Results for 'Ferdinand Duemmler'

953 found
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  1. Kleine Schriften.Ferdinand Duemmler, F. J. Studnicka, Karl Joël, Otto Kern & Johannes Boehlau - 1901 - S. Hirzel.
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  2.  18
    Ferdinand Christian Baur: a reader.Ferdinand Christian Baur - 2022 - New York: T&T Clark :. Edited by Johannes Zachhuber & David Lincicum.
    Brings together the key writings of Ferdinand Christian Baur across theology, biblical studies, early Christian history, and philosophy, showing his crucial role in the development of 19th-century thought.
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  3.  12
    Form und Erfahrung: e. Leben für d. Demokratie: zum 70. Geburtstag von Ferdinand A. Hermens.Ferdinand A. Hermens & Rudolf Wildenmann (eds.) - 1976 - Berlin: Duncker und Humblot.
    Brecht, A. The incompatibility of liberty and equality.--Possony, S. T. The procedural constitution.--Pelinka, A. Der unechte Parlamentarismus in Frankreich und Österreich.--Schambeck, H. Die Stellung der politischen Parteien nach österreichischem Verfassungsrecht.--Dunner, J. Democratic theory and civil disobedience.--Schäfer, F. Die Ausschussberatung im Deutschen Bundestag.--Willms, G. Miszellen aus der Gefangenschaft.--Kaase, M. Strukturen politischer Beteiligung.--Merkl, P. H. Party members and society in West Germany and Italy.--Kaltefleiter, W. Politische Form.--Zellentin, G. Konferenzdiplomatie und friedlicher Wandel in Europa.--Kammler, H. Kapitalistische Expansion und Exportmonopolismus.--Wildenmann, R. Wahlsysteme und Demokratie.
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  4.  48
    The contributions of scientific realism and critical realism to realist evaluation.Ferdinand C. Mukumbang, Denise E. De Souza & John G. Eastwood - 2023 - Journal of Critical Realism 22 (3):504-524.
    Realist evaluation has gained prominence in the field of evaluation in recent years. Its theory-driven approach to explaining how and why programmes work or not makes it attractive to many novices, early career researchers, and organizations implementing various programmes globally and relevant to policymakers and programme implementers. While realist evaluation seeks to be pragmatic, adopting principles and methods that can be used to help focus an evaluation, its deep ontological and epistemological foundations make its application in real-life situations challenging. In (...)
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  5.  15
    Stability of and Changes in Implicit Motives. A Narrative Review of Empirical Studies.Ferdinand Denzinger & Veronika Brandstätter - 2018 - Frontiers in Psychology 9.
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  6.  40
    The cognitive roots of regularization in language.Vanessa Ferdinand, Simon Kirby & Kenny Smith - 2019 - Cognition 184 (C):53-68.
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  7.  46
    Towards understanding tolerance in education.Ferdinand J. Potgieter, Johannes L. Van der Walt & Charste C. Wolhuter - 2014 - HTS Theological Studies 70 (3):01-08.
    In recent years, schools and education authorities world wide have been paying increasing attention to issues surrounding diversity and religious tolerance. The term 'tolerance' is, however, clouded by considerable confusion and vagueness. This article seeks to contribute to recent scholarly attempts at understanding tolerance and the term that denotes it. After a brief semantic analysis of the term 'tolerance', arguments concerning the onticity of tolerance as phenomenon or entity are discussed. By examining its onticity we explore and explain some of (...)
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  8.  1
    La Métaphysique et l'ouverture à l'expérience. Seconds Entretiens de Rome publiés sons la direction de Ferdinand Gonseth.Ferdinand Gonseth & Centro Romano di Comparazione E. Sintesi - 1960 - Presses Universitaires de France.
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  9.  32
    The hidden morale of the 2005 French and 2011 English riots.Ferdinand Sutterlüty - 2014 - Thesis Eleven 121 (1):38-56.
