Results for 'Erkan Yönder'

122 found
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  1.  29
    Navigating Agamben’s Cinematic Paradox via Laruellean Immanence: A Hacktivist Cast Study.Ekin Erkan - 2019 - MediaCommons 8:1-23.
    While many film theorists declare Agamben as, in equal part, a Deleuzian film theorist, I pose that, through this Benjaminian lens, we can parse distinctive cinematic questions that Agamben exclusively pursues - in particular, cinema's potential as a repurposive counter-dispositif to combat dominant forms via critique. This is not to suggest that parallels do not exist between Agamben and Deleuze’s approaches: as Meillassoux has noted, Deleuze's logic of representation (also known as "correlationism") develops an "image of thought that attempts to (...)
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  2.  31
    Manevi Destek Algısı Ölçeği: Geliştirilmesi, Geçerliliği ve Güvenilirliği.Erkan Kavas - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):905-905.
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  3.  22
    Bir Saray Sözcüsü Olarak Klasik Türk Şiiri.Erkan Akalin - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):175-175.
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  4.  23
    Duacı Bir Baba Olarak Mevl'n' Ve Mektupları.Erkan Akalin - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1-1.
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  5.  20
    Öğretim Etkinliklerinde Sanal Müzelerin Kullanımına İlişkin Sosyal Bilgiler Öğre.Erkan Çalişkan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):689-689.
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  6.  32
    Tokat Mahmut Paşa Camii Kalem İşi Bezemeleri.Erkan Atak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):197-197.
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  7.  35
    Ijmā in Ahl al-Sunnah Kalām.Erkan Bulut - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):1297-1319.
    Ijmā is ranked as the third shariah evidence after the Qur’ān and Sunnah in the science of Uṣūl. Shafi was the first one who made Uṣūl which had been known and used by the Islamic scholars, into a written document and who ascertained that Ijmā was the third of the shariah evidences. Kalām is one of the sciences in which Ijmā evidence is used. The scholars of Kalām used this evidence as far as the science of Uṣūl made it possible. (...)
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  8.  17
    Place of Arrow and Bow in Turkish Thought of Sovereignty.Erkan Göksu - 2010 - Journal of Turkish Studies 5:986-1011.
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  9.  15
    Dilbilimci Olarak Evliy' Çelebi.Erkan HİRİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1355-1355.
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  10.  25
    "Hastalarda Manevi Bakım İhtiyacı'' Konusunda Doktor, Ebe Ve Hemşirelerin Manevi Destek Algısının Be.Erkan Kavas - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):449-449.
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  11.  22
    God and Morality: Reconceiving MacIntyre's Position.Elif Nur Erkan Balcı - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:4):1007-1029.
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  12.  37
    Changing Agricultural Structure and Policies in Europe toward the Twenty-First Century.Erkan Rehber - 2000 - The European Legacy 5 (5):629-643.
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  13.  43
    Eski Anadolu Türkçesinde "Sanki" Anlamında Kullanılan Cümle Kökenli Bağlaçlar.Erkan Salan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):995-995.
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  14.  37
    Functional Comparison of The Word "hem" In Turkoman Turkish and Turkey Turkish.Erkan Salan - 2008 - Journal of Turkish Studies 6:1727-1743.
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  15.  35
    Between Following And Criticizing Sirāj al-Dīn al-Urmawî's Relationship with Fakhr al-Dīn al-Rāzī's Mohaqqiq Identity: The Case of Human Acts.Erkan Baysal - 2023 - Kader 21 (1):29-58.
    One of the most influential figures in the history of Islamic thought is Fakhr al-Dīn al-Rāzī (d. 606/1210). The identities of mushakkik, which creates problems on many subjects, especially metaphysical and theological ones, the muhaqqiq who tries to solve the problems above the sects, and the jâmî who brings many different views together in the highest concepts, have seriously affected all the thinkers after him. Therefore, in the tradition, all schools had to inherit the philosophical and scientific dynamism that he (...)
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  16. On Levi R. Bryant’s “Dim Media” by Ekin Erkan.Ekin Erkan - 2019 - MediaCommons 5:1-20.
    A commissioned article about philosopher of ecology Levi Bryant, and his theory of urban space.
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  17.  49
    Agriculture, Trade and Sustainability.Erkan Rehber & Libor Grega - 2008 - The European Legacy 13 (4):463-479.
