıkmaktadır. Teorik temelleri hem davranışçı hem de gelişimci kuramlara uzanan beceri temelli eğitimin dünyadaki öncelikli uygulama alanı mesleki eğitimdir. 2018 yılında gerçekleştirilen öğretim programı revizyonları ile Türkiye’de diğer derslerle birlikte Din Kültürü ve Ahlak Bilgisi dersi öğretim programları da bu modele göre yapılandırılmıştır. Ahlak ve eğitimi için yeni olan bu durum öncelikle ahlakın bir beceri olarak görülüp görülemeyeceği ve ahlakın beceri temelli (...)
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  48.  13
    Kişilik Gelişiminde İçsel Çatışmanın Rolü: Nefsin Mertebelerinden Olumlu Çözülme.Hasan Meydan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 7):247-247.
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  49.  29
    Zeyni̇zade Mehmet hazik’in terbi̇ye i̇si̇mli̇ eseri̇ni̇n “ahlak terbi̇yesi̇” bölümünün günümüz türkçesi̇ne aktarim ve tetki̇ki̇.Hasan Meydan - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):203-203.
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  50.  20
    Bir Taktik ve Propaganda Ustası Olarak Mu'viye b. Ebî Süfy'n ve Hz. Osman'ın katillerinin Sorgulanma.Hasan Yaşaroğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):2213-2213.
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