Results for 'Ferdinandus Meister'

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  1.  14
    Bibliotheca Scriptorum Graecorum et Romanorum.M. W., Carolo Schenkl, Ioannes Muller & Ferdinandus Meister - 1887 - American Journal of Philology 8 (3):360.
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  2.  41
    M. Fabi Quintiliani institutionis oratoriae libri duodecim. Edidit Ferdinandus Meister. Vol. i. lib. i–vi. Cr. 8vo. pp. xii, 289. 1 M. 20 Pf. Vol. ii. lib. vii–xii. pp. iv, 363. 1 M. 50 Pf. Lips. G. Freytag. Pragae, F. Tempsky. 1886–1887. [REVIEW]John E. B. Mayor - 1887 - The Classical Review 1 (5-6):155-156.
  3. Sermons - Meister Eckhart.Meister Eckhart - unknown
  4.  70
    Wandering Joy: Meister Eckhart's, Mystical Philosophy.Meister Eckhart - 2001 - Great Barrington, MA: SteinerBooks. Edited by Reiner Schürmann.
    This remarkable work shows Meister Eckhart the thirteenth-century western mystic, as the great teacher of the birth of God in the soul, who shatters the dualism between God and the world, and the self and God.
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  5.  1
    De Staat volgens de encyclieken der laatste twee pausen.Ferdinandus Lauwers - 1945 - Brugge,: Beyaert.
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  6. Aristotle’s Metaphysics Z as First Philosophy.Samuel Meister - 2023 - Phronesis 68 (1):78–116.
    Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on substance and essence or as preliminary to the main conclusions of the Metaphysics. I argue instead that Z is central to Aristotle’s project of first philosophy in the Metaphysics: the first philosopher seeks the first causes of being qua being, especially substances, and in Z, Aristotle establishes that essences or forms are the first causes of being of perceptible substances. I also argue that the centrality (...)
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  7. Het boek van de goddelijke troost.Meister Eckhart, Jan Calis, Bruno Nagel, Theo van Velthoven & J. Hoenen - 1997 - Tijdschrift Voor Filosofie 59 (2):370-371.
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  8.  33
    The Cleveland Museum of Art's Ṭūtī-Nāma/ Tales of a ParrotThe Cleveland Museum of Art's Tuti-Nama/ Tales of a Parrot.Michael W. Meister, Ziya' ud-Din Nakshabi & Muhammed A. Simsar - 1981 - Journal of the American Oriental Society 101 (2):246.
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  9.  14
    Philosophy of religion.Chad Meister - 2014 - New York: Palgrave-Macmillan.
    Does God exist? Is there a role for science in religion? Is there such a thing as life after death? Such questions about the realtity and nature of the divine have been at the heart of the philosophy of religion since ancient times. Encompassing diverse perspectives on the nature of religion and replete with examples from many world faiths, Philosophy of religion provides up-to-date coverage of all the current debates and discussions in analytic philosophy of religion and philosophical theology, including (...)
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  10.  24
    Vaaz 561.Meister Eckhart, Erdal Yıldız & Engin Yurt - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:135-138.
    Avrupa felsefe tarihinin en ünlü mistik düşünürlerinden olan Meister Eckhart‘ın burada çevirisi sunulan vaaz Kitab-ı Mukaddes‘te İsa ile Mecdelli Meryem arasındaki bir anlatının Meister Eckhart tarafından yapılan yorumuna dayanır. Bu yorum, daha sonra 20. Yüzyıl felsefesi içinde özellikle Derrida, Heidegger, Jean-Luc Nancy gibi düşünürler arasında fenomenoloji açısından sorunsallaştırılan ten, beden, dokunma gibi öğeleri merkeze alan güncel felsefi tartışmalara yeni bir bakış açısı getirme olasılığı açısından önemlidir.
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  11. What Time is it in Wilhelm Meisters Lehrjahre"?Wilhelm Meister & I. Festschrifi - forthcoming - Horizonte.
     
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  12.  90
    Introducing philosophy of religion.Chad V. Meister - 2009 - New York: Routledge.
