Results for 'Felix Ortega'

919 found
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  1.  48
    Complexity and Communication 3.0.Felix Ortega - 2012 - World Futures 68 (4-5):273 - 279.
    There is an increasing interest in the complexity of mainstream communication education, and in the management of today's Global Media Organizations. Real world systems in communication processes cannot be completely designed, controlled, understood, or predicted, even by the sciences of complexity, but they are more effectively understood and explained as complex systems. I explore complexity in this article, analyzing the new paradigm of Agenda-Setting of today's New Media and Communication.
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  2.  94
    Physical Activity in Natural Environments Is Associated With Motivational Climate and the Prevention of Harmful Habits: Structural Equation Analysis.Manuel Castro-Sánchez, Félix Zurita-Ortega, José Antonio Pérez-Turpin, Javier Cachón-Zagalaz, Cristian Cofre-Bolados, Concepción Suarez-Llorca & Ramón Chacón-Cuberos - 2019 - Frontiers in Psychology 10.
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  3.  26
    Levels of Physical Activity Are Associated With the Motivational Climate and Resilience in University Students of Physical Education From Andalucía: An Explanatory Model.Ramón Chacón-Cuberos, Manuel Castro-Sánchez, José Antonio Pérez-Turpin, Eva María Olmedo-Moreno & Félix Zurita Ortega - 2019 - Frontiers in Psychology 10.
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  4. La razón vital en J. Ortega y Gasset.Felix Alluntis - 1983 - Pensamiento 39 (156):421.
     
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  5.  17
    Neuromarketing Highlights in How Asperger Syndrome Youth Perceive Advertising.Patricia Nuñez-Gomez, Anton Alvarez-Ruiz, Felix Ortega-Mohedano & Erika P. Alvarez-Flores - 2020 - Frontiers in Psychology 11.
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  6.  61
    Social and Political Ideas of Jose Ortega y Gasset.Felix Alluntis - 1965 - New Scholasticism 39 (4):467-490.
  7.  59
    The "Vital and Historical Reason" of José Ortega y Gasset.Felix Alluntis - 1955 - Franciscan Studies 15 (1):60-78.
  8.  18
    Augusto Andrés Ortega: filósofo innegable y teólogo vital.Félix Ruiz Nagore - 2012 - Diálogo Filosófico 82 (82):89-104.
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  9. Dios a la vista en Ortega y María Zambrano / God in Sight in Ortega and María Zambrano.Félix Duque Pajuelo - 1994 - Revista de Filosofía (México) 80:282-309.
     
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  10.  45
    Ortega y Gasset, Existentialist: A Critical Study of his Thought and its Sources. By José Sánchez Villaseñor, S. J. Chicago: Henry Regnery Co., 1949. Pp. viii + 264, with index. $3.00. [REVIEW]Felix Alluntis - 1950 - New Scholasticism 24 (2):214-216.
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  11. Refugees: The politically oppressed.Felix Bender - 2020 - Philosophy and Social Criticism 47 (5):615-633.
    Who should be recognized as a refugee? This article seeks to uncover the normative arguments at the core of legal and philosophical conceptions of refugeehood. It identifies three analytically dist...
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  12.  29
    What's Political about Political Refugeehood? A Normative Reappraisal.Felix Bender - 2022 - Ethics and International Affairs 36 (3):353-375.
    What is political about political refugeehood? Theorists have assumed that refugees are special because their specific predicament as those who are persecuted sets them aside from other “necessitous strangers.” Persecution is a special form of wrongful harm that marks the repudiation of a person's political membership and that cannot—contrary to certain other harms—be remedied where they are. It makes asylum necessary as a specific remedial institution. In this article, I argue that this is correct. Yet, the connection between political membership, (...)
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  13.  61
    (1 other version)Should refugees govern refugee camps?Felix Bender - forthcoming - Critical Review of International Social and Political Philosophy 1:1-24.
    Should refugees govern refugee camps? This paper argues that they should. It draws on normative political thought in consulting the all-subjected principle and an instrumental defense of democratic rule. The former holds that all those subjected to rule in a political unit should have a say in such rule. Through analyzing the conditions that pertain in refugee camps, the paper demonstrates that the all-subjected principle applies there, too. Refugee camps have developed as near distinct entities from their host states. They (...)
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  14.  21
    Ortega y sus fuentes germánicas.Nelson R. Orringer & José Ortega Y. Gasset - 1979 - Gredos.
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  15.  29
    Sociedad Civil y combate a la pobreza. Impacto nutricional y económico de la intervención de Banco de Alimentos de Hermosillo en la comunidad de Pesqueira, Sonora, México.Ricardo López Salazar, Isabel Ortega & Sergio Sandoval - 2011 - Polis: Revista Latinoamericana 30.
    Una de las organizaciones de la sociedad civil que ha adquirido gran relevancia en el combate a la pobreza alimentaria en el estado de Sonora es el Banco de Alimentos de Hermosillo (BAH). Su objetivo es combatir el hambre y la desnutrición mediante la distribución de alimentos a zonas marginadas. Pesqueira, es una de las localidades en situación crítica de pobreza alimentaria y que ha sido beneficiada por los apoyos que otorga el BAH. Sin embargo, a pesar de que esos (...)
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  16.  94
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
    What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...
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  17.  23
    Climate refugeehood: A counterargument.Felix Bender - forthcoming - European Journal of Political Theory.
    This paper argues against the idea of climate change refugeehood. Drawing on political realism, it reconstructs the idea and function of refugeehood in international politics. Refugees are not the agencyless victims merely in search of rescue by states of the Global North, as the idea of climate refugeehood as a form of humanitarian refugeehood would have it. Nor are they simply a function of reparative justice, or of defending international state legitimacy. To liberal democracies, refugees are those fleeing political oppression. (...)
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  18.  67
    Dasein Comes after the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
  19. Refugees, Development and Autocracies: On What Repairs the State System's Legitimacy.Felix Bender - 2021 - Ethical Perspectives 28 (3):356-361.
  20.  12
    Méthodes artificielles et naturelles.Félix Le Dantec - 1907 - Revue Philosophique de la France Et de l'Etranger 63:176-196.
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  21. Philosophischer Handkatalog.Felix Leipzig Meiner, Werner Schingnitz & Raymund Schmidt - 1926 - [O. Harrassowitz],].
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  22.  17
    (1 other version)“La delicada arca del honor” y “la mayor nobleza del Orbe entero”: una defensa barroca de las mujeres y de los indígenas en el Perú del siglo XVIII / “The delicate ark of honor” and “The greatest nobility in the entire universe”: A baroque defense of women and indigenous peoples in 18th century Peru.César Félix Sánchez Martínez - forthcoming - Araucaria.
    En este artículo se estudia un peculiar recurso discursivo de un cronista barroco del virreinato del Perú: un elogio de las mujeres criollas de la ciudad de Arequipa, que se transforma en una vindicación general de los indígenas como una forma de exaltar a la ciudad criolla a través de una serie de analogías históricas con experiencias e ideales de la tradición hispánica asumibles para una audiencia metropolitana.
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  23. Phenomenological Encuentros.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  24.  19
    Evaluation of Sexist and Prejudiced Attitudes Toward Homosexuality in Spanish Future Teachers: Analysis of Related Variables.Davinia Heras-Sevilla & Delfín Ortega-Sánchez - 2020 - Frontiers in Psychology 11.
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  25. José Ferrater Mora en Chile: filosofía y exilio.Julio Ortega Villalobos - 1996 - El Basilisco 21:86-89.
     
