Results for 'Émilie Dionne'

983 found
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  1.  21
    The Pluri-Person.Émilie Dionne - 2019 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 23 (2):94-112.
    Precarious times have material consequences. Yet, feminist new materialist approaches demonstrate that the concepts of the “ma-terial” and of “matter” are radically different than what is com-monly held in the Western tradition. This article argues that femi-nist new materialism provides practical, essential, and ethical tools for political action in dynamic and entangled worlds. In such worlds (e.g., the Anthropocene), it is critically needed to establish an ethics of responsiveness, a culture of ethical living and dying with others. Yet, this ethic (...)
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  2.  37
    Conversations. By Luce Irigaray. London: Continuum Books, 2008.Emilie Dionne - 2010 - Hypatia 25 (3):707-713.
  3.  74
    Review of Dangerous discourses of disability, subjectivity, and sexuality. By Margrit Shildrick. [REVIEW]Emilie Dionne - 2011 - Hypatia 26 (3):658-662.
  4.  46
    Care Ethics in the Age of Precarity.Maurice Hamington & Michael A. Flower (eds.) - 2021 - Minneapolis, MN: University of Minnesota Press.
    How care can resist the stifling force of the neoliberal paradigm In a world brimming with tremendous wealth and resources, too many are suffering the oppression of precarious existences--and with no adequate relief from free market-driven institutions. Care Ethics in the Age of Precarity assembles an international group of interdisciplinary scholars to explore the question of care theory as a response to market-driven capitalism, addressing the relationship of three of the most compelling social and political subjects today: care, precarity, and (...)
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  5.  52
    The relationship between human agency and embodiment.Emilie A. Caspar, Axel Cleeremans & Patrick Haggard - 2015 - Consciousness and Cognition 33:226-236.
  6. How apes get into and out of joint actions.Emilie Genty, Raphaela Heesen, Jean-Pascal Guéry, Federico Rossano, Klaus Zuberbühler & Adrian Bangerter - 2020 - Interaction Studies 21 (3):353-386.
    Compared to other animals, humans appear to have a special motivation to share experiences and mental states with others (Clark, 2006;Grice, 1975), which enables them to enter a condition of ‘we’ or shared intentionality (Tomasello & Carpenter, 2005). Shared intentionality has been suggested to be an evolutionary response to unique problems faced in complex joint action coordination (Levinson, 2006;Tomasello, Carpenter, Call, Behne, & Moll, 2005) and to be unique to humans (Tomasello, 2014). The theoretical and empirical bases for this claim, (...)
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  7.  48
    Ethics review of studies during public health emergencies - the experience of the WHO ethics review committee during the Ebola virus disease epidemic.Emilie Alirol, Annette C. Kuesel, Maria Magdalena Guraiib, Vânia Dela Fuente-Núñez, Abha Saxena & Melba F. Gomes - 2017 - BMC Medical Ethics 18 (1):43.
    Between 2013 and 2016, West Africa experienced the largest ever outbreak of Ebola Virus Disease. In the absence of registered treatments or vaccines to control this lethal disease, the World Health Organization coordinated and supported research to expedite identification of interventions that could control the outbreak and improve future control efforts. Consequently, the World Health Organization Research Ethics Review Committee was heavily involved in reviews and ethics discussions. It reviewed 24 new and 22 amended protocols for research studies including interventional (...)
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  8.  41
    Examination of the Relationships Between Servant Leadership, Organizational Commitment, and Voice and Antisocial Behaviors.Émilie Lapointe & Christian Vandenberghe - 2018 - Journal of Business Ethics 148 (1):99-115.
    This study examines the relationships of servant leadership to organizational commitment, voice behaviors, and antisocial behaviors. Adopting a multifaceted approach to commitment, we hypothesized that servant leadership would be positively related to affective, normative, and perceived sacrifice commitment, but unrelated to few alternatives commitment. We further hypothesized that affective commitment would be positively related to voice behaviors, controlling for the other commitment components, and would mediate a positive relationship between servant leadership and voice behaviors. Similarly, we hypothesized that normative commitment (...)
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  9.  29
    The Influence of belief in Free Will on Immoral Behavior.Emilie A. Caspar, Laurène Vuillaume, Pedro A. Magalhães De Saldanha da Gama & Axel Cleeremans - 2017 - Frontiers in Psychology 8.
  10.  62
    Social construction, social kinds and exportation.Emilie Pagano - 2023 - Analysis 84 (1):83-93.
