Results for 'Firman Hasan'

641 found
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  1. Phenomenal conservatism, classical foundationalism, and internalist justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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  2. Classical Foundationalism and Bergmann’s Dilemma for Internalism.Ali Hasan - 2011 - Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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  3. Internalist Foundationalism and the Sellarsian Dilemma.Ali Hasan - 2013 - Res Philosophica 90 (2):171-184.
    According to foundationalism, some beliefs are justified but do not depend for their justification on any other beliefs. According to access internalism, a subject is justified in believing some proposition only if that subject is aware of or has access to some reason to think that the proposition is true or probable. In this paper I discusses a fundamental challenge to internalist foundationalism often referred to as the Sellarsian dilemma. I consider three attempts to respond to the dilemma – phenomenal (...)
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  4.  42
    What drives leader integrity.Hasan Danaee Fard & Mojgan Zarghamifard - 2020 - International Journal of Business Governance and Ethics 14 (1):1.
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  5.  26
    Türkiye'de din anlayışında değişim süreci.Hasan Onat - 2003 - Ankara: Ankara Okulu Yayınları.
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  6. Reporting on "islamic bioethics" in the medical literature: Where are the experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich, Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  7.  33
    Mahtumkulu Fir'kî'nin Şiirlerinde Muhtev'.Hasan Cankurt - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):911-911.
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  8. Personal epistemology, nature of science and instructional practice: towards defining a meaningful relationship.Hasan Deniz - 2017 - In Gregory J. Schraw, Jo Brownlee & Lori Olafson, Teachers' personal epistemologies: evolving models for informing practice. Charlotte, NC: Information Age Publishing, Inc,..
     
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  9. Democracy, dissensus and the aesthetics of class struggle: An exchange with jacques rancière.Rafeeq Hasan, Max Blechman & Anita Chari - 2005 - Historical Materialism 13 (4):285-301.
  10. The Structure of Justification.Ali Hasan - forthcoming - In Mathias Steup, Blackwell Companion to Epistemology. Blackwell.
    In this chapter, we examine different views of the structure of justification, including foundationalism, infinitism, and coherentism. We investigate how well or poorly they seem to do in responding to the regress problem, accommodating a robust connection between justification and truth, and getting the contours of justification right—i.e., making justification neither too easy nor too hard to get. We end by briefly discussing some challenges to finding a single sense of “foundational belief” defining the debate.
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  11.  40
    The Development Process of Mahdi Belief in Shī‘a/Imāmiyya and Its Relationship with Mahdiship Understanding of Ahl al-Sunnah.Hasan Gümüşoğlu - 2022 - Kader 20 (2):701-722.
    Although there are fundamental differences between Ahl al-Sunnah and Shī‘a on the issue of Mahdī, one of the controversial issues among Islamic sects, Shī‘a has attached much greater importance to the issue. In this study, after the information about Mahdiship in the primary sources of Islam is conveyed, the opinions of the Ahl al-Sunnah and Shī‘a will be given and an evaluation will be made about the evidence and opinions put forward by the two sects. The Shiites, who formed the (...)
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  12.  41
    Linguistik Indonesia: pengantar memahami hakikat bahasa.Hasan Busri - 2018 - Malang, Jatim: Madani Media. Edited by Moh Badrih.
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  13. Transmission du charisme et institutionnalisation: Les cas de la Zawiya d'Ouezzane, Maroc XVIème-XIXème siècles.Hasan Elboudrari - 1991 - Al-Qantara 12 (2):523-536.
     
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  14.  32
    Is it genomic imprinting or preferential expression?Hasan Khatib - 2007 - Bioessays 29 (10):1022-1028.
    Imprinted genes are monoallelically expressed in a parent‐of‐origin‐specific manner, but for many genes reported to be imprinted, the occurrence of preferential expression—where both alleles are expressed but one is expressed more strongly than the other in a parent‐of‐origin‐specific way—has been reported. This preferential expression found in genes described as imprinted has not been thoroughly addressed in genomic imprinting studies. To study this phenomenon, 50 genes, reported to be imprinted in the mouse, were chosen for investigation. Preferential expression was observed for (...)