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  26.  22
    Pascal aux limites de la philosophie : permanences et reconfigurations d’une figure philosophique.Félix Barancy - 2023 - Revue de Métaphysique et de Morale 120 (4):459-476.
    Pascal semble toujours s’être tenu dans les marges de l’historiographie philosophique. Cette situation tient d’abord à la méfiance explicite qu’il nourrit à l’égard des « philosophes ». Mais elle s’explique aussi par l’influence d’un acteur décisif dans l’institutionnalisation de la discipline : Victor Cousin. Pour le montrer, nous étudions les effets produits sur le long terme par la construction d’une « figure philosophique » qui articule, sous le nom de Pascal, des textes et un contenu philosophique spécifique, en se focalisant (...)
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  27. El mito del hombre allende la técnica.José Ortega Y. Gasset - 1998 - Teorema: International Journal of Philosophy 17 (3):119-124.
  28.  13
    Representación Del Espacio Vacío Como Retorno Al Origen.Felix Alejandro Cristiá Batista - 2022 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (2):33-49.
    La nada y el vacío son conceptos que podemos reconocer como fundamentales en la filosofía oriental, sin embargo, a diferencia de las concepciones adoptadas en Occidente, en el pensamiento antiguo chino –y haciendo énfasis en el daoísmo (??)– la nada no se presenta como algo de carácter ontológico, sino como un estado previo indefinible. De manera similar, el espacio vacío se manifestaba en las artes como la representación del lugar en el que ocurrían los cambios y las transformaciones de la (...)
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  29.  18
    Noncitizenism: Recognising Noncitizen Capabilities in a World of Citizens, written by Tendayi Bloom.Felix Bender - 2023 - Journal of Moral Philosophy 20 (3-4):354-357.
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  30.  65
    (1 other version)The Relation of the Moral Ideal to Reality.Felix Adler - 1911 - International Journal of Ethics 22 (1):1-18.
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  31.  7
    Tonkunst und bildende Kunst vom Standpunkte des Naturforschers.Felix Auerbach - 1924 - Jena: G. Fischer.
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  32.  30
    The Composition and Structure of Machiavelli's DiscorsiThe Discourses of Niccolo Machiavelli.Felix Gilbert & Leslie J. Walker - 1953 - Journal of the History of Ideas 14 (1):136.
  33.  51
    Report on the Fifth International Congress for Moral Education.Felix Trojan - 1932 - International Journal of Ethics 42 (2):200-209.
  34.  27
    Monsu Desiderio.R. G. S. & Felix Sluys - 1962 - Journal of Aesthetics and Art Criticism 21 (2):230.
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  35.  34
    Materiale Phänomenologie und „Deutscher Krieg“: Zum Briefwechsel von Max Scheler und Siegfried Kracauer.Felix Hempe & Nicholas Coomann - 2022 - Deutsche Zeitschrift für Philosophie 70 (6):972-988.
    Max Scheler and Siegfried Kracauer met during World War I and remained in correspondence until the early phase of the Weimar Republic. The two exchanged ideas and plans, and at times Kracauer sent his early essays for Scheler’s comments on and recommendations for publishing them. The correspondence brings to light some revealing philosophical similarities between the two authors: both Scheler and Kracauer were interested in material phenomenology, the philosophy of emotions, formal sociology; moreover, they also enthusiastically supported the German war. (...)
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  36.  8
    Mirabeau; o, El político.José Ortega Y. Gasset - 1927 - Revista de Occidente.
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  37.  22
    Nie być człowiekiem partyjnym.José Ortega Y. Gasset & Dorota Leszczyna - 2019 - Roczniki Filozoficzne 67 (2):185-195.
    Original: José Ortega y Gasset, „No ser hombre de partido”, w: idem, Obras completas, t. IV, 306–313. The consent for the translation and its publication was expressed by the heirs of Ortega, represented by Andreas Ortega Klein The essay „No ser hombre de partido” by José Ortega y Gasset was published for the first time in the Argentinian magazine La Nación. It has been divided into two parts. The first was published on May 15, 1930. The (...)
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  38. Diana-yoga, la maîtrise de la volonté par le hatha yoga.Félix Guyot - 1946 - Paris: J. Tallandier.
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  39. Yoga for the west.Felix Guyot - 1934 - Philadelphia,: David McKay company. Edited by Bosman, H. & [From Old Catalog].
     
