Results for 'Feipei Lai'

781 found
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  1. A Low Power Scheduling Method using Dual V.Kun-Lin Tsai, Szu-Wei Chang, Feipei Lai & Shanq-Jang Ruan - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press. pp. 754-7.
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  2.  25
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  3.  25
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  4. Chen Lai zi xuan ji.Lai Chen - 1997 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  5.  42
    The Self-Overcoming of Nihilism.Whalen Lai - 1992 - Philosophy East and West 42 (3):542-546.
  6. Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  7.  40
    Quality of life and ethics: A concept analysis.Laís Fumincelli, Alessandra Mazzo, José Carlos Amado Martins & Isabel Amélia Costa Mendes - 2019 - Nursing Ethics 26 (1):61-70.
    Background: In health, ethics is an essential aspect of practice and care and guarantees a better quality of life for patients and their caregivers. Objective: To outline a conceptual analysis of quality of life and ethics, identifying attributes, contexts and magnitudes for health. Method: A qualitative design about quality of life and ethics in health, considering the evolutionary approach in order to analyse the concept. To collect the data, a search was done using the keywords ethic*, quality of life and (...)
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  8. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  9.  23
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  10.  39
    A potencialidade na filosofia da educação antiga e medieval.Lais Boveto & Terezinha Oliveira - 2021 - Educação E Filosofia 35 (74):779-811.
    A potencialidade na filosofia da educação antiga e medieval 1 Resumo: O texto aborda a potencialidade, na filosofia da educação antiga e medieval, como a capacidade de aperfeiçoamento da razão. A noção de paideia conduz essa reflexão, uma vez que perpassa o pensamento educacional desde a antiguidade clássica até a baixa Idade Média. Essa continuidade explicita a tradição da formação integral do homem que considerava os aspectos morais e políticos como uma totalidade indissociável. O encaminhamento teórico segue a concepção de (...)
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  11.  11
    Lai Zhide ji =.Zhide Lai - 2021 - Chengdu Shi: Ba Shu shu she. Edited by Zhide Lai.
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  12. Lai Zhide quan ji (ji jiao).Zhide Lai - 2021 - Chongqing Shi: Chongqing chu ban she. Edited by Zhide Lai.
     
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  13.  94
    Philosophy and philosophical reasoning in the zhuangzi: Dealing with plurality.Karyn Lynne Lai - 2006 - Journal of Chinese Philosophy 33 (3):365-374.
    The Zhuangzi is noted for its advocacy of many different perspectives—chickens, cicadas, fish and the like. There is much debate in the literature about the implications of Zhuangzi’s pluralist inclinations. I suggest that Zhuangzi highlights the limitations of individual, perspectivally-constrained, knowledge claims. He also spurns the ‘view from nowhere’ and is sceptical about the possibility of an ideal observer. For him, wisdom consists in understanding the epistemological inadequacies of each perspective. I propose that Zhuangzi’s philosophy offers significant insights to an (...)
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  14.  42
    Learning from Chinese philosophies.Karyn Lai - 2006 - Taylor and Francis.
    Learning from Chinese Philosophies engages Confucian and Daoist philosophies in creative interplay, developing a theory of interdependent selfhood in the two philosophical traditions. Karyn Lai draws on the unique insights of the two philosophies to address contemporary debates on ethics, community and government. Issues discussed include questions on selfhood, attachment, moral development, government, culture and tradition, and feminist queries regarding biases and dualism in ethics. Throughout the book, Lai demonstrates that Chinese philosophies embody novel and insightful ideas for addressing contemporary (...)
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  15.  38
    Non-existent Things as Subject of Inference in Bhāviveka’s Dacheng Zhangzhen Lun.Lai Yan Fong - 2019 - Journal of Indian Philosophy 47 (4):795-810.
    This paper is a preliminary study of Bhāviveka’s Svātantrika-Mādhyamika justifications for taking non-existent things as the subject of an inference, based on his Dacheng Zhangzhen Lun. Bhāviveka’s treatment of inference is similar to that of Dignāga in that the subject is required to be existent. Bhāviveka also holds that, in a conventional sense, words refer to universals and to the existent entities that possess them, while the two are cognised together. However, in his inference for the unreality of unconditioned things, (...)
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  16. Virtue Ethics and Confucian Ethics.Lai Chen - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):275-287.
    This essay focuses on the unity of several virtues in pre-Qin Confucians. Confucius maintains the proper application and coherence of such virtues as benevolence, wisdom, trustworthiness, straightforwardness, courage, and firmness. Further, Confucius takes benevolence and nobility as characteristic of human being. Particular attention is paid to the distinction and relationship between virtuous characters and virtuous actions.
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  17.  77
    Skill and Mastery Philosophical Stories from the Zhuangzi.Karyn Lai & Wai Wai Chiu (eds.) - 2019 - London: Rowman and Littlefield International.
