Results for 'Faye Robson'

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  1.  8
    Beyond the West: new global architecture.Robert Klanten, Andrea Servert, Tracy Lynn Chemaly & Faye Robson (eds.) - 2020 - Berlin: Die Gestalten Verlag.
    Beyond the West inspires a fresh understanding of global contemporary architecture beyond the Western Countries. Architects throughout the world work against a backdrop of rapidly growing cities, changing societies and climate, and emerging economies. But while Western architecture has largely dominated the discourse, architecture firms from non-Western countries have been establishing local and global recognition for themselves, often finding strikingly different solutions to local requirements, including sustainability, transportation and migration, construction materials, and traditions. South East North journeys across Asia, Africa, (...)
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  2.  19
    A Cultivated Mind: Essays on J.S. Mill Presented to John M. Robson.John M. Robson & Michael Laine - 1991
    Jacob (history, New School for Social Research) proposes that the science of the 17th and 18th centuries was eventually accepted because it was made compatible with larger political and economic interests. A celebration of the recently concluded 33 volume edition of the Collected works of John Stuart Mill, produced over a period of nearly 30 years, the last 20 under the guiding genius (and hand) of general editor Robson. Following a tributary history of the project itself, essays cover Mill's (...)
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  3. Do possible worlds compromise God’s beauty? A reply to Mark Ian Thomas Robson.Jon Robson - 2012 - Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's (...)
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  4. Divine maximal beauty: a reply to Jon Robson.Mark Ian Thomas Robson - 2013 - Religious Studies (2):1-17.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by (...)
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  5. John Stuart Mill a Selection of His Works. Edited by John M. Robson.John Stuart Mill & John M. Robson - 1966 - Macmillan of Canada.
     
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  6.  16
    Bielik Robson: żyj i pozwól żyć.Agata Bielik-Robson - 2012 - Warszawa: Wydawnictwo Krytyki Politycznej. Edited by Michał Sutowski.
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  7.  12
    Marański uniwersalizm. Benjamin, Derrida i Buck-Morss o kondycji uniwersalnego wygnania.Agata Bielik-Robson & Piotr Sadzik - 2019 - Etyka 58 (1):175-197.
    Esej ten kreśli nową strategię uniwersalizacji historii, która wyłania się z analizy żydowskiejpraktyki filozofowania w erze nowożytnej. Nazywam ją „strategią marańską”, budując analogięmiędzy sytuacją conversos, którzy zostali zmuszeni do przyjęcia chrześcijaństwa, przechowującprzy tym judaizm „utajony”, a filozoficzną interwencją nowoczesnych myślicieli żydowskich,którzy wkroczyli w idiom zachodniej filozofii, jednocześnie nasycając go motywami wywiedzionymiz ich „partykularnego” kontekstu: nie po to jednak, by podważyć perspektywęuniwersalistyczną, lecz po to, by ją przekształcić. Dla Waltera Benjamina i Jacques’a Derridywłaściwy uniwersalizm okazuje się równoznaczny z „zadaniem tłumacza”: projektem (...)
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  8.  22
    (1 other version)A dissolução da idéia da lógica.Róbson Ramos dos Reis - 2003 - Natureza Humana 5 (2):423-440.
    O presente artigo examina a relação entre lógica e filosofia a partir das teses críticas apresentadas por Heidegger ao longo dos escritos que culminam em "O que é metafísica?". Em particular, mostra-se que a polêmica afirmação sobre o fim do primado da lógica na filosofia, enunciada com a tese acerca da relação entre o nada e a negação, tem como alvo crítico o assim chamado idealismo lógico da Escola de Marburg, não representando um ataque geral à lógica enquanto lógica formal, (...)
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  9.  14
    (1 other version)Collected Works of John Stuart Mill: Xxi. Essays on Equality, Law and Education.J. M. Robson (ed.) - 2014 - Routledge.
    _The Collected Works of John Stuart Mill_ took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of the (...)
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  10.  58
    Philosophy With Children.Fay Horton Sawyier - 1988 - International Journal of Applied Philosophy 4 (1):21-29.
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  11. Fenomenologia E filosofia da ciência: Dominique pestre E a origem do science studies.Robson de Oliveira Silva - 2017 - Synesis 9 (2):68-77.
