Results for 'Émilie Dionne'

981 found
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  1.  21
    The Pluri-Person.Émilie Dionne - 2019 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 23 (2):94-112.
    Precarious times have material consequences. Yet, feminist new materialist approaches demonstrate that the concepts of the “ma-terial” and of “matter” are radically different than what is com-monly held in the Western tradition. This article argues that femi-nist new materialism provides practical, essential, and ethical tools for political action in dynamic and entangled worlds. In such worlds (e.g., the Anthropocene), it is critically needed to establish an ethics of responsiveness, a culture of ethical living and dying with others. Yet, this ethic (...)
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  2.  37
    Conversations. By Luce Irigaray. London: Continuum Books, 2008.Emilie Dionne - 2010 - Hypatia 25 (3):707-713.
  3.  74
    Review of Dangerous discourses of disability, subjectivity, and sexuality. By Margrit Shildrick. [REVIEW]Emilie Dionne - 2011 - Hypatia 26 (3):658-662.
  4.  46
    Care Ethics in the Age of Precarity.Maurice Hamington & Michael A. Flower (eds.) - 2021 - Minneapolis, MN: University of Minnesota Press.
    How care can resist the stifling force of the neoliberal paradigm In a world brimming with tremendous wealth and resources, too many are suffering the oppression of precarious existences--and with no adequate relief from free market-driven institutions. Care Ethics in the Age of Precarity assembles an international group of interdisciplinary scholars to explore the question of care theory as a response to market-driven capitalism, addressing the relationship of three of the most compelling social and political subjects today: care, precarity, and (...)
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  5.  52
    The relationship between human agency and embodiment.Emilie A. Caspar, Axel Cleeremans & Patrick Haggard - 2015 - Consciousness and Cognition 33:226-236.
  6. How apes get into and out of joint actions.Emilie Genty, Raphaela Heesen, Jean-Pascal Guéry, Federico Rossano, Klaus Zuberbühler & Adrian Bangerter - 2020 - Interaction Studies 21 (3):353-386.
    Compared to other animals, humans appear to have a special motivation to share experiences and mental states with others (Clark, 2006;Grice, 1975), which enables them to enter a condition of ‘we’ or shared intentionality (Tomasello & Carpenter, 2005). Shared intentionality has been suggested to be an evolutionary response to unique problems faced in complex joint action coordination (Levinson, 2006;Tomasello, Carpenter, Call, Behne, & Moll, 2005) and to be unique to humans (Tomasello, 2014). The theoretical and empirical bases for this claim, (...)
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  7.  48
    Ethics review of studies during public health emergencies - the experience of the WHO ethics review committee during the Ebola virus disease epidemic.Emilie Alirol, Annette C. Kuesel, Maria Magdalena Guraiib, Vânia Dela Fuente-Núñez, Abha Saxena & Melba F. Gomes - 2017 - BMC Medical Ethics 18 (1):43.
    Between 2013 and 2016, West Africa experienced the largest ever outbreak of Ebola Virus Disease. In the absence of registered treatments or vaccines to control this lethal disease, the World Health Organization coordinated and supported research to expedite identification of interventions that could control the outbreak and improve future control efforts. Consequently, the World Health Organization Research Ethics Review Committee was heavily involved in reviews and ethics discussions. It reviewed 24 new and 22 amended protocols for research studies including interventional (...)
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  8.  29
    The Influence of belief in Free Will on Immoral Behavior.Emilie A. Caspar, Laurène Vuillaume, Pedro A. Magalhães De Saldanha da Gama & Axel Cleeremans - 2017 - Frontiers in Psychology 8.
  9.  51
    Surprised by Methadone: in Praise of Drug Substitution Treatment in a French Clinic.Emilie Gomart - 2004 - Body and Society 10 (2-3):85-110.
    Through a fieldwork study of the practice of methadone substitution at a French addiction clinic, the classic ‘theory of action’ is criticized and an alternative one proposed. A sketch of the debates among French drug specialists, drug users and legislators shows the pertinence for these practitioners of such a theoretical question; further, the ethnographic data suggest that they can be seen as actually trying out an alternative to this ‘theory of action’.
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  10.  34
    Erratum to: Ethics review of studies during public health emergencies - the experience of the WHO ethics review committee during the Ebola virus disease epidemic.Emilie Alirol, Annette C. Kuesel, Maria Magdalena Guraiib, Vânia de la Fuente-Núñez, Abha Saxena & Melba F. Gomes - 2017 - BMC Medical Ethics 18 (1):45.