    This essay reconstructs the normative core of the recent European riots, when young rebels reacted to the disregard for their civic claims to equal treatment. Referring to the available data and facts, the essay uses the example of the two biggest riots in contemporary French and British history to show that prevailing analyses only grasp certain aspects of these events: these riots were primarily neither ‘race riots’, ‘issueless riots’ nor ‘riots of defective consumers’. Nourished in particular by experiences with the (...)
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  10.  56
    Within- versus between-country differences in risk attitudes: implications for cultural comparisons.Ferdinand M. Vieider, Thorsten Chmura, Tyler Fisher, Takao Kusakawa, Peter Martinsson, Frauke Mattison Thompson & Adewara Sunday - 2015 - Theory and Decision 78 (2):209-218.
    Cultural comparisons enjoy increasing popularity in economics. Since cultural comparison must abandon random allocation to treatments, it is unclear whether differences found between countries can be attributed to country characteristics or are merely driven by differences in subject pools. In experiments in two Chinese cities and at two campuses in Ethiopia, we show that within-country differences are negligible. Differences between the two countries, on the other hand, are large.
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  11.  10
    Studien zur Philosophie und Gesellschaftslehre im 17. Jahrhundert.Ferdinand Tönnies - 1975 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
  12.  81
    Cohen on inductive probability and the law of evidence.Ferdinand Schoeman - 1987 - Philosophy of Science 54 (1):76-91.
    L. Jonathan Cohen has written a number of important books and articles in which he argues that mathematical probability provides a poor model of much of what paradigmatically passes for sound reasoning, whether this be in the sciences, in common discourse, or in the law. In his book, The Probable and the Provable, Cohen elaborates six paradoxes faced by advocates of mathematical probability (PM) when treating issues of evidence as they would arise in a court of law. He argues that (...)
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  13. Philosophical Dimensions of Privacy: An Anthology.Ferdinand David Schoeman (ed.) - 1984 - New York: Cambridge University Press.
    The aim of compiling the various essays presented here is to make readily accessible many of the most significant and influential discussions of privacy to be found in the literature. In addition to being representative of the diversity of attitudes toward privacy, this collection has a coherence that results from the authors' focus on the same issues and theories. The main issue addressed in this book is the moral significance of privacy. Some social science and legal treatments are included because (...)
  14.  17
    La Découverte métaphysique de l'homme chez Descartes.Ferdinand Alquié - 1966 - Paris: Presses Universitiaires de France.
    Tout commentateur ne dit-il pas les choses autrement que l'auteur qu'il explique ? Sans cela, il devrait se borner à renvoyer au texte, et n'y rien ajouter. Mais nous ne rejoignons pas, en cela, ceux des critiques contemporains qui cherchent la signification profonde d'une doctrine en des idées auxquelles l'auteur n'a jamais pensé. S'il est vrai que Descartes n'a pas séparé, en son vocabulaire, ce que nous appelons être et ce que nous appelons objet, il demeure que, par sa théorie (...)
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  15.  32
    Privacy and Social Freedom.Ferdinand David Schoeman - 1992 - Cambridge University Press.
    This book attacks the assumption found in moral philosophy that social control as such is an intellectually and morally destructive force. It replaces this view with a richer and deeper perspective on the nature of social character aimed at showing how social freedom cannot mean immunity from social pressure. The author demonstrates how our competence as rational and social agents depends on a constructive adaptation of social control mechanisms. Our facility at achieving our goals is enhanced, rather than undermined, by (...)
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  16. Responsibility, Character, and the Emotions: New Essays in Moral Psychology.Ferdinand David Schoeman (ed.) - 1987 - New York: Cambridge University Press.
    This volume of original essays addresses a range of issues concerning the responsibility individuals have for their actions and for their characters. Among the central questions considered are the following: What scope is there for regarding a person as responsible for his or her character given genetic and environmental factors? Does an account of responsibility provide a legitimate basis for the retributive emotions? Are we ever justified in feeling guilty for occurences over which we have no control? Does responsibility for (...)
