Results for 'F. Caballero'

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  1.  3
    Deliberation in bioethics education: a literature scoping review.F. J. Rivas Flores, M. Alonso Fernández, E. Busquets Alibés, T. Domingo Moratalla, F. J. Júdez Gutiérrez, R. Triviño Caballero & L. Feito Grande - forthcoming - International Journal of Ethics Education:1-28.
    Bioethics emerged as a discipline in the 70s of the last century. One of its main objectives has been to analyze clinical cases that pose moral problems. This analysis is generally carried out by a multidisciplinary group, the Health Care Ethics Committee, which is comprised of ethical experts or healthcare providers assisted by a facilitator, depending on the context. Different methodologies are used in these situations. The deliberative method, in its various configurations, is the most widely used in many Committees. (...)
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  2. Victoria Camps (2010), Democracia sin ciudadanos. Trotta, Madrid//200 pp. [REVIEW]F. Caballero - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):242.
  3. Paolo Prodi (2008), Una historia de la justicia: De la pluralidad de fueros al dualismo moderno entre conciencia y derecho. Katz, Buenos Aires//457 pp. [REVIEW]F. Caballero - 2010 - Ramon Llull Journal of Applied Ethics 1 (1):215.
     
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  4.  18
    F. Caballero, "Maquiavelo para el siglo XXI. El príncipe en la era del populismo", Barcelona, Ariel, 2017, pp. 152.Miguel Fernández de la Peña - 2019 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 13:121-124.
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  5.  9
    Don Quijote jako žitá metafora.Bernhard H. F. Taureck - 2010 - Pro-Fil 11 (1):3-9.
    Kapitola X., Zánik středověku v které běží o otázku, zda je náš rytíř figurou potvrzující středověk. Don Quijote začíná jako retro-rytíř. Krámuje kusy brnění svých prarodičů. Jeho cíl je, zdá se, inspirován středověce. Ve středověku existovali rytíři, v době Dona Quijote již ne. Přesto se v tomto románu bezúspěšně pátrá po potvrzení věku zvaného „medium aevum“. Je tento věk potvrzen alespoň skrytě? Anebo zjistíme, podíváme-li se na jádro našeho caballero andante, že je jen středověkým převlekem pro opuštění středověku? Následující, (...)
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  6. Collected Papers (on various scientific topics), Volume XII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This twelfth volume of Collected Papers includes 86 papers comprising 976 pages on Neutrosophics Theory and Applications, published between 2013-2021 in the international journal and book series “Neutrosophic Sets and Systems” by the author alone or in collaboration with the following 112 co-authors (alphabetically ordered) from 21 countries: Abdel Nasser H. Zaied, Muhammad Akram, Bobin Albert, S. A. Alblowi, S. Anitha, Guennoun Asmae, Assia Bakali, Ayman M. Manie, Abdul Sami Awan, Azeddine Elhassouny, Erick González-Caballero, D. Dafik, Mithun Datta, Arindam (...)
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  7.  12
    Antología de la filosofía americana contemporánea.Leopoldo Zea - 1968 - México,: B. Costa-Amic.
    A. Korn: Filosofía argentina. Una posición argentina.--F. Romero: Sobre la filosofía en Iberoamérica. Tendencia contemporánea en el pensamiento hispanoamericano.--S. Ramos: El perfil del hombre y la cultura en México.-- G. Francovich: Pachamama.--J. Cruz Acosta: Evolución de la intelectualidad brasileña en la primera fase del siglo xx. Conclusions.--A. Ardao: El historicismo y la filosofia americana.--F. Schwartzmann: La idea de americano del Sur y limitaciones de esta investigación.--D. Domínguez Caballero: Motivo y sentido de una investigación de lo panameño.--F. Miró Quesada: El (...)
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  8. Collected Papers (on Neutrosophics, Plithogenics, Hypersoft Set, Hypergraphs, and other topics), Volume X.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This tenth volume of Collected Papers includes 86 papers in English and Spanish languages comprising 972 pages, written between 2014-2022 by the author alone or in collaboration with the following 105 co-authors (alphabetically ordered) from 26 countries: Abu Sufian, Ali Hassan, Ali Safaa Sadiq, Anirudha Ghosh, Assia Bakali, Atiqe Ur Rahman, Laura Bogdan, Willem K.M. Brauers, Erick González Caballero, Fausto Cavallaro, Gavrilă Calefariu, T. Chalapathi, Victor Christianto, Mihaela Colhon, Sergiu Boris Cononovici, Mamoni Dhar, Irfan Deli, Rebeca Escobar-Jara, Alexandru Gal, (...)
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  9. The resolution of the problem of theodicy in the New Testament.F. Abel - 2005 - Filozofia 60 (8):573-595.
    The question of Theodicy demands a reasonable justification of the nature, structures and goals of evil and suffering in the world. The paper attempts to explain the reasons for its presence in our lives and seeks to unveil its principles. If God is all knowing, almighty and also merciful, we must face the problem of the presence of evil and suffering in this world. The main goal of the paper is to show the way the New Testament deals with this (...)
     
