O estudo visa evidenciar o lugar que os princípios primeiros ocupam na filosofia moral de Alasdair MacIntyre, bem como o conceito de teleologia a eles articulado. Consistirá, no estudo panorâmico das categorias centrais da ética das virtudes de MacIntyre, onde ele constrói sua teoria da racionalidade das tradições que, por sua vez, é essencial para sua compreensão da retomada da ética aristotélica das virtudes e o papel dos princípios primeiros na sua filosofia moral. A partir destes, o desenvolvimento do artigo (...) se dá com a identificação do lugar que os primeiros princípios ocupam na filosofia moral de MacIntyre, como também a relevância que eles têm para o desenvolvimento de sua teoria do resgate da ética aristotélica. (shrink)

O estudo visa evidenciar o lugar que os princípios primeiros ocupam na filosofia moral de Alasdair MacIntyre, bem como o conceito de teleologia a eles articulado. Consistirá, no estudo panorâmico das categorias centrais da ética das virtudes de MacIntyre, onde ele constrói sua teoria da racionalidade das tradições que, por sua vez, é essencial para sua compreensão da retomada da ética aristotélica das virtudes e o papel dos princípios primeiros na sua filosofia moral. A partir destes, o desenvolvimento do artigo (...) se dá com a identificação do lugar que os primeiros princípios ocupam na filosofia moral de MacIntyre, como também a relevância que eles têm para o desenvolvimento de sua teoria do resgate da ética aristotélica. (shrink)

A partir da temática abordada no filme Gattaca - a experiência genética , que trata de uma sociedade adepta da eugenia; mostraremos quais são as implicações morais que essa prática pode ocasionar em uma sociedade, bem como as diversas discriminações. Em contra-argumento a essa prática, abordaremos a teoria de Peter Singer em prol do princípio da igual consideração de interesses, demonstrando que dessa maneira teríamos sociedades menos discriminatórias. Enfim, queremos mostrar que caso não nos alertemos para as questões abordadas por (...) Singer, nós, agentes morais, faremos emergir uma sociedade preconceituosa, tal como vemos no filme Gattaca.: From selected themes in the movie Gattaca - A genetic experiment that describes a eugenics society, we will show what are the moral implications of the eugenic practice to the society as well as its several kinds of discrimination. We will argue against such practice by appropriating Peter Singer’s theory on behalf of the principle of equal consideration of interests by showing that societies based on it would be less discriminatory. Finally, we show that if we do not consider the issues raised by Singer we, moral agents, will make emerge a prejudiced society similar to that narrated by the movie Gattaca. Key words : Moral, Equality, Eugenie, discrimination. (shrink)

RESUMONeste ensaio defende-se o argumento de que a configuração cronotópica potencializa a obra literária como forma metafórica para experimentar a vida cotidiana. Esse argumento apoia-se nas declarações em que Bakhtin destacou que a organização de processos psicológicos de personagens no enredo está relacionada com a experiência da unidade tempo-espaço, conceitualmente denominada de cronotopo. Para exemplificar essas questões desenvolveu-se aqui uma análise da configuração cronotópica do autor-personagem no Livro do desassossego de Fernando Pessoa. A dificuldade do autor-personagem para negociar as (...) posições de figura e fundo no seu pensamento refletiu uma experiência de fronteira específica, revelada na frequente associação de termos antagônicos e uso frequente de neologismos. Percebendo o funcionamento cronotópico da narrativa, discute-se o potencial da literatura na provisão de metáforas para vida real. Nessas considerações chamou-se a atenção para a participação do leitor na constituição do cronotopo e da obra.ABSTRACTIn this essay we defend the argument that chronotopic configuration enhances literary works providing metaphors for everyday life. This argument is embedded in statements in which Bakhtin emphasized that the organization of the characters' psychological processes in plots is related to the experience of temporal-spatial unity, conceptually called the chronotope. In order to address these issues, we developed an analysis of chronotopic configuration of author-character, in "The Book of Disquiet" by Fernando Pessoa. The difficulty met by the author-character in negotiating positions of figure and background in plots reflects a specific border experience, revealed in the common association of antagonistic terms and frequent use of neologisms. Considering properties of narrativity in the chronotopic analysis we can discuss the potential literature has of providing real life metaphors. Moreover, through these remarks, greater emphasis has been placed on the reader's participation in the constitution of the chronotope and on literary work. (shrink)

