Results for 'Fernando Poó'

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  1. A Longitudinal Study on the Emotional Impact Cause by the COVID-19 Pandemic Quarantine on General Population.Lorena Canet-Juric, María Laura Andrés, Macarena del Valle, Hernán López-Morales, Fernando Poó, Juan Ignacio Galli, Matías Yerro & Sebastián Urquijo - 2020 - Frontiers in Psychology 11.
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  2.  30
    La represión del Bwiti en la Guinea Española. El caso de Fernando Poo.Jesús Sánchez Azañedo - 2016 - Endoxa 37:363.
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  3.  30
    El proyecto con agentes nativos de la misión jamaicana en Fernando Póo: su herencia colonial.Susana Castillo Rodríguez - 2016 - Endoxa 37:385.
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  4.  29
    Definite clause grammars for language analysis—A survey of the formalism and a comparison with augmented transition networks.Fernando C. N. Pereira & David H. D. Warren - 1980 - Artificial Intelligence 13 (3):231-278.
  5.  80
    Aristotle’s Defence of the Principle of Non-Contradiction.Fernando Inciarte - 1994 - Archiv für Geschichte der Philosophie 76 (2):129-150.
  6. Conflictos entre creencias y práctica médica en la España medieval y renacentista.Fernando Girón Irueste - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:47-73.
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  7.  9
    Aristotle and Aquinas.Fernando Inciarte - 1999 - History of Philosophy & Logical Analysis 2 (1):139-148.
    As regards the issue of futura contingentia, Aquinas's interpretation turns on a phrase that has sometimes been dismissed as irrelevant or even confused: "...non tamen haec vel illa determinatae...". It is shown that this clause is in complete conformity with Aquinas's interpretation of the principles of non-contradiction and of excluded middle. According to this interpretation the meaning of propositional negation derives from the first two principles considered collectively but is not presupposed by them. With respect to time-relative modalities this implies (...)
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  8. Aktualismus in Geschichte und Gegenwart.Fernando Inciarte - 1993 - Giornale di Metafisica:211.
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  9. Der Begriff der Seele in der Philosophie des Aristoteles.Fernando Inciarte - 1984 - In Klaus Kremer, Seele: ihre Wirklichkeit, ihr Verhältnis zum Leib und zur menschlichen Person. Leiden: E.J. Brill.
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  10. Reorientierung an der Physis aus Unbehagen am Logos.Fernando Inciarte - 1967 - Philosophische Rundschau 14:220.
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  11.  34
    The Newspaper as an Epideictic Meeting Point : On the Epidictic Nature of the Newspaper Argumentation.Fernando López Pan - 2015 - Argumentation 29 (3):285-303.
    This article shows how epideictic rhetoric and argumentation may be interrelated in a general-interest newspaper framed as a single discourse produced by a collective author. In more specific terms, the view advanced here is that newspaper as whole has an epideictic dimension which, in terms of argumentation, is the fundamental or predominant one. The usefulness of this approach is twofold. In terms of rhetoric, to explore the applicability of epideictic rhetoric to journalistic discourse; and in the field of journalism studies, (...)
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  12.  13
    Incremental interpretation.Fernando C. N. Pereira & Martha E. Pollack - 1991 - Artificial Intelligence 50 (1):37-82.
  13.  12
    Agustín, buscador en compañía.Fernando Pascual - 2017 - Alpha Omega 20 (1):81-94.
    The present article develops a synthesis of different ideas of St. Augustine about dialogue and human education, on the basis of five works of the Bishop of Hippo, giving special attention to his statements about the way in which the one who is speaking and the one who is listening should relate to each other.
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  14.  13
    Educación y comunicación en el Menón de Platón.Fernando Pascual - 2013 - Alpha Omega 16 (3):415-441.
