Results for 'Eugene Kheng'

909 found
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  1.  32
    Iconic gestures prime words: comparison of priming effects when gestures are presented alone and when they are accompanying speech.Wing-Chee So, Alvan Low Yi-Feng, De-Fu Yap, Eugene Kheng & Ju-Min Melvin Yap - 2013 - Frontiers in Psychology 4.
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  2.  93
    CRISPR: a new principle of genome engineering linked to conceptual shifts in evolutionary biology.Eugene V. Koonin - 2019 - Biology and Philosophy 34 (1):9.
    The CRISPR-Cas systems of bacterial and archaeal adaptive immunity have become a household name among biologists and even the general public thanks to the unprecedented success of the new generation of genome editing tools utilizing Cas proteins. However, the fundamental biological features of CRISPR-Cas are of no lesser interest and have major impacts on our understanding of the evolution of antivirus defense, host-parasite coevolution, self versus non-self discrimination and mechanisms of adaptation. CRISPR-Cas systems present the best known case in point (...)
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  3.  21
    Metamemory: Monitoring future recallability in free and cued recall.Eugene A. Lovelace - 1984 - Bulletin of the Psychonomic Society 22 (6):497-500.
  4.  74
    Aristotle's Rhetoric: An Art of Character.Eugene Garver - 1994 - University of Chicago Press.
    In this major contribution to philosophy and rhetoric, Eugene Garver shows how Aristotle integrates logic and virtue in his great treatise, the _Rhetoric._ He raises and answers a central question: can there be a civic art of rhetoric, an art that forms the character of citizens? By demonstrating the importance of the _Rhetoric_ for understanding current philosophical problems of practical reason, virtue, and character, Garver has written the first work to treat the _Rhetoric_ as philosophy and to connect its (...)
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  5. Interactionism and overdetermination.Eugene O. Mills - 1996 - American Philosophical Quarterly 33 (1):105-115.
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  6.  27
    For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief.Eugene Garver - 2004 - University of Chicago Press.
    What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character.
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  7. (1 other version)Adequacy and Innateness in Spinoza.Eugene Marshall - 2008 - Oxford Studies in Early Modern Philosophy 4:51-88.
  8.  14
    Machiavelli and the history of prudence.Eugene Garver - 1987 - Madison, Wis.: University of Wisconsin Press.
  9. Fallibility and the phenomenal sorites.Eugene Mills - 2002 - Noûs 36 (3):384-407.
  10. Factory Farming and Ethical Veganism.Eugene Mills - 2019 - Acta Analytica 34 (4):385-406.
    The most compelling arguments for ethical veganism hinge on premise-pairs linking the serious wrongness of factory farming to that of buying its products: one premise claiming that buying those products stands in a certain relation to factory farming itself, and one claiming that entering into that relation with a seriously wrong practice is itself wrong. I argue that all such “linkage arguments” on offer fail, granting the serious wrongness of factory farming. Each relevant relation is such that if it holds (...)
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  11.  76
    Objectivity as “Intersubjective Agreement”.Eugene Freeman - 1973 - The Monist 57 (2):168-175.
    In the writings of both C. S. Peirce and Sir Karl Popper, we can find “objectivity” defined in the pragmatic sense as being in essence “intersubjective agreement.” The present paper is focused on the general relationship between the conception of objectivity in the above pragmatic sense, and the conception of objectivity in the classical realistic sense of “nonsubjectivity,” or brute otherness, as expressed by Peirce in its purest form in his category of secondness.
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  12. Spinoza on the problem of akrasia.Eugene Marshall - 2008 - European Journal of Philosophy 18 (1):41-59.
    : Two common ways of explaining akrasia will be presented, one which focuses on strength of desire and the other which focuses on action issuing from practical judgment. Though each is intuitive in a certain way, they both fail as explanations of the most interesting cases of akrasia. Spinoza 's own thoughts on bondage and the affects follow, from which a Spinozist explanation of akrasia is constructed. This account is based in Spinoza 's mechanistic psychology of cognitive affects. Because Spinoza (...)
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  13. Cross-cultural translation: Problems and possibilities.Eugene J. Meehan - 1991 - In Marcelo Dascal, Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill. pp. 7--263.
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  14.  45
    Moral responsibility and persons.Eugene Schlossberger - 1992 - Philadelphia: Temple University Press.
