Results for 'Enzo Degani'

399 found
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  1.  10
    Anth. Pal. XI 329.Enzo Degani - 1963 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 107 (1-2):151-153.
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  2.  10
    AIWN da Omero ad Aristotele.Friedrich Solmsen & Enzo Degani - 1963 - American Journal of Philology 84 (3):329.
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  3.  41
    Albani, Maria Grazia, et al., eds. Filologia e storia: Scritti di Enzo Degani. 2 vols. Spudasmata 95.1 and 2. Hildesheim: Olms, 2004. xxxv+ 1353 pp. Paper,€ 178. Andreassi, Mario. La Facezie del Philogelos: Barzellette antiche e umorismo moderno. Satura: Testi e Studi di Litteratura antica 2. Lecce: Pensa Multimedia, 2004. 143 pp. Paper,€ 12. [REVIEW]Jeffrey Barnouw - 2005 - American Journal of Philology 126:295-300.
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  4. Modus Vivendi, Consensus, and (Realist) Liberal Legitimacy.Enzo Rossi - 2010 - Public Reason 2 (2):21-39.
    A polity is grounded in a modus vivendi (MV) when its main features can be presented as the outcome of a virtually unrestricted bargaining process. Is MV compatible with the consensus-based account of liberal legitimacy, i.e. the view that political authority is well grounded only if the citizenry have in some sense freely consented to its exercise? I show that the attraction of MV for consensus theorists lies mainly in the thought that a MV can be presented as legitimated through (...)
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  5.  27
    The function of the sciences and the meaning of man.Enzo Paci - 1972 - Evanston [Ill.]: Northwestern University Press.
  6.  21
    Opere di Enzo Paci.Enzo Paci - 1988 - Milano: Bompiani.
    1. Il significato del Parmenide nella filosofia di Platone -- 3. Tempo e verità nella fenomenologia di Husserl -- 4. Kierkegaard e Thomas Mann -- 5. Ingens sylva.
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  7.  12
    Spatial diagrams and geometrical reasoning in the theater.Irit Degani-Raz - 2021 - Semiotica 2021 (239):177-200.
    This article offers an analysis of the cognitive role of diagrammatic movements in the theater. Based on the recognition of a theatrical work’s inherent ability to provide new insights concerning reality, the article concentrates on the way by which actors’ movements on stage create spatial diagrams that can provide new insights into the spectators’ world. The suggested model of theater’s epistemology results from a combination of Charles S. Peirce’s doctrine of diagrammatic reasoning and David Lewis’s theoretical account of the truth (...)
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  8. What Can Epistemic Normativity Tell Us About Politics? Ideology, Power, and the Epistemology of Radical Realism.Enzo Rossi - forthcoming - Topoi:1-12.
    This paper examines how radical realism, a form of ideology critique grounded in epistemic rather than moral normativity, can illuminate the relationship between ideology and political power. The paper argues that radical realism can has both an evaluative and a diagnostic function. Drawing on reliabilist epistemology, the evaluative function shows how beliefs shaped by power differentials are often epistemically unwarranted, e.g. due to the influence of motivated reasoning and the suppression of critical scrutiny. The paper clarifies those mechanisms in order (...)
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  9. Being realistic and demanding the impossible.Enzo Rossi - 2019 - Constellations 26 (4):638-652.
    Political realism is characterised by fidelity to the facts of politics and a refusal to derive political judgments from pre- political moral commitments. Even when they are not taken to make normative theorising impossible or futile, those characteristics are often thought to engender a conservative slant, or at least a tendency to prefer incremental reformism to radicalism. I resist those claims by distinguishing between three variants of realism—ordorealism, contextual realism, and radical realism—and contrasting them with both non-ideal theory and utopianism. (...)
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  10. Realism in Normative Political Theory.Enzo Rossi & Matt Sleat - 2014 - Philosophy Compass 9 (10):689-701.
    This paper provides a critical overview of the realist current in contemporary political philosophy. We define political realism on the basis of its attempt to give varying degrees of autonomy to politics as a sphere of human activity, in large part through its exploration of the sources of normativity appropriate for the political and so distinguish sharply between political realism and non-ideal theory. We then identify and discuss four key arguments advanced by political realists: from ideology, from the relationship of (...)
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  11. Liberal Democracy and the Challenge of Ethical Diversity.Enzo Rossi - 2008 - Human Affairs 18 (1):10-22.
    What do we talk about when we talk about ethical diversity as a challenge to the normative justifiability of liberal democracy? Many theorists claim that liberal democracy ought to be reformed or rejected for not being sufficiently ‘inclusive’ towards diversity; others argue that, on the contrary, liberalism is desirable because it accommodates (some level of) diversity. Moreover, it has been argued that concern for diversity should lead us to favour (say) neutralistic over perfectionist, universalistic over particularistic, participative over representative versions (...)
