Results for 'Faraj Allāh'

591 found
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  1.  7
    Ibn Sina risâleleri. Avicenna, Qustạ̄ ibn Lūqā & Abū al-Faraj ʻAbd Allāh ibn al-Tayyib - 1953 - Ankara: Türk Tarih Kurumu Basımevi.
    1. Uyun al-hikma, et l'opuscule d'Abu'l Faraj et la réfutation d'Ibn Sina, édité et annoté par H.Z. Ülken.--2. Les opuscules d'Ibn Sina, et Le livre de la différence entre l'esprit et l'âme, par Qosta b. Luqa; édité, étudié et onnoté [sic] par H.Z. Ülken.--3. Aşkın mâhiyeti hakkında risâle, neşreden ve Türkçeye çeviren A. Ateş.
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  2.  20
    Enfrentando o bullying na escola: experiências de intervenções no combate à violência.Suane Pastoriza Faraj, Luciana Santa Catharina Costabeber, Kelen Braga do Nascimento & Luiza Chanças Cardoso de Aguiar - 2021 - Aletheia 54 (2):165-172.
    Este trabalho apresenta um relato de experiência de ações realizadas no enfrentamento do bullying, desenvolvidas em uma escola privada do interior do Rio Grande do Sul. As intervenções foram desenvolvidas a partir de três Projetos: Bullying: Somos bonitos pelas nossas diferenças, bullying não é brincadeira e superando o bullying e outras formas de violência. Participaram da ação os alunos da Educação Infantil ao Ensino Médio, matriculados na Instituição nos anos de 2016, 2017 e 2018. As intervenções foram desenvolvidas pela psicóloga (...)
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  3.  49
    Arabic and Islamic Garland: Historical, Educational and Literary Papers Presented to Abdul-Latif Tibawi by Colleagues, Friends and Students.Umar Abd-Allāh & Umar Abd-Allah - 1980 - Journal of the American Oriental Society 100 (2):141.
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  4. Masʻīrat al-baḥth ʻan al-maʻrifah wa-al-tanwīr.Nabīl Faraj - 2011 - Bāb al-Lūq, al-Qāhirah: Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān.
     
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  5.  19
    The Conclusive Argument from God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh al-Bāligha.Shāh Walī Allāh - 2020 - BRILL.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  6.  26
    Nature, Man and God in Medieval Islam: ʻAbd Allah Baydawi's Text, Tawaliʻ Al-anwar Min Mataliʻ Al-anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-anzar, Sharh Tawaliʻ Al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  7.  30
    Endoscopy During a Missile Attack: A Military Dilemma for Civilians.Stephen Malnick, Orit Faraj & Alan Jotkowitz - 2012 - Journal of Clinical Ethics 23 (4):345-347.
    In modern warfare, civilian populations may find themselves under immediate personal danger with very little warning. While there are ways to minimize this danger, there is a paucity of literature discussing this modern dilemma, and it is therefore important to try to address these situations in advance both logistically and ethically. Discussion of this case includes several relevant ethical principles.
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  8.  8
    Mudhakkirāt fī al-naẓarīyāt al-ʻāmmah lil-qānūn al-dustūrī.Muḥammad Faraj Zāʼidī - 2017 - Zlītin, Lībyā: Dār wa-Maktabat Bin Ḥammūdah lil-Nashr wa-al-Tawzīʻ.
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  9.  10
    Jalāl al-Dīn al-Dawwānī wa-ārāʼuhu al-kalāmīyah wa-al-falsafīyah wa-al-Ṣūfīyah wa-al-akhlāqīyah: dirāsah taḥlīlīyah naqdīyah.Anwar Faraj ʻUlwānī Zuʻayrī - 2021 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbbās Sulaymān.
  10. al-Sharḥ al-kabīr li-Maqūlāt Arisṭū.Abū al-Faraj ʻAbd Allāh ibn al-Tayyib - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAlī Ḥusayn Jābirī, ʻAbd al-Amīr Aʻsam & Aristotle.
    Aristotle; categoriae; commentaries; categories (Philosophy); logic; early works to 1800.
     