    Schlossberger contends that we are to be judged morally on the basis of what we are, our "world-view," rather than what we do.In Moral Responsibility and ...
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  15.  26
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  16. (1 other version)La philosophie politique de Hegel.Eugène Fleischmann - 1964 - Les Etudes Philosophiques 19 (3):450-450.
     
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  17.  26
    Renaissance Concepts of Method.Eugene F. Rice - 1962 - Philosophical Review 71 (2):263.
  18.  33
    RETRACTED ARTICLE: The “Strong” Versus “Weak” Premise of Stakeholder Legitimacy and the Rhetorical Perspective of Diffusion.Eugene Z. Geh - 2013 - Journal of Business Ethics 113 (3):561-561.
  19.  17
    Emergent Forms: Origins and Early Development of Human Action and Perception.Eugene C. Goldfield - 1995 - Oxford University Press USA.
    Psychologist Eugene C. Goldfield offers an exciting new theoretical framework--based, in part, on the concept of self-organization--that promises to aid researchers in their quest to discover the underlying origins and process of behavioral development.
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  20. Dialogism and agency in education.Eugene Matusov, Mark P. Smith, Elizabeth Soslau, Ana Marjanovic-Shane & Katherine von Duyke - forthcoming - Educational Theory.
     
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  21. (1 other version)Pure experience: The response to William James.Eugene Taylor & Robert H. Wozniak - 1996 - In Eugene Taylor & Robert H. Wozniak, Pure experience: The response to William James. Bristol: Thoemmes. pp. 338-341.
    The radical empiricism of William James was first formally presented in his seminal papers of 1904, 'Does Consciousness Exist?' and 'A World of Pure Experience'. In James's view, pure experience was to serve as the source for psychology's primary data and radical empiricism was to launch an effective critique of experimentalism in psychology, a critique from which the problem of experimentalism within science could be addressed more broadly. This collection of papers presents James's formal statements on radical empiricism and a (...)
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  22.  7
    Persuasive argumentation and social comparison as determinants of attitude polarization.Eugene Burnstein & Amiram Vinokur - 1977 - Journal of Experimental Social Psychology 13 (4):315-332.
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  23. Eden Inverted: On the Wild Self and the Contraction of Consciousness.Eugene Halton - 2007 - The Trumpeter 3 (23):45-77.
    The conditions of hunting and gathering through which one line of primates evolved into humans form the basis of what I term the wild self, a self marked by developmental needs of prolonged human neoteny and by deep attunement to the profusion of communicative signs of instinctive intelligence in which relatively “unmatured” hominids found themselves immersed. The passionate attunement to, and inquiry into, earth-drama, in tracking, hunting, foraging, rhythming, singing, and other arts/sciences, provided the trail to becoming human, and provide (...)
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  24. Диоген из аполлонии. Фрагменты и свидетельства.John Dillon & Eugene Afonasin - 2009 - Schole 3 (1):66-90.
    A general introduction by John Dillon, a Russian translation, annotations and indices by Eugene Afonasin. The first annotated Russian translation of the fragments by Neopythagorean philosopher Moderatus of Gades.
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  25.  28
    Simplifying the Principles of Stakeholder Management: The Three Most Important Principles.Eugene Szwajkowski - 2000 - Business and Society 39 (4):379-396.
    This article draws on Principles of Stakeholder Managementrecently published by the Clarkson Centre for Business Ethics. The article discusses the most important principles and the reasoning behind them. First, though, it lays a foundation for the application of these principles by interpreting a massive empirical study that demonstrates strong parallels between stakeholder valuation of firms (measured as overall reputation) and shareholder valuation (stock market returns). This evidence is coupled with conceptual analysis that shows that the most famous pronouncements of Adam (...)
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  26.  16
    The Ethical Criticism of Reasoning.Eugene Garver - 1998 - Philosophy and Rhetoric 31 (2):107 - 130.
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  27.  59
    Spinoza’s Democratic Imagination.Eugene Garver - 2014 - The European Legacy 19 (7):833-853.
    Spinoza is the great philosopher of the imagination and the first great philosopher of democracy. Rather than seeing democracy as a form of government that has overcome the need for imagination and symbols, he shows in the Tractatus Theologico-Politicus that an enlightened state depends on three myths: the myth of the sovereignty of the people so as to reconcile democracy as rule by the people with each individual living as he or she wants to live; the myth that we are (...)