    Background Between 2013 and 2016, West Africa experienced the largest ever outbreak of Ebola Virus Disease. In the absence of registered treatments or vaccines to control this lethal disease, the World Health Organization coordinated and supported research to expedite identification of interventions that could control the outbreak and improve future control efforts. Consequently, the World Health Organization Research Ethics Review Committee was heavily involved in reviews and ethics discussions. It reviewed 24 new and 22 amended protocols for research studies including (...)
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  11.  8
    Explorando identidades matemáticas de jovens bem-sucedidas em matemática pós-obrigatória.Emilie Gertz - 2024 - Prometeica - Revista De Filosofía Y Ciencias 31:468-477.
    Este artículo tiene como objetivo explorar las identidades matemáticas de 33 mujeres jóvenes en su encuentro con las matemáticas de la escuela secundaria superior post-obligatoria. Todas han optado por avanzar en matemáticas hasta el nivel A, separándolas de muchas otras estudiantes jóvenes de todo el mundo. A través de un marco de identidad que consta de cuatro componentes interrelacionados (competencia, desempeño, interés y reconocimiento) se realizaron y analizaron entrevistas narrativas con ellas para explorar la interacción entre las mujeres jóvenes y (...)
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  12.  56
    From Bill Shankly to the Huffington Post: How to Increase Critical Thinking in Experimental Psychology Course?Emilie Lacot, Geoffrey Blondelle & Mathieu Hainselin - 2016 - Frontiers in Psychology 7.
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  13.  20
    Giving A Hand To Pilots With Animated Alarms Based On Mirror System Functioning.Emilie Jahanpour, Eve Fabre, Frederic Dehais & Mickael Causse - 2018 - Frontiers in Human Neuroscience 12.
  14.  22
    Islamic MedicineManfred Ullmann.Emilie Savage-Smith - 1980 - Isis 71 (1):172-173.
  15.  12
    How Can People Commit Atrocities When They Follow Orders?Emilie A. Caspar - 2024 - Philosophia Scientiae 28-2 (28-2):193-219.
    La capacité des êtres humains à obéir aux ordres, même si ceux-ci sont jugés atroces, n’a plus à être prouvée. Comme l’a souligné Howard Zinn, « D’un point de vue historique, les évènements les plus terribles – tels que la guerre, les génocides et l’esclavage – ont résulté non pas de la désobéissance, mais de l’obéissance» (Zinn, 1997). Mais la question de savoir « comment» les individus peuvent commettre des atrocités lorsqu’ils suivent des ordres reste ouverte. Les études de Milgram (...)
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  16. Entre responsabilité et liberté : la place fondamentale de l’éthique en temps de crise.Émilie Remaud, Morgan Bouguet & Geneviève Marignac - 2022 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 5 (2):143.
    Au début de la deuxième vague de COVID-19, le 7 novembre 2020, était organisé le séminaire « Questions d’éthique » au Lieu Unique à Nantes (France). La conférence du Pr. Axel Kahn était axée sur la perspective éthique des relations entre information et médias, chercheurs et essais cliniques, liberté individuelle et démocratie sanitaire, mais également l’urgence des soins, le tri des patients et le confinement. Partant du caractère indispensable de l’ « éthique en temps de crise », titre de sa (...)
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  17.  20
    From outer space to latent space.Emilie K. Sunde - 2024 - Philosophy of Photography 15 (1):123-142.
    Dall-E2 and Stable Diffusion promote their text-to-image models based on their level of (photo)realism. The use of photographic language is not superficial or accidental but indicative of a broader tendency in computer science and data practice. To nuance the general application of photorealism, I position the term alongside photographic realism and computational photorealism. To contextualize important nuances between these three terms, contemporary examples from astrophotography are analysed and reconstructed using text-to-image models. From the comparative analysis, computational photorealism emerges as a (...)
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  18.  4
    The Nude in the renaissance: Unveiling the world and revealing human dignity.Émilie Séris - forthcoming - Diogenes:1-18.