    Plato’s Meno offers important elements of his educational theory. This article begins with a brief introduction to this work, and then presents an analysis of several ideas that appear throughout it, with a special emphasis on those dealing directly or indirectly with the central theme of education and human communication. The article concludes with a summary of the work’s main arguments.
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  15. L’aborto di fronte alla filosofia.Fernando Pascual - 2010 - Alpha Omega 13 (3):333-354.
    Abortion must be considered with the aid of philosophy: from a metaphysical, anthropological and ethical point of view. This article attempts to show some of the principal areas in the relationship between abortion and philosophy following four movements. The problem is presented , then Plato's and Aristotle’s attitude with regard to abortion are analysed . Nextly there follows a synthetic overview of modern thought on the subject and some bioethical solutions that have deep philosophical roots are proposed . Finally the (...)
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  16.  15
    Introduction.Fernando C. N. Pereira & Barbara J. Grosz - 1993 - Artificial Intelligence 63 (1-2):1-15.
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  17.  30
    Le ragioni del nascituro.Fernando Fiorentino - 1999 - Idee 40:9-48.
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  18.  12
    (1 other version)Paradojas de la discriminación. El dilema de las minorías: la elección entre segregación y aculturación.Fernando Flores - 1995 - Revista de filosofía (Chile) 45:71-84.
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  19.  17
    El accidente veloz:(notas sobre el vértigo contemporáneo).Fernando Castro Flórez - 2007 - Contrastes: Revista Cultural 47:59-67.
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  20. Game Over. Sobre los supervivientes digitales y la adicción a los juegos electrónicos.Fernando Castro Flórez - 2007 - Contrastes: Revista Cultural 50:154-159.
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  21.  18
    Sociologia empírica do direito.Fernando de Castro Fontainha, Pedro Heitor Barros Geraldo & Alexandre Veronese (eds.) - 2015 - Curitiba: Juruá Editora.
    Parte 1. Metodologias empíricas aplicadas ao direito -- Parte 2. O trabalho cotidiano dos juristas -- Parte 3. Os usos políticos do direito -- Parte 4. As profissões jurídicas em movimento -- Parte 5. As transformações sociais e as instituições jurídicas.
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  22.  14
    Critique of the Experience of Time in the Contemporary World.Fernando Forero - 2022 - Eidos: Revista de Filosofía de la Universidad Del Norte 37:104-128.
    RESUMEN El mundo moderno creó un régimen temporal de horarios, presiones, exigencias de efectividad, rendimientos, etc., que somete a los individuos a procesos de alienación, pero esa lógica temporal no ha sido suficientemente politizada ni se ha llegado a ver qué pasa con nuestra experiencia de tiempo. La lógica temporal de la modernidad parece natural. El propósito de este artículo es volver sobre la realidad del tiempo. Aquí nos apoyamos en un primer momento en el proyecto crítico de Hartmut Rosa (...)
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  23.  3
    The Necessity of Contingency On Effective Reality in Hegel's Science of Logic.Fernando Forero - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 42:244-265.
    RESUMEN Para Hegel, el rendimiento supremo del pensamiento consiste en hallar un terreno en el cual se pongan en evidencia las dimensiones primarias de la realidad. Por esta vía consigue desarrollar uno de sus planteamientos más interesantes en la Ciencia de la lógica, a saber, el concepto de realidad efectiva. Este artículo elabora esa visión de la realidad comentando cuidadosamente lo que Hegel desarrolla allí. Al final muestra que la realidad absoluta es a la vez diferenciación en multiplicidades existentes e (...)
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  24. Radiografía del uso del suelo en España: la urgencia de reformular los modelos urbanos.Fernando Prats Palazuelo & Francisco Javier González - 2008 - Critica 58 (951):46-51.
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  25. Sitting in the dock of the bay, watching ….Jeremy Fernando - 2013 - Continent 3 (2):8-12.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
     
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  26.  14
    La obra de Calderón como teodramática. Bases teológicas de sus escritos.Fernando Chica Arellano - 2023 - Isidorianum 9 (18):493-520.