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  12.  27
    Left-Wing Melancholia: Marxism, History, and Memory.Enzo Traverso - 2016 - Columbia University Press.
    The fall of the Berlin Wall marked the end of the Cold War but also the rise of a melancholic vision of history as a series of losses. For the political left, the cause lost was communism, and this trauma determined how leftists wrote the next chapter in their political struggle and how they have thought about their past since. Throughout the twentieth century, argues Left-Wing Melancholia, from classical Marxism to psychoanalysis to the advent of critical theory, a culture of (...)
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  13.  35
    Possible worlds and the concept of reference in the semiotics of theater.Irit Degani-Raz - 2003 - Semiotica 2003 (147):307-329.
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  14. Property, Legitimacy, Ideology: A Reality Check.Enzo Rossi & Carlo Argenton - forthcoming - Journal of Politics.
    Drawing on empirical evidence from history and anthropology, we aim to demonstrate that there is room for genealogical ideology critique within normative political theory. The test case is some libertarians’ use of folk notions of private property rights in defence of the legitimacy of capitalist states. Our genealogy of the notion of private property shows that asking whether a capitalist state can emerge without violations of self-ownership cannot help settling the question of its legitimacy, because the notion of private property (...)
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  15. Note sul testo délia Chrysis di Enea Silvio Piccolomini.Enzo Cecchini - 1963 - Rinascimento 3:53-57.
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  16.  30
    Theatrical fictional worlds, counterfactuals, and scientific thought experiments.Irit Degani-Raz - 2005 - Semiotica 2005 (157):353-375.
    It is commonly accepted that theatrical fictional worlds could serve as a potent tool for increasing man’s understanding of his own world. This research connects insights that have been developed in such diverse areas of thought as semiotics of theater and drama, philosophical logic and ontology, epistemology, and philosophy of science, so as to establish a model that suggests an explication of this epistemic effect and thereby a new observation of the theatrical enterprise. The theory advanced in this study states (...)
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  17.  9
    Progreso y valor.Enzo Maccagnolo - 1965 - Augustinus 10 (37):81-87.
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  18.  16
    Religion as Communication: God's Talk.Enzo Pace - 2011 - Ashgate.
    Introduction -- Religion as communication -- Religion and sense -- From capacity of improvisation to belief system -- Spirit and order -- Conclusion.
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  19. Bonhoeffer e la metafisica.Enzo Randone - 1970 - Rivista di Filosofia 61 (2):149-190.
  20. La filosofía de la religión de Xavier Zubiri: Presentación, contextualización y evaluación.Enzo Solari - 2001 - Revista Agustiniana 42 (128):517-635.
     
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  21.  29
    Changing our perspective: Is there a government obligation to promote autonomy through the provision of public prenatal screening?Aya Enzo, Taketoshi Okita & Atsushi Asai - 2021 - Bioethics 35 (1):40-46.
    In many countries, prenatal testing for certain fetal abnormalities is offered via publicly funded screening programs. The concept of reproductive autonomy is regarded as providing a justificatory basis for many such programs. The purpose of this study is to re‐examine the normative basis of public prenatal screening for fetal abnormalities by changing our perspective from that of autonomy to obligation. After clarifying the understanding of autonomy adopted in the justification for public prenatal screening programs, we identify two problems concerning this (...)
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  22. Critical Responsiveness: How Epistemic Ideology Critique Can Make Normative Legitimacy Empirical Again.Enzo Rossi - 2024 - Social Philosophy and Policy 41 (1):274-293.
    This essay outlines an empirically grounded account of normative political legitimacy. The main idea is to give a normative edge to empirical measures of sociological legitimacy through a nonmoralized form of ideology critique. A power structure’s responsiveness to the values of those subjected to its authority can be measured empirically and may be explanatory or predictive insofar as it tracks belief in legitimacy, but by itself it lacks normative purchase. It merely describes a preference alignment, and so tells us nothing (...)
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  23. Justice, Legitimacy, and (Normative) Authority for Political Realists.Enzo Rossi - 2012 - Critical Review of International Social and Political Philosophy 15 (2):149-164.
    One of the main challenges faced by realists in political philosophy is that of offering an account of authority that is genuinely normative and yet does not consist of a moralistic application of general, abstract ethical principles to the practice of politics. Political moralists typically start by devising a conception of justice based on their pre-political moral commitments; authority would then be legitimate only if political power is exercised in accordance with justice. As an alternative to that dominant approach I (...)