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  17.  25
    Le cartésianisme de Malebranche.Ferdinand Alquié - 1974 - Paris,: J. Vrin.
  18.  10
    Prime movers: from Pericles to Gandhi: twelve great political thinkers and what's wrong with each of them.Ferdinand Mount - 2018 - New York: Simon & Schuster.
    Ferdinand Mount has been fascinated by the great thinkers and politicians who have shaped human history over the past two millennia In this fascinating, and provocative book, he examines the proposals for a political theory from a number of widely different historical figures. Twelve key people, from the great orator and statesman of Ancient Greece (Pericles) to the inspiration of the founding of the state of Pakistan (Muhammad Iqbal) we take a colourful and rip-roaring journey through the historical figures (...)
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  19.  56
    Being Somewhere. Egocentic spatial representation as self-representation.Ferdinand Pöhlmann - 2017 - Stuttgart: J.B. Metzler.
    Ferdinand Pöhlmann argues that a sense of one’s own basic abilities to move is a constitutive condition on the ability to perceive the world spatially. This constitutive relation explains why egocentric spatial representation is to be regarded as a kind of self-representation. In arguing for these claims, conceptual as well as empirical questions are discussed and an overview of accounts that take action as a constitutive condition on spatial representation is given. The picture that emerges is linked to the (...)
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  20.  20
    Ludi Apollinares, rituelles Drama und Plautus’ Aulularia.Ferdinand Stürner - 2023 - Hermes 151 (3):286-297.
    Proceeding from issues of textual criticism, I show that the ludi Apollinares are a very probable setting for the first production of Plautus’ Aulularia, and that Euclio’s prayer to Apollo should be related to the sculptural features of the temple of Apollo Medicus in Rome. Furthermore, thematic parallels between the ritual program of the ludi Apollinares and Aulularia suggest that there is a closer connection between palliata performances and ritual drama than commonly assumed.
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  21.  8
    Das anthropologische Prinzip.Ferdinand Maier - 2005 - Münster: Lit.
    Ludwig Feuerbachs Neue Philosophie -- Pragmatische Epistemologie : Natur und Religion bei Feuerbach.
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  22.  17
    X. Siebzehn Briefe des Thomas Hobbes an Samuel Sorbière, nebst Briefen Sorbière’s, Mersenne’s u. Aa.Ferdinand Tönnies - 1890 - Archiv für Geschichte der Philosophie 3 (2):192-232.
  23. Rights of children, rights of parents, and the moral basis of the family.Ferdinand Schoeman - 1980 - Ethics 91 (1):6-19.
  24.  46
    Holding the hospital hostage.Ferdinand D. Yates - 2007 - American Journal of Bioethics 7 (3):36 – 37.
  25. Meaningful Work for Filipinos.Ferdinand Tablan - 2021 - Meaningful Work.
    A number of paradigms have been proposed to understand the sources of meaningful work, but a non-Western approach has attracted little attention. Because some authors have argued that meaningful work has positive valence that has eudaimonic rather than hedonic content, a virtue-ethics approach to meaningful work has been used. Virtue ethicists acknowledge that our work and places of employment have a profound influence in shaping our character and living a fulfilled life. This study aims to make a theoretical contribution toward (...)
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  26.  79
    Statistical vs. direct evidence.Ferdinand Schoeman - 1987 - Noûs 21 (2):179-198.
  27.  55
    Risk preferences and development revisited.Ferdinand M. Vieider, Peter Martinsson, Pham Khanh Nam & Nghi Truong - 2019 - Theory and Decision 86 (1):1-21.
    We obtain rich measures of the risk preferences of a sample of Vietnamese farmers, and revisit the link between risk preferences and economic well-being. Far from being particularly risk averse, our farmers are on average risk neutral and, thus, more risk tolerant than typical Western subject populations. This generalises recent findings indicating that students in poorer countries are more risk tolerant than students in richer countries to a general population sample. Risk aversion is, furthermore, negatively correlated with income within our (...)