    Brian Epstein has argued (in The Ant Trap and ‘Anchoring versus grounding’) that social kinds ‘export’ across worlds. Although the conditions for war criminality are not ‘fixed’ in the Empire, for instance, Darth Vader is a war criminal there. And, according to Epstein, an account of social construction should imply that he is. Ultimately, he argues that ‘grounding-only’ accounts of social construction – like those proposed by Jonathan Schaffer and Aaron Griffith – imply that social kinds do not export across (...)
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  11. What Social Construction Isn’t.Emilie Pagano - 2021 - Philosophia 49 (4):1651-1670.
    Just as contemporary metaphysics, in general, is marked by an interest in ground, contemporary social metaphysics, in particular, is marked by an interest in social construction. It’s no surprise, then, that some contemporary metaphysicians have come to understand social construction in terms of ground. In this paper, I argue that this is a mistake. In particular, I argue that any otherwise plausible account of construction as ground is objectionably revisionary. First, I discuss an argument for the view that construction is (...)
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  12.  51
    Surprised by Methadone: in Praise of Drug Substitution Treatment in a French Clinic.Emilie Gomart - 2004 - Body and Society 10 (2-3):85-110.
    Through a fieldwork study of the practice of methadone substitution at a French addiction clinic, the classic ‘theory of action’ is criticized and an alternative one proposed. A sketch of the debates among French drug specialists, drug users and legislators shows the pertinence for these practitioners of such a theoretical question; further, the ethnographic data suggest that they can be seen as actually trying out an alternative to this ‘theory of action’.
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  13.  56
    Thematic relations in adults' concepts.Emilie L. Lin & Gregory L. Murphy - 2001 - Journal of Experimental Psychology: General 130 (1):3.
  14.  34
    Erratum to: Ethics review of studies during public health emergencies - the experience of the WHO ethics review committee during the Ebola virus disease epidemic.Emilie Alirol, Annette C. Kuesel, Maria Magdalena Guraiib, Vânia de la Fuente-Núñez, Abha Saxena & Melba F. Gomes - 2017 - BMC Medical Ethics 18 (1):45.
    Background Between 2013 and 2016, West Africa experienced the largest ever outbreak of Ebola Virus Disease. In the absence of registered treatments or vaccines to control this lethal disease, the World Health Organization coordinated and supported research to expedite identification of interventions that could control the outbreak and improve future control efforts. Consequently, the World Health Organization Research Ethics Review Committee was heavily involved in reviews and ethics discussions. It reviewed 24 new and 22 amended protocols for research studies including (...)
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  15.  8
    Explorando identidades matemáticas de jovens bem-sucedidas em matemática pós-obrigatória.Emilie Gertz - 2024 - Prometeica - Revista De Filosofía Y Ciencias 31:468-477.
    Este artículo tiene como objetivo explorar las identidades matemáticas de 33 mujeres jóvenes en su encuentro con las matemáticas de la escuela secundaria superior post-obligatoria. Todas han optado por avanzar en matemáticas hasta el nivel A, separándolas de muchas otras estudiantes jóvenes de todo el mundo. A través de un marco de identidad que consta de cuatro componentes interrelacionados (competencia, desempeño, interés y reconocimiento) se realizaron y analizaron entrevistas narrativas con ellas para explorar la interacción entre las mujeres jóvenes y (...)
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  16.  20
    Giving A Hand To Pilots With Animated Alarms Based On Mirror System Functioning.Emilie Jahanpour, Eve Fabre, Frederic Dehais & Mickael Causse - 2018 - Frontiers in Human Neuroscience 12.
  17.  22
    Islamic MedicineManfred Ullmann.Emilie Savage-Smith - 1980 - Isis 71 (1):172-173.
  18.  27
    Dans l'espace personne ne vous entendra jouir.Émilie Notéris - 2013 - Rue Descartes 79 (3):77.
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  19.  12
    How Can People Commit Atrocities When They Follow Orders?Emilie A. Caspar - 2024 - Philosophia Scientiae 28-2 (28-2):193-219.
    La capacité des êtres humains à obéir aux ordres, même si ceux-ci sont jugés atroces, n’a plus à être prouvée. Comme l’a souligné Howard Zinn, « D’un point de vue historique, les évènements les plus terribles – tels que la guerre, les génocides et l’esclavage – ont résulté non pas de la désobéissance, mais de l’obéissance» (Zinn, 1997). Mais la question de savoir « comment» les individus peuvent commettre des atrocités lorsqu’ils suivent des ordres reste ouverte. Les études de Milgram (...)
