Results for 'Erica Wood'

975 found
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  1.  63
    Ethical Concerns and Procedural Pathways for Patients Who are Incapacitated and Alone: Implications from a Qualitative Study for Advancing Ethical Practice.Pamela B. Teaster, Erica Wood, Jennifer Kwak, Casey Catlin & Jennifer Moye - 2017 - HEC Forum 29 (2):171-189.
    Adults who are incapacitated and alone, having no surrogates, may be known as “unbefriended.” Decision-making for these particularly vulnerable patients is a common and vexing concern for healthcare providers and hospital ethics committees. When all other avenues for resolving the need for surrogate decision-making fail, patients who are incapacitated and alone may be referred for “public guardianship” or guardianship of last resort. While an appropriate mechanism in theory, these programs are often under-staffed and under-funded, laying the consequences of inadequacies on (...)
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  2.  17
    Book Review: Reckoning: Black Lives Matter and the Democratic Necessity of Social Movements, by Deva R. Woodly. [REVIEW]Erica Townsend-Bell - 2023 - Political Theory 51 (3):581-585.
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  3.  59
    (1 other version)Implementing the ethos of corporate codes of ethics: Australia, Canada, and Sweden.Greg Wood, Göran Svensson, Jang Singh, Emily Carasco & Michael Callaghan - 2004 - Business Ethics, the Environment and Responsibility 13 (4):389-403.
  4. Kant's Compatibilism.Allen W. Wood - 1984 - In Self and nature in Kant's philosophy. Ithaca, N.Y.: Cornell University Press. pp. 73--101.
     
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  5. The antinomies of pure reason.Allen W. Wood - 2010 - In Paul Guyer, The Cambridge Companion to Kant's Critique of Pure Reason. New York: Cambridge University Press.
  6.  45
    Is There an Archê Kakou in Plato?James L. Wood - 2009 - Review of Metaphysics 63 (2):349-384.
  7.  55
    Meta-Analysis of Menstrual Cycle Effects on Women’s Mate Preferences.Wendy Wood, Laura Kressel, Priyanka D. Joshi & Brian Louie - 2014 - Emotion Review 6 (3):229-249.
    In evolutionary psychology predictions, women’s mate preferences shift between fertile and nonfertile times of the month to reflect ancestral fitness benefits. Our meta-analytic test involving 58 independent reports (13 unpublished, 45 published) was largely nonsupportive. Specifically, fertile women did not especially desire sex in short-term relationships with men purported to be of high genetic quality (i.e., high testosterone, masculinity, dominance, symmetry). The few significant preference shifts appeared to be research artifacts. The effects declined over time in published work, were limited (...)
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  8.  90
    Chronometric studies of numerical cognition in five-month-old infants.Justin N. Wood & Elizabeth S. Spelke - 2005 - Cognition 97 (1):23-39.
  9.  44
    13 Rational theology, moral faith, and religion.Allen W. Wood - 1992 - In Paul Guyer, The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--394.
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  10. Therapeutics of the Blue Flower: On Dietrich von Engelhardt’s Medizin in Romantik und Idealismus.David W. Wood - 2024 - Symphilosophie: International Journal of Philosophical Romanticism 6:371-383.
    This is a review essay in English of Dietrich von Engelhardt’s new 2,000-page, four-volume project: 'Medizin in Romantik und Idealismus: Gesundheit und Krankheit in Leib und Seele, Natur und Kultur' (Medicine in Romanticism and Idealism: Health and Illness in Body and Soul, Nature and Culture). (Stuttgart-Bad Cannstatt: frommann-holzboog, 2023), 4 Vols., LII + 1964 pp.
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  11.  64
    Theory and Integrity in Business and Society.Donna J. Wood - 2000 - Business and Society 39 (4):359-378.
    Business and society academics face an ongoing dilemma between the rigorous demands of good scholarship and the personal and pragmatic demands of constituencies and themselves. This dilemma is, above all, an ethical one, but it is partially solvable by paying closer attention to theory and methodology while acknowledging individual biases and desires and helping others in the field to do the same.
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  12. Constructing a wider view on memory: Beyond the dichotomy of field and observer perspectives.Anco Peeters, Erica Cosentino & Markus Werning - 2022 - In Anja Berninger & Íngrid Vendrell Ferran, Philosophical Perspectives on Memory and Imagination. New York, NY: Routledge. pp. 165-190.
    Memory perspectives on past events allegedly take one of two shapes. In field memories, we recall episodes from a first-person point of view, while in observer memories, we look at a past scene from a third-person perspective. But this mere visuospatial dichotomy faces several practical and conceptual challenges. First, this binary distinction is not exhaustive. Second, this characterization insufficiently accounts for the phenomenology of observer memories. Third, the focus on the visual aspect of memory perspective neglects emotional, agential, and self-related (...)
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  13. 9. Self-Deception and Bad Faith.Allen W. Wood - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin, Perspectives on Self-Deception. University of California Press. pp. 207-227.
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  14.  51
    A clinical ethics committee in a small health service trust.K. A. Wood & S. Ellis - 1999 - Journal of Medical Ethics 25 (5):420-420.
  15.  62
    Proper Function, Emotion, and Virtues of the Intellect.W. Jay Wood - 2004 - Faith and Philosophy 21 (1):3-24.
  16. Logics of Power: A Conversation with David Harvey.Ellen Meiksins Wood - 2006 - Historical Materialism 14 (4):9-34.
  17. Reid, parallel lines, and the geometry of visibles.Paul Wood - 1998 - Reid Studies 2 (1):27-41.
     