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  11.  14
    al-Islām wa-masārāt al-ightirāb: fatḥ dafātir al-naqd wa-al-naqd al-muḍād.Faraj Bālḥājj - 2019 - Tūnis: Majmaʻ al-Aṭrash lil-Nashr wa-al-Tawzīʻ al-Kitāb al-Mukhtaṣṣ.
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  12.  17
    Bunūk al-nuṭaf wa-al-ajinnah wa-tahdīd jins al-janīn: dirāsah muqāranah bayna al-fiqh al-Islāmī wa-al-qānūn al-waḍʻī.Faraj Muḥammad Muḥammad Sālim - 2017 - ʻAmmān, al-Urdun: al-Warrāq lil-Nashr wa-al-Tawzīʻ.
    Human reproductive technology; law and legislation; religious aspects; Islam.
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  13.  4
    al-Khuṣūṣīyah al-mihanīyah lil-ṭabīb fī al-qatl al-raḥīm: dirāsah taʼṣīlīyah taḥlīlīyah wafqa aḥdath al-tashrīʻāt fī Faransā wa-Kanadā wa-Lubnān.Faraj Allāh & Fayṣal Iyād - 2017 - Bayrūt: Manshūrāt Zayn al-Ḥuqūqīyah.
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  14.  4
    Ibrāhīm bin Sayyār al-Naẓẓām: "bayna al-falsafah wa-ʻilm al-kalām".Faraj Bālḥājj - 2014 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  15.  9
    Akhlāq-i ʻAlāyī.Hibat Allāh ibn ʻAṭāʼ Shāh Mīr & Allāh Ḥusaynī Shīrāzī - 2011 - Tihrān: Muʼassasah-i Taʼlīf, Tarjumah va Nashr-i Ās̲ār-i Hunarī-i "Matn". Edited by Muḥammad Jaʻfar Yāḥaqqī & Salmān Sākit.
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  16.  47
    Five Tracts of Ḥasan Al-Bannāʾ (1906-1949): A Selection from the Majmūʿat Rasāʾil al-Imām al-Shahīd Ḥasan BannāʾFive Tracts of Hasan Al-Banna (1906-1949): A Selection from the Majmuat Rasail al-Imam al-Shahid Hasan Banna. [REVIEW]Umar Abd-Allāh, Charles Wendell & Umar Abd-Allah - 1982 - Journal of the American Oriental Society 102 (3):564.
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  17.  43
    The Interdependence of Religion, Secularism, and Human Rights: Prospects for Islamic Societies.Abd Allah Ahmad Naim - forthcoming - Common Knowledge 11 (1):56-80.
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  18. Rasāʼil al-Taṣawwuf wa-al-ʻirfān: risālatā al-Zawrāʼ wa-al-Ḥawrāʼ li-Mawlānā Jalāl al-Dīn al-Dawwānī, t 908H ; talīhumā Taḥqīq al-Zawrāʼ: harḥ al-Ḥawrāʼ wa-al-Zawrāʼ Kamāl al-Dīn Ḥusayn ibn Muḥammad al-Lārī, t 928H.Anwar Faraj ʻUlwānī Zuʻayrī (ed.) - 2023 - Madīnat Naṣr, al-Qāhirah: Dār al-Āfāq al-ʻArabīyah.
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  19.  56
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  20. Lama at-I Ilahiyah.Abd Allah Zunuzi, Jalal al-din Ashtiyani & Seyyed Hossein Nasr - 1976 - Anjuman-I Shahinshahi-Yi Falsafah- I Iran.
     