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  24. Facts, Principles, and (Real) Politics.Enzo Rossi - 2016 - Ethical Theory and Moral Practice 19 (2):505-520.
    Should our factual understanding of the world influence our normative theorising about it? G.A. Cohen has argued that our ultimate normative principles should not be constrained by facts. Many others have defended or are committed to various versions or subsets of that claim. In this paper I dispute those positions by arguing that, in order to resist the conclusion that ultimate normative principles rest on facts about possibility or conceivability, one has to embrace an unsatisfactory account of how principles generate (...)
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  25. Material conditions and human freedom.Enzo Rossi, Annelien de Dijn, Grant McCall, David Wengrow & Karl Widerquist - 2024 - Contemporary Political Theory 23 (1).
    This debate or “Critical Exchange” section from Contemporary Political Theory includes the following four articles discussing the book, the Dawn of Everything by David Graeber and David Wengrow: “We make our own history, but in circumstances of other people’s choosing: intercultural materialism in The Dawn of Everything” by Enzo Rossi, “Questions about The Dawn of Everything” by Karl Widerquist and Grant McCall, “Freedom and the bureaucratic state” by Annelien de Dijn, and “On historical materialism and The Dawn of Everything” (...)
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  26. (1 other version)Consensus, Compromise, Justice and Legitimacy.Enzo Rossi - 2013 - Critical Review of Social and International Political Philosophy 16 (4):557-572.
    Could the notion of compromise help us overcoming – or at least negotiating – the frequent tension, in normative political theory, between the realistic desideratum of peaceful coexistence and the idealistic desideratum of justice? That is to say, an analysis of compromise may help us moving beyond the contrast between two widespread contrasting attitudes in contemporary political philosophy: ‘fiat iustitia, pereat mundus’ on the one side, ‘salus populi suprema lex’ on the other side. More specifically, compromise may provide the backbone (...)
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  27.  10
    Editorial: Modulators of Cross-Language Influences in Learning and Processing.Tamar Degani, Anat Prior & Zofia Wodniecka - 2022 - Frontiers in Psychology 13.
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  28.  33
    “Language as calculus” in Beckett's writing: A new perspective on Beckett's conception of language.Irit Degani-Raz - 2014 - Semiotica 2014 (200):85-101.
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  29.  11
    Il suono vivente: guida a una fenomenologia della musica.Enzo Fantin - 2007 - Firenze: Le Cáriti.
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  30.  6
    La Psicologia: scuole e indirizzi.Enzo Funari & Fabio Cereda (eds.) - 1978 - Milano: Teti.
  31.  15
    André Gorz: Portrait du Philosophe En Contrebandier Ou l'Écologie Politique Comme Reconquête du Sujet.Enzo Lesourt - 2011 - Harmattan.
    André Gorz (1923-2007), pionnier de l'écologie politique, est en voie de reconnaissance.
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  32. Quidditismo, associazionismo e socialità borghese.Enzo Mattarocci - 1977 - Napoli: Edizioni del delfino.
     
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  33. Introduction.Enzo Melandri - 1989 - Topoi 8 (1):1-2.
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  34.  21
    Diario Fenomenologico.Enzo Paci - 1963 - Philosophy and Phenomenological Research 24 (2):298-299.
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  35.  8
    Lo sguardo dell'angelo: su Walter Benjamin.Enzo Rutigliano - 1981 - Bari: Dedalo libri.
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  36.  47
    What deserves our respect? Reexamination of respect for autonomy in the context of the management of chronic conditions.Aya Enzo, Taketoshi Okita & Atsushi Asai - 2019 - Medicine, Health Care and Philosophy 22 (1):85-94.
    The global increase in patients with chronic conditions has led to increased interest in ethical issues regarding such conditions. A basic biomedical principle—respect for autonomy—is being reexamined more critically in its clinical implications. New accounts of this basic principle are being proposed. While new accounts of respect for autonomy do underpin the design of many public programs and policies worldwide, addressing both chronic disease management and health promotion, the risk of applying such new accounts to clinical setting remain understudied. However, (...)
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  37. Legitimacy, Democracy and Public Justification: Rawls' Political Liberalism Versus Gaus' Justificatory Liberalism.Enzo Rossi - 2014 - Res Publica 20 (1):9-25.
    Public justification-based accounts of liberal legitimacy rely on the idea that a polity’s basic structure should, in some sense, be acceptable to its citizens. In this paper I discuss the prospects of that approach through the lens of Gerald Gaus’ critique of John Rawls’ paradigmatic account of democratic public justification. I argue that Gaus does succeed in pointing out some significant problems for Rawls’ political liberalism; yet his alternative, justificatory liberalism, is not voluntaristic enough to satisfy the desiderata of a (...)