    Con motivo del 4º Centenario del nacimiento del insigne dramaturgo español Pedro Calderón de la Barca, el autor de este trabajo esboza algunas bases teológicas que subyacen a su producción literaria. Presta especial atención a las controversias teológicas que tuvieron lugar en España durante el siglo XVII, ya que son son una referencia principal para entender la obra de Calderón. Las obras de Calderón estaban al servicio de la evangelización, y consiguió dotar a su pensamiento teológico de belleza y poesía.
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  27. Aktualismus in Geschichte und Gegenwart (Bemerkungen im Anschluß an Giovanni Gentile).Fernando Inciarte Armiñán - 1993 - Giornale di Metafisica 15 (2):211-224.
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  28. Bien común y mal común.Fernando Inciarte Armiñán - 1994 - Anuario Filosófico 27 (3):939-948.
    The paper deals with he tension between morality and efficacy both from the point of view of economics (and politics) on the one hand and ethics (and politics) on the other.
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  29. Breve teoría de la España moderna.Fernando Inciarte Armiänâan - 2001 - Pamplona: Ediciones Universidad de Navarra.
     
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  30. La identidad del sujeto individual según Aristóteles.Fernando Inciarte Armiñán - 1993 - Anuario Filosófico 26 (2):289-302.
    The paper focuses on the contrast between the ontologies of the subject, such as the Aristotelian one, with the ontologies of the process, such as that of Quine. It attempts to justify the Aristotelian approach paying special attention to Quine's criticism.
     
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  31. Metafísica y cosificación: sobre la crítica del análisis del lenguaje a la metafísica.Fernando Inciarte Armiñán - 1977 - Anuario Filosófico 10 (1):131-160.
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  32.  9
    Observaciones histórico críticas en torno a Xavier Zubiri.Fernando Inciarte Armiñán - 1971 - Anuario Filosófico 4 (1):183-244.
  33. Reflexiones sobre el republicanismo.Fernando Inciarte Armiñán - 1992 - Thémata: Revista de Filosofía 10:501-516.
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  34. Ser veritativo y ser existencial.Fernando Inciarte Armiñán - 1980 - Anuario Filosófico 13 (2):9-26.
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  35. Verdad y objetividad histórica.Fernando Inciarte Armiñán - 1982 - Anuario Filosófico 15 (2):89-102.
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  36.  20
    Interview: Arrabal.Fernando Arrabal & Eva Kronik - 1975 - Diacritics 5 (2):54.
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  37.  13
    Response.Fernando Arrabal - 1975 - Diacritics 5 (2):61.
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  38. Heráclito y Parménides: maestros de Sabiduría.Fernando Hunverto Asensio - 2008 - A Parte Rei 57:7.
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  39.  20
    A estrutura afetiva dos tipos de governo em Hobbes. I Pressupostos.Fernando Dias Andrade - 2021 - Cadernos Espinosanos 44:61-94.
    Os pressupostos da estrutura afetiva dos tipos de governo em Hobbes dizem respeito aos afetos fundamentais que determinam as ações humanas desde o estado de natureza, em especial o medo, o egoísmo e a glória. O medo, para Hobbes, talvez seja o afeto mais restritivo da liberdade natural no estado de natureza e, ao contrário, a principal condição para a obtenção da paz no estado civil, mas a esperança de glória é tão relevante quanto o medo para a transformação do (...)
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  40.  71
    Self y creatividad en el pragmatismo de C.S. Peirce: "la incidencia del instante presente en la conducta".Fernando Andacht - 2008 - Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  41.  40
    The Predictable and Accidental Journey of the Self as Semiosis.Fernando Andacht & Mariela Michel - 2008 - Semiotics:347-362.
  42.  59
    Those Powerful Materialized Dreams: Peirce on Icons and the Human Imagination.Fernando Andacht - 2001 - American Journal of Semiotics 17 (3):91-116.