Fernando Gil estabeleceu uma seminal relação filosófica entre a evidência e a alucinação. Como acentua no Tratado da Evidência, “sem por isso ser, a alucinação não é uma representação, o seu conteúdo é uma coisa-em-si”. As representações da alucinação como evidência e da evidência como alucinação tendem a manifestar-se, em termos literários, no que habitualmente se caracteriza como o fantástico. M. Teixeira-Gomes representou os processos literários da evidência alucinatória em termos que parecem mais próximos do pensamento filosófico de (...) class='Hi'>Fernando Gil do que da literatura fantástica propriamente dita, situando no mesmo plano de significação o factual, o mítico e o alucinatório como manifestações complementares daquilo que caracterizou como o seu “teatro da alma”. (shrink)

Resumo: Este texto busca abordar o pensamento de Rosa Luxemburgo a partir da idéia fundamental que sustenta toda sua concepção de política: a noção de que a participação ativa das massas é a base de qualquer processo político e é essencial nos processos revolucionários. Esta idéia nos encaminha para a compreensão da política em Rosa Luxemburgo como aquisição de autonomia popular e é também o cerne de suas idéias acerca de um modelo de socialismo democrático, atravessando sua obra como um (...) todo e repercutindo, até os dias de hoje, na dinâmica política de muitos movimentos sociais e em partes da esquerda contemporâneos.Palavras-chave: socialismo - marxismo - autonomia popular - revolução.: This work aims to approach Rosa Luxemburg's thought from the fundamental idea that sustains her entire political conception: the notion that the active participation of the masses in the foundation of any political process is essential to the revolutionary process. This idea leads to an understanding of Rosa Luxemburg's political advocations such as the acquisition of popular autonomy. It is also the center of her ideas about a model of democratic socialism, pervading her entire work and exerting its effect on the current political dynamics of many movements and sectors of the contemporary left. (shrink)

A dilemma has stymied interpretations of the Stranger’s method of dividing kinds into subkinds in Plato’sSophistandStatesman. The dilemma assumes that the kinds are either extensions or intensions. Now kinds divide like extensions, not intensions. But extensions cannot explain the distinct identities of kinds that possess the very same members. We propose understanding a kind as like an animal body—the Stranger’s simile for division—possessing both an extension and an intension. We find textual support in the Stranger’s paradigmatic four steps for collecting (...) a subkind. (shrink)

This textbook for advanced undergraduate and postgraduate students of Evolutionary Game Theory covers recent developments in the field, with an emphasis on economic contexts and applications. It begins with the basic ideas as they originated within the field of theoretical biology and then proceeds to the formulation of a theoretical framework that is suitable for the study of social and economic phenomena from an evolutionary perspective. Core topics include the Evolutionary Stable Strategy and Replicator Dynamics, deterministic dynamic models, and stochastic (...) perturbations. A set of short appendices presents some of the technical material referred to in the main text. Evolutionary theory is widely viewed as one of the most promising appraoches to understanding bounded rationality, learning, and change in complex social environments. New avenues of research are suggested by Vega-Redondo, and plentiful exmples illustrate the theory's potential applications. The recent boom experienced by this dscipline makes the book's systematic presentation of its essential contributions vital reading for newcomer to the field. (shrink)