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  20.  13
    Integrating Intersectionality: Legal Status, Health Disparities, and LEP Populations.Brian Tuohy, Emilie Sienko, Caitlyn Brenner, Elyse Gadra, Patrick Hernandez & Caitlyn Martin - 2024 - American Journal of Bioethics 24 (11):75-78.
    In “A Public Health Ethics Framework for Populations with Limited English Proficiency,” Chipman and colleagues present a valuable framework for addressing health disparities linked to limited Engli...
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  21.  41
    Organizing the poor.William A. Gamson & Emilie Schmeidler - 1984 - Theory and Society 13 (4):567-584.
  22. Describing and Expressing Surprise.Emilie L’Hôte, Laure Lansari, Anne Jugnet & Agnès Celle - 2018 - In Anthony Steinbock & Natalie Depraz, Surprise: An Emotion? Cham: Springer Verlag.
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  23.  22
    Les métamorphoses du système de santé.Émilie Quintane Villa - 2016 - Médecine et Droit 2016 (140):117-124.
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  24.  35
    The Rhetoric of Romantic Prophecy (review).Sara Emilie Guyer - 2006 - Philosophy and Rhetoric 39 (3):257-260.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Rhetoric of Romantic ProphecySara GuyerThe Rhetoric of Romantic Prophecy. Ian BalfourStanford: Stanford University Press, 2002. Pp. 368. $70.00, cloth; $29.95, paperback.Not insignificantly, Walter Benjamin and Maurice Blanchot are the first two names to appear in Ian Balfour's excellent study The Rhetoric of Romantic Prophecy. Benjamin and Blanchot are authors of two of the most influential essays on romanticism, essays that, it just so happens, Ian Balfour is (...)
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  25.  8
    Le Dilemme de l'être et du néant chez saint Augustin.Emilie Zum Brunn - 1969 - Paris (8e),: Études augustiniennes, 8, rue François Ier.
  26.  38
    Proclus’ chôra : Henotheism and cosmic sympathy. No level of being is exempt.Emilie Kutash - 2022 - Chôra 20:125-147.
    Chora – le «cratère à mélanger» maternel, vannant et secouant de Platon – remplit «l’écart explicatif» entre les paradigmes formels «intelligibles et toujours existants» (48E5) et un monde encosmique «généré et visible». Proclus traite la gamme polysémique des termes utilisés par Platon pour chôra : hypodochê (réceptacle), kratêr (cratère à mélanger), etc., comme désignant des forces actives dans un univers où la sympathie cosmique règne, à partir des plus élevées, jusqu’aux plus basses manifestations de l’ «Un» transcendant. L’univers proclusien est (...)
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  27. Genetically Modifying Livestock for Improved Welfare: A Path Forward.Adam Shriver & Emilie McConnachie - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):161-180.
    In recent years, humans’ ability to selectively modify genes has increased dramatically as a result of the development of new, more efficient, and easier genetic modification technology. In this paper, we argue in favor of using this technology to improve the welfare of agricultural animals. We first argue that using animals genetically modified for improved welfare is preferable to the current status quo. Nevertheless, the strongest argument against pursuing gene editing for welfare is that there are alternative approaches to addressing (...)
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  28. 3. God of My Daily Routine: Toward a Spirituality of the World.Emilie Griffin - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2).
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  29. The Teshuvah of Jacque Derrida: Judaism Hors-Texte.Emilie Kutash - 2014 - Journal of Textual Reasoning 8 (1).
     
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  30. (1 other version)The History of Ethnographic Film.Emilie de Brigard - 1995 - In Paul Hockings, Principles of Visual Anthropology. De Gruyter. pp. 13-44.
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  31.  34
    Myth, Allegory and Inspired Symbolism in Early and Late Antique Platonism.Emilie Kutash - 2020 - International Journal of the Platonic Tradition 14 (2):128-152.
    The idea that mythos and logos are incompatible, and that truth is a product of scientific and dialectical thinking, was certainly disproven by later Platonic philosophers. Deploying the works of Hesiod and Homer, Homeric Hymns and other such literature, they considered myth a valuable and significant augment to philosophical discourse. Plato’s denigration of myth gave his followers an incentive to read myth as allegory. The Stoics and first-century philosophers such as Philo, treated allegory as a legitimate interpretive strategy. The Middle (...)