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  38. The twilight of the Liberal Social Contract? On the Reception of Rawlsian Political Liberalism.Enzo Rossi - 2019 - In Kelly Becker & Iain D. Thomson, The Cambridge History of Philosophy, 1945–2015. New York, NY, USA: Cambridge University Press.
    This chapter discusses the Rawlsian project of public reason, or public justification-based 'political' liberalism, and its reception. After a brief philosophical rather than philological reconstruction of the project, the chapter revolves around a distinction between idealist and realist responses to it. Focusing on political liberalism’s critical reception illuminates an overarching question: was Rawls’s revival of a contractualist approach to liberal legitimacy a fruitful move for liberalism and/or the social contract tradition? The last section contains a largely negative answer to that (...)
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  39. What’s New About Woke Racial Capitalism (and What Isn’t): "Wokewashing" and the Limits of Representation.Enzo Rossi & Olúfẹ́mi Táíwò - 2020 - Spectre.
    Our contention is that while what may be termed woke capitalism is the result of real changes in both the material structure of capitalism and its ideological superstructure, those are not changes pulling in the same direction. The main material development is the consolidation of the shift from a quasi-deterministic to a more pronouncedly probabilistic nexus of class and race. But it is unclear that this makes much difference to the material prospects of the vast majority of people of color (...)
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  40. Can tolerance be grounded in equal respect?Enzo Rossi - 2013 - European Journal of Political Theory 12 (3):240-252.
    In this paper I argue that equal respect-based accounts of the normative basis of tolerance are self-defeating, insofar as they are unable to specify the limits of tolerance in a way that is consistent with their own commitment to the equal treatment of all conceptions of the good. I show how this argument is a variant of the long-standing ‘conflict of freedoms’ objection to Kantian-inspired, freedom-based accounts of the justification of systems of norms. I criticize Thomas Scanlon’s defence of ‘pure (...)
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  41. The 'analogia entis' according to Franz Brentano.Enzo Melandri - 1987 - Topoi 6 (1):51-58.
  42.  5
    Quale tempo?: ontologia, fenomenologia, psicopatologia della temporalità.Enzo Agresti - 2001 - Tirrenia (Pisa): Edizioni del Cerro.
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  43. La filosofía de la religión de Xabier Zubiri.Enzo Solari Alliende - 2001 - Revista Agustiniana 42 (128):517-635.
     
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  44. Estetica wagneriana.Enzo Borrelli - 1940 - Firenze: G. C. Sansoni.
     
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  45.  15
    Japanese Bioethical Challenges Concerning Self-Management Support For Patients With Chronic Conditions: An Analysis of Quality of Life & Autonomy.Aya Enzo, Taketoshi Okita & Atsushi Asai - 2016 - Eubios Journal of Asian and International Bioethics 26 (5):175-179.
    Prevention and control of chronic conditions are global healthcare challenges. Patient self-management has been deemed essential for treating chronic conditions and improving the quality of patient life. However, the current Japanese system for supporting patient self-management of chronic conditions has received little ethical assessment. The first aim of this article is to provide an ethical analysis of current Japanese support for self-management of chronic conditions with reference to international discussions concerning self-management, developed mainly in western societies such as Europe, the (...)
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  46. La sinfonia della verità.Enzo Giammancheri - 2005 - Studium 101 (6):811-813.
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  47. Le critère sceptique: approches anciennes et modernes.Enzo Godinot & Lucas Pétuaud-Létang (eds.) - 2024 - Paris: Classiques Garnier.
    Peut-on parler de 'critère' sceptique? En tant qu'outil de distinction et de choix, un critère, qu'il soit pratique ou épistémique, est-il compatible avec des philosophies professant un pessimisme gnoséologique prononcé, sinon radical? Faut-il considérer qu'il n'y a pas de critère sans dogmatisme, et que l'absence de critère conduit les scepticismes à l'aporie, ou peut-on identifier des 'critères' sceptiques, dont l'originalité consiste à pouvoir établir des distinctions en suspendant son assentiment? Les études réunies dans le présent volume analysent la rémanence de (...)
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  48. Corso di filosofia.Enzo Meladnri - 1965 - Bologna,: Cooperativa libraria univeritaria editoriale.
     
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  49.  7
    Logica e esperienza in Husserl.Enzo Melandri - 1960 - [Bologna]: Il Mulino.
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  50.  6
    Inconscio, percezione e razionalità: per una fenomenologia dell'esperienza.Enzo Novara - 1988 - Milano: Unicopli.
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