    In recent decades there has been growing concern about the combined undesired consequences of rapid economic growth, based on the free market movement, and developments in science and technology. This concern has placed the sustainable development concept on the world's agenda. The notion of sustainability, which originally referred mostly to the environmental consequences of human activities, along with their economic and social aspects, has been discussed not only at the national and the global levels but also in relation to particular (...)
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  18.  39
    Cluster consensus in multi-agent networks with mutual information exchange.Ö Feyza Erkan & Mehmet Akar - 2018 - AI and Society 33 (2):197-205.
    The emergence of new technologies such as the Internet of things and the Cloud transforms the way we interact. Whether it be human to human interaction or human to machine interaction, the size of the networks keeps growing. As the networks get more complex nowadays with many interconnected components, it is necessary to develop distributed scalable algorithms so as to minimize the computation required in decision making in such large-scale systems. In this paper, we consider a setup where each agent (...)
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  19. Liman Tepe: Tarih Öncesi Ege Kültürlerine Yeni Bir Işık.H. Erkanal - 2001 - Cogito 28:304-16.
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  20.  31
    Two Different Perspectives of MacIntyre on Hume: Revisiting Alasdair MacIntyre’s Approach to David Hume’s Moral Philosophy.Eli̇f Nur Erkan Balci - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (34):31-31.
    Alasdair MacIntyre criticizes the modern morality for having emotivist features and in his cent- ral book After Virtue he points out that David Hume is the main personality who provides these emotivist contents to the modern morality. According to MacIntyre, Hume’s and the modern emotivist moral philosophy include fundamental contrasts generally with the classical moral tradition particularly with Aristotle’s moral philosophy. However, MacIntyre underlines these contrasts in After Virtue, he in his other texts out of After Virtue, distinguishably brings Hume (...)
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  21.  20
    The Fall Of Erzurum.Erkan Göksu - 2009 - Journal of Turkish Studies 4:1286-1297.
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  22.  22
    Functional Equivalence Of -dUK And +lIK Adjunctions In Old Anatolian Turkish.Salan Erkan - 2012 - Journal of Turkish Studies 7:2697-2708.
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  23. Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal (...)
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  24.  16
    Human Figures in the Anatolian Seljuq Art: A Comparison to the Cave Drawings of Uygurs and the Murals of Ghaznavids from the Aspects of Theme and Morphology.Tolga Erkan - 2010 - Journal of Turkish Studies 5:1218-1263.
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  25.  21
    Postmodern Dönemde Ontolojik Anlam Aracı Olarak Dinî Kimlik.Erol Erkan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1825-1825.
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  26.  20
    Peter Sloterdijk und Richard David Precht - (Gegen)Tendenzen der deutschen Populärphilosophie. Eine Kurze Betrachtung zweier Medienintellektueller.Erkan Osmanović - 2017 - Pro-Fil 2017 (S1):42-53.
    Both Peter Sloterdijk and Richard David Precht have characteristics of the so-called media intellectuals in their gesture and appearance and also implicitly refer to the protection of human rights. Whereby Sloterdijk seems to be focused on the rights of the individual and his individual interests, a Richard David Precht is more focused on community as well as individual interests. It will be briefly outlined how they can be viewed as representatives of two media tendencies of the media public in the (...)
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  27. The Generic Unmasked: Reproducibility and Profanation.Ekin Erkan - 2019 - Triple Ampersand 8:5.
    Walter Benjamin’s oft-quoted 1936 essay “The Work of Art in the Age of Its Technological Reproducibility” advances the claim that, for the first time in history, the “function” of the work of art is political, as evidenced by cinema. For Benjamin, film is the “first art form whose artistic character is entirely determined by its reproducibility” and Giorgio Agamben, a contemporary Benjaminian philosopher, further elucidates this “function,” positing that cinema essentially ranks with ethics and politics, not solely with aesthetics, and, (...)
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  28. (1 other version)Cryptophasia and the Question of Database.Ekin Erkan - 2019 - Triple Ampersand:1-29.
    Over the last thirty years, once staunchly historical cinema scholars such as Thomas Elsaesser, Jane Gaines, Siegfried Zielinski, and André Gaudreault have abandoned history for historiography and film studies for media archaeology. With increasing attention on the “database” as a symbolic metaphor for postmodernity and the decentered, networked tenants of the global present, cinema is taking on the characteristics of new media, existing in intertextual space. Thus, the term “post-cinema” has been co-opted as a viable intermediary that accounts for new (...)