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  32. Proclus on the Psychê.Emilie Kutash & John F. Finamore - 2016 - In Pieter D'Hoine & Marije Martijn, All From One: A Guide to Proclus. Oxford: Oxford University Press.
    Soul is the self-moving, self-constituting entity linking the transcendent with the immanent. Proclus distinguishes many types of souls. This chapter concentrates on the World Soul and the rational human soul. The World Soul infuses the sensible, temporal, divided, and material cosmos with unity and Forms ultimately deriving from the One and Intelligible Being, in a manner reminiscent of human phantasia. The mathematical psychology of the Timaeus is explained as referring to the Soul’s activity, rather than its essence. Concerning the human (...)
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  33.  22
    « What Did Plato Read? ».Emilie Kutash - 2007 - Plato Journal 7.
  34.  43
    (1 other version)Exhausted Parents: Development and Preliminary Validation of the Parental Burnout Inventory.Isabelle Roskam, Marie-Emilie Raes & Moïra Mikolajczak - 2017 - Frontiers in Psychology 8.
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  35.  34
    « Augustinisme politique » : la fin d’un mythe.Laure Solignac & Émilie Tardivel - 2021 - Les Etudes Philosophiques 137 (2):3-5.
    Contre toute attente, si l’on adopte la perspective d’un « augustinisme politique », les concepts de « cité céleste » et de « cité terrestre » ne font justement l’objet d’aucune interprétation politique dans les milieux intellectuels franciscains du xiii e siècle. Jérusalem et Babylone représentent d’abord des manières d’être et de vivre ensemble, et font donc l’objet d’une lecture spirituelle. Les frères mineurs n’en ont pas moins essayé d’esquisser, à l’écart des deux cités mystiques, un espace intermédiaire, cité des (...)
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  36.  29
    Different Perspectives on Meaning and Meaningfulness.Emilie Van Daele - 2016 - Foundations of Science 21 (2):335-338.
    In this comment on Johan Von Essen’s contribution on the meaning of volunteering we make some remarks about Von Essen’s starting point, which reveals a particular perspective on meaningfulness, namely that people perceive reality as meaningful when their actions and the things they encounter are part of a meaningful whole. By introducing another perspective on meaningfulness, namely that the shattering of a meaningful whole is full of meaning, we question if practices of volunteering which occur in face-to-face situations—and thus outside (...)
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  37.  45
    Toward a population genetic framework of developmental evolution: the costs, limits, and consequences of phenotypic plasticity.Emilie C. Snell-Rood, James David Van Dyken, Tami Cruickshank, Michael J. Wade & Armin P. Moczek - 2010 - Bioessays 32 (1):71-81.
    Adaptive phenotypic plasticity allows organisms to cope with environmental variability, and yet, despite its adaptive significance, phenotypic plasticity is neither ubiquitous nor infinite. In this review, we merge developmental and population genetic perspectives to explore costs and limits on the evolution of plasticity. Specifically, we focus on the role of modularity in developmental genetic networks as a mechanism underlying phenotypic plasticity, and apply to it lessons learned from population genetic theory on the interplay between relaxed selection and mutation accumulation. We (...)
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  38.  3
    A Dialogue of Mutual Recognition.Sasja Emilie Mathiasen Stopa - 2025 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 67 (1):64-86.
    Lutheran theology is faced with the challenge of rearticulating the human relationship to God in justification in a way that is not only consistent with the biblical and theological tradition but also makes sense to modern human beings who inhabit a society of widespread biblical and theological illiteracy. In this article, I suggest rephrasing this relationship as a dialogue of mutual recognition between God and the human being. I ground this suggestion in a reinterpretation of Martin Luther’s understanding of justification (...)
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  39.  27
    La parentification au sein des séparations parentales conflictuelles. Le cas de Marie.Sophie Arnaudeau & Émilie Berdoulat - 2021 - Dialogue: Families & Couples 231 (1):177-195.
    Au sein des séparations parentales conflictuelles, l’enfant peut adopter un rôle de parent. La parentification est une conséquence fréquente de ces situations. L’article présente le cas clinique d’une jeune fille de 12 ans illustrant l’articulation entre sa situation familiale et le phénomène de parentification. Marie est prise en charge en centre-médico-psychologique suite à une injonction de soin émise par le juge des enfants. Au sein de la séparation conflictuelle de ses parents, elle apparaît comme la soignante et la confidente de (...)