    Nas ciências naturais comumente se aceita que apenas os profundamente imersos nos seus problemas são reconhecidos pesquisadores competentes para emitir comentários sobre estes campos de investigação. Paradoxalmente, parece que estes cientistas são os que encontram maior dificuldade para relacionar sua formação profissional e atividades acadêmicas com seu papel na sociedade. Um exemplo é a dificuldade em determinar a natureza e a origem de um evento científico, como a consciência humana. Dominique Pestre caracteriza o Science Studies na década de 1970 e (...)
     
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  12.  8
    Maqālāt al-Islāmīyīn fī al-nafs wa-al-rūḥ: Ibn Sīnā wa-Ibn al-Qayyim namūdhajan.Fayṣal ibn ʻAbd Allāh ʻUmarī - 2017 - al-Riyāḍ: Maktabat al-Rushd, Nāshirūn.
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  13.  55
    How to Create Shared Symbols.Nicolas Fay, Bradley Walker, Nik Swoboda & Simon Garrod - 2018 - Cognitive Science 42 (S1):241-269.
    Human cognition and behavior are dominated by symbol use. This paper examines the social learning strategies that give rise to symbolic communication. Experiment 1 contrasts an individual-level account, based on observational learning and cognitive bias, with an inter-individual account, based on social coordinative learning. Participants played a referential communication game in which they tried to communicate a range of recurring meanings to a partner by drawing, but without using their conventional language. Individual-level learning, via observation and cognitive bias, was sufficient (...)
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  14. Aesthetic Testimony.Jon Robson - 2012 - Philosophy Compass 7 (1):1-10.
    It is frequently claimed that we can learn very little, if anything, about the aesthetic character of an artwork on the basis of testimony. Such disparaging assessments of the epistemic value of aesthetic testimony contrast markedly with our acceptance of testimony as an important source of knowledge in many other areas. There have, however, been a number of challenges to this orthodoxy of late; from those who seek to deny that such a contrast exists as well as attempts by those (...)
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  15.  80
    Trusting Relationships and the Ethics of Interpersonal Action.Fay Niker & Laura Specker Sullivan - 2018 - International Journal of Philosophical Studies 26 (2):173-186.
    Trust has generally been understood as an intentional mental phenomenon that one party has towards another party with respect to some object of value for the truster. In the landmark work of Annette Baier, this trust is described as a three-place predicate: A entrusts B with the care of C, such that B has discretionary powers in caring for C. In this paper we propose that, within the context of thick interpersonal relationships, trust manifests in a different way: as a (...)
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  16.  50
    Developing Autonomy and Transitional Paternalism.Faye Tucker - 2016 - Bioethics 30 (9):759-766.
    Adolescents, in many jurisdictions, have the power to consent to life saving treatment but not necessarily the power to refuse it. A recent defence of this asymmetry is Neil Manson's theory of ‘transitional paternalism’. Transitional paternalism holds that such asymmetries are by-products of sharing normative powers. However, sharing normative powers by itself does not entail an asymmetry because transitional paternalism can be implemented in two ways. Manson defends the asymmetry-generating version of transitional paternalism in the clinical context, arguing that it (...)
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  17. Contemporary philosophy of social science: a multicultural approach.Brian Fay - 1996 - Cambridge, Mass: Blackwell.
    This volume provides a lucid and distinct introduction to multiculturalism and the philosophy of social science.
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  18.  63
    The rationality of political experimentation.Gregory Robson - 2020 - Politics, Philosophy and Economics 20 (1):67-98.
    Theorists from John Stuart Mill to Robert Nozick have argued that citizens can gain insight into the demands of justice by experimenting with diverse forms of political life. I consider the rationa...
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  19. Fikrat al-ṭabīʻah fī al-falsafah al-Islāmīyah, maʻa bayān maṣādirihā.Fayṣal Budayr ʻAwn - 1980 - [al-Qāhirah],: Maktabat Al-Hurriyah Al-Hadithah.
  20.  19
    Variedades de estados mentais e a teoria do Autoconhecimento de crenças.Robson Barcelos - 2019 - Princípios: Revista de Filosofia (Ufrn) 26 (51):185-203.