  43.  32
    El renacer de las ideas republicanas.Fernando Aínsa - 2005 - Utopía y Praxis Latinoamericana 10 (28):61-69.
    This article precisely analyzes the relation ship between the State, society and the individual, both from the point of view of liberalism and of republicanism. There is a surprising difference in the categories of both theories and their philosophical bases: the form in which the social state is ..
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  44.  31
    Del yo al nosotros: El desdoblamiento de la identidad en la obra de Juan Carlos onetti.Fernando Aínsa - 2004 - Alpha (Osorno) 20.
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  45.  10
    Nietzsche: del nihilismo a la teoría de la creatividad artística.Fernando Araya - 2014 - San José, Costa Rica: Editorial Universidad Estatal a Distancia.
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  46. Igualitarismo y meritocracia: de Rawls a Scanlon.Fernando Lizarraga - 2019 - Páginas de Filosofía 20 (23):7-32.
    Contra el "sentido ordinario" de que la justicia implica, entre otras cosas, dar a cada quien lo que se merece, en su teoría de la justicia como equidad John Rawls adopta una perspectiva normativa radicalmente anti-meritocrática al considerar que nadie merece su lugar inicial en la sociedad y, por lo tanto, los factores contingentes no pueden tener incidencia distributiva. Desde el comunitarismo, se argumenta que la concepción rawlsiana del sujeto –despojado de casi toda particularidad– impide abordar la cuestión del mérito (...)
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  47.  48
    (1 other version)To challenge the world view or to flow with it? Teaching sustainable development in business schools.Fernando Lourenço - 2013 - Business Ethics, the Environment and Responsibility 22 (3):292-307.
    This paper explores the fundamental question of what ‘responsibility’ means to different sets of world views adopted implicitly by business students. The exploration adopts the stakeholder theory and three subsets of the Friedman mentality to explain how individuals may value sustainability initiatives. Subsequently, it explores whether it is better to flow with the dominant economic-driven world view as prescribed by the business school or to challenge it in order to cultivate business students with sustainability-driven values. The conclusion highlights implications for (...)
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  48.  30
    Theoretical Medicine: A Proposal for Reconceptualizing Medicine as a Science of Actions.Fernando Lolas - 1996 - Journal of Medicine and Philosophy 21 (6):659-670.
    The main task of a critical theory of medicine should be to develop a perspectival, context-fair, and multidimensional science of actions which integrates both diversity and heterogeneity within medicine without eliminating either one. Such a theory should employ diversity in the following areas: (1) in systems, subsystems, and professions, because different medical professions embody different health-care subsystems, thereby influencing the way manpower is utilized, (2) in actors, (e.g., patients, health-care experts, and society), processes, and situations, because each actor potentially conceptualizes (...)
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  49.  89
    Explicitness with psychological ground.Fernando Martínez & Jesús Ezquerro Martínez - 1998 - Minds and Machines 8 (3):353-374.
    Explicitness has usually been approached from two points of view, labelled by Kirsh the structural and the process view, that hold opposite assumptions to determine when information is explicit. In this paper, we offer an intermediate view that retains intuitions from both of them. We establish three conditions for explicit information that preserve a structural requirement, and a notion of explicitness as a continuous dimension. A problem with the former accounts was their disconnection with psychological work on the issue. We (...)
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  50.  32
    Explicitness With Psychological Ground.Fernando Martínez & Jesus Ezquerro - 1998 - Minds and Machines 8 (3):353-374.
    Explicitness has usually been approached from two points of view, labelled by Kirsh the structural and the process view, that hold opposite assumptions to determine when information is explicit. In this paper, we offer an intermediate view that retains intuitions from both of them. We establish three conditions for explicit information that preserve a structural requirement, and a notion of explicitness as a continuous dimension. A problem with the former accounts was their disconnection with psychological work on the issue. We (...)
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