    The humanist theory of the nude is one of the places where what can be called a ‘poor metaphysics’ developed during the Renaissance. To construct the concept of the nude as a representation of man in his own right, art theorists used common scholastic categories such as substance and accident, form and matter, potentiality and actuality, quantity and quality, whole and part, soul and body. Resolutely poor in its object – the human body, the work of art – and in (...)
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  19.  41
    Organizing the poor.William A. Gamson & Emilie Schmeidler - 1984 - Theory and Society 13 (4):567-584.
  20. Describing and Expressing Surprise.Emilie L’Hôte, Laure Lansari, Anne Jugnet & Agnès Celle - 2018 - In Anthony Steinbock & Natalie Depraz, Surprise: An Emotion? Cham: Springer Verlag.
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  21.  8
    Le Dilemme de l'être et du néant chez saint Augustin.Emilie Zum Brunn - 1969 - Paris (8e),: Études augustiniennes, 8, rue François Ier.
  22.  38
    Proclus’ chôra : Henotheism and cosmic sympathy. No level of being is exempt.Emilie Kutash - 2022 - Chôra 20:125-147.
    Chora – le «cratère à mélanger» maternel, vannant et secouant de Platon – remplit «l’écart explicatif» entre les paradigmes formels «intelligibles et toujours existants» (48E5) et un monde encosmique «généré et visible». Proclus traite la gamme polysémique des termes utilisés par Platon pour chôra : hypodochê (réceptacle), kratêr (cratère à mélanger), etc., comme désignant des forces actives dans un univers où la sympathie cosmique règne, à partir des plus élevées, jusqu’aux plus basses manifestations de l’ «Un» transcendant. L’univers proclusien est (...)
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  23. 3. God of My Daily Routine: Toward a Spirituality of the World.Emilie Griffin - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2).
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  24. The Teshuvah of Jacque Derrida: Judaism Hors-Texte.Emilie Kutash - 2014 - Journal of Textual Reasoning 8 (1).
     
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  25.  34
    Myth, Allegory and Inspired Symbolism in Early and Late Antique Platonism.Emilie Kutash - 2020 - International Journal of the Platonic Tradition 14 (2):128-152.
    The idea that mythos and logos are incompatible, and that truth is a product of scientific and dialectical thinking, was certainly disproven by later Platonic philosophers. Deploying the works of Hesiod and Homer, Homeric Hymns and other such literature, they considered myth a valuable and significant augment to philosophical discourse. Plato’s denigration of myth gave his followers an incentive to read myth as allegory. The Stoics and first-century philosophers such as Philo, treated allegory as a legitimate interpretive strategy. The Middle (...)
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  26. Proclus on the Psychê.Emilie Kutash & John F. Finamore - 2016 - In Pieter D'Hoine & Marije Martijn, All From One: A Guide to Proclus. Oxford: Oxford University Press.
    Soul is the self-moving, self-constituting entity linking the transcendent with the immanent. Proclus distinguishes many types of souls. This chapter concentrates on the World Soul and the rational human soul. The World Soul infuses the sensible, temporal, divided, and material cosmos with unity and Forms ultimately deriving from the One and Intelligible Being, in a manner reminiscent of human phantasia. The mathematical psychology of the Timaeus is explained as referring to the Soul’s activity, rather than its essence. Concerning the human (...)
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  27.  22
    « What Did Plato Read? ».Emilie Kutash - 2007 - Plato Journal 7.
  28.  15
    Ange politien, pòete de l'amour: Entre Lucrèce et Ficin.Emilie Séris - 2004 - Bibliothèque d'Humanisme Et Renaissance 66 (2):261-283.
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  29.  15
    Galatée chez Ange Politien: une image de mémoire de la poésie antique.Emilie Séris - 2000 - Bibliothèque d'Humanisme Et Renaissance 62 (3):591-609.
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  30.  15
    Le donné et la question du sujet.Émilie Tardivel - 2022 - Cahiers de Philosophie de L’Université de Caen 59:15-30.
    Le présent article établit deux résultats distincts mais complémentaires : il montre d’abord que Jan Patočka découvre, dans les années soixante-dix, le primat épistémologique de la donation, à partir duquel la question du monde dans son rapport au problème du donné se pose et se résout – le monde comme donné en totalité, le donné comme avance du monde ; il montre ensuite que cette découverte permet au philosophe tchèque de poser à nouveaux frais la question du sujet et de (...)
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  31.  41
    Présentation.Émilie Tardivel - 2011 - Les Etudes Philosophiques 98 (3):291.