    Introduction -- Religion and the philosophy of religion -- Religion and the world religions -- Philosophy and the philosophy of religion -- Philosophy of religion timeline -- Religious beliefs and practices -- Religious diversity and pluralism -- The diversity of religions -- Religious inclusivism and exclusivism -- Religious pluralism -- Religious relativism -- Evaluating religious systems -- Religious tolerance -- Conceptions of ultimate reality -- Ultimate reality : the absolute and the void -- Ultimate reality : a personal God -- (...)
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  13.  54
    Aristotle’s Nature-Bound Theology in Metaphysics Λ.Samuel Meister - 2025 - Phronesis 70 (2):204-44.
    In Metaphysics Λ, Aristotle appeals to the prime mover: an unmoved mover that is the first moving cause of the world. Elsewhere, he calls the science concerned with the prime mover ‘theology’ (Meta. E.1, 1026a19). But what is the point of this science? On a common view, its purpose is to give an account of the prime mover itself, and especially to prove its existence. By contrast, I argue that Aristotle’s theology in Metaphysics Λ is ‘nature-bound’: it ultimately aims at (...)
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  14.  71
    Ancient and contemporary expressions of panentheism.Chad Meister - 2017 - Philosophy Compass 12 (9):e12436.
    Panentheism has been one major view of God and the God-world relation for many centuries. It is a middle view between classical theism on the one hand and pantheism on the other. This essay examines several expressions of panentheism. It begins with two ancient expressions, one by Plotinus and the other by Ramanuja. It then considers some reasons for the rise of panentheism in recent decades. One example of this rise is Charles Hartshorne's dipolar expression. After exploring Hartshorne's view, the (...)
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  15. [no title].Klaus Meister - unknown
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  16. Aristotle on the Purity of Forms in Metaphysics Z.10–11.Samuel Meister - 2020 - Ergo: An Open Access Journal of Philosophy 7:1-33.
    Aristotle analyses a large range of objects as composites of matter and form. But how exactly should we understand the relation between the matter and form of a composite? Some commentators have argued that forms themselves are somehow material, that is, forms are impure. Others have denied that claim and argued for the purity of forms. In this paper, I develop a new purist interpretation of Metaphysics Z.10-11, a text central to the debate, which I call 'hierarchical purism'. I argue (...)
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  17. Das Recht des Stärkeren bei Thukydides.Klaus Meister - 2011 - In Ernst Baltrusch & Christian Wendt, Ein Besitz für immer?: Geschichte, Polis, und Völkerrecht bei Thukydides. Baden-Baden: Nomos.
  18.  30
    Parisian questions and prologues.Meister Eckhart - 1974 - Toronto: Pontifical Institute of Mediaeval Studies.
  19. Beyond satisfaction: Desire, consumption, and the future of socialism.Robert Meister - 1996 - Topoi 15 (2):189-210.
    Anti-capitalist thinkers in the West have long argued that the expansion of markets creates new wants faster than it can satisfy them, and that consumption under capitalism is a form of addictive behavior. Recently, however, the relentless expansion of desire has come to be seen as a strength rather than a weakness of capitalist regimes. To understand this change socialists must consider whether there is a point to consumer spending that goes beyond satisfaction with what one gets. Freud's notion of (...)
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  20.  6
    Weihinschrift Einer Bronzenen Stufenbasis des Berliner Antiquariums.Richard Meister - 1891 - Hermes 26 (2):319-320.
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  21.  48
    After Evil: A Politics of Human Rights.Robert Meister - 2010 - Columbia University Press.
    The way in which mainstream human rights discourse speaks of such evils as the Holocaust, slavery, or apartheid puts them solidly in the past. Its elaborate techniques of "transitional" justice encourage future generations to move forward by creating a false assumption of closure, enabling those who are guilty to elude responsibility. This approach to history, common to late-twentieth-century humanitarianism, doesn't presuppose that evil ends when justice begins. Rather, it assumes that a time _before_ justice is the moment to put evil (...)
  22.  20
    God and Evil: The Case for God in a World Filled with Pain.Chad Meister & James K. Dew (eds.) - 2013 - InterVarsity Press.
