This paper looks at the way in which scholars of the seventeenth and eighteenth centuries conceptualized the relationship between sacred history and pagan mythology through the lens of their approach to the ancient Greek writer Euhemerus. It argues that the popular contemporary tendency to equate Euhemerism with the historical interpretation of pagan mythology is the product of early eighteenth century French mythography, during which time scholars divested the study of pagan myth from the study of biblical history and thereby sought (...) for new, non-Christian, hermeneutical traditions through which to analyze the origins of pagan mythology more generally. (shrink)

This paper examines the manner in which the early modern scholarly debate concerning the true age of the world was shaped by philological and text-critical scholarship on the work of the first-century Jewish historian Flavius Josephus. Traditionally, historians have earmarked the late seventeenth century as a time of uncertainty and crisis for biblical chronologists, as scholars became increasingly aware of corruptions within existing versions of scripture and of the manner in which scriptural chronology was contradicted by pagan sources. I hope (...) to show how, in response to these doubts, scholars during this period also developed a pronounced interest in the chronology – and consequently the textual history – of the first-century Jewish historian Flavius Josephus, whom scholars considered the oldest and therefore best surviving witness to the original state of the biblical text in the time of the Apostles. I have drawn two important conclusions from this development. Firstly, I show that the development of philological and text-critical scholarship on non-biblical texts was a direct result of theological issues relating to biblical authority and chronology. Secondly, I argue that this philological scholarship was key to undermining orthodox faith in the stability and reliability of the biblical text itself. (shrink)

A new, expanded, and reorganized edition of a collection of texts that present a fuller scope to Guattari's thinking from 1977 to 1985. This new edition of Soft Subversions expands, reorganizes, and develops the original 1996 publication, offering a carefully organized arrangement of essays, interviews, and short texts that present a fuller scope to Guattari's thinking from 1977 to 1985. This period encompasses what Guattari himself called the “Winter Years” of the early 1980s—the ascent of the Right, the spread of (...) environmental catastrophe, the rise of a disillusioned youth with diminished prospects for career and future, and the establishment of a postmodernist ideology that offered solutions toward adaptation rather than change—a period with discernible echoes twenty years later. Following Semiotext's release last season of the new, expanded edition of Chaosophy: Texts and Interviews 1972–1977, this book makes Guattari's central ideas and concepts fully available in the format that had been best suited to Guattari's temperament: the guerrilla-styled intervention of the short essay and interactive dialogue. This edition includes such previously unpublished, substantive texts as “Institutional Intervention” and “About Schools,” along with new translations of “War, Crisis, or Life” and “The Nuclear State,” interviews and essays on a range of topics including adolescence and Italy, dream analysis and schizo-analysis, Marcel Proust and Jimmy Carter, as well as invaluable autobiographical documents such as “I Am an Idea-Thief” and “So What.”. (shrink)

Contre la metaphysique: questions de methode / par Felix Le Dantec,...Date de l'edition originale: 1912Collection: Bibliotheque de philosophie contemporaineCe livre est la reproduction fidele d'une oeuvre publiee avant 1920 et fait partie d'une collection de livres reimprimes a la demande editee par Hachette Livre, dans le cadre d'un partenariat avec la Bibliotheque nationale de France, offrant l'opportunite d'acceder a des ouvrages anciens et souvent rares issus des fonds patrimoniaux de la BnF.Les oeuvres faisant partie de cette collection ont ete (...) numerisees par la BnF et sont presentes sur Gallica, sa bibliotheque numerique.En entreprenant de redonner vie a ces ouvrages au travers d'une collection de livres reimprimes a la demande, nous leur donnons la possibilite de rencontrer un public elargi et participons a la transmission de connaissances et de savoirs parfois difficilement accessibles.Nous avons cherche a concilier la reproduction fidele d'un livre ancien a partir de sa version numerisee avec le souci d'un confort de lecture optimal. Nous esperons que les ouvrages de cette nouvelle collection vous apporteront entiere satisfaction.Pour plus d'informations, rendez-vous sur www.hachettebnf.frhttp: //gallica.bnf.fr/ark: /12148/bpt6k5477903d. (shrink)

Social science research, whether observational or interventional, is confronted with situations where the dignity of participants and respect for cultural practices can be seriously affected. The aim of this article is twofold. Firstly, we will reflect on the ethical challenges facing social science research with special consideration of research in contexts of vulnerability. Secondly, we will propose the Kantian sense of respect as a normative framework to guide social science research.