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  28.  50
    On Incapacitating the Dangerous.Ferdinand D. Schoeman - 1979 - American Philosophical Quarterly 16 (1):27 - 35.
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  29. Aristotle on the good of friendship.Ferdinand Schoeman - 1985 - Australasian Journal of Philosophy 63 (3):269 – 282.
  30.  32
    Auditee Religiosity, External Monitoring, and the Pricing of Audit Services.Ferdinand A. Gul & Anthony C. Ng - 2018 - Journal of Business Ethics 152 (2):409-436.
    Based on prior studies which show that firms headquartered in high religiosity counties exhibit high level of business ethics, this study examines whether these firms are associated with low audit risk, and therefore low audit fees. In investigating this relationship, we draw a distinction between intrinsic and extrinsic religiosity of auditees. Using a sample of 25,872 U.S. observations from 2003 to 2012, we find that intrinsic religiosity of the auditees is associated with low audit fees after controlling for auditee extrinsic (...)
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  31.  26
    Is religious fundamentalism our default spirituality?: Implications for teacher education.Ferdinand J. Potgieter & Johannes L. Van der Walt - 2014 - HTS Theological Studies 70 (1).
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  32. Virtue Ethics and Meaningful Work: A Contemporary Buddhist Approach.Ferdinand Tablan - 2019 - Humanities Bulletin 2:22-38.
    This study adds to the existing literature on meaningful work by offering a cross-cultural perspective. Since work shapes the kind of person that we are and plays an important role in our well-being, some theorists have adopted a virtue theory approach to meaningful work using an Aristotelian-MacIntyrean framework. For lack of a better term, I will call this a western virtue theory. This paper presents a contemporary virtue-focused Buddhist perspective on the topic. While a virtue-ethics interpretation of Buddhism is now (...)
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  33.  33
    Tibetan Painted Scrolls.Ferdinand D. Lessing, Alex Wayman & Giuseppe Tucci - 1954 - Journal of the American Oriental Society 74 (1):40.
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  34. Studien zu Engels' "Dialektik der Natur.".Ferdinand Baptiste - 1971 - Bonn,: Hanstein.
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  35.  10
    (1 other version)Drei Abhandlungen zur Geschichte der alten Philosophie und ihres Verhältnisses zum Christentum.Ferdinand Christian Baur - 1876 - Aalen: Scientia-Verlag. Edited by Eduard Zeller.
    Appolonius von Tyana und Christus.--Das Christliche des Platonismus.--Seneca und Paulus.
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  36.  14
    Ntu’ologico-Agnostic Reflections on the Fourth Industrial Revolution Premise.Ferdinand Mutaawe Kasozi - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (3):11-27.
    This paper proposes an ntu’ologically analytical questioning of the contentious Fourth Industrial Revolution phenomenon, as it suggests that an industrial revolution ought to be appreciated in causation or causality terms. The cause of an industrial revolution is required to comprise ‘adequacy quality causing interactions’ among entities of specific ntu categories. These interactions bring into being nine basic ntu’ological adequacy qualities or industrial revolution criteria. For that reason, nine selected modes of interaction, called in this paper, ntu’ological interactions forms, guide the (...)
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  37.  35
    European unity and diversity: A Christian point of view.Ferdinand Kinsky - 1998 - The European Legacy 3 (2):55-65.
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  38.  17
    Anderer Leute Kinder.Ferdinand Oeter - 1965 - Zeitschrift Für Evangelische Ethik 9 (1):177-181.
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  39.  16
    Gelebte Philosophie in Deutschland: Denkformen der Lebensweltphänomenologie Und der Kritischen Theorie.Ferdinand Fellmann - 1983 - Karl Alber.