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  10. Schlick, Altruism and Psychological Hedonism.F. Ablondi - 1996 - Indian Philosophical Quarterly 23 (3-4):417-428.
  11. Conoscere amando, rimedio radicale del soggettivismo.F. A. F. A. - 1915 - Rivista di Filosofia Neo-Scolastica 7:III:307.
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  12. Ernst von Glasersfeld and the Italian Operative School.F. Accame - 2007 - Constructivist Foundations 2 (2-3):18-24.
    Purpose: Appreciating the relationship between Sylvio Ceccato and Ernst von Glasersfeld, both as people and in their work. Approach: historical and personal accounts, archeological approach to written evidence. Findings: Ceccato’s work is introduced to an English speaking audience, and the roots of Glasersfeld’s work in Ceccato’s is explored. Flaws in Ceccato’s approach are indicated, together with how Glasersfeld’s work overcomes these, specially in language and automatic translation, and what became Radical Constructivism. Conclusion: Glasersfeld willingly acknowledges Ceccato, who he still refers (...)
     
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  13.  54
    Moral Significance and Overpermissiveness.Fırat Akova - 2023 - Utilitas 35 (2):119-130.
    As opposed to overdemanding principles which ask individuals to sacrifice too much, there are overpermissive principles which ask individuals to sacrifice too little. Determining the extent to which one should sacrifice often comes with the need of understanding what is of moral significance. By analysing different readings of moral significance, and singling out one specific interpretation of moral significance which links moral significance to gaining or losing a considerable amount of welfare, I demonstrate that one of the well-known principles of (...)
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  14.  16
    Iconoclastic Theology: Gilles Deleuze and the Secretion of Atheism.F. LeRon Shults - 2014 - Edinburgh: Edinburgh University Press.
    F. LeRon Shults explores DeleuzeOCOs fascination with theological themes and shows how his entire corpus can be understood as a creative atheist machine that liberates thinking, acting and feeling."e.
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  15. Aforismos de Luz y Caballero.de la Luz Y. Caballero & José Cipriano - 1960 - Habana,: Ed. Lex. Edited by José Martí.
     