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  40. Die exzenftrische Position des Menschen.Felix Hammer - 1979 - Revista Portuguesa de Filosofia 35 (4):438-439.
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  41.  13
    Leib und Geschlecht: philosophische Perspektiven von Nietzsche bis Merleau-Ponty und phänomenologisch-systematischer Aufriss.Felix Hammer - 1974 - Bonn: Bouvier Verlag H. Grundmann.
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  42.  16
    Grund, Gründe, Begründen Metaphorologische und systematische Perspektiven auf die Politik des Gründens.Felix Heidenreich - 2016 - Zeitschrift Fuer Kulturphilosophie 2016 (1):145-166.
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  43.  20
    Enrico Cassini, Introduzione a Carl Schmitt.Felix Herkert - 2017 - Philosophisches Jahrbuch 124 (1):117-119.
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  44. San Nicolás de Tolentino, VII Centenario: Devoción y patronazgo en algunos pueblos de España.Félix Carmona Moreno - 2005 - Ciudad de Dios 218 (3):603-639.
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  45.  41
    A Dreamer's Journey.Morris Raphael Cohen & Felix S. Cohen - 1950 - Philosophical Review 59 (2):240-243.
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  46. Nihilismo y sociedad patógena: las apologías del nuevo Frankenstein.Concepción Ortega Cruz - 2001 - Laguna 8:115-128.
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  47.  12
    El control de la verdad: los Murcia de la Llana, una familia de correctores de libros.Félix Díaz Moreno - 2009 - Arbor 185 (740):1301-1311.
    La familia Murcia de la Llana desarrolló a lo largo de casi un siglo una de las tareas más significativas y a su vez más desconocidas dentro del complicado proceso por el que un manuscrito debía transcurrir hasta abandonar la imprenta: la corrección de libros. Por sus manos pasaron la mayor parte de los escritos del siglo XVII, muchos de los cuales alcanzarían posteriormente un éxito sin precedentes, caso del Quijote de Miguel de Cervantes. Este estudio se articula en base (...)
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  48.  19
    Le nœud et la terre.Guy Félix Duportail - 2016 - Cultura:189-210.
    A partir du double constat d’une carence de statut et d’une crise de sens de la topologie lacanienne du nœud borroméen, nous tenterons d’expliciter le sens phénoménologique de ce nœud. Réduit à son essence, le nœud borroméen est composé de points et de trous. Or ces trous sont le résultat de mouvements expérimentables sur un mode affectif et charnel. La pul- sion, le désir, l’amour, constituent en effet la matière phénoménale du nœud borroméen. Avec Husserl, Merleau-Ponty et Patočka, nous montrerons (...)
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  49. Orbital decomposition for multiple time series comparisons.D. Pincus, D. L. Ortega & A. M. Metten - 2010 - In Stephen J. Guastello & Robert A. M. Gregson, Nonlinear Dynamical Systems Analysis for the Behavioral Sciences Using Real Data. Crc Press.
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  50. Überlegungen zur Bedeutungskonstitution in der Malerei.Felix Thürlemann - 1981 - In Hermann Sturm & Achim Eschbach, Ästhetik & Semiotik: zur Konstitution ästhetischer Zeichen. Tübingen: Narr.
     
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