    Skill and Mastery: Philosophical Stories from the Zhuangzi presents an illuminating analysis of skill stories from the Zhuangzi, a 4th century BCE Daoist text. In this intriguing text that subverts conventional norms and pursuits, ordinary activities such as swimming, cicada-catching and wheelmaking are executed with such remarkable efficacy and spontaneity that they seem like magical feats. An international team of scholars explores these stories in their philosophical, historical and political contexts. Their analyses’ highlight the stories’underlying conceptions of agency, character and (...)
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  18.  79
    (1 other version)A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  19.  14
    Marxist Contributions to Library Practice.Laís Lupim Santos Gomes & Gleice Pereira - 2024 - Logeion Filosofia da Informação 11 (1):e-7107.
    The research examines the impact of Marxist praxis on Library Science and Information Science through a methodological approach that combines bibliographic research and content analysis. The bibliographic research methodology involved systematic and critical consultation of sources such as specialized journals, reference works, and relevant studies available in academic databases like Brapci, Scielo, and Capes, as well as publications by renowned authors in Philosophy and Social Sciences. The research findings highlight the significance of Marxist praxis in transforming information services and managing (...)
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  20. Educação em ciência, tecnologia e sociedade para as engenharias : obstáculos e propostas.Laís Fraga, Henrique T. Novaes & Renato Dagnino - 2010 - In Renato Dagnino & Rafael de Brito Dias, Estudos sociais da ciência e tecnologia & política de ciência e tecnologia: alternativas para uma nova América Latina. [Campinas, Brazil]: GAPI Unicamp.
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  21.  92
    On the political significance of Marx's practical philosophy.Lai He - 2008 - Frontiers of Philosophy in China 3 (2):267-281.
    In order to deepen the studies on the philosophy of practice, it is essential to explore the political significance of Marx's philosophy of practice. Marx's philosophy of practice is rooted in the problem of modernity and the separation between “individual subjectivity” and “societal community” in the modern context is the basic background of Marx's practical philosophy. It is the basic interest of Marx's philosophy of practice to find a way to end this separation via critique of civil society. Therefore, Marx's (...)
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  22.  12
    "Zhu ti xing" de dang dai zhe xue shi yu.Lai He - 2013 - Beijing: Beijing shi fan da xue chu ban she.
    “主体性”是哲学中一个十分重大的课题,在20世纪80年代至90年代,“主体性”观念在中国当代哲学的进程中产生了十分特殊的作用,对于推动思想解放、观念变革居功至伟。今天我们究竟应该怎样理解和评估“主体性 ”原则?马克思哲学的“主体性”思想在哲学史上所具有的重大意义究竟是什么?对我们今天重新阐释“主体性”思想有什么价值?本书正是试图围绕上述问题,在当代哲学的历史语境中对“主体性”观念进行专门研究和当代阐 释。.
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  23.  77
    The Third Type of Epistemic Luck.Changsheng Lai - 2021 - Studies in Dialectics of Nature 7 (37):14-20.
    The core thesis of anti-luck epistemology is the incompatibility thesis, that is, knowledge is incompatible with veritic epistemic luck. Traditionally, anti-luck epistemologists hold that there are two distinct types of veritic epistemic luck, viz, intervening luck and environmental luck. The former occurs when something luckily intervenes between the subject’s belief and the target fact, which renders the subject’s belief luckily true. The latter can be found in cases where the subject’s belief is luckily true when she is in an unfriendly (...)
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  24. The Defeat of Vijñaptimatrata in China: Fa-Tsang on Fa-Hsing and Fa-Hsiang.Whalen Lai - 1986 - Journal of Chinese Philosophy 13 (1):1-19.
  25.  37
    Tradition and modernity: a humanist view.Lai Chen - 2009 - Boston: Brill.
    Retrospect and prospect for contemporary Chinese thought -- Resolving the tension between tradition and modernity : reflections on the May Fourth cultural tide -- The May Fourth tide and modernity -- Radicalism in the cultural movement of the twentieth century -- Modern Chinese culture and the difficulties of Confucian learning -- Liang Shuming's early view of Oriental and Western culture -- The establishment and development of Feng Youlan's view of culture -- A reflection on the new school of principle and (...)
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  26.  72
    The I-Ching and the formation of the Hua-Yen philosophy.Whalen Lai - 1980 - Journal of Chinese Philosophy 7 (3):245-258.
  27. Political vandalism as counter‐speech: A defense of defacing and destroying tainted monuments.Ten-Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  28.  16
    Ciência da Informação à luz da epistemologia da complexidade.Laís Lupim Santos Gomes, Gleice Pereira & Lucileide Andrade de Lima do Nascimento - 2023 - Logeion Filosofia da Informação 10 (1):165-180.