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  29.  31
    Osmanlı Mimarisinde Etkin Bir Kadın B'ni: Kethüd' Canfed' Hatun’un İmar Faaliyetleri.Erkan Atak & Erdal Okumuş - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):319-360.
    Bu makalede 16. yüzyılın sonlarında Osmanlı hareminde güçlü bir konuma gelen Kethüdâ Canfedâ Hatun’un inşa ettirdiği mimari eserler ele alınmıştır. III. Murad döneminde (1574-1595) haremin en etkin kadın banilerinden birisi olan Canfedâ Hatun’un İstanbul ve İzmit’te cami, sıbyan mektebi, hamam, çeşme, köprü, su sarnıcı gibi farklı türden yapılar inşa ya da ihya ettirdiği görülmektedir. Canfeda Hatun’un ihya ettirdiği Mimar Ayas Camii ve inşa ettirdiği Saraçhane Sebili günümüze ulaşamamıştır. Gedikpaşa’daki çeşme ise ikinci bir bani tarafından yeniden inşa edilmiştir. Makalede Canfedâ Hatun’un (...)
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  30. A Promethean Philosophy of External Technologies, Empiricism, & the Concept: Second-Order Cybernetics, Deep Learning, and Predictive Processing.Ekin Erkan - 2020 - Media Theory 4 (1):87-146.
    Beginning with a survey of the shortcoming of theories of organology/media-as-externalization of mind/body—a philosophical-anthropological tradition that stretches from Plato through Ernst Kapp and finds its contemporary proponent in Bernard Stiegler—I propose that the phenomenological treatment of media as an outpouching and extension of mind qua intentionality is not sufficient to counter the ̳black-box‘ mystification of today‘s deep learning‘s algorithms. Focusing on a close study of Simondon‘s On the Existence of Technical Objectsand Individuation, I argue that the process-philosophical work of Gilbert (...)
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  31. On Laruelle and the Radical Dyad: Katerina Kolozova's Materialist Non-Humanism.Ekin Erkan - 2019 - Cultural Logic: A Journal of Marxist Theory and Practice 23:72-82.
    As one of the seminal theorists further developing François Laruelle’s politically-poised “non-standard philosophy,” Katerina Kolozova’s approach to animality and feminism is part of a particular post-humanist Marxist continuum (which includes Rosi Braidotti, Luce Irigaray, Donna Haraway and N. Katherine Hayles). Nonetheless, Kolozova distinguishes herself from this lineage by adhering to Laruelle’s method, liquidating philosophy of its anthropomorphic nexus. Thus, Kolozova also belongs to a more recently inaugurated and nascent tradition, working in tandem with post-Laruellean philosophers of media, technology, aesthetics and (...)
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  32. Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  33. Hilna Af Klint at The Guggenheim: Metaphysics as it Patrols Mortality’s Borders.Ekin Erkan - 2019 - AEQAI 2019 (7/8):1-11.
    The Guggenheim’s spring retrospective of the seminal Swedish painter, Hilma Af Klint, has, naturally, evoked a multitude of art critics and visual culture scholars who laud her radical abstraction which, at the beginning of the 20th century, preceded Kandinsky, Malevich, Mondrian. Yet, where much attention has been given to the symbology and motifs riddling Klint’s work – bold, private, untethered and nonrepresentational as they are – there has been a modicum of nuanced thought on how, exactly, esotericism and theology fomented (...)
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  34. Against the Virtual: Kleinherenbrink’s Externality Thesis and Deleuze’s Machine Ontology.Ekin Erkan - 2020 - Cosmos and History 16 (1):492-599.
    Drawing from Arjen Kleinherenbrink's recent book, Against Continuity: Gilles Deleuze's Speculative Realism (2019), this paper undertakes a detailed review of Kleinherenbrink's fourfold "externality thesis" vis-à-vis Deleuze's machine ontology. Reading Deleuze as a philosopher of the actual, this paper renders Deleuzean syntheses as passive contemplations, pulling other (passive) entities into an (active) experience and designating relations as expressed through contraction. In addition to reviewing Kleinherenbrink's book (which argues that the machine ontology is a guiding current that emerges in Deleuze's work after (...)
