Results for 'Fairuz Ramli'

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  1.  50
    Director independence and performance of listed companies: evidence from Malaysia.Rashid Ameer, Anuar Nawawi & Fairuz Ramli - 2010 - International Journal of Business Governance and Ethics 5 (4):280-300.
    This paper investigates the relationship between director independence and firm performance, as well as ownership of firms and firm performance in Malaysia. We find that independent outside directors and foreign directors have a significant positive effect on firm performance after controlling for the influence of other corporate governance variables such as firm ownership and board sizes. The study demonstrates that when a critical mass of outside directors' independence is achieved, this has a significant economic impact on the firm performance. The (...)
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  2.  37
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  3.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  4.  22
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  5.  32
    Global Bioethical Guidelines: Hindu Perspective on Bioethics.Ram P. Agarwal & Venkata Krishna V. Bevoor Sastry - 2019 - Ethics in Biology, Engineering and Medicine 10 (1):25-35.
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  6.  15
    Sautrāntika darśana.Ram Shankar Tripathi - 2008 - Vārāṇasī: Kendrīya Ucca Tibbatī Śikshā Saṃsthāna.
    Basic philosophical concepts and major works of the Sautrantrika school in Buddhist philosophy; a study.
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  7. Rationally determinable conditions.Ram Neta - 2018 - Philosophical Issues 28 (1):289-299.
  8. Luminosity and the safety of knowledge.Ram Neta & Guy Rohrbaugh - 2004 - Pacific Philosophical Quarterly 85 (4):396–406.
    In his recent Knowledge and its Limits, Timothy Williamson argues that no non-trivial mental state is such that being in that state suffices for one to be in a position to know that one is in it. In short, there are no “luminous” mental states. His argument depends on a “safety” requirement on knowledge, that one’s confident belief could not easily have been wrong if it is to count as knowledge. We argue that the safety requirement is ambiguous; on one (...)
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  9. Exploring the Challenges and Implications of Atheism for Religious Society in Malaysia.Ahmad Faizuddin Ramli - 2024 - Islamiyyat 46 (1):99 - 111.
    Atheism is an ideology that rejects the existence of God and has gained increasing prominence in societies globally, including Malaysia. Atheism significantly challenges the religious orientation of Malaysian society. Specifically, atheism challenges spiritual and ethical foundations, unity, and cultural heritage linked to religious beliefs. Understanding these challenges is vital to formulate proactive measures, education, and informed dialogue to mitigate the negative impact of atheism on Malaysian society. This study explored the effects of atheism on Malaysian religious society via library research (...)
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  10. An evidentialist account of hinges.Ram Neta - 2019 - Synthese 198 (Suppl 15):3577-3591.
    Wittgenstein’s On Certainty is sometimes read as providing a response to the skeptical puzzle from closure, according to which our commitment to the trustworthiness of our evidence is not itself evidentially grounded. In this paper, I argue both that this standard reading of Wittgenstein is incorrect, and that a more accurate reading of Wittgenstein provides us with a more plausible solution to the Closure Puzzle.
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  11. ʻArakhim be-mivḥan milḥamah: musar u-milḥamah bi-reʼi ha-Yahadut: ḳovets maʼamarim le-zikhro shel Ram Mizraḥi..Ram Mizraḥi (ed.) - 1985 - Yerushalayim: Be-hotsaʼat ha-mishpaḥah ṿeha-ḥaverim bi-Yeshivat Har-ʻEtsyon.
     
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  12.  18
    On the powder diffraction pattern of crystals with stacking faults.E. Estevez-Rams, M. Leoni, P. Scardi, B. Aragon-Fernandez & H. Fuess - 2003 - Philosophical Magazine 83 (36):4045-4057.
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  13.  1
    Gandhian philosophy.Ram Chandra Gupta - 1958 - Agra,: Gupta Pub. House.
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  14. Introspection and subliminal perception.Thomas Zoega Ramsøy & Morten Overgaard - 2004 - Phenomenology and the Cognitive Sciences 3 (1):1-23.