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  28.  72
    William James on a phenomenological psychology of immediate experience: The true foundation for a science of consciousness?Eugene Taylor - 2010 - History of the Human Sciences 23 (3):119-130.
    Throughout his career, William James defended personal consciousness. In his Principles of Psychology (1890), he declared that psychology is the scientific study of states of consciousness as such and that he intended to presume from the outset that the thinker was the thought. But while writing it, he had been investigating a dynamic psychology of the subconscious, which found a major place in his Gifford Lectures, published as The Varieties of Religious Experience in 1902. This was the clearest statement James (...)
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  29. Why we are responsible for our emotions.Eugene Schlossberger - 1986 - Mind 95 (377):37-56.
    It is often said that one cannot be held responsible for something one cannot help. Indeed, Ted Honderich, Paul Edwards, and C. A. Campbell have suggested that it is obtuse, barbaric, or a solecism to think otherwise 1. Thus, if (contra Sartre and others) one cannot help feeling one's emotions, one is not responsible for one's emotions. In this paper I will argue otherwise; one is responsible for one's emotions, even if one cannot help feeling them. 2 In particular, I (...)
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  30.  23
    The American Civil Engineer: Origins and ConflictDaniel Hovey Calhoun.Eugene Ferguson - 1962 - Isis 53 (2):269-270.
  31.  32
    Technology in Early America: Needs and Opportunities for Study. Brooke Hindle.Eugene Ferguson - 1967 - Isis 58 (4):572-574.
  32.  10
    Mcdermott'sprocessive-relational personalism: Optimism? No! Hope? Perhaps!Eugene Fontinell - 2006 - In James Campbell & Richard E. Hart, Experience as philosophy: on the work of John J. McDermott. New York: Fordham University Press. pp. 19--116.
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  33.  29
    Colloquium 2: Living Well and Living Together: Politics VII 1-3 and the Discovery of the Common Life.Eugene Garver - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):43-67.
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  34. World brain or “Memex”: Mechanical and intellectual requirements for universal bibliographic control.Eugene Garfield - 1968 - In Edward B. Montgomery, The Foundations of access to knowledge. [Syracuse, N.Y.]: Division of Summer Sessions, Syracuse University. pp. 169--196.
     
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  35.  11
    The Female Voice: Sexual Aesthetics Revisited.Eugene Gates - 1988 - The Journal of Aesthetic Education 22 (4):59.
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  36. Meaning prior to the separation of the five senses.Eugene T. Gendlin - 1992 - In Maksim Stamenov, Current advances in semantic theory. Philadelphia: John Benjamins. pp. 31--53.
     
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  37.  50
    Bio-X: Removing Bodily Contingency in Regenerative Medicine.Eugene Thacker - 2002 - Journal of Medical Humanities 23 (3/4):239-253.
    This paper addresses the social, cultural, and ethical dynamics of research in regenerative medicine. The author turns to both science fiction and recent developments in regenerative medicine for clues about the future of the body and medical practice, suggesting that regenerative medicine uses the body as its own resource for the purposes of preserving life, and that by attempting to remove the body from the limitations of both mortality and contingency, regenerative medicine fundamentally alters the meaning of human.
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  38. A Contribution to the Study of Autism: The Interrogative Attitude.Eugene Minkowski, R. Targowla & Salaheddine Ziadeh - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):271-278.
    This paper clarifies the notion of "contact with reality" by investigating one way in which lack of such contact can be expressed: the interrogative attitude. The case of a socially withdrawn, seventeen-year-old schoolboy is examined. Paul C. had long been overly logical and precise in his style of thinking. An acute disturbance began with mental fatigue along with apparent obsessive symptoms (e.g., extreme monitoring of his own actions) to the point that simple, everyday actions became very time-consuming; he also developed (...)
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  39.  36
    Missed Druggable Cancer Hallmark: Cancer–Stroma Symbiotic Crosstalk as Paradigm and Hypothesis for Cancer Therapy.Eugene Sverdlov - 2018 - Bioessays 40 (11):1800079.