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  40. Beveridge, Fiona, 209, 299, 313 Brooks-Gordon, Belinda, 195 Buss, Doris, 91 Conaghan, Joanne, 177.Peter Goodrich, Emilie Hafner-Burton, Adrian Howe, Rosemary Hunter, Sally J. Kenney, Wendy Larcombe, Patricia Leighton, Ulrike Liebert, Jill Lovecy & Rachel Roth - 2002 - Feminist Legal Studies 10 (331).
     
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  41.  8
    The Telegraphic Body: Dyspepsia, Modern Life, and ‘Gastric Time’ in Nineteenth-Century Medicine and Culture.Emilie Taylor-Pirie - forthcoming - Journal of Medical Humanities:1-20.
    From Italian physician Hieronymus Mercurialis’s contention that the stomach was ‘the king of the belly’, to its promotion by the end of the nineteenth century to the ‘monarch of humanity’ in patent medicine, to Byron Robinson’s discovery of the enteric nervous system in 1907 (a mesh of neural connectivity that led him to dub the gut ‘the second brain’), there has historically been a longstanding awareness of the expansive reach of the gut in the functions of the body. In the (...)
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  42.  24
    Eerste lessen uit de automatische benoeming van burgemeesters in Wallonië.Pascal Delwit, Emilie Van Haute & Jean-Benoît Pilet - 2007 - Res Publica: Tijdschrift Voor Politologie 49 (1):34-45.
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  43.  54
    Aristoteles Semitico-Latinus. The Arabic Version of Aristotle's Parts of Animals: Books XI-XIV of the Kitāb al-Ḥayawān. Remke Kruk.Emilie Savage-Smith - 1981 - Isis 72 (4):679-680.
  44. The Bible and the Role of Women.Krister Stendahl & Emilie T. Sander - 1966
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  45.  28
    Transformative Illegality: How Condoms ‘Became Legal’ in Ireland, 1991–1993.Máiréad Enright & Emilie Cloatre - 2018 - Feminist Legal Studies 26 (3):261-284.
    This paper examines Irish campaigns for condom access in the early 1990s. Against the backdrop of the AIDS crisis, activists campaigned against a law which would not allow condoms to be sold from ordinary commercial spaces or vending machines, and restricted sale to young people. Advancing a conception of ‘transformative illegality’, we show that illegal action was fundamental to the eventual legalisation of commercial condom sale. However, rather than foregrounding illegal condom sale as a mode of spectacular direct action, we (...)
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  46. William of Malmesbury, Historia novella: The Contemporary History, ed. Edmund King, trans. KR Potter.(Oxford Medieval Texts.) Oxford and New York: Oxford University Press, 1998. Pp. cx, 143 plus 4 black-and-white plates. $72. [REVIEW]Emilie Amt - 2001 - Speculum 76 (2):546-548.
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  47.  22
    Les fluctuations en matière de responsabilité civile du médecin salarié.Cécile Manaouil & Emilie Traullé - 2006 - Médecine et Droit 2006 (81):151-158.
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  48.  87
    Introduction: Literature and the Right to Marriage.Steven Miller & Sara Emilie Guyer - 2005 - Diacritics 35 (4):3-22.
    "Literature and the Right to Marriage," which bears the same title as the special issue that it introduces, takes up the challenge of the claim that marriage is a universal right. Framing the questions that traverse the five essays in the collection with a close reading of the sections on marriage from Hegel's Elements of the Philosophy of Right, the authors argue that if marriage can be considered a right, this right both guarantees access to and is founded upon each (...)
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  49.  33
    (1 other version)Albucasis on Surgery and Instruments. A Definitive Edition of the Arabic Text with English Translation and Commentary by MS Spink and GL Lewis.Emilie Savage-Smith - 1976 - History of Science 14:245-264.
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  50.  24
    Fertility Preservation for a Teenager with Differences (Disorders) of Sex Development: An Ethics Case Study.Courtney Finlayson, Emilie K. Johnson, Arlene B. Baratz, Diane Chen & Lisa Campo-Engelstein - 2019 - Journal of Clinical Ethics 30 (2):143-153.
    Fertility preservation has become more common for various populations, including oncology patients, transgender individuals, and women who are concerned about age-related infertility. Little attention has been paid to fertility preservation for patients with differences/disorders of sex development (DSD). Our goal in this article is to address specific ethical considerations that are unique to this patient population. To this end, we present a hypothetical DSD case. We then explore ethical considerations related to patient’s age, risk of cancer, concern about genetic transmission (...)
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