    Subliminal perception (SP) is today considered a well-supported theory stating that perception can occur without conscious awareness and have a significant impact on later behaviour and thought. In this article, we first present and discuss different approaches to the study of SP. In doing this, we claim that most approaches are based on a dichotomic measure of awareness. Drawing upon recent advances and discussions in the study of introspection and phenomenological psychology, we argue for both the possibility and necessity of (...)
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  15. S knows that P.Ram Neta - 2002 - Noûs 36 (4):663–681.
    Rieber 1998 proposes an account of "S knows that p" that generates a contextualist solution to Closure. In this paper, I’ll argue that Rieber’s account of "S knows that p" is subject to fatal objections, but we can modify it to achieve an adequate account of "S knows that p" that generates a unified contextualist solution to all four puzzles. This is a feat that should matter to those philosophers who have proposed contextualist solutions to Closure: all of them have (...)
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  16. McDowell and the new evil genius.Ram Neta & Duncan Pritchard - 2007 - Philosophy and Phenomenological Research 74 (2):381–396.
    (NEG) is widely accepted both by internalist and by externalists. In fact, there have been very few opponents of (NEG). Timothy Williamson (e.g., 2000) rejects (NEG), for reasons that have by now received a great deal of scrutiny.2 John McDowell also rejects (NEG), but his reasons have not received the scrutiny they deserve. This is in large part because those reasons have not been well understood. We believe that McDowell’s challenge to (NEG) is important, worthy of fair assessment, and maybe (...)
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  17. Contextualism and the problem of the external world.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1–31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  18.  9
    Tarkasaṅgrahaḥ: svopajña-Dīpikāsahitaḥ. Annambhaṭṭa, Kanshi Ram & Sandhya Rathore - 2007 - Dillī: Motilāla Banārasīdāsa. Edited by Kanshi Ram, Sandhya Rathore & Annambhaṭṭa.
    Aphoristic work on Nyaya and Vaiśeṣika school of Hindu philosophy; Sanskrit auto commentary with Hindi interpretation and translation.
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  19.  45
    Socioeconomic and cultural differentials in age at marriage and the effect on fertility in Nepal.Ram Hari Aryal - 1991 - Journal of Biosocial Science 23 (2):167-178.
    Age at marriage is one of the factors that influence the fertility behaviour of women, particularly in a society like Nepal where contraceptive use is low. Socioeconomic and cultural factors, particularly religion and ethnicity, are important variables in determining age at marriage in Nepal. Fertility was negatively related with age at marriage. Marriage duration had a greater influence on fertility than age at marriage, although these were strongly correlated.
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  20. Ben rofe le-ḥoleh.Ram Ishay - 1998 - Yerushalayim: Shoḳen.
     
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  21. What is an inference.Ram Neta - 2013 - Philosophical Issues 23 (1):388-407.
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  22.  12
    The Hindutva paradigm: integral humanism and the quest for a non-western worldview.Ram Madhav - 2021 - Chennai: Westland Non-Fiction, an imprint of Westland Publications Private.
    Seven decades ago, a new global order emerged. However, as the COVID-19 pandemic rages across the planet, those older ways of being are under unprecedented stress. Already, a new world order is taking shape--one that will put long-standing agenda items like trade, commerce and defence on the backburner. In a post-pandemic world, they will be edged out by issues like climate change, holistic healthcare, education for innovation and creativity, as well as the management of frontier technologies like artificial intelligence, robotics, (...)
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  23.  5
    Truth eternal ; the original writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P.Ram Chandra - 1973 - Shahjahanpur, U.P.: Shri Ram Chandra Mission.
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  24. Evidence, coherence and epistemic akrasia.Ram Neta - 2018 - Episteme 15 (3):313-328.
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  25.  14
    Contents.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press.
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  26.  23
    The philosophy of sāmkhya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 43-104.