    This article deals with self-knowledge of beliefs. There are several mental states with their own peculiarities. Desires, judgments, feelings, emotions and beliefs. The focus of the article is on the know-ledge of one’s beliefs. Self-knowledge has characteristics, namely, first-person authority, aprioristic character, cognitive-discriminative capacity, infallibility, omniscience, asymmetry between the first and third person and impossibility of misuse of the pronoun “I” (SILVA FILHO, 2013, p. 33, n.2). In the everyday realm of common sense, there is no doubt about the self-attribution (...)
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  21. Post tenebras lux: w stronę fenomenologii oczekiwania (A. Grzegorczyk: Filozofia nieoczekiwanego. Między fenomenologią a hermeneutyką).A. Bielik-Robson - 2003 - Fenomenologia 1:171-178.
     
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  22. To Refute God Himself: Talmud as Meta-Philosophy.Agata Bielik-Robson - 2024 - In Sergey Dolgopolski & James Adam Redfield, Talmud /and/ philosophy: conjunctions, disjunctions, continuities. Bloomington, Indiana: Indiana University Press.
     
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  23.  29
    ‘Is this a Time of Beautiful Chaos?’: Reflecting on International Feminist Legal Methods.Faye Bird - 2020 - Feminist Legal Studies 28 (2):179-203.
    This article considers how Margaret Jane Radin’s theory of the feminist double bind can bring conceptual clarity to the difficulties feminisms face in engaging with political and legal institutions of global governance. I draw on her theory to reinitiate a conversation on ideal and nonideal theory, in order to answer the call of key proponents in international legal feminism to reevaluate methodologies in critiquing mainstream institutions. By providing an account of how to navigate the double bind, this article brings conceptual (...)
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  24.  28
    Manuscript Sources of Medieval Medicine: A Book of Essays. Margaret R. Schleissner.Faye Getz - 1996 - Isis 87 (4):721-722.
  25.  35
    Catarse e educação dos sentidos: a contribuição da filosofia estética de Theodor Adorno.Robson Loureiro, Sandra Soares Della Fonte & Tamiris Souza de Oliveira - 2017 - Educação E Filosofia 31 (62):695-726.
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  26.  38
    Análise da polifonia e estudos do Self em Dostoiévski.Robson Santos de Oliveira - 2011 - Bakhtiniana 6 (1):159-180.
  27.  8
    Cagney and Lacey Revisited.Jocelyn Robson & Beverley Alcock - 1990 - Feminist Review 35 (1):42-53.
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  28.  11
    Hermenêutica e Compreensão.Robson de Oliveira Silva - 2012 - Revista Sul-Americana de Filosofia E Educação 18:222-233.
    A hermenêutica pode contribuir para uma reflexão filosófica na escola, propiciando ao estudante uma noção de conjunto. O papel da hermenêutica é tornar o estudante consciente dos pré-conhecimentos que possui e que configuram todo o compreender.
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  29.  27
    Religião e criminalidade: da cultura da morte à cultura da paz e do perdão.Robson Sávio Reis Souza - 2005 - Horizonte 3 (6):97-120.
    Um dos principais problemas sociais da atualidade é o assustador crescimento de várias modalidades de crimes violentos em várias cidades brasileiras. O retrato atual da violência no Brasil pode ser assim exposto: crescimento da delinqüência urbana, com espantoso aumento dos homicídios em torno do tráfico de drogas nas grandes cidades; consolidação da criminalidade organizada, através de redes de tráfico internacional, tráfico de órgãos e seres humanos, máfias internacionais de contrabando e pirataria; aumento das violações de direitos humanos, comprometendo a ordem (...)
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  30. Mapping miracles : early medieval hagiography and the potential of GIS.Faye Taylor - 2013 - In Alexander von Lünen & Charles Travis, History and GIS: epistemologies, considerations and reflections. Dordrecht: Springer.
     
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  31. A ciência a partir do olhar kantiano.Robson Pedro Veras - 2014 - Saberes Em Perspectiva 4 (9):73-82.
    Este trabalho visa mostrar a forma em que o filósofo Kant percebe o conceito de ciência e interage com ele na escrita da Crítica da Razão Pura, por essa razão, é necessário recorrermos a textos do período pré-crítico onde poderemos perceber como foi construído o conceito de ciência em Kant a partir daquilo que ele vivia no século XVIII. Assim, esse texto possui seis alíneas descritivas, quais sejam: a primeira norteia o leitor a entender o ponto de onde partimos e (...)