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  21.  34
    Nurses’ care practices at the end of life in intensive care units in Bahrain.Catherine S. O’Neill, Maryam Yaqoob, Sumaya Faraj & Carla L. O’Neill - 2017 - Nursing Ethics 24 (8):950-961.
    Background: The process of dying in intensive care units is complex as the technological environment shapes clinical decisions. Decisions at the end of life require the involvement of patient, families and healthcare professionals. The degree of involvement can vary depending on the professional and social culture of the unit. Nurses have an important role to play in caring for dying patients and their families; however, their knowledge is not always sought. Objectives: This study explored nurses’ care practices at the end (...)
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  22.  47
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  23.  9
    Die Spuren Al-Batlajusi's in der jüdischen Religionsphilosophie.David Kaufmann & Abd Allah ibn Muhammad Batalyawsi - 1967 - Amsterdam,: Philo Press (Singel 395). Edited by ʻAbd Allāh ibn Muḥammad Baṭalyawsī.
    Die Spuren Al-Batlajusis in der judischen Religionsphilosophe ist ein unveranderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1880. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernahrung, Medizin und weiteren Genres. Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur. Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitaten erhaltlich. Hansebooks verlegt diese Bucher neu und tragt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch fur (...)
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  24.  32
    The Willingness to Intervene in Cases of Intimate Partner Violence Against Women Scale: Development and Validation of the Long and Short Versions.Enrique Gracia, Manuel Martín-Fernández, Miriam Marco, Faraj A. Santirso, Viviana Vargas & Marisol Lila - 2018 - Frontiers in Psychology 9.
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  25.  13
    Knowledge and Wisdom.ʻAbd Allāh ibn ʻAlawī ʻAṭṭās - 2000 - Starlatch Press.
  26.  25
    Spoken Arabic of Baghdad: Part Two.Wallace M. Erwin, R. J. McCarthy & Faraj Raffouli - 1968 - Journal of the American Oriental Society 88 (3):585.
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  27. Ikhvān al-Ṣafā.Zabīḥ Allāh[From Old Catalog] Ṣafā - 1951 - [Tehran]: Chāpkhānah-i Dānishgāh.
  28.  5
    Guftimānʹshināsī-I Rāyij Va Intiqādī.Yār Muḥammadī & Luṭf Allāh - 2004 - Hirmis.
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  29.  14
    Enhancing Emergency Response: The Role of Collective Competence in Epidemiological Teams for Effective Laboratory Data Collection and Analysis.Nuha Alghamdi, Mohra Alshedukhi, Bashayr Abudahsh, Wafa Hamad Alshedoukhi, Mohammed Saad Alghamdi, Hamda Saad Alotaibi, Faraj Moedh M. Alamer, Faleh Ali Al-Qahtani & Fatima Mohammed Al Shamri - forthcoming - Evolutionary Studies in Imaginative Culture:486-494.
    Background: Health systems globally face ncreasing challenges from health crises and epidemic threats, necessitating the pivotal role of epidemiological teams in emergency response. This study investigates the significance of collective competence within these teams, focusing on their ability to collect, analyze, and manage laboratory data effectively. Methods: A cross-sectional descriptive study design was used to survey epidemiological teams in Saudi Arabia. A structured questionnaire was developed based on existing literature and distributed electronically to participants. Data analysis was performed using the (...)
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  30. Mabādiʼ al-qānūn.ʻAbd al-Munʻim Faraj Ṣaddah - 1972
     
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  31. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman, The biographical encyclopedia of Islamic philosophy. New York: Thoemmes Continuum. pp. 2--266.
     
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  32. al-Dhunūb wa-atharuhā al-sayyiʼ ʻalā al-afrād wa-al-mujtamaʻāt wa-al-shuʻūb.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - [Saudi Arabia]: Dār al-Sharīf lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm ibn ʻAbd Allah Mūsá Ḥāzimī.
     
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  33. Bir olimning kundaligi.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Toshkent: Tavfiqnashr. Edited by Marzii︠a︡ Saĭdam & Muḣammad Sharif Zhuman.
     
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  34. (1 other version)Mukhtaṣar minhāj al-qāṣidīn.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1961 - Edited by Ibn Qudāmah al-Maqdisī & Aḥmad ibn ʻAbd al-Raḥmān.
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  35.  27
    Spoken Arabic of Baghdad: Part One.Wallace M. Erwin, R. J. McCarthy & Faraj Raffouli - 1968 - Journal of the American Oriental Society 88 (3):575.
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  36. Abenmasarra y Su Escuela, Orígenes de la Filosofía Hispano-Musulmana, Discurso.Miguel Asín Palacios & Muhammad B. Abd Allah Ibn Masarrah - 1914
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  37.  19
    The moral world of the Qurʼan.M. A. Draz & Muḥammad ʻAbd Allāh Darāz - 1951 - New York: Distributed in the USA by Palgrave Macmillan.
    This book analyzes for the first time in English the ethical theory that underpins Qur’anic legislation by providing a classification of specific verses in which Islam’s holy book discusses moral issues. The principal purpose of this book is to demonstrate the ways in which the Qur’an theoretically and practically provides the moral code to which Muslims around the world adhere. The author divides his analysis into a survey of Qur’anic attitudes towards the basic ethical issues of obligation and responsibility, issues (...)
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  38. Die Spuren Al-Batlajusi's in der Jüdischen Religions Philosophie Nebst Einer Ausg. Der Hebräischen Übersetzungen Seiner Bildlichen Kriese.David Kaufmann & Abd Allah Ibn Muhammad Al-Batalyawsi - 1967 - Philo Press (Singel 395).
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  39. al-Jāmiʻ fī faḍāʼil ahl al-Yaman.Abū Ḥudhayfah ʻAbd Allah ibn Aḥmad al-Saqqāf Taʻizzī - 2009 - Ṣanʻāʼ: Dār al-Kutub al-Yamanīyah. Edited by ʻAbd al-Karīm Jaʻmī & Fatḥ Qudsī.
     
