Results for 'Fairuz Ramli'

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  1.  50
    Director independence and performance of listed companies: evidence from Malaysia.Rashid Ameer, Anuar Nawawi & Fairuz Ramli - 2010 - International Journal of Business Governance and Ethics 5 (4):280-300.
    This paper investigates the relationship between director independence and firm performance, as well as ownership of firms and firm performance in Malaysia. We find that independent outside directors and foreign directors have a significant positive effect on firm performance after controlling for the influence of other corporate governance variables such as firm ownership and board sizes. The study demonstrates that when a critical mass of outside directors' independence is achieved, this has a significant economic impact on the firm performance. The (...)
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  2.  37
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  3.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  4.  32
    Global Bioethical Guidelines: Hindu Perspective on Bioethics.Ram P. Agarwal & Venkata Krishna V. Bevoor Sastry - 2019 - Ethics in Biology, Engineering and Medicine 10 (1):25-35.
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  5. ʻArakhim be-mivḥan milḥamah: musar u-milḥamah bi-reʼi ha-Yahadut: ḳovets maʼamarim le-zikhro shel Ram Mizraḥi..Ram Mizraḥi (ed.) - 1985 - Yerushalayim: Be-hotsaʼat ha-mishpaḥah ṿeha-ḥaverim bi-Yeshivat Har-ʻEtsyon.
     
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  6.  9
    Tarkasaṅgrahaḥ: svopajña-Dīpikāsahitaḥ. Annambhaṭṭa, Kanshi Ram & Sandhya Rathore - 2007 - Dillī: Motilāla Banārasīdāsa. Edited by Kanshi Ram, Sandhya Rathore & Annambhaṭṭa.
    Aphoristic work on Nyaya and Vaiśeṣika school of Hindu philosophy; Sanskrit auto commentary with Hindi interpretation and translation.
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  7.  14
    Contents.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press.
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  8.  23
    The philosophy of sāmkhya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 43-104.
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  9.  1
    Gandhian philosophy.Ram Chandra Gupta - 1958 - Agra,: Gupta Pub. House.
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  10. Ben rofe le-ḥoleh.Ram Ishay - 1998 - Yerushalayim: Shoḳen.
     
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  11.  12
    The Hindutva paradigm: integral humanism and the quest for a non-western worldview.Ram Madhav - 2021 - Chennai: Westland Non-Fiction, an imprint of Westland Publications Private.
    Seven decades ago, a new global order emerged. However, as the COVID-19 pandemic rages across the planet, those older ways of being are under unprecedented stress. Already, a new world order is taking shape--one that will put long-standing agenda items like trade, commerce and defence on the backburner. In a post-pandemic world, they will be edged out by issues like climate change, holistic healthcare, education for innovation and creativity, as well as the management of frontier technologies like artificial intelligence, robotics, (...)
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  12.  5
    Truth eternal ; the original writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P.Ram Chandra - 1973 - Shahjahanpur, U.P.: Shri Ram Chandra Mission.
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  13. Epistemology Factualized: New Contractarian Foundations for Epistemology.Ram Neta - 2006 - Synthese 150 (2):247-280.
    Many epistemologists are interested in offering a positive account of how it is that many of our common sense beliefs enjoy one or another positive epistemological status (e.g., how they are warranted, justified, reasonable, or what have you). A number of philosophers, under the influence of Wittgenstein and/or J. L. Austin, have argued that this enterprise is misconceived. The most effective version of this argument is to be found in Mark Kaplan’s paper “Epistemology on Holiday”. After explaining what this criticism (...)
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  14. What is an inference.Ram Neta - 2013 - Philosophical Issues 23 (1):388-407.
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  15.  86
    A Comparative Treatment of the Paradox of Confirmation.Ram-Prasad Chakravarthi - 2002 - Journal of Indian Philosophy 30 (4):339-358.
  16.  4
    India as told by the Muslims.Ram Kumar Chaube - 1969 - Varanasi,: Prithivi Prakashan.
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  17.  10
    Man and reason.Ram Gopal - 1966 - Lucknow,: Hindustan Press Syndicate.
  18.  7
    The integral Advaitism of Sri Aurobindo.Ram Shankar Misra - 1957 - Banaras,: Banaras Hindu University.
    ABOUT THE BOOK:Sri Aurobindo has developed an original system of the Vedanta called Integral Advaitism. This book gives a systematic, thorough and authentic exposition of his thought. The fundamental and living issues, namely, the concept of the Absol.
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  19.  15
    Sautrāntika darśana.Ram Shankar Tripathi - 2008 - Vārāṇasī: Kendrīya Ucca Tibbatī Śikshā Saṃsthāna.
    Basic philosophical concepts and major works of the Sautrantrika school in Buddhist philosophy; a study.
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  20. Luminosity and the safety of knowledge.Ram Neta & Guy Rohrbaugh - 2004 - Pacific Philosophical Quarterly 85 (4):396–406.
    In his recent Knowledge and its Limits, Timothy Williamson argues that no non-trivial mental state is such that being in that state suffices for one to be in a position to know that one is in it. In short, there are no “luminous” mental states. His argument depends on a “safety” requirement on knowledge, that one’s confident belief could not easily have been wrong if it is to count as knowledge. We argue that the safety requirement is ambiguous; on one (...)
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  21. Introspection and subliminal perception.Thomas Zoega Ramsøy & Morten Overgaard - 2004 - Phenomenology and the Cognitive Sciences 3 (1):1-23.
    Subliminal perception (SP) is today considered a well-supported theory stating that perception can occur without conscious awareness and have a significant impact on later behaviour and thought. In this article, we first present and discuss different approaches to the study of SP. In doing this, we claim that most approaches are based on a dichotomic measure of awareness. Drawing upon recent advances and discussions in the study of introspection and phenomenological psychology, we argue for both the possibility and necessity of (...)
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  22.  29
    Phenomenology in Anthropology: A Sense of Perspective.Kalpana Ram & Christopher Houston (eds.) - 2015 - Bloomington, Indiana: Indiana University Press.
    This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential—studies of sensory perception, emotion, bodiliness, and intersubjectivity—into new areas of inquiry such as martial arts, (...)
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  23.  26
    24. tattvasamāsasūtra – 30. mahādeva vedāntin.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 315-418.
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  24. Tanmātra tathā viśva kā manomaya mūla.Ram Shankar Bhattacharya - 1970
     