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  18. Some questions for my Levinasian friends.David Wood - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still, Addressing Levinas. Evanston, Ill.: Northwestern University Press. pp. 152--169.
     
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  19.  35
    Introduction.Donna J. Wood - 1995 - Business and Society 34 (2):197-198.
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  20. Science and the Pursuit of Virtue in the Aberdeen Enlightenment.Paul Wood - 1990 - In Michael Alexander Stewart, Studies in the philosophy of the Scottish enlightenment. New York: Oxford University Press. pp. 127--49.
  21.  60
    The cocktail party phenomenon revisited: attention and memory in the classic selective listening procedure of Cherry (1953).Noelle L. Wood & Nelson Cowan - 1995 - Journal of Experimental Psychology: General 124 (3):243.
  22. Hume and the phenomenology of agency.Joshua M. Wood - 2014 - Canadian Journal of Philosophy 44 (3-4):496-517.
    Some philosophers argue that Hume, given his theory of causation, is committed to an implausibly thin account of what it is like to act voluntarily. Others suggest, on the basis of his argument against free will, that Hume takes no more than an illusory feature of action to distinguish the experience of performing an act from the experience of merely observing an act. In this paper, I argue that Hume is committed to neither an unduly parsimonious nor a sceptical account (...)
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  23.  68
    Horizontal Relations: A Note on Brenner's Heresy.Ellen Meiksins Wood - 1999 - Historical Materialism 4 (1):171-180.
    One fundamental assumption seems to underlie – explicitly or implicitly – every critique of Brenner I have seen: that there can be no such thing as a Marxist theory of competition, the ‘horizontal’ relation among many capitals, that does not presuppose the ‘vertical’ class relation between capital and living labour. To start with the relation between capital and living labour is the only way to establish one's Marxist credentials. In support of that assumption, more than one critic has invoked Marx's (...)
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  24.  65
    What constitutes consent when parents and daughters have different views about having the HPV vaccine: qualitative interviews with stakeholders.F. Wood, L. Morris, M. Davies & G. Elwyn - 2011 - Journal of Medical Ethics 37 (8):466-471.
    Objective The UK Human Papillomavirus (HPV) vaccine programme commenced in the autumn of 2008 for year 8 (age 12–13 years) schoolgirls. We examine whether the vaccine should be given when there is a difference of opinion between daughters and parents or guardians. Design Qualitative study using semi-structured interviews. Participants A sample of 25 stakeholders: 14 professionals involved in the development of the HPV vaccination programme and 11 professionals involved in its implementation. Results Overriding the parents' wishes was perceived as problematic (...)
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  25. Il y a toujours l’Autre.Dennis Wood - 2011 - Environment, Space, Place 3 (1):86-98.
    This paper takes as its starting point the conjoining of the perceived and conceived spaces of what Soja (1996) calls Thirdspace and what Lefebvre calls ‘lived space’ to launch a discussion about ideas surrounding contemporary concepts of community. The sites under discussion are the ubiquitous shopping malls and the enclave estates or master planned communities (mpcs) which, it is argued, by their design offer only ‘illusions of community.’ The claim in this paper is that within these spaces of control are (...)
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  26. Essay.D. J. Wood - 1994 - Business and Society 33 (1):101-105.
     