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  40.  32
    (1 other version)Gemeinschaft und Gesellschaft. (Theorem der Kultur-Philosophie.).Ferdinand Tönnies - 1925 - Kant Studien 30 (1-2):149-179.
  41. Filipino Virtue Ethics and Meaningful Work.Ferdinand Tablan - 2021 - Humanities Bulletin 4 (1).
    A number of paradigms have been proposed to understand the sources of meaningful work, but a non-Western approach has attracted little attention. This study aims to make a theoretical contribution toward an understanding of meaningful work from a virtue-ethics framework that is culturally meaningful and relevant to Filipino realities and their distinct cultural heritage. It develops a paradigm for a Filipino view of meaningful work that could guide both researchers and practitioners in business ethics by defining what is meaningful work, (...)
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  42. Catholic Social Teachings: Toward a Meaningful Work.Ferdinand Tablan - 2015 - Journal of Business Ethics 128 (2):291-303.
    Meaningful work is both a moral issue and an economic one. Studies show that workers’ experience of meaninglessness in their jobs contributes to job dissatisfaction which has negative effects to business. If having a meaningful work is essential for the well-being of workers, providing them with one is an ethical requirement for business establishments. The essay aims to articulate an account of meaningful work in the Catholic social teachings. CST rejects the subjectivist and relativist notion of work which affirms the (...)
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  43.  63
    The Causes of Infectious Disease.Ferdinand Hueppe - 1898 - The Monist 8 (3):384-414.
    THE WISH "to know the cause of things" is as old as man- kind itself. In medicine the scientific period dawned at the moment when the question as to the connexion of disease with environment was clearly propounded by Diodorus and by Hippo- crates, "the father of medicine." In former times men were generally satisfied, and they are fre- quently satisfied to-day, with the vaguest conceptions of things, conceptions based on the common ground of a search after animate causes or (...)
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  44.  6
    La Critique kantienne de la métaphysique.Ferdinand Alquié - 1968 - Paris,: Presses universitaires de France.
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  45.  40
    Les mathématiques et la réalité.Ferdinand Gonseth - 1975 - Dialectica 29 (1):25-38.
    RésuméL'auteur rappelle tout d'abord que, sous le měme titre, il a publié en 1936 un ouvrage qui vient d'ětre rééditéà la Librairie A. Blanchard.Dans un premier chapitre, l'auteur compare certains titres de cet ouvrage avec ceux proposés par les rapporteurs du colloque. Les deuxième et troisième chapitres posent la question de l'autonomie totale des mathématiques telle que les recherches formalistes l'ont abordée à travers certaines études récentes et concluent à l'impossibilité d'une autonomie totale.En conclusion, l'exercice des mathématiques se présente comme (...)
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  46. Protestantisme libéral, tolérance et esprit laïque.Ferdinand Buisson - 2005 - Revue D'Histoire Et de Philosophie Religieuses 85 (1-2):253.
  47.  31
    Condorcet.Ferdinand Buisson - 1931 - Philosophical Review 40 (3):306-307.
  48. L'interpretation du chapitre VI de saint Jean: Une controverse exegetique au Concile de Trente.Ferdinand Cavallera - 1909 - Revue D’Histoire Ecclésiastique 10:687-709.
  49.  11
    Ins Feld gehen oder eine weiße Weste behalten?Ferdinand Sutterlüty - 2020 - Psyche 74 (7):528-535.
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  50. Parental discretion and children's rights: Background and implications for medical decision-making.Ferdinand Schoeman - 1985 - Journal of Medicine and Philosophy 10 (1):45-62.
    This paper argues that liberal tenats that justify intervention to promote the welfare of an incompetent do not suffice as a basis for analyzing parent-child relationships, and that this inadequacy is the basis for many of the problems that arise when thinking about the state's role in resolving family conflicts, particularly when monitoring parental discretion in medical decision-making on behalf of a child. The state may be limited by the best interest criterion when dealing with children, but parents are not. (...)
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