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  25.  1
    Efficacy of raj yoga in the light of sahaj marg.Ram Chandra - 1968 - Shahjahanpur, U.P.,: Shri Ram Chandra Mission.
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  26.  42
    The sensory basis of mind: Feasibility and functionality of a phonetic sensory store.Sylvia Candelaria de Ram - 1990 - Behavioral and Brain Sciences 13 (2):235-236.
  27.  33
    Polycomb group proteins: remembering how to catch chromatin during replication.Ram Parikshan Kumar - 2009 - Bioessays 31 (8):822-825.
    Polycomb group (PcG) proteins maintain the expression state of PcG‐responsive genes during development of multicellular organisms. Recent observations suggest that “the H3K27me3 modification” acts to maintain Polycomb repressive complex (PRC) 2, the enzyme that creates this modification, on replicating chromatin. This could in turn promote propagation of H3K27me3 on newly replicated daughter chromatin, and promote recruitment of PRC1. Other work suggests that PRC1‐class complexes can be maintained on replicating chromatin, at least in vitro, independently of H3K27me3. Thus, histone modifications and (...)
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  28.  42
    Repeat performance: how do genome packaging and regulation depend on simple sequence repeats?Ram Parikshan Kumar, Ramamoorthy Senthilkumar, Vipin Singh & Rakesh K. Mishra - 2010 - Bioessays 32 (2):165-174.
  29.  16
    Time-arrow within the bounds of cyclic time.Ram Adhar Mall - 1996 - In Douwe Tiemersma & Henk Oosterling, Time and Temporality in Intercultural Perspective. Rodopi. pp. 65.
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  30.  12
    Nāgārjuna's philosophy of no-identity: with philosophical translations of the Madhyamaka-kārikā, Śūnyatā-saptati, and Vigrahavyāvartanī.Ram Chandra Pandeya - 1991 - Delhi, India: Eastern Book Linkers. Edited by Mañju.
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  31.  15
    The word as revelation: names of Gods.Ram Swarup - 1980 - New Delhi: Impex Indida.
  32. Towards a universal model of reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  33. What evidence do you have?Ram Neta - 2008 - British Journal for the Philosophy of Science 59 (1):89-119.
    Your evidence constrains your rational degrees of confidence both locally and globally. On the one hand, particular bits of evidence can boost or diminish your rational degree of confidence in various hypotheses, relative to your background information. On the other hand, epistemic rationality requires that, for any hypothesis h, your confidence in h is proportional to the support that h receives from your total evidence. Why is it that your evidence has these two epistemic powers? I argue that various proposed (...)
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  34. Treating something as a reason for action.Ram Neta - 2009 - Noûs 43 (4):684-699.
  35. S knows that P.Ram Neta - 2002 - Noûs 36 (4):663–681.
    Rieber 1998 proposes an account of "S knows that p" that generates a contextualist solution to Closure. In this paper, I’ll argue that Rieber’s account of "S knows that p" is subject to fatal objections, but we can modify it to achieve an adequate account of "S knows that p" that generates a unified contextualist solution to all four puzzles. This is a feat that should matter to those philosophers who have proposed contextualist solutions to Closure: all of them have (...)
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  36.  40
    Phonetic recoding of print and its effect on the detection of concurrent speech in amplitude-modulated noise.Ram Frost - 1991 - Cognition 39 (3):195-214.
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  37.  10
    Political philosophies of eminent Americans.Ram Chandra Gupta - 1964 - Delhi,: University Publishers.
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  38. Buddhism and Raja Rao.Ram Krishna Paramhans - 2002 - In R. Panth, Nalanda and Buddhism. Nalanda: Nava Nalanda Mahavihara. pp. 227.
     