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  32.  43
    (1 other version)Exhausted Parents: Development and Preliminary Validation of the Parental Burnout Inventory.Isabelle Roskam, Marie-Emilie Raes & Moïra Mikolajczak - 2017 - Frontiers in Psychology 8.
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  33.  43
    Galen on Sense Perception, His Doctrines, Observations and Experiments on Vision, Hearing, Smell, Taste, Touch and Pain, and Their Historical SourcesRudolf E. Siegel.Emilie Smith - 1972 - Isis 63 (1):116-118.
  34.  26
    Galen on the Usefulness of the Parts of the Body Margaret Tallmadge May.Emilie Smith - 1971 - Isis 62 (4):540-542.
  35.  27
    La parentification au sein des séparations parentales conflictuelles. Le cas de Marie.Sophie Arnaudeau & Émilie Berdoulat - 2021 - Dialogue: Families & Couples 231 (1):177-195.
    Au sein des séparations parentales conflictuelles, l’enfant peut adopter un rôle de parent. La parentification est une conséquence fréquente de ces situations. L’article présente le cas clinique d’une jeune fille de 12 ans illustrant l’articulation entre sa situation familiale et le phénomène de parentification. Marie est prise en charge en centre-médico-psychologique suite à une injonction de soin émise par le juge des enfants. Au sein de la séparation conflictuelle de ses parents, elle apparaît comme la soignante et la confidente de (...)
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  36. Beveridge, Fiona, 209, 299, 313 Brooks-Gordon, Belinda, 195 Buss, Doris, 91 Conaghan, Joanne, 177.Peter Goodrich, Emilie Hafner-Burton, Adrian Howe, Rosemary Hunter, Sally J. Kenney, Wendy Larcombe, Patricia Leighton, Ulrike Liebert, Jill Lovecy & Rachel Roth - 2002 - Feminist Legal Studies 10 (331).
     
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  37. The Bible and the Role of Women.Krister Stendahl & Emilie T. Sander - 1966
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  38.  13
    Integrating Intersectionality: Legal Status, Health Disparities, and LEP Populations.Brian Tuohy, Emilie Sienko, Caitlyn Brenner, Elyse Gadra, Patrick Hernandez & Caitlyn Martin - 2024 - American Journal of Bioethics 24 (11):75-78.
    In “A Public Health Ethics Framework for Populations with Limited English Proficiency,” Chipman and colleagues present a valuable framework for addressing health disparities linked to limited Engli...
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  39.  24
    Eerste lessen uit de automatische benoeming van burgemeesters in Wallonië.Pascal Delwit, Emilie Van Haute & Jean-Benoît Pilet - 2007 - Res Publica: Tijdschrift Voor Politologie 49 (1):34-45.
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  40.  28
    Transformative Illegality: How Condoms ‘Became Legal’ in Ireland, 1991–1993.Máiréad Enright & Emilie Cloatre - 2018 - Feminist Legal Studies 26 (3):261-284.
    This paper examines Irish campaigns for condom access in the early 1990s. Against the backdrop of the AIDS crisis, activists campaigned against a law which would not allow condoms to be sold from ordinary commercial spaces or vending machines, and restricted sale to young people. Advancing a conception of ‘transformative illegality’, we show that illegal action was fundamental to the eventual legalisation of commercial condom sale. However, rather than foregrounding illegal condom sale as a mode of spectacular direct action, we (...)
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  41. William of Malmesbury, Historia novella: The Contemporary History, ed. Edmund King, trans. KR Potter.(Oxford Medieval Texts.) Oxford and New York: Oxford University Press, 1998. Pp. cx, 143 plus 4 black-and-white plates. $72. [REVIEW]Emilie Amt - 2001 - Speculum 76 (2):546-548.
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  42.  22
    Les fluctuations en matière de responsabilité civile du médecin salarié.Cécile Manaouil & Emilie Traullé - 2006 - Médecine et Droit 2006 (81):151-158.
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  43.  87
    Introduction: Literature and the Right to Marriage.Steven Miller & Sara Emilie Guyer - 2005 - Diacritics 35 (4):3-22.
    "Literature and the Right to Marriage," which bears the same title as the special issue that it introduces, takes up the challenge of the claim that marriage is a universal right. Framing the questions that traverse the five essays in the collection with a close reading of the sections on marriage from Hegel's Elements of the Philosophy of Right, the authors argue that if marriage can be considered a right, this right both guarantees access to and is founded upon each (...)