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  35. Apperceptive patterning: Artefaction, extensional beliefs and cognitive scaffolding.Ekin Erkan - 2020 - Cosmos and History 16 (1):125-178.
    In “Psychopower and Ordinary Madness” my ambition, as it relates to Bernard Stiegler’s recent literature, was twofold: 1) critiquing Stiegler’s work on exosomatization and artefactual posthumanism—or, more specifically, nonhumanism—to problematize approaches to media archaeology that rely upon technical exteriorization; 2) challenging how Stiegler engages with Giuseppe Longo and Francis Bailly’s conception of negative entropy. These efforts were directed by a prevalent techno-cultural qualifier: the rise of Synthetic Intelligence (including neural nets, deep learning, predictive processing and Bayesian models of cognition). This (...)
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  36. Physics Avoidance & Cooperative Semantics: Inferentialism and Mark Wilson’s Engagement with Naturalism Qua Applied Mathematics.Ekin Erkan - 2020 - Cosmos and History 16 (1):560-644.
    Mark Wilson argues that the standard categorizations of "Theory T thinking"— logic-centered conceptions of scientific organization (canonized via logical empiricists in the mid-twentieth century)—dampens the understanding and appreciation of those strategic subtleties working within science. By "Theory T thinking," we mean to describe the simplistic methodology in which mathematical science allegedly supplies ‘processes’ that parallel nature's own in a tidily isomorphic fashion, wherein "Theory T’s" feigned rigor and methodological dogmas advance inadequate discrimination that fails to distinguish between explanatory structures that (...)
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  37.  43
    Béatrice Longuenesse, I, Me, Mine: Back to Kant and Back Again. [REVIEW]Ekin Erkan - 2020 - Croatian Journal of Philosophy 20 (3):513-516.
  38.  35
    Béatrice Longuenesse, "I, Me, Mine: Back to Kant and Back Again" and Alison Laywine, "Kant’s Transcendental Deduction: A Cosmology of Experience".Ekin Erkan - 2021 - Philosophy in Review 41 (1):29-36.
    Review of Alison Laywine's Kant's Transcendental Deduction (2020) alongside Béatrice Longuenesse's I, Me, Mine: Back to Kant and Back Again (2017).
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  39. Situated nonmonotonic temporal reasoning with BABY-SIT.Erkan Tin & Varol Akman - 1997 - AI Communications 10 (2):93-109.
    After a review of situation theory and previous attempts at 'computational' situation theory, we present a new programming environment, BABY-SIT, which is based on situation theory. We then demonstrate how problems requiring formal temporal reasoning can be solved in this framework. Specifically, the Yale Shooting Problem, which is commonly regarded as a canonical problem for nonmonotonic temporal reasoning, is implemented in BABY-SIT using Yoav Shoham's causal theories.
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  40. Towards situation-oriented programming languages.Erkan Tin, Varol Akman & Murat Ersan - 1995 - ACM SIGPLAN Notices 30 (1):27-36.
    Recently, there have been some attempts towards developing programming languages based on situation theory. These languages employ situation-theoretic constructs with varying degrees of divergence from the ontology of the theory. In this paper, we review three of these programming languages.
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  41. Situations and computation: an overview of recent research.Erkan Tin & Varol Akman - 1995 - In J. Griffith, Topics in Constraint Grammar Formalism for Computational Linguistics (SfS Report 4-95). Tübingen: Seminar für Sprachwissenschaft, Eberhard-Karls-Universität.
    Serious thinking about the computational aspects of situation theory is just starting. There have been some recent proposals in this direction (viz. PROSIT and ASTL), with varying degrees of divergence from the ontology of the theory. We believe that a programming environment incorporating bona fide situation-theoretic constructs is needed and describe our very recent BABY-SIT implementation. A detailed critical account of PROSIT and ASTL is also offered in order to compare our system with these pioneering and influential frameworks.
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  42. BABY-SIT: a computational medium based on situations.Erkan Tin & Varol Akman - 1993 - In Paul Dekker & Martin Stokhof, 9th Amsterdam Colloquium. Amsterdam, The Netherlands: Institute for Logic, Language and Computation.