This article analyzes the financial performance and managerial abilities of a sample of US and European socially responsible (SR) mutual funds. The period analyzed commences from January 1994 and concludes in January 2013 and yields 18 US and 89 European green funds. The results obtained for green fund managers are compared with those achieved for conventional and other forms of SR mutual fund managers. We control for the mutual fund investment objective (distinguishing between domestic and global portfolios) and for the (...) effect of crisis market periods. For US SR funds, partitioning the data into crisis and normal periods reveals that SR funds obtain statistically insignificant performance in crisis periods but underperform relative to the market in normal periods. Furthermore, the findings indicate that green funds do not perform worse than other forms of SR mutual funds. For European SR funds partitioning the data into crisis and normal periods reveals that SR funds obtain statistically insignificant performance irrespective of market conditions. Similar to the US findings, green Europe SR funds do not perform worse than other forms of SR mutual funds. Managerial abilities are not evident in the findings though unsuccessful timing of the market is revealed for both Europe and US global green funds. When analyzing managerial abilities in crisis and non-crisis market periods, US green fund managers achieve better results in crisis market periods and the opposite occurs for green fund managers in European market. (shrink)

Drawing from cognitive learning theories we hypothesize that exposure to nationalistic appeals that suggest consumers should shun foreign brands for moral reasons increases the general belief in consumers that buying foreign brands is morally wrong. In parallel, drawing from the theory of psychological reactance we posit that such appeals may, against their communication goal, increase the reputation of foreign luxury brands. We term the juxtaposition of these apparently contradictory effects the “Ambivalence Hypothesis.” Further, drawing from prior research on source-similarity effects (...) we posit that foreign luxury brands that communicate cultural proximity to target consumers (i.e., a local brand positioning) reinforce psychological reactance (“Clean Conscience Hypothesis”). We test these hypotheses experimentally in the context of luxury car brand advertising in China, a market that is heavily dominated by foreign brands, and therefore provides a breeding ground for ambivalent consumer reactions. Results show that exposure to nationalistic appeals enhances consumers’ national identity dispositions (patriotism, local identity), which results in higher levels of consumer ethnocentrism. Further, nationalistic appeals enhance the social responsibility associations that consumers hold for foreign luxury brands and their countries of origin, which results in a higher brand reputation. Finally, effects of nationalistic appeals on foreign luxury brand reputation are positively stronger for brands using a local vs. a foreign or a global positioning. These findings suggest that nationalistic appeals are a double-edged sword with important implications for ethics in political communication and luxury brand marketing. (shrink)

In Testing for Athlete Citizenship: Regulating Doping and Sex in Sport, Kathryn E. Henne provides ‘a genealogical account of anti-doping regulation by questioning the meanings we take from sport’ (...

El murciano Ibn ‘Arabí es, sin duda, uno de los autores, pensadores, visionarios y contemplativos de mayor altura —y, probablemente, de más proyección universal— que ha alumbrado este país, por más que su ingente e importante obra haya sido prácticamente ignorada. Este trabajo es una invitación a navegar por el «océano sin orillas» que constituye la vida y obra del más grande de los maestros, procurando que sea su propia voz la que vaya relatando algunos de los hitos externos e (...) internos de su vida y describiendo los rasgos más importantes de su pensamiento. (shrink)

La presente obra reúne los temas imprescindibles de un curso de filosofía política, dirigido tanto a estudiantes como a lectores interesados en la historia, los fundamentos y las implicaciones actuales de esta disciplina. La primera parte trata de la tradición liberal, los socialismos, las dimensiones del nacionalismo, el feminismo como proyecto filosófico-político y la institución de la democracia. La segunda parte aborda en profundidad un amplio abanico de cuestiones, desde la globalización o los problemas de legitimación del poder, pasando por (...) las relaciones entre Estado y nación, los derechos humanos como legado de la Modernidad o la actualidad y perspectivas de la ciudadanía, hasta la multiculturalidad y la inmigración, los movimientos sociales, la ecología o la justicia social. (shrink)

An analysis of the notion of philosophy in Heidegger and Deleuze allows us to verify how both are taken to an aesthetic exposition, to a poetic conception of the language or the creativity, in order to characterize to the philosophy. The distance between both resides, however, in the dissatisfaction which inevitably they undergo the hopes of Heidegger when depositing them in the poetic thing, whereas Deleuze compares the philosophical task and aesthetic when consisting the both of sense production.

Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Neste artigo sáo apresentadas as origens do diagnóstico crítico de Heidegger sobre a constituiçáo ontoteológica da metafísica. Argumenta-se que o diagnóstico realiza-se já no período imediatamente posterior à publicaçáo de Ser e tempo (1927), especialmente por meio de uma reinterpretaçáo da filosofia primeira de Aristóteles delineada na preleçáo do (...) semestre de veráo de 1928 Metaphysische Anfangsgründe der Logik im Ausgang von Leibniz e consumada nos Grundbegriffe der Metaphysik (1929/30). Mostra-se como Heidegger identifica o que se pode denominar uma interpretaçáo bipartida do ente : a bifurcaçáo da interpretaçáo do ente nos questionamentos sobre o ente como ente (ontologia) e o ente no todo (teologia). Por fim, argumenta-se que a reinterpretaçáo da metafísica da tradiçáo como ontoteologia associa-se inicialmente a uma virada metafísica , cuja implicaçáo é um projeto de filosofia denominado metafísica do Dasein , orientador das tarefas de pesquisa de Heidegger no período de 1927-1930. (shrink)

It is possible today to observe in hindsight the epistemological landscape of the twentieth century, and the work of Albert Lautman in mathematical philosophy appears as a profound turning point, opening to a true under- standing of creativity in mathematics and its relation with the real. Little understood in its time or even today, Lautman’s work explores the difficult but exciting intersection where modern mathematics, advanced mathe- matical invention, the structural or unitary relations of mathematical knowledge and, finally, the metaphysical (...) and dialectical tensions underly- ing mathematical activity converge. Well beyond other better-known names in philosophy of mathematics – who are focused above all on ques- tions concerning the logical problem of foundations, important but frag- mentary studies in the vast panorama of modern mathematics – Lautman broaches the emergence of inventiveness in the very broad spectrum of the development of the mathematical real. Group theory, differential geome- try, algebraic topology, differential equations, functional analysis, functions of complex variables and number fields are some of the domains of his preferred examples. He detects in them methods of construction, structu- ration and unification of modern mathematics that he connects to a precise Platonic interpretation in which powerful pairs of ideas serve to organize the edifice of effective mathematics. (shrink)

Este artículo vuelve sobre el clásico y complejo concepto de alienación y se propone contribuir a elaborarlo para la filosofía social actual. La idea es ir articulando las propuestas sobre la alienación que han elaborado Rahel Jaeggi y Axel Honneth, desarrolladas a partir de un filósofo presuntamente ajeno a la teoría crítica, a saber, Martín Heidegger, e irnos desligando de estos autores a medida que vamos perfilando el concepto. Pretendemos ofrecer un análisis estructural del concepto que permita identificar ciertos rasgos (...) básicos que después sirvan para elaborar un diagnóstico de las patologías sociales en el mundo contemporáneo. (shrink)

Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 3 Seiten: 418-429.