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  40.  57
    Effect of patients’ rights training sessions for nurses on perceptions of nurses and patients.Sanaa A. Ibrahim, Mona A. Hassan, Seham Ibrahim Hamouda & Nama M. Abd Allah - 2017 - Nursing Ethics 24 (7):856-867.
    Background: Patients’ rights are universal values that must be respected; however, it is not easy to put such values and principles into effect as approaches and attitudes differ from individual to individual, from society to society, and from country to country. If we want to reach a general conclusion about the status of patient rights in the world as whole, we should examine the situation in individual countries. Objective: To study the effect of training sessions for nurses about patients’ rights (...)
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  41.  36
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  42. al-Shifāʼ fī mawāʻiẓ al-mulūk wa-al-khulafāʼ.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1978 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah. Edited by Fuʼād ʻAbd al-Munʻim Aḥmad.
     
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  43. Kayd al-Shayṭān li-nafsihi qabla khalq Ādam, ʻalayhi al-salām: wa-maʻahu bayān madhāhib al-firaq al-ḍāllah.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1999 - al-Qāhirah: Maktabat Ibn Taymīyah. Edited by Ibn al-Mandūh & Abū al-Ashbāl Ḥasan ibn Amīn.
     
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  44. Ṣayd al-khāṭir.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1979 - al-Qāhirah: Maktabat al-Kullīyāt al-Azharīyah. Edited by ʻAbd al-Qādir Aḥmad ʻAṭā.
     
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  45. Tanbīh al-nāʼim al-ghamr, ʻalá mawāsim al-ʻumr.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - al-Qāhirah: Dār al-Ḥadīth. Edited by ʻArafah Ḥilmī ʻAbbās.
     
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  46. Talk̲h̲īṣ-i Minhāj al-qāṣidīn: tazkiyah- i nafs aur ʻilm-i āk̲h̲lāq ka darsī matan.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Lāhaur: Kitāb Sarāʼe. Edited by Abū al-Dardāʼ Muḥammad Zakariyā.
     
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  47. Die sogenannte Theologie des Aristoteles.Friedrich Kitab Uthulujiya Aristatalis, Plotinus, Porphyry, Abd al-Masih ibn Abd Allah & Dieterici (eds.) - 1969 - Hildesheim,: G. Olms.
  48. al-Dawlah al-mithālīyah bayna al-fikr al-Ighrīqī wa-al-fikr al-Islāmī.Faḍl Allah Muḥammad Ismāʻīl - 1996 - al-Azārīṭah [Alexandria, Egypt]: Dār al-Maʻrīfah al-Jāmiʻīyah.
     
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  49.  13
    The sources of the Islamic religion and its most outstanding merits and virtues: this is Islam.Sulaymān ibn ʻAbd Allāh ibn Ḥammūd Abā al-Khayl - 2005 - [Riyadh]: Sulaiman bin Abdullah Aba Al-Khail.
  50.  5
    Allah and me: learning to live Allah's way.Vinni Rahman - 2009 - New Delhi: Goodword Books. Edited by Gurmeet.
    Allah knows what is best for us. Read this book to know what He expects from us and what He likes and dislikes. Allah and Me is a book which discusses some Islamic virtues which we should practice in our daily life in order to live according to Allah's will and become candidates for Paradise. A Muslim does everything for Allah. Every Little Talk in this book includes some questions to make children think, especially about their own behaviour in context (...)
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