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  16. Mechanistic Explanation versus Deductive-Nomological Explanation.F. Michael Akeroyd - 2008 - Foundations of Chemistry 10 (1):39-48.
    This paper discusses the important paper by Paul Thagard on the pathway version of mechanistic explanation that is currently used in chemical explanation. The author claims that this method of explanation has a respectable pedigree and can be traced back to the Chemical Revolution in the arguments used by the Lavoisier School in their theoretical duels with Richard Kirwan, the proponent of a revised phlogistonian theory. Kirwan believed that complex chemical reactions could be explained by recourse to affinity tables that (...)
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  17. Mr. Kneale on probability and induction I.F. J. Anscombe - 1951 - Mind 60 (239):299-309.
    As a statistician, whose job is to advise on how to make inductions from observations with the aid of the theory of probability, I hope I shall be pardoned some comments on Mr. Kneale's discussion of this subject.
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  18.  16
    A Reference to Perfect Numbers in Plato’s Theaetetus.F. Acerbi - 2005 - Archive for History of Exact Sciences 59 (4):319-348.
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  19.  15
    There is no consequentia mirabilis in Greek mathematics.F. Acerbi - 2019 - Archive for History of Exact Sciences 73 (3):217-242.
    The paper shows that, contrary to what has been held since the sixteenth-century mathematician Christoph Clavius, there is no application of consequentia mirabilis (CM) in Greek mathematical works. This is shown by means of a detailed discussion of the logical structure of the proofs where CM is allegedly employed. The point is further enlarged to a critical assessment of the unsound methodology applied by many interpreters in seeking for specific logical rules at work in ancient mathematical texts.
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  20.  43
    Index of Names: Volume 22.F. Ackerman, G. Anscombe, H. Aristar-Dry, K. Bach, C. L. Baker & S. Bayer - 1999 - Linguistics and Philosophy 22 (6):681-687.
  21.  58
    The Interpretation of Res Gestae Divi Augusti, 34. 1.F. E. Adcock - 1951 - Classical Quarterly 1 (3-4):130-.
    In consulatu sexto et septimo postquam bella civilia exstinxeram per consensum universorum [potitus rerum own]ium rem publicam ex mea potestate in senat[us populique Romani a]rbitrium transtuli. There is very little doubt about the reading of the Latin text, except that the Greek has suggested to Schönbauer that ‘compos’ should be read for ‘potitus’. He urges that ‘compos’ has a ‘milder meaning’ than ‘potitus’ and has no connotation of the use of force. The change to ‘compos’ is worthy of consideration, but (...)
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  22.  17
    (1 other version)Norberto Bobbio at 80.F. Adler - 1989 - Télos 1989 (82):130-133.
  23.  14
    (1 other version)Politics, Intellectuals and the University.F. Adler - 1990 - Télos 1990 (86):103-109.
  24.  74
    Thalheimer, Bonapartism and Fascism.F. Adler - 1979 - Telos: Critical Theory of the Contemporary 1979 (40):95-108.
    It is not at all surprising that August Thalheimer's 1930 essay on fascism should have been so enthusiastically rediscovered, reprinted and widely discussed in left-wing European circles during the 1960's. Informed debate on fascism had reached a major theoretical impasse: factually, more was known than ever before, or, at any rate, enough to dismiss as “empirically inadequate” virtually all of the better known traditional interpretations; yet, conceptually, no new theoretical nets had been cast that might have better accounted for the (...)
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  25. The Optimum Aim for Science in Freedom and Rationality. Essays in Honor of John Watkins.F. D. Agostino - 1989 - Boston Studies in the Philosophy of Science 117:247-256.
     
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  26.  22
    Value pluralism, public justification, and post-modernism: The conventional status of political critique.F. D' Agostino - 1995 - Journal of Value Inquiry 29 (3):351-366.
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  27. (1 other version)Authors Index Volume 2.F. M. Akeroyd, D. Baird, T. Benfey, P. Duhem, R. B. King, J. Kovac, J. G. Mcevoy, J. Morrell, R. K. Nesbet & J. L. Ramsey - 2000 - Foundations of Chemistry 2 (265).
  28. Con Dante e la Sibilla ed altri (dagli antichi al volgare). Milano, Ed. Scientifico-Letterarie 1965. 498 S. Rc.F. Allevi - 1968 - Convivium: revista de filosofía 36:252-253.
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  29.  18
    Eugenics and socialism.F. J. Allaun - 1932 - The Eugenics Review 24 (1):73.
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  30. The Psychology of Animals.F. Alverdes & H. Stafford Hatfield - 1933 - Philosophy 8 (32):494-495.
     
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  31. Is awareness a framework for high-level cerebral functions?F. Anceau - 2000 - Consciousness and Cognition 9 (2):S98 - S99.
  32.  36
    Representation as the Representation of Experience.F. R. Ankersmit - 2000 - Metaphilosophy 31 (1-2):148-168.
    This essay deals, mainly, with the notion of representation. Representation is associated with texts and, as such, is contrasted to the true singular statement. It is argued that the relationship between the text and what the text represents can never be modeled on the relationship between a true singular statement and what the statement is true of, and, furthermore, that the former relationship is aesthetic while the latter is epistemological in nature. This aesthetic relationship between the represented and its representation (...)
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  33.  9
    The Reality Effect in the Writing of History: The Dynamics of Historiographical Topology.F. R. Ankersmit - 1989 - Koninklijke Nederlandse Akademie Van Wetenschapen.
  34. The Three Levels of 'Sinnbildung'in Historical Writing; Language and Historical Experience/Ed. by Jörn Rüsen.F. Ankersmit - 2006 - In Jörn Rüsen, Meaning and representation in history. New York: Berghahn Books.
     
