Each of us bears a unique name given to us at birth. When people use your name, they typically refer to you. But what is the linkage that ties a name to a person and hence allows it to refer? Li's book approaches this question of reference empirically through the medium of referential intuitions. Building on the literature on philosophical and linguistic intuitions, she proposes a linguistic-competence-based account of referential intuitions. Subsequently, using a series of novel experiments, she investigates the (...) variation of referential intuitions across different cultures, as well as the developmental trajectory and the underlying causes of the observed cultural differences. What she finds is that the cultural patterns of referential intuitions are already in place around age seven, and the differences are largely attributable to the distinct perspective taking strategies favoured by easterners and westerners, rather than the moral valence of actions involved in the experimental materials. These results are taken to better support referential pluralism (in particular, the ambiguous view) than referential monism. By undertaking this fascinating research, Li's book provides new insights into the cognitive mechanisms underlying people's referential usage of names. It will be valuable to students and scholars of linguistics, philosophy of language and experimental philosophy, and in particular, to those who research into semantic intuitions and theories of reference. (shrink)

This essay studies equality and inequality in Confucianism. By studying Confucius, Mencius, Xunzi, and other classic thinkers, I argue that Confucian equality is manifested in two forms. Numerical equality is founded in the Mencian belief that every person is born with the same moral potential and the Xunzian notion that all people have the same xing and the same potential for moral cultivation. It is also manifested in the form of role-based equality. Proportional equality, however, is the main notion of (...) equality in Confucian philosophy. Proportional equality is realized in moral, economic, and political realms. On the basis of these notions of Confucian equality, I propose two Confucian political principles for contemporary society. The first is the inclusive principle of general election by citizenry, and the second is the exclusive principle of qualification for public offices. (shrink)

Examines liberal democracy and Confucianism as two value systems and argues for a future where both coexist as independent value systems in China.

In order for higher education to provide students with up-to-date knowledge and relevant skillsets for their continued learning, it needs to keep pace with innovative pedagogy and cognitive sciences to ensure inclusive and equitable quality education for all. An adequate implementation of flipped learning, which can offer undergraduates education that is appropriate in a knowledge-based society, requires moving from traditional educational models to innovative pedagogy integrated with a playful learning environment (PLE) supported by information and communications technologies (ICTs). In this (...) paper, based on the design-based research, a task-driven instructional approach in the flipped classroom (TDIAFC) was designed and implemented for two groups of participants in an undergraduate hands-on making course in a PLE. One group consisting of 81 students as the experimental group (EG) received flipped learning instruction, and another group of 79 students as the control group (CG) received lecture-centered instruction. The EG students experienced a three-round study, with results from the first round informing the customized design of the second round and the second round informing the third round. The experimental results demonstrated that students in the EG got higher scores of summative tests and final scores than those in the CG. In particular, students’ learning performance in three domains (i.e., cognitive, affective, and psychomotor) differ significantly between the two groups. (shrink)

Mei di li cheng -- Huaxia mei xue -- Mei xue si jiang.

本书主要分析中国儒家思想的经典著作和核心概念的翻译状况, 考察了儒家思想西传过程中发生的舛误及其成因.

本书主要分为善之柔:好水热土润身心、善之骨:嘉言义举多贤良、善之雅:诗情画意满雄安、善之纯:矢志不渝家国情四个部分,每一部分又分为两个小节,内容包括:上善若水、源头活水、尚善先贤、嘉言善行、美善荷风、 诗情渔歌、兼善天下、从善如流。.

本书分别对熊十力、陈寅恪、钱钟书的阐释思想进行专门探讨和比较研究。他们的阐释思想分别代表了20世纪中国哲学、史学、文学三个学科的阐释思想所曾达到的最高成就。.

Issledovanii︠a︡ Ekateriny Ilʹinichny Li︠a︡pushkinoĭ (1963-2018), literaturoveda, istorika russkoĭ literatury, dot︠s︡enta Sankt-Peterburgskogo gosudarstvennogo universiteta, obnaruzhivai︠u︡t nei︠a︡vnye smysly klassicheskikh tekstov. Prochtenie proizvedeniĭ Goncharova, Turgeneva, Dostoevskogo, Nabokova osnovyvaetsi︠a︡ na teorii literaturnoĭ germenevtiki. Teoreticheskie shtudii i praktika interpretat︠s︡ii realizui︠u︡t dialektiku ponimanii︠a︡ v obʺi︠a︡snenii︠a︡, to estʹ nalichie germenevticheskogo kruga, opredeli︠a︡i︠u︡shchee kompozit︠s︡ii︠u︡ predlagaemogo izdanii︠a︡.