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  44.  49
    Meaningfulness, Volunteering and Being Moved: The Event of Witnessing.Nicole Note & Emilie Van Daele - 2016 - Foundations of Science 21 (2):283-300.
    This paper draws on an in-depth phenomenological analysis of some interviews taken from volunteers, inviting them to reflect on their lived experiences of meaningfulness in the context of volunteering and citizenship. It is found that while some testimonies reinforce the standard conceptions of meaningfulness, other testimonies vary from it. The main challenge of this contribution consists in phenomenologically describing this alternative picture of meaningfulness, depicted as the event of witnessing. In a final part, the authors consider how volunteering is at (...)
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  45.  24
    Fertility Preservation for a Teenager with Differences (Disorders) of Sex Development: An Ethics Case Study.Courtney Finlayson, Emilie K. Johnson, Arlene B. Baratz, Diane Chen & Lisa Campo-Engelstein - 2019 - Journal of Clinical Ethics 30 (2):143-153.
    Fertility preservation has become more common for various populations, including oncology patients, transgender individuals, and women who are concerned about age-related infertility. Little attention has been paid to fertility preservation for patients with differences/disorders of sex development (DSD). Our goal in this article is to address specific ethical considerations that are unique to this patient population. To this end, we present a hypothetical DSD case. We then explore ethical considerations related to patient’s age, risk of cancer, concern about genetic transmission (...)
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  46.  15
    Using Virtual Reality to Assess and Promote Transfer of Memory Training in Older Adults With Memory Complaints: A Randomized Controlled Trial.Benjamin Boller, Émilie Ouellet & Sylvie Belleville - 2021 - Frontiers in Psychology 12.
    In this proof-of-concept study, we assessed the potential for immersive virtual reality to measure transfer following strategic memory training, and whether efficacy and transfer are increased when training is complemented by practice in an immersive virtual environment. Forty older adults with subjective memory complaints were trained with the method of loci. They were randomized to either a condition where they practiced the strategy in VR or a control condition where they were familiarized with VR using a non-memory task. Training efficacy (...)
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  47.  30
    Corpus de langue des signes : situer les biais des méthodes d'annotation et d'analyse.Annelies Braffort, Emilie Chételat-Pelé & Jérémie Segouat - 2011 - Corpus 10 (10):25-40.
    Cet article propose un tour d’horizon de différents types de biais que l’on peut rencontrer dans les études basées sur l’annotation de corpus vidéo de langue des signes. En tâchant de situer objectivement les choix effectués et les biais potentiels à chaque étape, nous décrivons les méthodologies que nous avons mises en place dans trois études, portant respectivement sur la synchronisation des composantes corporelles, le mouvement des sourcils et les clignements des yeux, puis la coarticulation.
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  48.  5
    Regards croisés sur les transhumanismes.Amandine Cayol & Emilie Gaillard (eds.) - 2022 - Brussels, Belgium: P.I.E. Peter Lang.
    Omniprésent dans les médias, le terme transhumanisme nécessite un éclaircissement académique. En effet, il n'existe pas un, mais des transhumanismes. La parole est ici donnée à des penseurs de diverses disciplines, plus ou moins ouverts à ce courant d'idées parfois taxé d'idéologie, voire de menace pour l'Humanité. Ces craintes sont-elles fondées? Quelles sont les origines de ce mouvement de pensée? Quels en sont les différentes ramifications? Quelles en sont les réalisations, notamment dans le domaine médical? Un encadrement éthique et/ou juridique (...)
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  49.  16
    Trépieds archaïques de Thasos.Émilie Haspels E. - 1946 - Bulletin de Correspondance Hellénique 70 (1):233-237.
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  50. Genetically Modifying Livestock for Improved Welfare: A Path Forward.Adam Shriver & Emilie McConnachie - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):161-180.
    In recent years, humans’ ability to selectively modify genes has increased dramatically as a result of the development of new, more efficient, and easier genetic modification technology. In this paper, we argue in favor of using this technology to improve the welfare of agricultural animals. We first argue that using animals genetically modified for improved welfare is preferable to the current status quo. Nevertheless, the strongest argument against pursuing gene editing for welfare is that there are alternative approaches to addressing (...)
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