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  35. Wat er mis is met de ministeriële verantwoordelijkheid.F. Ankersmit - 2006 - Netherlands Journal of Legal Philosophy 2:134-153.
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  36. Nächtliche Realität ärztlichen Handelns―oftmals auch ein ethisches Problem. Kommentare.F. Anschütz - 1993 - Ethik in der Medizin 5 (3):151-157.
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  37.  70
    A Comment on the Light-Cone Vacuum in 1+1 Dimensional Super-Yang–Mills Theory.F. Antonuccio, S. Pinsky & S. Tsujimaru - 2000 - Foundations of Physics 30 (3):475-486.
    The discrete light-cone quantization (DLCQ) of a supersymmetric gauge theory in 1+1 dimensions is discussed, with particular attention given to the inclusion of the gauge zero mode. Interestingly, the notorious “zero-mode” problem is now tractable because of special supersymmetric cancellations. In particular, we show that anomalous zero-mode contributions to the currents are absent, in contrast to what is observed in the nonsupersymmetric case. An analysis of the vacuum structure is provided by deriving the effective quantum mechanical Hamiltonian of the gauge (...)
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  38. Lexicon of Complexity.F. T. Arecchi, A. Farini & P. Musso - 1997 - Epistemologia 20 (1).
  39. Due fonti laerziane: Sozione e Demetrio di Magnesia.F. Aronadio - 1990 - Elenchos 11 (1):203-255.
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  40. Il Parmenide e la sintassi dell'eidos.F. Aronadio - 1985 - Elenchos 6 (2):333-355.
     
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  41. Recensione di A. LONGO, La tecnica della domanda e le interrogazioni fittizie in Platone.F. Aronadio - 2002 - Elenchos 23 (2):403-409.
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  42. Recensione di DH FRANK, The Arguments 'From the Sciences' in Aristotle's Peri Ideon (1984).F. Aronadio - 1985 - Elenchos 6 (1):207-210.
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  43. Recensione di DN SEDLEY, Plato's 'Cratylus'.F. Aronadio - 2004 - Elenchos 25 (2):470-481.
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  44. De Persona Adae et de Peccato Originali Originante Secundum Genesim.F. Asensio - 1948 - Gregorianum 29:464-526.
  45. Variaciones sobre el encuentro entre la mente y el mundo.F. G. Asenjo - 1974 - Teorema: International Journal of Philosophy 4 (4):471-488.
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  46.  53
    Augustine’s Christian–Platonist Account of Goodness: A Reconsideration.F. B. A. Asiedu - 2002 - Heythrop Journal 43 (3):328–343.
    Augustine’s metaphysics is a subject little studied, but often much criticized. Among the recent studies of Augustine’s metaphysics, Scott MacDonald’s interpretation of Augustine’s notion of goodness claims that Augustine’s account is incoherent. This suggests a reading of Augustine that is somewhat problematic. This article argues that much of the difficulty that MacDonald claims rests on a misunderstanding of Augustine’s views about the goodness of creation and existence and the corruptibility of created things. Augustine’s position takes for granted an understanding of (...)
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  47.  28
    X. Ein Beitrag zu Stephanos von Byzanz.F. Atenstädt - 1924 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 80 (3):312-330.
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  48. Beschreibung und Erklärung. II. Teil: Anschauliche und abstrakte, exakte und statistiche Beschreibung.F. Auerbach - 1928 - Scientia 22 (43):73.
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  49. Temporal nulling of induction from spatial patterns modulated in time.F. Autrusseau & S. K. Shevell - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 60-60.
     
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  50.  29
    (2 other versions)Is the conception of the unconscious of value in psychology?F. Aveling - 1922 - Mind 31 (124):423-433.
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