Im Anhang zum zweiten Teil der Kritik der Urteilskraft, der Kritik der teleologischen Urteilskraft, setzt sich Kant mit der Frage nach dem Zweck der Schöpfung auseinander. Seine These ist hier eindeutig: „wir [erkennen] nun den Menschen […] als moralisches Wesen für den Zweck der Schöpfung [an…]“. Warum ist jedoch der Mensch als moralisches Wesen für den Zweck der Schöpfung zu halten? Diese Frage ist keineswegs unumstritten und soll in diesem Aufsatz erörtert werden. Um sie zu beantworten, werde ich den Zusammenhang (...) von drei bestehenden Elementen der kantischen Auffassung des Menschen als Zweck der Schöpfung erläutern: Die vernünftige Natur des Menschen, die Freiheit seines Willens, und das Sittengesetz. (shrink)

This article delves into the philosophical theses on law and ethics as presented by Thomas Hobbes and Immanuel Kant, with a focus on the notion of resistance in a legal context. It contrasts Hobbes’ advocacy for nearly unrestricted state authority and a morality closely tied to the state, against Kant’s emphasis on moral law and natural rights as the underpinnings of legality. A pivotal discussion point is Kant’s perceived contradiction in supporting a fundamental right to freedom while limiting the right (...) to resist laws that infringe upon this freedom. By comparing these philosophical authors, the article posits that Kant’s theory of resistance requires integration with his broader ethical views, suggesting that human rights should constrain positive law. (shrink)

Resumo: Trata-se de avaliar a justiça da leitura deleuzeana de Bergson, partindo de duas problemáticas principais: o monismo da duração, que Deleuze enxerga e defende em Bergson, e a ontologização do passado, a qual ele promove em sua apreciação da filosofia bergsoniana. Como procuraremos mostrar, se o primeiro ponto parece particularmente equivocado, o segundo ponto parece encontrar guarida em alguns trechos da obra de Bergson.: In this article we evaluate Deleuze's reading of Bergson, discussing two main problems: the monism of (...) duration that Deleuze sees and defends in Bergson, and the ontologization of the past that he finds in the Bergsonian philosophy. As we shall attempt to show, if the first point seems particularly misleading, the second point seems to find a basis in some passages of Bergson's work. (shrink)

The New Parish, beloved by the most recent church documents, meets several challenges for its renewal, among them the caring for the poor. This commitment, the agape expression of Christ, is fundamental in this world in which the seeds of individualism and neo-paganism are gaining strength. Thus, in an exercise of systematic theology that re-connects biblical theology and pastoral, an important way is to look at the caring for the poor in the example of the Apostle Paul. Paul organized a (...) collection for the saints of the Jerusalem church among the Asian communities, making visible church unity between Jews and Gentiles through charity. It was not only a solidary action, but the experience of Christian love that is given as Thanksgiving to God, He who by his grace saved us first. (shrink)

This paper argues that the science of logic follows the theory of knowledge. The objects are ens rationis. It admits that we have two kind of logic: formal logic, which follows via rationis, named abstractio formalis; and real logic, which follows via rationis, named abstractio totius. In consequence, there are divers habits of logic, which permit the use of our different acts of understanding, which pertain to both uses of ratio. Each one of these different logics has different principles: the (...) rational principle, the axioms of logic; the formal principle; the principle of generalisation. (shrink)

Our objective will be to argue in favor of the idea that in Nietzsche there is no genealogical method, stricto sensu, with universalist and systemic-substantivist epistemic claims (traditionally conceived by justificationist and foundationalist philosophies from Plato to Hegel). However, there is a characteristic genealogical program, which opposes the majority genealogies and philosophies insofar as a self-suppression of the method is imposed as the primary and heterodox register of its reflection. We start from the hypothesis that Nietzsche’s genealogy, understood programmatically, became (...) viable because it was markedly structured on the basis of three reflexive movements that free his genealogical thinking from an analytical-methodological conduct, like the canon, which are: (i) variation of style in his writing; (ii) critical historicism or radical and (iii) discontinuity of origin. However, it would be pointless to show how clearly the Nietzschean genealogical program was outlined if we couldn’t say where it came from, for whom and for what purpose, or even more so, what it is intended to denounce. Therefore, in our conclusion, we will show, with some reservation, how the Nietzschean genealogical program lends itself to evaluating the dimension of power. (shrink)