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  39.  6
    The Vedānta of Śaṅkara: a metaphysics of value.Ram Pratap Singh - 1949 - Jaipur: Bharat Pub. House.
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  40.  32
    Electric field assisted annealing effects on microstructure and ionic conductivity in ceria/YSZ oxide heterostructures.Ram Subbaraman, Subramanian K. R. S. Sankaranarayanan & Shriram Ramanathan - 2013 - Philosophical Magazine 93 (15):1802-1826.
  41.  23
    Scoring Sustainability Reports Using GRI 2011 Guidelines for Assessing Environmental, Economic, and Social Dimensions of Leading Public and Private Indian Companies.Ram Nayan Yadava & Bhaskar Sinha - 2016 - Journal of Business Ethics 138 (3):549-558.
    Sustainability reporting guidelines developed by Global Reporting Initiative provide a systematic approach for the companies to report their performance on social, environmental, and economic dimensions of sustainability. This study compared the sustainability reports of leading Indian public and private sector companies. Reports were analyzed based on GRI guidelines toward their reporting on sustainability. A numerical score from 0 to 3 was assigned for each of the 84 performance indicators of the GRI 2011 guidelines based on inclusiveness of sustainability report. The (...)
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  42. Indian philosophy and the consequences of knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  43. McDowell and the new evil genius.Ram Neta & Duncan Pritchard - 2007 - Philosophy and Phenomenological Research 74 (2):381–396.
    (NEG) is widely accepted both by internalist and by externalists. In fact, there have been very few opponents of (NEG). Timothy Williamson (e.g., 2000) rejects (NEG), for reasons that have by now received a great deal of scrutiny.2 John McDowell also rejects (NEG), but his reasons have not received the scrutiny they deserve. This is in large part because those reasons have not been well understood. We believe that McDowell’s challenge to (NEG) is important, worthy of fair assessment, and maybe (...)
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  44. Contextualism and the problem of the external world.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1–31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  45.  38
    Correction to Credence and belief.Ram Neta - 2023 - Philosophical Studies 180 (10):3215-3215.
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  46.  4
    Towards infinity.Ram Chandra - 1963 - [Shahjahanpur,: Shri Ram Chandra Mission. Edited by Suresh Chandra.
    Towards Infinity is Ram Chandra’s seminal work on the chakras of the human system and the soul’s journey back to the Source. Its implications are far-reaching – for the first time in thousands of years he sheds new light on human spiritual anatomy by going beyond the seven traditional chakras. The author does not discuss the lower chakras, instead, he starts with the heart and its qualities of love, compassion, courage and empathy as the centre of our humanity. He guides (...)
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  47. Meanings Attributed to the Term Consciousness: An Overview.Ram Vimal - 2009 - Journal of Consciousness Studies 16 (5):9-27.
    I here describe meanings attributed to the term consciousness, extracted from the literature and from recent online discussions. Forty such meanings were identified and categorized according to whether they were principally about function or about experience; some overlapped but others were apparently mutually exclusive - and this list is by no means exhaustive. Most can be regarded as expressions of authors' views about the basis of con-sciousness, or opinions about the significance of aspects of its con-tents. The prospects for reaching (...)
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  48. The Right to Health Care as a Right to Basic Human Functional Capabilities.Efrat Ram-Tiktin - 2012 - Ethical Theory and Moral Practice 15 (3):337 - 351.
    A just social arrangement must guarantee a right to health care for all. This right should be understood as a positive right to basic human functional capabilities. The present article aims to delineate the right to health care as part of an account of distributive justice in health care in terms of the sufficiency of basic human functional capabilities. According to the proposed account, every individual currently living beneath the sufficiency threshold or in jeopardy of falling beneath the threshold has (...)
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  49.  13
    1. kapila, āsuri – 15. sāmkhyasaptativrtti.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 107-208.
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  50. Nidrā yá sushupti.Ram Shankar Bhattacharya - 1969
     
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