    Para o profissional da informação, é necessário compreender como seus objetos de estudo se interligam, pois esta interligação é parte essencial na construção diária do saber científico. Além disso, é também a base para que estes conhecimentos possam ser aplicados na prática profissional. A interdisciplinaridade é a essência dessa questão, pois permite a união de diversas áreas do saber para que se consiga entender os fatos ocorridos. A Teoria da Complexidade também vem de encontro a essa necessidade de inter-relação entre (...)
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  29. Against epistemic absolutism.Changsheng Lai - 2021 - Synthese 199 (1-2):3945-3967.
    Epistemic absolutism is an orthodox view that propositional knowledge is an ungradable concept. Absolutism is primarily grounded in our ungradable uses of “knows” in ordinary language. This paper advances a thorough objection to the linguistic argument for absolutism. My objection consists of two parts. Firstly, arguments for absolutism provided by Jason Stanley and Julien Dutant will be refuted respectively. After that, two more general refutation-strategies will be proposed: counterevidence against absolutism can be found in both English and non-English languages; the (...)
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  30.  80
    Who Is a Wise Person? Zhuangzi and Epistemological Discussions of Wisdom.Shane Ryan & Karyn Lai - 2021 - Philosophy East and West 71 (3):665-682.
    This essay articulates the contribution that the Zhuangzi can make to contemporary epistemological discussions of wisdom. It suggests that wisdom in the Zhuangzi involves, in part, correctly distinguishing the "heavenly" (or the naturally given) from human artifice. It is important for humanity to understand naturally given conditions (e.g., seasons, climate, forces, mortality) to grasp what is within, and what beyond, our initiatives. To enable this, we need to be openly engaged with the world, rather than approach it with rigid convictions (...)
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  31. (1 other version)Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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  32.  10
    Is ‘Remembering’ a Normative Concept?Changsheng Lai - 2024 - International Journal of Philosophical Studies 32 (4):404-427.
    There is a substantial disagreement in the literature over whether ‘remembering’ is a normative concept. Some philosophers have attempted to defend the normativity of ‘remembering’ by highlighting its normative importance or its conceptual affinities with ‘knowing’ or ‘duties’. This paper will first reveal defects of these existing normativist arguments. After that, I will propose and defend a new normativist argument, according to which the concept ‘remembering’ is partly constituted by a paradigmatically normative concept, namely ‘rational’. To be more specific, I (...)
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  33. Struktur und Inhalt einer aktuellen medizinischen Anthropologie.P. Laín Entralgo - 1984 - In Eduard Seidler, Medizinische Anthropologie: Beiträge für eine theoretische Pathologie. New York: Springer.
     
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  34.  7
    Kong fu zi yu xian dai shi jie =.Lai Chen - 2011 - Beijing: Beijing da xue chu ban she.
    本书从孔子在当代中国的重新登场开始,以面对世界文化而提出新的哲学观念“多元普遍性”为结束,对儒家思想和儒学传统与现代世界与文化的各种关系进行了深入的分析和讨论。.
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  35.  19
    Ren wen yu jia zhi: Zhuzi xue guo ji xue shu yan tao hui ji Zhuzi dan chen 880 zhou nian ji nian hui lun wen ji.Lai Chen & Jieren Zhu (eds.) - 2011 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  36.  7
    Song Ming ru xue lun.Lai Chen - 2008 - Xianggang: San lian shu dian (Xianggang) you xian gong si.
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  37.  10
    Xian dai ru jia zhe xue yan jiu =.Lai Chen - 2018 - Beijing Shi: Beijing da xue chu ban she.
    本书收录了中国哲学史大家陈来先生近年来关于新儒家一系列研究文章,从对“哲学”概念的理解谈起,详细讨论了20世纪中国哲学方面具有创造性的新儒家代表人物如熊十力、马一浮、梁漱溟、冯友兰等学者对儒学的创新和 发明。.
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  38. (1 other version)Zhuzi shu xin bian nian kao zheng.Lai Chen - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
     
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  39.  43
    Appeal to Women’s Experience in Ethics: Lessons from Feminism and the Challenge from Postcolonial Critique.Lai-Shan Yip - 2021 - Feminist Theology 30 (1):52-66.
    Appeal to women’s experience for moral delineation in theological ethics has been perplexed by the issue of cultural diversity and colonialism as raised by postcolonial critique. This paper aims to examine the debates from Third-World feminism and Christian feminism in dealing with difference and solidarity, leading to the call for contextual analysis and related power mappings. Margaret A. Farley’s proposal for sexual ethics in Just Love will then serve as an example to discuss how the search for common morality among (...)