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  27.  10
    Man and reason.Ram Gopal - 1966 - Lucknow,: Hindustan Press Syndicate.
  28.  12
    The wonder that is Hindu dharma.Ram Chandra Gupta - 1987 - New Delhi: D.K. Publishers' Distributors.
  29.  33
    Polycomb group proteins: remembering how to catch chromatin during replication.Ram Parikshan Kumar - 2009 - Bioessays 31 (8):822-825.
    Polycomb group (PcG) proteins maintain the expression state of PcG‐responsive genes during development of multicellular organisms. Recent observations suggest that “the H3K27me3 modification” acts to maintain Polycomb repressive complex (PRC) 2, the enzyme that creates this modification, on replicating chromatin. This could in turn promote propagation of H3K27me3 on newly replicated daughter chromatin, and promote recruitment of PRC1. Other work suggests that PRC1‐class complexes can be maintained on replicating chromatin, at least in vitro, independently of H3K27me3. Thus, histone modifications and (...)
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  30.  42
    Repeat performance: how do genome packaging and regulation depend on simple sequence repeats?Ram Parikshan Kumar, Ramamoorthy Senthilkumar, Vipin Singh & Rakesh K. Mishra - 2010 - Bioessays 32 (2):165-174.
  31.  16
    Time-arrow within the bounds of cyclic time.Ram Adhar Mall - 1996 - In Douwe Tiemersma & Henk Oosterling, Time and Temporality in Intercultural Perspective. Rodopi. pp. 65.
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  32.  7
    The integral Advaitism of Sri Aurobindo.Ram Shankar Misra - 1957 - Banaras,: Banaras Hindu University.
    ABOUT THE BOOK:Sri Aurobindo has developed an original system of the Vedanta called Integral Advaitism. This book gives a systematic, thorough and authentic exposition of his thought. The fundamental and living issues, namely, the concept of the Absol.
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  33.  12
    Nāgārjuna's philosophy of no-identity: with philosophical translations of the Madhyamaka-kārikā, Śūnyatā-saptati, and Vigrahavyāvartanī.Ram Chandra Pandeya - 1991 - Delhi, India: Eastern Book Linkers. Edited by Mañju.
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  34.  15
    The word as revelation: names of Gods.Ram Swarup - 1980 - New Delhi: Impex Indida.
  35.  48
    Expanding the use of posthumous assisted reproduction technique: Should the deceased’s parents be allowed to use his sperm?Efrat Ram-Tiktin, Roy Gilbar, Ronit B. Fruchter, Ido Ben-Ami, Shevach Friedler & Einat Shalom-Paz - 2018 - Clinical Ethics 14 (1):18-25.
    The posthumous retrieval and use of gametes is socially, ethically, and legally controversial. In the countries that do not prohibit the practice, posthumous assisted reproduction is usually permitted only at the request of the surviving spouse and only when the deceased left written consent. This paper presents the recommendations of an ethics committee established by the Israeli Fertility Association. In its discussions, the committee addressed the ethical considerations of posthumous use of sperm—even in the absence of written consent from the (...)
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  36. Towards a universal model of reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  37.  26
    24. tattvasamāsasūtra – 30. mahādeva vedāntin.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 315-418.
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  38. Tanmātra tathā viśva kā manomaya mūla.Ram Shankar Bhattacharya - 1970
     
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  39.  1
    Efficacy of raj yoga in the light of sahaj marg.Ram Chandra - 1968 - Shahjahanpur, U.P.,: Shri Ram Chandra Mission.
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  40. La fotografía contemporánea india.Ram Rahman - 2008 - Contrastes: Revista Cultural 53:33-41.
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  41.  93
    Classical foundationalism and the dawning light.Ram Neta - forthcoming - Philosophical Studies:1-17.
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  42. Epistemology Factualized: New Contractarian Foundations for Epistemology.Ram Neta - 2006 - Synthese 150 (2):247-280.