    During tumor evolution, cancer cells use the tumor‐stroma crosstalk to reorganize the microenvironment for maximum robustness of the tumor. The success of immune checkpoint therapy foretells a new cancer therapy paradigm: an effective cancer treatment should not aim to influence the individual components of super complex intracellular interactomes (molecular targeting), but try to disrupt the intercellular interactions between cancer and stromal cells, thus breaking the tumor as a whole. Arguments are provided in favor of a hypothesis that such interactions include (...)
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  40.  31
    Temporal separation in verbal discrimination transfer.Stanley J. Pasko & Eugene B. Zechmeister - 1974 - Journal of Experimental Psychology 102 (3):525.
  41.  33
    Perceptions regarding distributive justice in the South African financial service industry.Elroy Eugene Smith, Noxolo Eileen Mazibuko & Viwe Mrwebi - 2019 - African Journal of Business Ethics 13 (1).
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  42.  10
    Tradition V. Rationalism: Voegelin, Oakeshott, Hayek, and Others.Lee Trepanier & Eugene Callahan (eds.) - 2018 - Lanham: Lexington Books.
    This book compares and contrasts the ideas of some of the leading twentieth-century critics of rationalism: Gadamer, Hayek, Kolnai, MacIntyre, Oakeshott, Polanyi, Ryle, Voegelin, and Wittgenstein. This book provides important insights into this major intellectual trend of the past century.
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  43.  7
    Metaphysics [a lecture delivered at Columbia university in the series on science, philosophy and art, March 18, 1908].Frederick James Eugene Woodbridge - 1908 - New York,: Columbia university press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  44. Giving up on the hard problem of consciousness.Eugene Mills - 1996 - Journal of Consciousness Studies 3 (1):26-32.
    David Chalmers calls the problem of explaining why physical processes give rise to conscious phenomenal experience the ‘hard problem’ of consciousness. He argues convincingly that no reductive account of consciousness can solve it and offers instead a non-reductive account which takes consciousness as fundamental. This paper argues that a theory of the sort Chalmers proposes cannot hope to solve the hard problem of consciousness precisely because it takes the relation between physical processes and consciousness as fundamental rather than explicable. The (...)
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  45.  42
    Saulius Geniusas: Phenomenology of Productive Imagination. Embodiment, Language, Subjectivity.Eugene Kelly - 2023 - Husserl Studies 39 (1):113-120.
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  46.  41
    Marxism and the History of Philosophy.Eugene Kamenka - 1965 - History and Theory 5:83.
    The materialist interpretation of history dogmatically resolves all histories into one. Marx and Engels themselves thought philosophy progresses toward the ultimate truth of Marxism, and implicitly held all historical positions interesting since their development reveals contradictions generated by inadequacies. Bolshevik Marxism's official ideology does not include philosophy's dissolution. Marxist definitions of philosophy emphasizing correct conclusions neglect distinctively philosophical argument and method. The recent Soviet view of philosophy's history has changed from the history of superstructure to the history of conflicting materialist (...)
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  47.  21
    Recognition memory for faces following nine different judgments.Eugene Winograd - 1976 - Bulletin of the Psychonomic Society 8 (6):419-421.
  48.  13
    Über Schelers Idee Einer Christlichen Gemeinschaft und Ihre Rolle Beim Wiederaufbau Europas.Eugene Kelly - 2023 - Phenomenology and Mind 25 (25):106.
    This article examines some of Scheler's short writings, written near the end of and shortly after the First World War. Scheler applied his phenomenology of social forms, developed in “Formalism in Ethics,” especially that of the “life community,” which has its model in the true and ancient Christian idea of community, to the problem of the spiritual and intellectual reconstruction of Europe, Germany, and the Christian churches after the end of the First World War in the hope that this would (...)
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  49.  54
    Engineering Codes of Ethics and the Duty to Set a Moral Precedent.Eugene Schlossberger - 2016 - Science and Engineering Ethics 22 (5):1333-1344.
    Each of the major engineering societies has its own code of ethics. Seven “common core” clauses and several code-specific clauses can be identified. The paper articulates objections to and rationales for two clauses that raise controversy: do engineers have a duty to provide pro bono services and/or speak out on major issues, and to associate only with reputable individuals and organizations? This latter “association clause” can be justified by the “proclamative principle,” an alternative to Kant’s universalizability requirement. At the heart (...)
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  50.  47
    A Correction.Eugene Bagger - 1944 - Thought: Fordham University Quarterly 19 (1):191-192.
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