Hermeneutics originates in the mediation of meaningful utterances understood as arising from a suprahuman, divine domain. The religious origin of hermeneutics is centrally connected with the history of Christianity both in the Patristic period, ending with St. Augustine, and in the modern era of Reformation and Counter‐Reformation. Schleiermacher outlines a general theory of interpretation, while resisting any claims to special status of biblical hermeneutics. This chapter charts both facets of hermeneutics before ending with the relation of hermeneutics to the phenomenology (...) of the sacred. The masters of suspicion, Marx, Nietzsche, and Freud, understood religion as a cultural phenomenon, and one which masks a deeper reality. The hermeneutics of religion continues to be a fundamental philosophical and theological concern. Hermeneutics and religious phenomena inform each other in the development of a hermeneutics of religion and an exploration of the religious origins of hermeneutics. (shrink)

No hay caracterización del republicanismo que no mencione la virtud cívica. Sin embargo, no siempre es clara la ubicación de la virtud en el entramado de la filosofía política republicana. Tomaré como punto de partida la reflexión de Rawls. Su temor es que la defensa de lo que la democracia necesita, la virtud cívica, ponga en peligro la libertad. Es lo que llamaré el «problema (de Rawls) con la virtud». Un problema que, a su parecer, compromete seriamente al republicanismo. Por (...) mi parte, intentaré mostrar que, en realidad, se trata de un problema del liberalismo que apunta directamente a una bien conocida tensión entre los derechos y la democracia, cuya única «solución liberal» pasa por atrincherar los derechos «frente a la democracia», excluyendo el compromiso ciudadano. En la segunda parte mostraré que el problema es real, pero que no afecta a todos los republicanismos y argumentaré que «el problema de Rawls» afecta, fundamentalmente, a aquel republicanismo que hace de la «realización ciudadana» su objetivo, que busca, por así decir, maximizar la virtud. No sucede lo mismo con aquel otro que otorga a la virtud un carácter instrumental. En la parte final precisaré esa idea de republicanismo que otorga tanto a la virtud como a la democracia un papel instrumental en lo que realmente importa: la libertad. (shrink)

This essay reviews the model of power from Maturana, Canetti, Foucault, and Zizek, in order to think the relationship between the State, freedom and decent society.

We argue that Reasons Fundamentalism, as defended by T.M. Scanlon, faces two important difficulties—one ontological, the other epistemological—namely theontological proliferation problemand thereliability challenge.We suggest that formal constructivism can avoid these difficulties, and that Scanlon would do well to adopt it. We also show that Scanlon’s three main objections to this view depend either on a misunderstanding of what formal constructivism is or on a question-begging argument in favour of realism.

La familia Murcia de la Llana desarrolló a lo largo de casi un siglo una de las tareas más significativas y a su vez más desconocidas dentro del complicado proceso por el que un manuscrito debía transcurrir hasta abandonar la imprenta: la corrección de libros. Por sus manos pasaron la mayor parte de los escritos del siglo XVII, muchos de los cuales alcanzarían posteriormente un éxito sin precedentes, caso del Quijote de Miguel de Cervantes. Este estudio se articula en base (...) a una serie de noticias documentales, muchas inéditas, que intentan esclarecer la compleja relación de parentescos, así como interesantes datos sobre el oficio de corrector general de libros. (shrink)

The threat of terrorism once again raises some of the classic questions about constitutionalism: is it possible for constitutions to do what they aim to do—channel and control political power in such a way as to make it safe and beneficent for those under its rule but also competent to govern? Does not terrorism reraise the Schmittian problem of “the exception”, i.e., the situation of emergency that necessarily escapes all constitutional limitations? Although they did not face the problem of terrorism (...) as we know it, the American founders developed three different models of constitutionalism, embodying three different ways of responding to emergent circumstances and yet remaining bound to the constitutionalist aspiration. We develop the main outlines of the three models both conceptually and historically and show how they continue to be relevant to current discussions of constitutionalism in the age of terror. Finally, we make a tentative effort to judge which of the three models is most able to do what constitutions should do in difficult times. (shrink)