    While situation theory and situation semantics provide an appropriate framework for a realistic model-theoretic treatment of natural language, serious thinking on their 'computational' aspects has just started. Existing proposals mainly offer a Prolog- or Lisp-like programming environment with varying degrees of divergence from the ontology of situation theory. In this paper, we introduce a computational medium (called BABY-SIT) based on situations. The primary motivation underlying BABY-SIT is to facilitate the development and testing of programs in domains ranging from linguistics to (...)
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  43. Computational situation theory.Erkan Tin & Varol Akman - 1994 - ACM SIGART Bulletin 5 (4):4-17.
    Situation theory has been developed over the last decade and various versions of the theory have been applied to a number of linguistic issues. However, not much work has been done in regard to its computational aspects. In this paper, we review the existing approaches towards 'computational situation theory' with considerable emphasis on our own research.
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  44. Information-oriented computation with BABY-SIT.Erkan Tin & Varol Akman - 1996 - In Jerry Seligman & Dag Westerståhl, Logic, Language and Computation, Volume 1. Stanford, CA: Center for the Study of Language and Information Publications. pp. 19-34.
    While situation theory and situation semantics provide an appropriate framework for a realistic model-theoretic treatment of natural language, serious thinking on their 'computational' aspects has only recently started. Existing proposals mainly offer a Prolog- or Lisp-like programming environment with varying degrees of divergence from the ontology of situation theory. In this paper, we introduce a computational medium (called BABY-SIT) based on situations. The primary motivation underlying BABY-SIT is to facilitate the development and testing of programs in domains ranging from linguistics (...)
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  45.  39
    Art and Posthistory: Conversations on the End of Aesthetics.Ekin Erkan - 2024 - British Journal of Aesthetics 64 (3):425-428.
    Art and Posthistory: Conversations on the End of Aesthetics is composed of four conversations between Arthur Danto and Demetrio Paparoni, conducted between 1992.
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  46. Situated processing of pronominal anaphora.Erkan Tin & Varol Akman - 1994 - In Harald Trost, Proceedings of KONVENS'94. Vienna, Austria: Informatik Xpress.
    We describe a novel approach to the analysis of pronominal anaphora in Turkish. A computational medium which is based on situation theory is used as our implementation tool. The task of resolving pronominal anaphora is demonstrated in this environment which employs situation-theoretic constructs for processing.
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  47. Robotlar ve planlama.Varol Akman & Erkan Tin - 1993 - Elektrik Mühendisliği 391:37-43.
    Planlama --- bir amaca ulaşmak üzere bir aksiyonlar bütünü tasarlamak --- yapay zekadaki en temel problemlerden biridir. Bu yazıda, robotikte planlama konusuna mantıkçı (logicist) yaklaşım ele alınmaktadır. [Planning --- devising a plan of action to reach a given goal --- is a fundamental problem in AI. This paper reviews the logicist approach to planning in robotics.].
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  48.  24
    (1 other version)Johanna Seibt’s Process Ontology of Categorical Inference: On Nomological Axiomatics and Category Projection.Ekin Erkan - forthcoming - Metaphysica.
    Drawing from a Sellarsian realist-naturalist epistemology, we trace different levels of cognitive hierarchy procedures through which a representational system learns to update its own states and improve its ‘map-making’ capabilities from pre-conscious operations which modulate base-localization functions, to patterns of epistemic revision and integration at the conceptual and theoretical levels, producing a nomological double of its world. We show how ontological theorization becomes diachronically coordinated with and constrained by empirical science, and how the formal-quantitative kernel of scientific theories corresponds to (...)
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  49. Psychopower and Ordinary Madness: Reticulated Dividuals in Cognitive Capitalism.Ekin Erkan - 2019 - Cosmos and History 15 (1):214-241.
    Despite the seemingly neutral vantage of using nature for widely-distributed computational purposes, neither post-biological nor post-humanist teleology simply concludes with the real "end of nature" as entailed in the loss of the specific ontological status embedded in the identifier "natural." As evinced by the ecological crises of the Anthropocene—of which the 2019 Brazil Amazon rainforest fires are only the most recent—our epoch has transfixed the “natural order" and imposed entropic artificial integration, producing living species that become “anoetic,” made to serve (...)
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  50.  23
    Çetin Öner'in "Gülibik" Adlı Çocuk Edebiyatı Yapıtının Sözdizimsel Açıdan İncelenmesi.Erkan ÇER - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):285-285.
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