The identification and analysis of the spatiotemporal dynamic traffic patterns in citywide road networks constitute a crucial process for complex traffic management and control. However, city-scale and synchronal traffic data pose challenges for such kind of quantification, especially during peak hours. Traditional studies rely on data from road-based detectors or multiple communication systems, which are limited in not only access but also coverage. To avoid these limitations, we introduce real-time, traffic condition digital maps as our input. The digital maps keep (...) spatiotemporal urban traffic information in nature and are open to access. Their pixel colors represent traffic conditions on corresponding road segments. We propose a stacked convolutional autoencoder-based method to extract a low-dimension feature vector for each input. We compute and analyze the distances between vectors. The statistical results show different traffic patterns during given periods. With the actual data of Chongqing city, we compare the feature extraction performance between our proposed method and histogram. The result shows our proposed method can extract spatiotemporal features better. For the same data set, there is little difference in the number distribution of red pixels found in the statistics result of the histogram, while differences do exist in the results of our proposed method. We find the most fluctuated morning is on Friday; the most fluctuated evening is on Tuesday; and the most stable evening is on Wednesday. The distance captured by our method can represent the evolution of different traffic conditions during the morning and evening peak hours. Our proposed method provides managers with assistance to sense the dynamics of citywide traffic conditions in quantity. (shrink)

The connection between Chinese sexism and Confucianism has been a subject of study on the condition of Chinese women in the West since the rise of feminist consciousness in the 1970s. However Confucianism in feminist scholarship is inescapably construed as a misogynous ideology that is incapable of self-rectification in regards to the issue of gender parity. Hence, conceptually the eradication of Confucianism becomes the necessary condition for the liberation of Chinese women, and the adoption of Western ideology let it be (...) Marxist-socialism, Liberalism, or Existentialism is then a logical next step for Chinese women. Yet, such a dichotomization of the West as a superior moral subject and the East as a passive object victimized by their "sexist" tradition is nevertheless an oversimplification of the condition and the liberation of women in the developing world. In the end, it is essentially a neo-colonial discourse in a feminist disguise. This dissertation sets itself up to accomplish two tasks: first, it is to obtain a conceptual clarity of what constitutes Confucianism and its connection with dominant sexist, social practices; second, it is to go beyond a mere critique of Confucianism and feminism as an ally of Chinese patriarchal family structure and Western imperialism respectively, and to lay a foundation for a future construction of a gender theory based on Confucianism as a theoretical ground to explain the cultural construct of Chinese women and to conceive an alternative ethical ground for women's liberation. Eventually, the whole project can be seen as an act of self-affirmation of my ethnic identity as a Chinese and an act of reconciliation with my feminist identity in the modern world. (shrink)

"Reason and faith," the encyclical the starting point and focus on that grid has a bit of basic human dignity, which raise the status of the people there are things on top of everything else, and make absolutely privileged, that is, beyond the freedom to pursue of the privilege. Hella Cleveland Meadows said: "I have tried to know myself."敎were the interpretation of this motto and there is a coincidence site lattice theory: "" You should be aware of their own, "and (...) this motto is inscribed in Carbondale non-temple frieze on the bottom of the beams. a truth of this maxim that any one person, if you want the creature, the highlights were the reason why the nature of man, you have to pursue the truth. "and that philosophy is" to understand people's there is a fundamental truth of the way. " Like two wings of faith and reason, to enhance people's contemplative truth of the spirit. "Encyclical" God distinguished from the road leading to human and human-path leading to God, but not to separate the two, because down the road and up the road to cycle between the role and complementary role. Man up the road leading to God's being responded to Aristotle in "Metaphysics," said the first sentence: "Everyone has a natural desire for knowledge", while the highest activity of this knowledge refers permit the existence of God and its main properties . For this reason, the encyclical were敎praise Greek philosophy, metaphysics because it is certainly faith is bound to open. And open to the faith or philosophy of the first tasks required to re-find it in the "explore the full significance of life and the wisdom of last rate", the second request or task is "to understand certain people have the ability to find the truth", and the first three requirements or task more emphasis on "a philosophy based on the physical is necessary.". (shrink)

