Results for 'Eugene Kheng'

908 found
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  1.  32
    Iconic gestures prime words: comparison of priming effects when gestures are presented alone and when they are accompanying speech.Wing-Chee So, Alvan Low Yi-Feng, De-Fu Yap, Eugene Kheng & Ju-Min Melvin Yap - 2013 - Frontiers in Psychology 4.
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  2. The whitewashing of blame.Eugene Chislenko - 2024 - European Journal of Philosophy 32 (4):1221-1234.
    I argue that influential recent discussions have whitewashed blame, characterizing it in ways that deemphasize or ignore its morally problematic features. I distinguish “definitional,” “creeping,” and “emphasis” whitewash, and argue that they play a central role in overall endorsements of blame by T.M. Scanlon, George Sher, and Miranda Fricker. In particular, these endorsements treat blame as appropriate by definition (Scanlon), or as little more than a wish (Sher), and infer from blame's having one useful function that it is a good (...)
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  3. Decoherence, Branching, and the Born Rule in a Mixed-State Everettian Multiverse.Eugene Y. S. Chua & Eddy Keming Chen - forthcoming - Synthese.
    In Everettian quantum mechanics, justifications for the Born rule appeal to self-locating uncertainty or decision theory. Such justifications have focused exclusively on a pure-state Everettian multiverse, represented by a wave function. Recent works in quantum foundations suggest that it is viable to consider a mixed-state Everettian multiverse, represented by a (mixed-state) density matrix. Here, we develop the conceptual foundations for decoherence and branching in a mixed-state multiverse, and extend arguments for the Born rule to this setting. This extended framework provides (...)
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  4. Weak Anthropocentric Intrinsic Value.Eugene C. Hargrove - 1992 - The Monist 75 (2):183-207.
    Professional environmental ethics arose directly out of the interest in the environment created by Earth Day in 1970. At that time many environmentalists, primarily because they had read Aldo Leopold’s essay, “The Land Ethic,” were convinced that the foundations of environmental problems were philosophical. Moreover, these environmentalists were dissatisfied with the instrumental arguments based on human use and benefit—which they felt compelled to invoke in defense of nature—because they thought these arguments were part of the problem. Wanting to counter instrumental (...)
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  5.  22
    Passing Markers: A Theory of Contextual Influence in Language Comprehension.Eugene Charniak - 1983 - Cognitive Science 7 (3):171-190.
    Most Artificial Intelligence theories of language either assume a syntactic component which serves as “front end” for the rest of the system, or else reject all attempts at distinguishing modules within the comprehension system. In this paper we will present an alternative which, while keeping modularity, will account for several puzzles for typical “syntax first” theories. The major addition to this theory is a “marker passing” (or “spreading activation”) component, which operates in parallel to the normal syntactic component.
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  6.  74
    Aristotle's Rhetoric: An Art of Character.Eugene Garver - 1994 - University of Chicago Press.
    In this major contribution to philosophy and rhetoric, Eugene Garver shows how Aristotle integrates logic and virtue in his great treatise, the _Rhetoric._ He raises and answers a central question: can there be a civic art of rhetoric, an art that forms the character of citizens? By demonstrating the importance of the _Rhetoric_ for understanding current philosophical problems of practical reason, virtue, and character, Garver has written the first work to treat the _Rhetoric_ as philosophy and to connect its (...)
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  7.  21
    Metamemory: Monitoring future recallability in free and cued recall.Eugene A. Lovelace - 1984 - Bulletin of the Psychonomic Society 22 (6):497-500.
  8.  54
    Drama.Eugene Garaventa - 1998 - Business Ethics Quarterly 8 (3):535-545.
    The concept of business ethics has continued to remain a major item on the agenda of corporate America for the last twenty years. Regrettably, this longevity of interest has not been matched by equal attention to the pedagogical methods and techniques used to address these issues. The current mode of teaching business ethics generally involves reliance on “war stories,” case studies, andseminars. Today’s dynamic environment creates pressures for higher levels of ethical behavior by business. Many ethical challenges faced by contemporary (...)
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  9.  27
    For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief.Eugene Garver - 2004 - University of Chicago Press.
    What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character.
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  10.  82
    A New Model of Business.Eugene Schlossberger - 1994 - Business Ethics Quarterly 4 (4):459-474.
    The paper suggests replacing the shareholder/stakeholder distinction with a “Dual-Investor” model of business: stockowners provide the specific capital for business ventures, while society provides the “opportunity capital.” Thus society is an investor in every business venture. Dual-Investor theory provides a response (based purely on the ethics of investment) to Milton Friedman’s arguments that executives should maximize profit by any legal means, avoids recent criticisms by Kenneth Goodpaster and Thomas McMahon, and suggests that the dichotomy between private and public ownership overlooks (...)