     
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  32. Barad, Bohr, and quantum mechanics.Jan Faye & Rasmus Jaksland - 2021 - Synthese 199:8231-8255.
    The last decade has seen an increasing number of references to quantum mechanics in the humanities and social sciences. This development has in particular been driven by Karen Barad’s agential realism: a theoretical framework that, based on Niels Bohr’s interpretation of quantum mechanics, aims to inform social theorizing. In dealing with notions such as agency, power, and embodiment as well as the relation between the material and the discursive level, the influence of agential realism in fields such as feminist science (...)
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  33.  25
    Spinoza: Portrait of a Spiritual Hero.J. W. Robson - 1948 - Philosophy and Phenomenological Research 8 (4):725-726.
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  34. A model of egoistical relative deprivation.Faye Crosby - 1976 - Psychological Review 83 (2):85-113.
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  35.  40
    Moving from Codes of Ethics to Ethical Relationships for Midwifery Practice.Faye E. Thompson - 2002 - Nursing Ethics 9 (5):522-536.
    This discussion examines the emergence of professional codes of ethics, influences that shape contemporary midwifery ethics, and the adequacy of codes to actualize values embedded in the midwifery ethics discourse. It considers the traditions of professional practice, the impact of institutionalization on health care, the application of a code of practice as a recent addition to those traditions, and the strengths and weaknesses of codes of ethics as models for ethical responses. That is, it sets out to articulate and deconstruct (...)
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  36. This “Modern Epidemic”: Loneliness as an Emotion Cluster and a Neglected Subject in the History of Emotions.Fay Bound Alberti - 2018 - Emotion Review 10 (3):242-254.
    Loneliness is one of the most neglected aspects of emotion history, despite claims that the 21st century is the loneliest ever. This article argues against the widespread belief that modern-day loneliness is inevitable, negative, and universal. Looking at its language and etymology, it suggests that loneliness needs to be understood firstly as an “emotion cluster” composed of a variety of affective states, and secondly as a relatively recent invention, dating from around 1800. Loneliness can be positive, and as much a (...)
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  37.  20
    Mapping the Drugged Body: Telling Different Kinds of Drug-using Stories.Fay Dennis - 2020 - Body and Society 26 (3):61-93.
    Drugged bodies are commonly depicted as passive, suffering and abject, which makes it hard for them to be known in other ways. Wanting to get closer to these alternative bodies and their resourcefulness for living, I turned to body-mapping as an inventive method for telling different kinds of drug-using stories. Drawing on a research project with people who inject heroin and crack cocaine in London, UK, I employed body-mapping as a way of studying drugged bodies in their relation to others, (...)
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  38. Niels Bohr and the Philosophy of Physics: Twenty-First Century Perspectives.Jan Faye & Henry J. Folse (eds.) - 2017 - New York: Bloomsbury.
    Niels Bohr and Philosophy of Physics: Twenty-First Century Perspectives examines the work, influences and legacy of the Nobel Prize physicist and philosopher of experiment Niels Bohr. While covering Bohr's groundbreaking contribution to quantum mechanics, this collection reveals the philosophers who influenced his work. Linking him to the pragmatist C.I. Lewis and the Danish philosopher Harald Høffding, it draws strong similarities between Bohr's philosophy and the Kantian way of thinking. Addressing the importance of Bohr's views of classical concepts, it discusses how (...)
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  39. (1 other version)Backward causation.Jan Faye - 2008 - Stanford Encyclopedia of Philosophy.
    Sometimes also called retro causation. A common feature of our world seems to be that in all cases of causation, the cause and the effect are placed in time so that the cause precedes its effect temporally. Our normal understanding of causation assumes this feature to such a degree that we intuitively have great difficulty imagining things differently. The notion of backward causation, however, stands for the idea that the temporal order of cause and effect is a mere contingent feature (...)
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  40. A Critical Introduction to the Metaphysics of Time.Benjamin L. Curtis & Jon Robson - 2016 - New York: Bloomsbury Academic.