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  15.  29
    The Repatriation of Gilgamesh Dream Tablet: Rebuilding the Iraqi Religious Legacy.Hasan Khalid Dabis, Haady Abdilnibi Altememy, Mohamed Hameed, Hawraa Neima Kamal, Ali Dawod Ali, Saleem Al-Zerjawi, Hasan Mohammed Ali & Ali Mawlood Fadhil - 2023 - European Journal for Philosophy of Religion 15 (2):1-14.
    The _Epic of Gilgamesh_, a 3600-year 12-tablet collection, was looted from an Iraqi museum during the 1991 Gulf War, and fraudulently imported into the United States. In September, 2021, UNESCO facilitated its repatriation to Iraq, which is seen as an occasion to consolidate Iraq’s efforts to rebuild its legacy, since the _Epic of Gilgamesh_ is of immense cultural, historical and religious value for Iraq The current study examines the _Epic of Gilgamesh_ in the light of the ancient Sumerian and Akkadian (...)
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  16.  43
    Folk Religions in Modern Israel: Sacred Space in the Holy Land.Galit Hasan-Rokem - 1999 - Diogenes 47 (187):83-87.
    Israel is a country of many cultures and languages and of several religions. The majority of the population adheres to the Jewish religion. The Moslem and the Christian religions come next in size, in that order. Similarly to many other countries in the region, religion fills a more central role in the public sphere of Israel than in most Western countries. It also influences the private sphere immensely, as for example in the matter of marriages and funerals which in most (...)
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  17.  13
    Sanatsal gerçeklikler, olgular ve öteleri..Hasan Bülent Kahraman - 2016 - İstanbul: Kapı Yayınları.
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  18.  31
    Geçmişten Günümüze Lise Tarih Ders Kitaplarında İttihatçılık Algısı.Hasan Sungur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 11):99-99.
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  19. (1 other version)Foundationlist Theories of Epistemic Justification.Ali Hasan & Richard Fumerton - 2016 - Stanford Encyclopedia of Philosophy.
  20.  45
    Investigating the mediating role of moral identity on the relationship between spiritual intelligence and Muslims' self-esteem.Hasan Boudlaie, Albert Boghosian, Israr Ahmad, Hussam Mohammed Wafqan, Ismail Suardi Wekke & Aziza Makhmudova - 2022 - HTS Theological Studies 78 (4):1–6.
    One of the critical crises observed in human society, especially in the so-called advanced and industrial societies, is the spiritual crisis. Spirituality in various types of cultural and religious concepts is considered a spiritual path one in which can achieve something like a high level of consciousness, wisdom or union with God. In addition, self-esteem is a sense of worth. This feeling comes from the sum of our thoughts, feelings, emotions and experiences throughout life. Dignity also means honour and pride, (...)
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  21.  32
    Attitudes of prehospital emergency care professionals toward refusal of treatment.Hasan Erbay, Sultan Alan & Selim Kadioglu - 2014 - Nursing Ethics 21 (5):530-539.
    Introduction: Prehospital emergency medicine is a specific field of emergency medicine. The basic approach of prehospital emergency medicine is to provide patients with medical intervention at the scene of the incident. This special environment causes health professionals to encounter various problems. One of the most important problems in this field is ethics, in particular questions involving refusal of treatment and the processes associated with it. Objective: The objective of this study is to identify emergency health professionals’ views regarding refusal of (...)
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  22.  94
    Development, Power, and the Mining Industry in Papua: A Study of Freeport Indonesia.P. A. Rifai-Hasan - 2009 - Journal of Business Ethics 89 (S2):129 - 143.
    This article seeks to determine whether PT Freeport Indonesia, an operating subsidiary of Freeport-McMoRan Copper and Gold Inc., has acted in environmentally and socially responsible ways in the context of its operations in Papua, Indonesia, and how well it has responded to the legacy left by its less responsible operations from 1973 until the mid-1990s. This objective is achieved by examining the company's impact on the resources and assets with which it comes into contact as part of its operations, as (...)
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  23. Algorithmic Bias and Risk Assessments: Lessons from Practice.Ali Hasan, Shea Brown, Jovana Davidovic, Benjamin Lange & Mitt Regan - 2022 - Digital Society 1 (1):1-15.