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  11. Factory Farming and Ethical Veganism.Eugene Mills - 2019 - Acta Analytica 34 (4):385-406.
    The most compelling arguments for ethical veganism hinge on premise-pairs linking the serious wrongness of factory farming to that of buying its products: one premise claiming that buying those products stands in a certain relation to factory farming itself, and one claiming that entering into that relation with a seriously wrong practice is itself wrong. I argue that all such “linkage arguments” on offer fail, granting the serious wrongness of factory farming. Each relevant relation is such that if it holds (...)
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  12. How can belief be akratic?Eugene Chislenko - 2021 - Synthese 199 (5-6):13925-13948.
    Akratic belief, or belief one believes one should not have, has often been thought to be impossible. I argue that the possibility of akratic belief should be accepted as a pre-theoretical datum. I distinguish intuitive, defensive, systematic, and diagnostic ways of arguing for this view, and offer an argument that combines them. After offering intuitive examples of akratic belief, I defend those examples against a common argument against the possibility of akratic belief, which I call the Nullification Argument. I then (...)
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  13. (1 other version)Aristotle's "Rhetoric": An Art of Character.Eugene Garver - 1996 - Philosophy and Rhetoric 29 (4):436-440.
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  14.  26
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  15. Two Kinds of Reality.Eugene Wigner - 1964 - The Monist 48 (2):248-264.
    The present discussion arose from the desire to explain, to an audience of non-physicists, the epistemology to which one is forced if one pursues the quantum mechanical theory of observation to its ultimate consequences. However, the conclusions will not be derived from the aforementioned theory but obtained on the basis of a rather general analysis of what we mean by real. Quantum theory will form the background but not the basis for the analysis. The concept of the real to be (...)
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  16.  26
    Renaissance Concepts of Method.Eugene F. Rice - 1962 - Philosophical Review 71 (2):263.
  17. Eden Inverted: On the Wild Self and the Contraction of Consciousness.Eugene Halton - 2007 - The Trumpeter 3 (23):45-77.
    The conditions of hunting and gathering through which one line of primates evolved into humans form the basis of what I term the wild self, a self marked by developmental needs of prolonged human neoteny and by deep attunement to the profusion of communicative signs of instinctive intelligence in which relatively “unmatured” hominids found themselves immersed. The passionate attunement to, and inquiry into, earth-drama, in tracking, hunting, foraging, rhythming, singing, and other arts/sciences, provided the trail to becoming human, and provide (...)
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  18.  81
    Business Ethics in a Transition Economy: Will the Next Russian Generation be any Better?Eugene D. Jaffe & Alexandr Tsimerman - 2005 - Journal of Business Ethics 62 (1):87-97.
    This study investigated students’ perceptions of ethical organizational climates, attitudes towards ethical issues, and the perceived relationship between ethical behavior and success in business organizations. Comparisons were made between the attitudes of these future managers with previously published studies of Russian managers’ attitudes. A survey of 100 business students in three Moscow universities showed that their attitudes toward ethical behavior were more negative than those of Russian managers. No significant differences were found in the perceptions or attitudes of students who (...)
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  19. Cross-cultural translation: Problems and possibilities.Eugene J. Meehan - 1991 - In Marcelo Dascal, Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill. pp. 7--263.
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  20.  7
    Persuasive argumentation and social comparison as determinants of attitude polarization.Eugene Burnstein & Amiram Vinokur - 1977 - Journal of Experimental Social Psychology 13 (4):315-332.
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  21. Mere exposure to money increases endorsement of free-market systems and social inequality.Eugene M. Caruso, Kathleen D. Vohs, Brittani Baxter & Adam Waytz - 2013 - Journal of Experimental Psychology: General 142 (2):301.
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  22.  76
    Objectivity as “Intersubjective Agreement”.Eugene Freeman - 1973 - The Monist 57 (2):168-175.
    In the writings of both C. S. Peirce and Sir Karl Popper, we can find “objectivity” defined in the pragmatic sense as being in essence “intersubjective agreement.” The present paper is focused on the general relationship between the conception of objectivity in the above pragmatic sense, and the conception of objectivity in the classical realistic sense of “nonsubjectivity,” or brute otherness, as expressed by Peirce in its purest form in his category of secondness.
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  23.  28
    Simplifying the Principles of Stakeholder Management: The Three Most Important Principles.Eugene Szwajkowski - 2000 - Business and Society 39 (4):379-396.
    This article draws on Principles of Stakeholder Managementrecently published by the Clarkson Centre for Business Ethics. The article discusses the most important principles and the reasoning behind them. First, though, it lays a foundation for the application of these principles by interpreting a massive empirical study that demonstrates strong parallels between stakeholder valuation of firms (measured as overall reputation) and shareholder valuation (stock market returns). This evidence is coupled with conceptual analysis that shows that the most famous pronouncements of Adam (...)