El objetivo de este artículo es analizar las aportaciones que los avances en neuroética tienen en la toma de decisiones en las empresas. Empezaremos por cuestionar el paradigma dominante de la toma de decisiones empresariales desde el análisis crítico de los presupuestos epistemológicos de la teoría económica liberal, así como desde las perspectivas de las ciencias cognitivas y sus aportaciones al análisis del comportamiento humano. Continuaremos presentando dos grandes modelos de toma de decisiones éticas que se basan en la creación (...) de sentido intuitivo y que tienen sus fundamentos en los avances de las neurociencias. Concluiremos con breves observaciones críticas. (shrink)

This paper addresses the problem of the strategies and theories of democratic participation in Nigeria that breed institutional marginality and bad governance due to shortfalls in pursuing the values of justice and empowerment as core democratic characteristics. The same democratic principles such as voting, parliament, constitution, judiciary, that are suggestive of gains such as responsible use, and peaceful transfer of power may not have translated fully into sociopolitical empowerment for responsibility and representation in evolving democratic practice in Nigeria due to (...) problems of agency and political ideology. Democratic theorizing and participation in Nigeria has defied orthodox presuppositions seen in the disrespect for basic rights and the disregard for the rule of law in democracy that allow for fair play within and among the elites and political grassroots. Thus this study investigates the Nigerian predicament as a model or case study, raising questions about the reasons for the systematic disempowerment of groups. (shrink)

« The vertigo of an alternative Japanese path: Tokyo renounces its role as Eastern capital of occidental capitalism and becomes instead, the Northern capital of the emancipation of the Third World. ».

Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10806-011-9341-3 Authors Caroline Felix Oliveira, Iowa State University, 403 East Hall, Ames, IA 50011, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.

While vocal acts, such as interpellation and speech acts, constitute a network of theoretical nodes in Butler’s writings, her theory of gender performativity neglects to theorize the mediation of such acts through the voice and its technologies. In a close reading of Butler’s influential texts, the paper examines the ramifications of a notion of gender performativity that ignores the performative aspects of the voice, asking what it means to think a body without a voice. What notions of materiality and subjectivity (...) does such a thinking it assume? How does it understand the relationship of performativity, performance and sound technology? I argue that the repression of the sonoric aspects of the voice can be read as a symptom of the role of materiality in the theory of gender performativity. Despite Butler’s attempts to attend to the material body within a discourse of the performative, the notion of materiality is constrained through the economy of the sign and remains subordinated to the realm of intelligibility, a hierarchy that Butler explicitly rejects. However, the material voice will finally supplement and subvert the theory of gender performativity. (shrink)

Both the sound and the sea are characterized by a constant fluidity and transformation, which has been considered as a creative foundation for expanded sonic practices that identify, capture and experiment with natural elements. The text aims to explore how the idea of sonification as a process of translating qualities and data into sound constitutes the departure point towards contemporary sound practices that encourage deeper listening and immersive experiences. Taking the sea-responsive sound installations of French artist Félix Blume, Rumors from (...) the Sea and Suspiros as a foundation, the article presents a reflective conversation between Félix Blume and Bill Psarras on aspects of such artworks that highlight ideas of sea and limens, listening experience, sound ecology and sonic instruments through performative, inventive and participatory lenses. (shrink)

La psicología y los psicólogos han dedicado bastante esfuerzo para conseguir una comprensión mejor y más profundea de las emociones y los sentimientos. Roberto Colom con sus respuestas nos ofrece una visión de primera mano de todas esas aportaciones así como el punto de vista de un psicólogo sobre el valos y la importancia de las emociones, los sntimientos y la vida afectiva en general para la personalidad humana.

This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.

The aim of this paper is to argue that lying differs from mere misleading in a way that can be morally relevant: liars commit themselves to something they believe to be false, while misleaders avoid such commitment, and this difference can make a moral difference. Even holding all else fixed, a lie can therefore be morally worse than a corresponding misleading utterance. But, we argue, there are also cases in which the difference in commitment makes lying morally better than misleading, (...) as well as cases in which the difference is not morally relevant. This view conflicts with the two main positions philosophers have defended in the ethics of lying and misleading, which entail either that lying is in virtue of its nature worse than misleading or that there is no morally relevant difference between lying and misleading. (shrink)