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  40.  84
    Yung and the tradition of the Shih: The confucian restructuring of heroic courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  41. The Self-Hollowing Problem of the Radical Sceptical Paradox.Changsheng Lai - 2020 - Erkenntnis 85 (5):1269-1288.
    The purpose of this paper is to provide a new solution to the radical sceptical paradox. A sceptical paradox purports to indicate the inconsistency within our fundamental epistemological commitments that are all seemingly plausible. Typically, sceptics employ an intuitively appealing epistemic principle (e.g., the closure principle, the underdetermination principle) to derive the sceptical conclusion. This paper will reveal a dilemma intrinsic to the sceptical paradox, which I refer to as the self-hollowing problem of radical scepticism. That is, on the one (...)
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  42.  11
    Bits and Pieces.Lai Yunmin - 2002 - Chinese Studies in History 36 (2):63-72.
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  43.  66
    Familiarity differentially affects right hemisphere contributions to processing metaphors and literals.Vicky T. Lai, Wessel van Dam, Lisa L. Conant, Jeffrey R. Binder & Rutvik H. Desai - 2015 - Frontiers in Human Neuroscience 9.
  44.  81
    Knowing to Act in the Moment: Examples from Confucius ’Analects‘.Karyn L. Lai - 2012 - Asian Philosophy 22 (4):347-364.
    Many scholars note that the Analects, and Confucian philosophy more generally, hold a conception of knowing that more closely approximates ‘knowing-how’ than ‘knowing-that’. However, I argue that this description is not sufficiently sensitive to the concerns of the early Confucians and their focus on self-cultivation. I propose that a particular conception of knowing—knowing to act in the moment—is better suited to capturing the Analects’ emphasis on exemplary lives in actual contexts. These investigations might also contribute to discussions on know-how in (...)
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  45. Sense of Community Mediating Between Age-Friendly Characteristics and Life Satisfaction of Community-Dwelling Older Adults.Alma Au, Daniel W. L. Lai, Ho-Ming Yip, Stephen Chan, Simon Lai, Habib Chaudhury, Andrew Scharlach & George Leeson - 2020 - Frontiers in Psychology 11.
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  46.  48
    Learning from exemplars in Confucius’ Analects: The centrality of reflective observation.Yu-Yi Lai & Karyn Lai - 2023 - Educational Philosophy and Theory 55 (7):797-808.
    Exemplarism – the view that exemplary people, whom we admire, are the bearers of our moral concepts – presents considerable challenges to the (widely-assumed) place of moral theory in how we learn to be moral. Exemplarism has been garnered by Amy Olberding to articulate a Confucian approach to moral learning. This paper extends Exemplarism by considering how it may be put into practice, based on a seminal Confucian text, the Analects of Confucius. To date, the majority of discussions on Confucian (...)
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  47.  77
    The Basis Problem of Epistemological Disjunctivism and Paradigmatic Cases.Changsheng Lai - 2020 - Journal of Dialectics of Nature 42 (11):17-24.
    Epistemological disjunctivism argues that one can have perceptual knowledge that p in virtue of being in possession of factive and reflectively accessible rational support, e.g., one’s ‘seeing that p’. A well-known challenge to this view is the so-called basis problem of epistemological disjunctivism, which argues that one’s ‘seeing that p’ cannot constitute the rational support for one’s knowledge that p, as ‘seeing that p’ is just a way of ‘knowing that p’. The basis problem is taken to be based on (...)
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  48. Justifying Uncivil Disobedience.Ten-Herng Lai - 2019 - Oxford Studies in Political Philosophy 5:90-114.
    A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that (...)
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  49.  41
    Exposing and overcoming the fixed-effect fallacy through crowd science.Wilson Cyrus-Lai, Warren Tierney, Martin Schweinsberg & Eric Luis Uhlmann - 2022 - Behavioral and Brain Sciences 45.
    By organizing crowds of scientists to independently tackle the same research questions, we can collectively overcome the generalizability crisis. Strategies to draw inferences from a heterogeneous set of research approaches include aggregation, for instance, meta-analyzing the effect sizes obtained by different investigators, and parsing, attempting to identify theoretically meaningful moderators that explain the variability in results.
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  50.  66
    Does Religion Mitigate Earnings Management? Evidence from China.Xingqiang Du, Wei Jian, Shaojuan Lai, Yingjie Du & Hongmei Pei - 2015 - Journal of Business Ethics 131 (3):699-749.
    Using a sample of 11,357 firm-year observations from the Chinese stock market for the period of 2001–2011, we investigate whether and how religion can mitigate earnings management. Specifically, based on geographic-proximity-based religion variables, we provide strong and robust evidence to show that religion is significantly negatively associated with the extent of earnings management, suggesting that religion can serve as a set of social norms to mitigate corporate unethical behavior such as earnings management. Our findings also reveal that the negative association (...)
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