Estas consideraciones pretenden apuntar que la fenomenología, como exploración de las situaciones originarias de la existencia humana y del mundo que en ella se exhibe, no es un camino cerrado. Posiblemente no lo es en la modalidad concreta con que la planteó Husserl en sus obras centrales, pero el giro que él mismo le imprimió en sus Últimos escritos y su prolongatión en manos de sus seguidores “heterodoxos” hace pensar que aÚn le queda una importante tarea por realizar, tal vez (...) sin el estrépito publicitario de las filosofías que van estando de moda. Cuando menos, cubre una temática, la del análisis de las situaciones originarias, que los otros movimientos científicos o filosóficos dejan a su espalda, pero que requiere una dilucidación que les es fundamental. Recíprocamente, la fenomenología no puede continuar su camino sin tener en cuenta las sugerencias y las perspectivas que van abriendo otros movimientos doctrinales: su teoría del lenguaje puede beneficiarse ampliamente con los análisis que del mismo se verifican en otros sectores doctrinales de la semántica moderna; así como su comprensión de lo humano puede enriquecerse mediante los estudios antropológicos y sociales que ha suscitado el marxismo. (shrink)

Resumen Este artículo examina siete concepciones filosóficas acerca de la libertad -incluyendo la distinción entre libertad negativa y positiva, liberal y republicana-, ejemplificándolas con representantes de la historia de la filosofía. Por otra parte, para enriquecer la mirada desde un texto jurídico concreto, examinamos la Constitución ecuatoriana de 2008. El propósito principal que ha animado esta investigación es el de sondear las distintas visiones que se han propuesto sobre la libertad, en su triple relación con: 1) los valores, tales como (...) el bien común y la igualdad; 2) el tipo de deber correspondiente que tienen que cumplir los particulares y la sociedad con respecto al sujeto portador del derecho a la libertad; y 3) el Estado y las leyes. Aspiramos a que los resultados alcanzados aporten mayor claridad en aquellos debates de la filosofía normativa en los que está involucrada la libertad.The paper examines seven philosophical conceptions of freedom -including the distinctions between positive and negative liberty, and liberal and republican liberty-, exemplifying them with great authors in the history of philosophy. On the other hand, in order to enrich the vision with a concrete legal document, we examine the Ecuadorian Constitution of 2008. The central aim of the research is to probe the use made by those who participated in the drafting of that Constitution of philosophical ideas concerning liberty in its threefold relation to: 1) values, such as common good and equality; 2) the correlative duties imposed on individuals and the society at large with respect to the holder of the right to freedom; and 3) the state and its laws. We hope that the results provide greater clarity in those debates of normative philosophy in which freedom is involved. (shrink)

Este artículo estudia las prácticas visuales destructivas de la iconoclasia. La destrucción es un gesto de emancipación y un acto de inmunización frente a la idolatría religiosa, social y política. La evidencia de la influencia de las imágenes en la creación de falsedades permite considerar la acción iconoclasta como un ejercicio de liberación. Analizamos los fundamentos de la ofensiva contra el poder de las imágenes en el espacio público. La mutilación visual, la negación, la censura, la prohibición serán prácticas comunes (...) en un espacio intermedio (estético-político) en el que se enreda la libertad de pensamiento. (shrink)

In the paper, we will study Olavo de Carvalho’s thought, focusing on his position regarding Brazilian and American Black movement in its struggle for reparation in terms of colonialism-slavery-racism. We will argue that his refusal of any reparatory praxis to political-cultural minorities and his position of a non-place for Black-African traditions in the context of Western culture/civilization, as with respect to his defense of the inferiority of Black-African culture-civilization when compared to Jewish-Christian, Greek-Latin and Medieval-Renaissance tradition, is pervaded by a (...) dualist metaphysics with a highly anti-modern and anti-modernizing character, in which the dynamic of streamlining of “human drama about universe and eternity” is constituted by the struggle between natural necessity and individual consciousness, that can only be won by the correlation of divine grace given by Jesus Christ and personal direct and immediate interiorization and intuition by each individual with God; by the refusal of politics, history and intersubjective action as basically materialism and, in this sense, as the sphere of totalitarian political ideologies ; and, finally, by the centrality of spiritualism, of intimate and direct relation between God and man, mediated by Revelation, which points to the non-existence, in the Olavo de Carvalho’ thought, of objective parameters to rational discussion, interaction and justification – that is the reason of his delegitimation of science, politics, history and macro-structural institutional action, and his appeal to methodological, intuitionist and spiritualist individualism. (shrink)