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  27. Hegel and Marxism.Allen Wood - 1993 - In Frederick C. Beiser, The Cambridge Companion to Hegel. New York: Cambridge University Press. pp. 414--444.
  28.  17
    The Step Back: Ethics and Politics After Deconstruction.David Wood - 2005 - State University of New York Press.
    Explores the ethical and political possibilities of philosophy after deconstruction.
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  29. 15. Ideology, False Consciousness, and Social Illusion.Allen W. Wood - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin, Perspectives on Self-Deception. University of California Press. pp. 345-363.
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  30.  58
    Let's start again.Sarah Wood - 1999 - Diacritics 29 (1):4-19.
    In lieu of an abstract, here is a brief excerpt of the content:Let’s Start AgainSarah Wood (bio)Nicholas Royle. After Derrida. Manchester: Manchester UP, 1995.Robert Smith. Derrida and Autobiography. Cambridge: Cambridge UP, 1995.start... v. i. to shoot, dart, move suddenly forth, or out: to spring up or forward: to strain forward: to break away: to make a sudden or involuntary movement as of surprise or becoming aware: to spring open, out of place, or loose: to begin to move: of a (...)
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  31.  27
    Lord Jim and the Consequences of Kantian Autonomy.Joanne Wood - 1987 - Philosophy and Literature 11 (1):57-74.
    In lieu of an abstract, here is a brief excerpt of the content:Joanne Wood LORDJIM AND THE CONSEQUENCES OF KANTIAN AUTONOMY Autonomy IS the fundamental principle of Kantian ethics. This is so because his moral system is based on the crucial idea that nothing in the world can be called "good without qualification except a good will."1 Thus a good will is good in and of itself, without regard to any possible end. For such a will, morality is categorical, (...)
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  32.  33
    Developing urban school leaders: Building on solutions 15 years after the Los Angeles riots.Carlos Nevarez & J. Luke Wood - 2007 - Educational Studies 42 (3):266-280.
  33.  34
    Heidegger after Derrida.David Wood - 1987 - Research in Phenomenology 17 (1):103-116.
  34.  14
    7. Hegel's Critique of Morality.Allen W. Wood - 2005 - In Ludwig Siep, G. W. F. Hegel: Grundlinien der Philosophie des Rechts. Boston: Akademie Verlag. pp. 147-166.
  35. Hobbes, Thomas and the crisis of the English aristocracy.Neal Wood - 1980 - History of Political Thought 1 (3):437-452.
     
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  36.  46
    Inspection and introspection.Ledger Wood - 1940 - Philosophy of Science 7 (April):220-228.
    The philosophy of science embraces the metaphysical, epistemological and methodological problems which arise in the study of the special sciences and perhaps no branch of the philosophy of science is more deserving of careful investigation than the borderline discipline between philosophy and scientific psychology. The philosophical problems resulting from the impact of psychology upon philosophy include such traditional problems as the existence, nature and origin of consciousness, the relation of the conscious to the unconscious and subconscious mind, the nature and (...)
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  37.  33
    In defense of descriptive behaviorism, or theories of learning still aren't necessary.W. Scott Wood - 1978 - Behavioral and Brain Sciences 1 (1):82-83.
  38.  31
    In Reality.Michael Wood - 2002 - Janus Head 5 (2):9-14.
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  39.  34
    Mediation and mediation time in paired-associate learning.Gordon Wood & Martin Bolt - 1968 - Journal of Experimental Psychology 78 (1):15.
  40.  18
    Measurement in Higher Education.Ben D. Wood - 1923 - Journal of Philosophy 20 (21):586-587.
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  41.  17
    On the passing of the problem of time.C. Wood - 1930 - Australasian Journal of Psychology and Philosophy 8 (3):221-226.
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  42.  66
    Philosophy, Aesthetics, and Theology.Robert E. Wood - 1993 - American Catholic Philosophical Quarterly 67 (3):355-382.
  43.  12
    Raja Yoga: the occult training of the Hindus.Ernest Wood - 1927 - Chicago [etc.]: Theosophical Publishing House.
    This is a new release of the original 1927 edition.
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  44. Siberia.Alan Wood - 1990 - Studies in Soviet Thought 39 (2):175-176.
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  45.  24
    Sociology and ethics.James Duckworth Wood - 1922 - The Eugenics Review 14 (2):125.
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  46.  77
    Self-Reflexivity In Plato’s Theaetetus: Toward a Phenomenology of the Lifeworld.Robert E. Wood - 1999 - Review of Metaphysics 52 (4):807 - 833.
    IN A PREVIOUS ARTICLE I argued that Plato’s Line of Knowledge in the middle of his Republic taught a “pedagogy of complete reflection.” What I intend to show in this article is that the general lines of that “complete reflection” indicated in the Republic are brought down to the everyday in the Theaetetus where we are invited, among other things, to reflect upon what is involved in the fact that we are reading the dialogue in our lifeworld.
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  47.  21
    The Arts and the Public.Theodore E. B. Wood - 1968 - Journal of Aesthetic Education 2 (3):149.
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  48.  69
    The Catholic Philosopher.Robert E. Wood - 1996 - Philosophy and Theology 9 (3-4):251-271.
    The article reflects on the need for an independent philosophy in relation to faith. After the assimilation of Plato and Aristotle, the official Church tended to attack attempts at independent philosophy as modes of unbelief. But it was precisely independent developments in modern thought that led to the transformation of the ordinary magisterium on certain key questions. Following von Balthasar, the article attempts to make Heidegger’s project our own: to think the ground of metaphysics, and thus of intellect and will, (...)
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  49.  17
    The High School Philosophy Seminar.Steve Wood - 2007 - Questions: Philosophy for Young People 7:11-11.
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  50. The Inextinguishable Blaze: Spiritual Renewal and Advance in the 18th Century.A. Skevington Wood - 1960
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