    In this paper, we distinguish between different sorts of assessments of algorithmic systems, describe our process of assessing such systems for ethical risk, and share some key challenges and lessons for future algorithm assessments and audits. Given the distinctive nature and function of a third-party audit, and the uncertain and shifting regulatory landscape, we suggest that second-party assessments are currently the primary mechanisms for analyzing the social impacts of systems that incorporate artificial intelligence. We then discuss two kinds of as-sessments: (...)
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  24.  27
    Erratum to: Congruences and Ideals in a Distributive Lattice with Respect to a Derivation.Hasan Barzegar - 2019 - Bulletin of the Section of Logic 48 (1).
    The present note is an Erratum for the two theorems of the paper "Congruences and ideals in a distributive lattice with respect to a derivation" by M. Sambasiva Rao.
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  25.  11
    The Issue of Making the Qur’ān Recitation Course Based on Meaning/Maal: Curriculum Examine.Hasan Hüseyin Havuz - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1165-1207.
    The Qur’ān Recitation is taught as a compulsory or elective course at all levels of formal in education, as well as in the courses of the Presidency of Religious Affairs in non-formal education in Turkey. In the curricula of this course, it is emphasized that the readings should be word and meaning centered and the course should be centered on the meaning of the Qur’ān. However, the achievability of these idealized goals should be discussed. In addition, due to the focus (...)
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  26.  19
    Effect of Teaching Lessons Based on Activities wiht First and Second Hand Sources to Students’ Historical Thinking Abilities in Secondary School History Lessons.Hasan IŞIK - 2010 - Journal of Turkish Studies 6:1323-1337.
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  27.  19
    Warnings Regarding the Relationship of Believers with Materiality in Madani Surahs.Hasan Kiliç - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):959-993.
    Madani surahs generally describe the process in which various rules related to the regulation of the moral dimension of religion are determined. Some of the divine declarations made in this framework consist of rules and principles in the nature of command and prohibition. These statements, which have a normative character, also contain some evaluations about the attitudes of the interlocutors in relation to the events that took place in the period of descent. The warnings against the words and actions of (...)
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  28.  1
    (1 other version)Unifying the universe: the physics of heaven and earth.Hasan S. Padamsee - 2002 - Philadelphia: Institute of Physics Publishing.
    Unifying the Universe: The Physics of Heaven and Earth provides a solid background in basic physics. With a humanistic perspective, it shows how science is significant for more than its technological consequences. The book includes clear and well-planned links to the arts and philosophies of relevant historical periods to bring science and the humanities together.
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  29.  15
    Major issues and challenges of human and societal development.Hasan Askari Rizvi - 2017 - Journal of Social Sciences and Humanities 56 (2):1-12.
    The role of state in the contemporary global system is greatly shaped by its inner or domestic strength that include economic resilience, socio-political harmony and a stable constitutional political order. These attributes cannot be achieved by a state unless it assigns the highest priority to human and societal development and promotion of egalitarian socio-economic arrangements that provide equal opportunities to all citizens irrespective of ethnicity, language, religion, caste, region or gender. The focus is on transforming human resources into human capital (...)
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  30.  32
    Türk Kültüründe Çevre Algısı ve İslam’ın Türk Toplumunun Çevre Anlayışına Etkileri.Hasan Kalyoncu & Kemaleddin Taş - 2022 - Tabula Rasa: Felsefe Ve Teoloji 39:43-51.
    Türk kültür ve inanç tarihine bakıldığında, Türk milletinin doğa ile uyum içinde yaşadığını ve bu yaşam biçimini sürekli kılmayı amaçladığını gösteren pek çok bulgu mevcuttur. İslam öncesi Türk toplumlarında olduğu gibi, kitlesel olarak İslam dinini benimsemesinden sonra da bu yaklaşımın sürdürüldüğü görülmektedir. Bu çalışmada kadim Türk kültürünün ve İslam inancının, insanlara verdiği çevreye ilişkin değer yargıları ve davranış modelleri biyoetik kavramı çerçevesinde ele alınmıştır. Bu amaçla öncelikle eski Türk inançları, arkeolojik bulgular, metinler, destanlar incelenmiştir. İslam inancının Türklerin çevre algısına etkilerini (...)