I at ○ ○四年been published "Philosophy of Thomas Aquinas," the meaning of existence and importance of "a text, and start thinking about writing" from and see "exist" and "personality" "article, a total divided into three: First, the concept of things like the meaning and importance of taking the second, by the natural, cultural, religious" realms that "the meaning of I Ching philosophy, three by of the structure of personality form and develop. Due to space constraints, therefore, published only the first (...) paragraph and second paragraph of this article. Since "'The Meaning and Importance of Being' in Thomas Aquinas's Philosophy" was published in 2004, the writer has been thinking about and writing this article, "On Being and Personality in the Light of Yi-Jing and Yi-Zhuan." This paper comprises of three parts: first, the meaning and importance of "taking in images in contemplation of the outside world;" second, on the immanence of the Zhou-Yi philosophy through the doctrine of three realms-nature, humanism and religion; and third, on the formation and cultivation of personality in terms of the structure of Yi-Jing. (shrink)

The spread of sociobiology in China is not simply an internal event in the development of science. From the day it was introduced to China, its destiny was closely bound up with the development and change of Chinese society. Although it did not create as great disturbance as in America, it did have a significant impact in academic circles. However, scholars have paid little attention to these historical events. Today, sociobiology seems outdated and Wilson's grand agenda seems to have faded (...) with the passing of time, but the mark that he made on the history of science is still striking. A review of the process of reception of sociobiology in China is helpful for understanding this theory as well as the society of China. (shrink)

In any culture, and ultimately, philosophy, and in any kind of philosophy, metaphysics seems to always be hotly discussed subjects. Because philosophy itself is an argumentative knowledge, the most in line with human needs, and in the vast field of philosophy, metaphysics is fundamental to explore the ultimate question of the root or principle. In this reflection, only briefly on three issues: One, what is metaphysics? II, the core concept of metaphysics - there are problems with the nothingness. Parameters, and (...) why many people hate, exclusion metaphysics? In the history of Western philosophy, the metaphysics and ontology have its heyday, there is a period of decline, there has long been discredited and tried to set the kill time. But certainly metaphysics of academics, whether you deny it, both can not remain outside of metaphysics and metaphysics. As "yes" that is "yes", there can not always say "no" or "no." Its reasoning to that, if the world held a referendum in the world, I believe most people would agree: "There is is." This can be said: "People" as a spiritual animal, although his feet standing on the earth in a physical, his mental activity so that he can not admit the existence of the metaphysical. No cultures can dispense with philosophies, while metaphysics seems to be the most controversial subject in any philosophy. Since philosophy is a study not only scrutinous but also the most appropriate to human needs, among the different areas of philosophy, metaphysics is the one that explores the ultimate root or principle of the essential questions. In this article, the writer only discusses three questions succinctly: first, what metaphysics is; second, the central idea of ​​metaphysics - being and nothingness; third, why many people dislike and repel metaphysics . Throughout the development of western philosophy, both metaphysics and ontology have their ups and downs, being chronically besmeared and oppressed. Either for or against metaphysics, we can't discuss metaphysics from the outside, which is just as clear as "being" can be addressed neither as "nonexistence" nor "nothingness" but "being." If we hold a global plebiscite, it is believed most people would agree that "being is being." Therefore we can say: "Man" as a spiritual creature, while his feet stand on the physical ground, his mental activities make him have to recognize his metaphysical being. (shrink)

Or by the humanist philosophy of the human spirit, China's development philosophy from the Pre-Qin to not Mingzhe each school, even to the early Qing Dynasty, basically from Heaven, humanity, both authentic perspective, radical humanist or atheism are rare; the West from Greek philosophy and medieval philosophy, and their representative is also more able to hold on to the spirit of moderation, of things said or nature, both human and transcendent Heaven, and in the philosophy of the method and direction, (...) the emphasis on God, man and the natural integration between key. Today, the development of the other extreme humanism, refused to communicate ideas and dialogue. To prevent a machine, the authors believe that advocacy, implementation of universal, moderate, and the integration of humanism or humanistic spirit is crucial and urgent. (shrink)