Trata-se de apresentar a crítica ao humanismo desenvolvida por Foucault como um movimento fundamental e necessário para uma crítica sistemática à razão moderna. Para tanto, é necessário que abordemos a crítica a partir das diferentes formas que ela ganha na obra foucaultiana. Privilegiaremos dois momentos de seu percurso crítico: sua arqueologia do saber, com o diagnóstico da confusão entre o empírico e transcendental articulado a partir da filosofia kantiana, e a crítica do esgotamento da filosofia da consciência como fundamento dos (...) saberes; sua análise genealógica dos dispositivos disciplinares e de governo. (shrink)

La situación que venimos atravesando desde el comienzo de la pandemia causada por coronavirus SARS-CoV-2, ha generado la necesidad -otra vez- de volver a pensar y pensarnos en relación educación. Para quienes trabajamos día a día en instituciones públicas de enseñanza, esta práctica reflexiva aparece de manera recurrente en nuestros cotidianos, pero esta vez, quizás como un hecho sin precedentes, la discusión se hace impostergable. En este artículo nos proponemos abordar algunas temáticas que entendemos deberían formar parte de una agenda (...) actualizada de discusión, que nos permita volver sobre temas y problemas conocidos y de difícil situación pero al mismo tiempo, ensayar algunas respuestas a nuevos problemas, revisando nuestras perspectivas, afirmando convicciones y remarcando la importancia de la educación en nuestra contemporaneidad. (shrink)

En este artículo se muestra una comparación de las lógicas diagramáticas lulianas y peirceanas. En la Sección 1, se introduce una problemática general del tránsito y de sus resoluciones triádicas y espaciales, aprovechando perspectivas de las obras de Aby Warburg y Walter Benjamin. La Sección 2 es una síntesis de los engranajes fundamentales del sistema diagramático de Llull. En la Sección 3, se resumen las características geométrico-topológicas esenciales de los gráficos existenciales de Peirce. Y finalmente, en la Sección 4, se (...) efectúa un rastreo de las apariciones de Llull en los textos de Peirce, y proponemos un reencuentro entre los dos pensadores. (shrink)

El presente trabajo es un análisis sobre la manera en que el concepto de «exploración espacial» contiene ciertos aspectos falaces respecto a la verdadera exploración espacial, puesto que se ha construido a partir de textos de diversos lenguajes estéticos de la tradicionalmente denominada «cultura popular». Estos textos han jugado con un imaginario que remite a cierto romanticismo espacial y a una obsesión con un Otro inquietante o modélico, según el caso, así como con lo sublime desprendido del llamado «vértigo cósmico». (...) Todo ello se aglutina bajo el tópico «sentido de la maravilla». (shrink)

The article recasts the problem of globalization from a Marxist standpoint, so as to stress the concrete process of hegemonic economic domination, as opposed to reflections and speculations on universal solutions, with particular emphasis on the Latin American situation. KEY WORDS – Globalization. Latin America. Marxism. Universalism.

Este trabajo intenta clasificar la noción de contenido no conceptual, centrándose especialmente en su pretendida autonomía respecto al contenido conceptual. Se discute críticamente el Principio de Autonomía de Bermúdez y, frente a él, se argumenta a favor de la existencia de relaciones de interdependencia entre el contenido no conceptual y el contenido conceptual.