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  31. Freedom and poverty in the Kantian state.Rafeeq Hasan - 2018 - European Journal of Philosophy 26 (3):911-931.
    The coercive authority of the Kantian state is rationally grounded in the ideal of equal external freedom, which is realized when each individual can choose and act without being constrained by another's will. This ideal does not seem like it can justify state-mandated economic redistribution. For if one is externally free just as long as one can choose and act without being constrained by another, then only direct slavery, serfdom, or other systems of overt control seem to threaten external freedom. (...)
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  32.  28
    The Relation between Theory and Practice in Muslim Sages' Thoughts in the Third and Fourth Hijra Centuries and Its Effects on Concept of Craft and Art in Islamic Civilization.Hasan Bolkhari Ghehi - 2013 - Philosophy Study 3 (6).
    Farabi defines “Ilm al-Hiyal” in Ihsa al-Ulum as “knowing a way by which, human can adjust all of the concepts that have been proved in mathematics with verification to exotic objects, and helps their states in exotic objects to be carried”. He believes this will be recognized and be attained by craft. This was the common view in Islamic wisdom and philosophy in third and fourth Hijra centuries. Researchers believe that the unique emphasis on parallelism between theoretical science and practical (...)
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  33. Sari Yelekli̇Lerden Aşi Karşitlarina: Fransa'da Toplumsal Muhalefet.Hasan Güler - 2021 - Arete Political Philosophy Journal 1 (2):31-46.
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  34.  16
    Public Relations In Strategic Management.Hasan Güllüpunar - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):215-231.
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  35.  19
    Modernleşme Ve Postmodernizm İçerisinde Gılles Deleuze'ün Tarih Anlayışı Üzerine Bir İnceleme.Hasan Gürkan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 11):131-131.
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  36.  13
    About Some Sources Which Are Devoted Yassawıyya.Nadirhan Hasan - 2009 - Journal of Turkish Studies 4:585-600.
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  37. Medios de comunicación, mercado y cultura.¿ Qué lugar para la ciudadanía?Valeria Fernández Hasan - 2007 - Kairos: Revista de Temas Sociales 20:5.
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  38.  35
    Using Functional Near-Infrared Spectroscopy to Measure Effects of Delta 9-Tetrahydrocannabinol on Prefrontal Activity and Working Memory in Cannabis Users.Hasan O. Keles, Milena Radoman, Gladys N. Pachas, A. Eden Evins & Jodi M. Gilman - 2017 - Frontiers in Human Neuroscience 11.
  39.  13
    Kişilik Gelişiminde İçsel Çatışmanın Rolü: Nefsin Mertebelerinden Olumlu Çözülme.Hasan Meydan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 7):247-247.
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  40.  29
    Zeyni̇zade Mehmet hazik’in terbi̇ye i̇si̇mli̇ eseri̇ni̇n “ahlak terbi̇yesi̇” bölümünün günümüz türkçesi̇ne aktarim ve tetki̇ki̇.Hasan Meydan - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):203-203.
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  41.  22
    Üstün Yetenekli Öğrencilerin Tarih Dersine Yönelik Tutumlarının Cinsiyet Ve Sını.Hasan Sungur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 19):739-739.
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  42.  23
    İşrakî Mektebin Bir Üyesi Olarak Hayy b. Yakzan'ın Felsefî ve Doğal Dînî Tecrübe Serüveni.Hasan Özalp - 2016 - Beytulhikme An International Journal of Philosophy 6 (1).
    Bu makalede İşrakî felsefe geleneğinin önemli bir düşünürü olan İbn Tufeyl’in, Hayy b. Yakzan isimli eserinde ortaya koymuş olduğu dini tecrübeyi ve mahiyetini ele aldık. Konuyu temellendirmek için öncelikle dini tecrübeden ne anladığımızı ve çeşitlerinin ne olduğunu tespit etmeye çalıştık. Daha sonra İbn Tufeyl’in felsefi ve teolojik arka planının ne olduğunu tespit ettik. Burada kilit rolü, İbn Sina oynamaktadır. Ancak Sühreverdî’nin görüşleri de önemli bir yer tutmaktadır. İbn Tufeyl’in en önemli kaynaklarından biri şüphesiz Gazzâlî’dir. Ancak İslam tasavvuf geleneğinde dînî tecrübe (...)