    The question of evil—its origins, its justification, its solution—has plagued humankind from the beginning. Every generation raises the question and struggles with the responses it is given. Questions about the nature of evil and how it is reconciled with the truth claims of Christianity are unavoidable; we need to be prepared to respond to such questions with great clarity and good faith. God and Evil compiles the best thinking on all angles on the question of evil, from some of the (...)
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  23. Aristotle on the Relation between Substance and Essence.Samuel Meister - 2021 - Ancient Philosophy 41 (2):477-94.
    In Metaphysics Z.6, Aristotle argues that each substance is the same as its essence. In this paper, I defend an identity reading of that claim. First, I provide a general argument for the identity reading, based on Aristotle’s account of sameness in number and identity. Second, I respond to the recent charge that the identity reading is incoherent, by arguing that the claim in Z.6 is restricted to primary substances and hence to forms.
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  24.  11
    Participation is voluntary ….Joel S. Meister - 1975 - Hastings Center Report 5 (1):37-38.
  25. Gunk in the Third Deduction of Plato's Parmenides.Samuel Meister - 2022 - In Luc Brisson, Macé Arnaud & Olivier Renaut, Plato’s Parmenides: Selected Papers from the Twelfth Symposium Platonicum. Academia Verlag.
    The third deduction in Plato’s Parmenides is often given a constructive reading on which Plato’s Parmenides, or even Plato himself, presents us with a positive account of the relation between parts and wholes. However, I argue that there is a hitch in the third deduction which threatens to undermine the mereology of the third deduction by the lights of the dialogue. Roughly, even if the Others partake of the One, the account of the third deduction leads to an ontology of (...)
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  26.  14
    The Cambridge Companion to Religious Experience.Chad Meister & P. Moser (eds.) - 2020 - Cambridge University Press.
    For centuries, theologians and philosophers, among others, have examined the nature of religious experience. Students and scholars unfamiliar with the vast literature face a daunting task in grasping the main issues surrounding the topic of religious experience. The Cambridge Companion to Religious Experience offers an original introduction to its topic. Going beyond an introduction, it is a state-of-the-art overview of the topic, with critical analyses of and creative insights into its subject. Religious experience is discussed from various interdisciplinary perspectives, from (...)
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  27.  1
    Cuestiones parisienses.Meister Eckhart - 1962 - Tucumán: Universidad Nacional de Tucumán, Facultad de Filosofía y Letras. Edited by Angel J. Capelletti.
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  28.  32
    Aspects of Ancient Life from Sanskrit Sources.Michael W. Meister & Sures Chandra Banerji - 1978 - Journal of the American Oriental Society 98 (4):560.
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  29.  21
    Guest Editor’s Introduction.Chad Meister - 2009 - Philosophia Christi 11 (2):273-274.
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  30. Wesen und Bewusstsein.Johannes-Jürgen Meister - 1967 - [München,: Dissertationsdruck F. Frank].
     
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  31.  27
    Coomaraswamy: His Life and Work.Michael W. Meister, Roger Lipsey & A. K. Coomaraswamy - 1980 - Journal of the American Oriental Society 100 (2):151.
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  32. The Hindu temple: Axis and access.Michael W. Meister - 1991 - In Kapila Vatsyayan, Concepts of space, ancient and modern. New Delhi: Abhinav Publications. pp. 269--80.
     
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  33.  31
    The philosophy of religion reader.Chad V. Meister (ed.) - 2008 - New York: Routledge.
    Reflecting current trends and research interests in the field this up to date introduction explores key writings from both the Western theistic tradition and from non-Western, non-theistic sources. It features: section introductions, discusssion questions, extensive bibliographies and a supporting website.
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  34.  6
    7. Zu Quintilianus.F. Meister - 1853 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 8 (1):182-184.
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  35. Personalistic Theism, Divine Embodiment, and a Problem of Evil.Chad Meister - 2019 - European Journal for Philosophy of Religion 11 (2):119-139.
    One version of the problem of evil concludes that personalistic forms of theism should be rejected since the acts that one would expect a God with person-like qualities to perform, notably acts that would prevent egregious evils, do not occur. Given the evils that exist in the world, it is argued, if God exists as a person or like a person, God’s record of action is akin to that of a negligent parent. One way of responding to this “argument from (...)