    Many epistemologists are interested in offering a positive account of how it is that many of our common sense beliefs enjoy one or another positive epistemological status (e.g., how they are warranted, justified, reasonable, or what have you). A number of philosophers, under the influence of Wittgenstein and/or J. L. Austin, have argued that this enterprise is misconceived. The most effective version of this argument is to be found in Mark Kaplan’s paper “Epistemology on Holiday”. After explaining what this criticism (...)
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  43. A Refutation of Cartesian Fallibilism.Ram Neta - 2011 - Noûs 45 (4):658-695.
    According to a doctrine that I call “Cartesianism”, knowledge – at least the sort of knowledge that inquirers possess – requires having a reason for belief that is reflectively accessible as such. I show that Cartesianism, in conjunction with some plausible and widely accepted principles, entails the negation of a popular version of Fallibilism. I then defend the resulting Cartesian Infallibilist position against popular objections. My conclusion is that if Cartesianism is true, then Descartes was right about this much: for (...)
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  44. Meanings Attributed to the Term Consciousness: An Overview.Ram Vimal - 2009 - Journal of Consciousness Studies 16 (5):9-27.
    I here describe meanings attributed to the term consciousness, extracted from the literature and from recent online discussions. Forty such meanings were identified and categorized according to whether they were principally about function or about experience; some overlapped but others were apparently mutually exclusive - and this list is by no means exhaustive. Most can be regarded as expressions of authors' views about the basis of con-sciousness, or opinions about the significance of aspects of its con-tents. The prospects for reaching (...)
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  45.  74
    (1 other version)In defense of disjunctivism.Ram Neta - 2008 - In Adrian Haddock & Fiona Macpherson, Disjunctivism: perception, action, knowledge. New York: Oxford University Press. pp. 311--29.
    Right now, I see a computer in front of me. Now, according to current philosophical orthodoxy, I could have the very same perceptual experience that I’m having right now even if I were not seeing a computer in front of me. Indeed, such orthodoxy tells us, I could have the very same experience that I’m having right now even if I were not seeing anything at all in front of me, but simply suffering from a hallucination. More generally, someone can (...)
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  46. The Right to Health Care as a Right to Basic Human Functional Capabilities.Efrat Ram-Tiktin - 2012 - Ethical Theory and Moral Practice 15 (3):337 - 351.
    A just social arrangement must guarantee a right to health care for all. This right should be understood as a positive right to basic human functional capabilities. The present article aims to delineate the right to health care as part of an account of distributive justice in health care in terms of the sufficiency of basic human functional capabilities. According to the proposed account, every individual currently living beneath the sufficiency threshold or in jeopardy of falling beneath the threshold has (...)
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  47.  58
    Coherence and Deontology.Ram Neta - 2015 - Philosophical Perspectives 29 (1):284-304.
  48. Skepticism, contextualism, and semantic self-knowledge.Ram Neta - 2003 - Philosophy and Phenomenological Research 67 (2):396–411.
    Stephen Schiffer has argued that contextualist solutions to skepticism rest on an implausible "error theory" concerning our own semantic intentions. Similar arguments have recently been offered also by Thomas Hofweber and Patrick Rysiew. I attempt to show how contextualists can rebut these arguments. The kind of self-knowledge that contextualists are committed to denying us is not a kind of self-knowledge that we need, nor is it a kind of self-knowledge that we can plausibly be thought to possess.
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  49.  38
    Current Controversies In Epistemology.Ram Neta (ed.) - 2014 - New York: Routledge.
    Epistemology is one of the oldest, yet still one of the most active, areas of philosophical research today. There currently exists many annotated tomes of primary sources, and a handful of single-authored introductions to the field, but there is no book that captures epistemology’s dynamic growth and lively debates for a student audience. In this volume, eight leading philosophers debate four topics central to recent research in epistemology: The A Priori: C. S. I. Jenkins and Michael Devitt The A Posteriori: (...)
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  50.  19
    Hume's concept of man.Ram Adhar Mall - 1967 - New York,: Allied Publishers.
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