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  24. (1 other version)La philosophie politique de Hegel.Eugène Fleischmann - 1964 - Les Etudes Philosophiques 19 (3):450-450.
     
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  25. Similarity and Counterfactuals.Eugene Schlossberger - 1978 - Analysis 38 (2):80 - 82.
  26.  45
    Mandeville's Bewitching Engine of Praise.Eugene Heath - 1998 - History of Philosophy Quarterly 15 (2):205 - 226.
  27.  96
    A Note on Newton, Boyle, and Hume's "Experimental Method".Eugene Sapadin - 1997 - Hume Studies 23 (2):337-344.
  28.  72
    William James on a phenomenological psychology of immediate experience: The true foundation for a science of consciousness?Eugene Taylor - 2010 - History of the Human Sciences 23 (3):119-130.
    Throughout his career, William James defended personal consciousness. In his Principles of Psychology (1890), he declared that psychology is the scientific study of states of consciousness as such and that he intended to presume from the outset that the thinker was the thought. But while writing it, he had been investigating a dynamic psychology of the subconscious, which found a major place in his Gifford Lectures, published as The Varieties of Religious Experience in 1902. This was the clearest statement James (...)
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  29.  33
    RETRACTED ARTICLE: The “Strong” Versus “Weak” Premise of Stakeholder Legitimacy and the Rhetorical Perspective of Diffusion.Eugene Z. Geh - 2013 - Journal of Business Ethics 113 (3):561-561.
  30.  17
    Emergent Forms: Origins and Early Development of Human Action and Perception.Eugene C. Goldfield - 1995 - Oxford University Press USA.
    Psychologist Eugene C. Goldfield offers an exciting new theoretical framework--based, in part, on the concept of self-organization--that promises to aid researchers in their quest to discover the underlying origins and process of behavioral development.
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  31.  20
    Deleuze and Guattari's A thousand plateaus: a reader's guide.Eugene W. Holland - 2013 - New York: Bloomsbury Academic.
    A Thousand Plateaus is the engaging and influential second part of Capitalism and Schizophrenia, the remarkable collaborative project written by the philosopher Gilles Deleuze and the psychoanalyst Félix Guattari. This hugely important text is a work of staggering complexity that made a major contribution to contemporary Continental philosophy, yet remains distinctly challenging for readers in a number of disciplines. Deleuze and Guattari's 'A Thousand Plateaus': A Reader's Guide offers a concise and accessible introduction to this extremely important and yet challenging (...)
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  32.  36
    Missed Druggable Cancer Hallmark: Cancer–Stroma Symbiotic Crosstalk as Paradigm and Hypothesis for Cancer Therapy.Eugene Sverdlov - 2018 - Bioessays 40 (11):1800079.
    During tumor evolution, cancer cells use the tumor‐stroma crosstalk to reorganize the microenvironment for maximum robustness of the tumor. The success of immune checkpoint therapy foretells a new cancer therapy paradigm: an effective cancer treatment should not aim to influence the individual components of super complex intracellular interactomes (molecular targeting), but try to disrupt the intercellular interactions between cancer and stromal cells, thus breaking the tumor as a whole. Arguments are provided in favor of a hypothesis that such interactions include (...)
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  33. Dialogism and agency in education.Eugene Matusov, Mark P. Smith, Elizabeth Soslau, Ana Marjanovic-Shane & Katherine von Duyke - forthcoming - Educational Theory.
     
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  34. The Truth About that Quiet Decade.Eugene Halton - 2023 - Notre Dame Magazine.
    This essay from 1999, republished in Notre Dame Magazine online in July 2023, explores how the 1950s were a time of fundamental transformations in American society, a time when the United States went fully megatechnic. The hugely increased power of military, corporate-industrial and “big science” institutions developed during the 1950s signaled the transformation to megatechnic America, with atomic bombs and nuclear testing, automobiles and televisions as key symbols of that transformation. Figures such as J. Robert Oppenheimer and Edward Teller illustrated (...)
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  35.  29
    Enhancing Emotional Intelligence With the Positive Humanities: A Narrative Review and Proposal for Well-Being Interventions.Eugene Y. J. Tee - 2024 - Emotion Review 16 (3):162-179.
    When individuals read literary fiction, contemplate philosophical arguments, view art, or listen to music, they experience emotions that vary in both valence and intensity. Engagement with the humanities can enhance individual emotional intelligence (EI) and well-being. This narrative review proposes links between engagement with literary fiction, moral philosophy, visual art, and music with EI and well-being. The work details the mechanisms by which (i) literary fiction increases the ability to perceive emotions, (ii) moral philosophy improves the use of emotions for (...)