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  36. Evil in Early Modern Philosophy.Chad Meister & Charles Taliaferro (eds.) - 2018 - Routledge.
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  37.  20
    Negative Forms in Plato's Sophist: A Re-Examination.Samuel Meister - 2025 - Oxford Studies in Ancient Philosophy 64:53-94.
    Contrary to recent work on the topic, I argue that, in the Sophist, Plato's Visitor does not posit any negative kinds or forms, such as the kind or form of the not-beautiful or not-being. My argument has a textual and a philosophical side. On the textual side, I argue that the Visitor does not posit negative kinds or forms. On the philosophical side, I argue that the Visitor does not need to posit any such entities because he can reach his (...)
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  38. The Ontology of Images in Plato’s Timaeus.Samuel Meister - 2022 - British Journal for the History of Philosophy 30 (6):909-30.
    In the Timaeus, Plato’s Timaeus offers an account of the sensible world in terms of “images” of forms. Often, images are taken to be particulars: either objects or particular property instances (tropes). Contrary to this trend, I argue that images are general characteristics which are immanent in the receptacle, or bundles of such characteristics. Thus, the entire sensible world can be analysed in terms of immanent general characteristics, the receptacle, and forms. Hence, for Timaeus, fundamentally, there are no sensible particulars. (...)
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  39.  34
    Maṇḍala and Practice in Nāgara Architecture in North IndiaMandala and Practice in Nagara Architecture in North India.Michael W. Meister - 1979 - Journal of the American Oriental Society 99 (2):204.
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  40.  11
    "Aller Dinge Mass ist der Mensch": die Lehren der Sophisten.Klaus Meister - 2010 - München: W. Fink.
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  41.  32
    Ajaṇṭā: Its Place in Buddhist ArtAjanta: Its Place in Buddhist Art.Michael W. Meister & Sheila L. Weiner - 1978 - Journal of the American Oriental Society 98 (4):563.
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  42. Benjamin Constant und die Freiheit.Konrad Meister - 1956 - [Zurich]:
     
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  43. Über die Möglichkeit historischer Gesetze.Ernst Meister - 1928 - Leipzig,: B. G. Teubner.
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  44.  17
    Early Western Calukyan Temples.Michael Meister & George Michell - 1980 - Journal of the American Oriental Society 100 (2):154.
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  45.  5
    Grundzüge der historischen Methode.Aloys Meister - 1923 - Berlin,: B.G. Teubner. Edited by Otto Braun.
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  46.  8
    Intellectual life.Chad Meister - 2012 - In Charles Taliaferro, Victoria S. Harrison & Stewart Goetz, The Routledge Companion to Theism. Routledge. pp. 153.
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  47.  32
    Nepalese Temple Architecture. Its Characteristics and Its Relations to Indian Development.Michael W. Meister & Ulrich Wiesner - 1982 - Journal of the American Oriental Society 102 (1):236.
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  48.  43
    Technique of Indian Painting: A Study Chiefly Made on the Basis of the Śilpa TextsTechnique of Indian Painting: A Study Chiefly Made on the Basis of the Silpa Texts.Michael W. Meister & Asok K. Bhattacharya - 1979 - Journal of the American Oriental Society 99 (3):525.
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  49.  22
    Antiquities of Himachal.Michael W. Meister, M. Postel, A. Neven & K. Mankodi - 1986 - Journal of the American Oriental Society 106 (4):854.
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  50.  23
    Antimicrobial peptide defense in Drosophila.Marie Meister, Bruno Lemaitre & Jules A. Hoffmann - 1997 - Bioessays 19 (11):1019-1026.
    Drosophila responds to a septic injury by the rapid synthesis of antimicrobial peptides. These molecules are predominantly produced by the fat body, a functional equivalent of mammalian liver, and are secreted into the hemolymph where their concentrations can reach up to 100 μM. Six distinct antibacterial peptides (plus isoforms) and one antifungal peptide have been characterized in Drosophila and their genes cloned. The induction of the gene encoding the antifungal peptide relies on the spätzle/Toll/cactus gene cassette, which is involved in (...)
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