    What is the nature of time? Does it flow? Do the past and future exist? Drawing connections between historical and present-day questions, A Critical Introduction to the Metaphysics of Time provides an up-to-date guide to one of the most central and debated topics in contemporary metaphysics. Introducing the views and arguments of Parmenides, Plato, Aristotle, Descartes, Newton and Leibniz, this accessible introduction covers the history of the philosophy of time from the Pre-Socratics to the beginning of the 20th Century. The (...)
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  41.  62
    The knowledge of one’s own beliefs: empiricism, rationalism, and rationality.Robson Barcelos - 2017 - Dissertation, Universidade Federal de Santa Maria
    Self-knowledge is the cognitive ability of the agent to know his or her own mental states. There are several types of mental states, and there is a method for the knowledge of each type. The focus of this dissertation is on the knowledge of one‘s own beliefs. With this goal in mind, we present the empiricist and the rationalist approaches to the knowledge of one‘s own beliefs. Empiricist theories of self-knowledge proposes introspection as the method for the knowledge of one‘s (...)
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  42.  55
    Bad timing: The subject as a work of time.Agata Bielik-Robson - 2000 - Angelaki 5 (3):71 – 91.
  43. Primordial Call of Land or Journey of Faith? The Ultimate Concern of German Canadians of St. Peter’s Colony, Muenster, Saskatchewan, 1903–26.Terence J. Fay - 2002 - Ultimate Reality and Meaning 25 (1):3-25.
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  44. The Philosophical Role of the World in Husserl's Phenomenology.William P. Fay - 1987 - Dissertation, The Catholic University of America
    The concept of the world occupies a significant place in the phenomenological philosophy of Edmund Husserl. Unfortunately, however, Husserl's teaching concerning the world can be as problematic to his readers as it is central to his work, and this for two reasons. First, in reading Husserl one encounters the ever-present difficulty of knowing when Husserl's analyses take place within what Husserl calls the "natural" attitude and when they are being philosophically or "transcendentally" executed. As a consequence, Husserl's reader is often (...)
     
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  45.  25
    (1 other version)Ethnographies on the Airwaves: The Presentation of Anthropology on American, British, Belgian and Japanese Television.Faye Ginsburg - 1995 - In Paul Hockings, Principles of Visual Anthropology. De Gruyter. pp. 363-398.
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  46.  6
    La montée de conscience: essai de synthèse de la pensée de Teilhard de Chardin.Georges La Fay - 1964 - Paris: Éditions ouvrières.
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  47.  20
    James and John Stuart Mill / Papers of the Centenary Conference.John Robson & Michael Laine (eds.) - 1976 - University of Toronto Press.
    "Held at the University of Toronto on 3-5 May 1973, honouring the bicentenary of James Mill's birth and the centenary of John Stuart Mill's death." Includes bibliographical references.
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  48.  27
    A percepção sensorial do espectador na teatralidade contempor'nea: diálogos com Bakhtin.Robson Rosseto & Patricia Pluschkat - 2019 - Bakhtiniana 14 (3):57-73.
    RESUMO O presente texto tem como objeto a organização da sociedade atual, afetada e impactada pela tecnologia, cenário no qual o aparato sensorial é profundamente afetado por diversas modalidades de comunicação interativa. Nesse contexto, apresenta-se uma reflexão sobre as formas pelas quais o espectador interatua com as proposições cênicas e uma análise sobre a experiência enquanto espectadores de um determinado espetáculo do encenador Robert Wilson. A reflexão desenvolvida evidenciou os níveis diferenciados de percepção alcançados por estes pesquisadores/espectadores no momento da (...)
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  49.  22
    The Use of Placebo and Deception.Fay A. Saber & Robert D. Reece - 1979 - IRB: Ethics & Human Research 1 (4):4.
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  50.  12
    The syntax of repair in Indonesian.Fay Wouk - 2005 - Discourse Studies 7 (2):237-258.
    This study looks at the syntax of conversational same turn self-repair in Indonesian. STSR is the process by which speakers make alterations to the turn in progress. Patterns of repetition in STSR allow us to determine which syntactic categories speakers make use of in organizing self-repair. Previously observed cross-linguistic variation in this area has been explained in terms of projectability. The majority of Indonesian repairs prove to be limited in scope to a single word or a single immediate constituent. However, (...)
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