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  36. Charles Morris.Eugene Halton - 2009 - In Harro Stammerjohann, Sylvain Auroux, Lois Grossman & Mark DeVoto, Lexicon Grammaticorum: A Bio-Bibliographical Companion to the History of Linguistics. Max Niemeyer Verlag. pp. 1050.
    A brief biographical entry on Charles Morris in the Lexicon Grammaticorum: A Bio-Bibliographical Companion to the History of Linguistics.
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  37.  27
    Heidegger and the Destruction of Aristotle, written by Kirkland, S.D.Eugene M. DeRobertis - 2024 - Journal of Phenomenological Psychology 55 (1):109-120.
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  38.  54
    Engineering Codes of Ethics and the Duty to Set a Moral Precedent.Eugene Schlossberger - 2016 - Science and Engineering Ethics 22 (5):1333-1344.
    Each of the major engineering societies has its own code of ethics. Seven “common core” clauses and several code-specific clauses can be identified. The paper articulates objections to and rationales for two clauses that raise controversy: do engineers have a duty to provide pro bono services and/or speak out on major issues, and to associate only with reputable individuals and organizations? This latter “association clause” can be justified by the “proclamative principle,” an alternative to Kant’s universalizability requirement. At the heart (...)
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  39.  16
    Not quite killing it: black hole evaporation, global energy, and de-idealization.Eugene Y. S. Chua - 2025 - European Journal for Philosophy of Science 15 (1):1-45.
    A family of arguments for black hole evaporation relies on conservation laws, defined through symmetries represented by Killing vector fields which exist globally or asymptotically. However, these symmetries often rely on the idealizations of stationarity and asymptotic flatness, respectively. In non-stationary or non-asymptotically-flat spacetimes where realistic black holes evaporate, the requisite Killing fields typically do not exist. Can we ‘de-idealize’ these idealizations, and subsequently the associated arguments for black hole evaporation? Here, I critically examine the strategy of using ‘approximately Killing’ (...)
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  40. Диоген из аполлонии. Фрагменты и свидетельства.John Dillon & Eugene Afonasin - 2009 - Schole 3 (1):66-90.
    A general introduction by John Dillon, a Russian translation, annotations and indices by Eugene Afonasin. The first annotated Russian translation of the fragments by Neopythagorean philosopher Moderatus of Gades.
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  41.  56
    Newton, First Principles, and Reading Hume.Eugene Sapadin - 1992 - Archiv für Geschichte der Philosophie 74 (1):74-104.
  42.  68
    Essentially Contested Concepts: The Ethics and Tactics of Argument.Eugene Garver - 1990 - Philosophy and Rhetoric 23 (4):251 - 270.
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  43.  61
    With Virtue for All.Eugene Schlossberger - 1989 - Southwest Philosophy Review 5 (1):71-76.
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  44.  19
    Retroviruses and primate evolution.Eugene D. Sverdlov - 2000 - Bioessays 22 (2):161-171.
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  45.  21
    Recognition memory for faces following nine different judgments.Eugene Winograd - 1976 - Bulletin of the Psychonomic Society 8 (6):419-421.
  46.  21
    Necropolitics and Surplus Life: Mbembe and Beyond.Eugene Brennan - 2024 - Theory, Culture and Society 41 (3):3-19.
    This article analyses Achille Mbembe’s theorization of necropolitics and surplus life in dialogue with three comparable theorizations: Agamben’s ‘bare life’, Marxist scholarship on ‘relative surplus populations’, and Afropessimist theorizations of ‘social death’. I argue that Mbembe’s work allows us to develop a critique of sacrifice that at the same time (contra Agamben) recognizes how it plays a structural role within necropolitics. Examining the influence of Georges Bataille’s writings on sacrifice allows me to clarify this argument. The second part of the (...)
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  47.  59
    Spinoza’s Democratic Imagination.Eugene Garver - 2014 - The European Legacy 19 (7):833-853.
    Spinoza is the great philosopher of the imagination and the first great philosopher of democracy. Rather than seeing democracy as a form of government that has overcome the need for imagination and symbols, he shows in the Tractatus Theologico-Politicus that an enlightened state depends on three myths: the myth of the sovereignty of the people so as to reconcile democracy as rule by the people with each individual living as he or she wants to live; the myth that we are (...)
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  48.  23
    The American Civil Engineer: Origins and ConflictDaniel Hovey Calhoun.Eugene Ferguson - 1962 - Isis 53 (2):269-270.
  49.  32
    Technology in Early America: Needs and Opportunities for Study. Brooke Hindle.Eugene Ferguson - 1967 - Isis 58 (4):572-574.
  50.  10
    Mcdermott'sprocessive-relational personalism: Optimism? No! Hope? Perhaps!Eugene Fontinell - 2006 - In James Campbell & Richard E. Hart, Experience as philosophy: on the work of John J. McDermott. New York: Fordham University Press. pp. 19--116.
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