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  43. The new legal anti-positivism.Hasan Dindjer - 2020 - Legal Theory 26 (3):181-213.
    According to a recent wave of work by legal anti-positivists, legal norms are a subset of moral norms. This striking “one-system” view of law has rapidly become the dominant form of anti-positivism, but its implications have so far been little tested. This article argues that the one-system view leads systematically to untenable conclusions about what legal rights and obligations we have. For many clear legal norms, the view lacks the resources to explain the existence of corresponding moral norms. And its (...)
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  44. Prospective Science Teachers’ Levels of Understanding Science after Experiencing Explicit-Reflective Instruction: Hermeneutical Perspective.Hasan Özcan, Davut Sarıtaş & Mehmet Fatih Taşar - 2020 - Journal of Bayburt Education Faculty (BAYEF) 15 (29):222-250.
    In this study, we aimed to investigate how prospective science teachers, who participated in a series of explicit-reflective activities for NOS teaching, understood "science in a social and cultural context" in the context of a biographical documentary film. We adopted a phenomenological approach. The data were analyzed descriptively by considering the aspects of nature of science and the levels of understanding as defined in Dilthey's hermeneutic approach. In this way, we determined participants’ levels of hermeneutic understanding regarding the nature of (...)
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  45.  45
    Ottobah Cugoano on chattel slavery and the moral limitations of ius gentium.Aminah Hasan-Birdwell - 2024 - British Journal for the History of Philosophy 32 (3):473-495.
    This article considers Ottobah Cugoano’s philosophical response to the moral and legal contradictions of the practice of human trafficking in his Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species (1787). It analyses Cugoano’s critique of the origins of slavery in general and the practices of ancient slavery, from which seventeenth-century proslavery advocates drew political, theological, and moral justifications of the African slave trade. According to Cugoano’s analysis, there is a necessary (...)
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  46. Are You Anthropomorphizing AI?Ali Hasan - 2024 - Blog of the American Philosophical Association.
    I argue that, given the way that AI models work and the way that ordinary human rationality works, it is very likely that people are anthropomorphizing AI, with potentially serious consequences. There are good reasons to doubt that LLMs have anything like human understanding, and even if they have representations or meaningful contents in some sense, these are unlikely to correspond to our ordinary understanding of natural language. However, there are natural, and in some ways quite rational, pressures to anthropomorphize (...)
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  47. The Reliability of Memory: An Argument from the Armchair.Ali Hasan - 2021 - Episteme 18 (2):142-159.
    The “problem of memory” in epistemology is concerned with whether and how we could have knowledge, or at least justification, for trusting our apparent memories. I defend an inductive solution—more precisely, an abductive solution—to the problem. A natural worry is that any such solution would be circular, for it would have to depend on memory. I argue that belief in the reliability of memory can be justified from the armchair, without relying on memory. The justification is, roughly, that my having (...)
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  48.  51
    Republicanism and Structural Domination.Rafeeq Hasan - 2021 - Pacific Philosophical Quarterly 102 (2):292-319.
    What is domination? According to a leading strand of republican political philosophy, a person is dominated when under the unconstrained power of another. Call this the dyadic conception of domination, because it involves a two‐person relation. I argue that domination is better understood structurally. Structural domination is domination by institutions. Rather than a master dominating a slave and a boss dominating a worker (as in dyadic domination), structural domination holds that the institution of slavery dominates the slave and labor law (...)
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  49.  18
    Transforming The Meaning Of Barbarism: Turks In Henry Blount’s A Voyages Into The Levant.Hasan Baktir - 2010 - Journal of Turkish Studies 5:879-889.
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  50.  35
    On the Additive Group Structure of the Nonstandard Models of the Theory of Integers.Hasan Dalgin, Labib Haddad & Mehmet Terziler - 2002 - Mathematical Logic Quarterly 48 (3):403-412.
    Let equation image denote the inverse limit of all finite cyclic groups. Let F, G and H be abelian groups with H ≤ G. Let FβH denote the abelian group , where +βis defined by +β = + β — β) for a certain β : F → G linear mod H meaning that β = 0 and β + β — β ∈ H for all a, b in F. In this paper we show that the following hold: The (...)
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