Results for 'Emmanuel Quenson'

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  1.  27
    Traces du passé, questions du présent : quelles transformations pour l’ingénierie de formation?Emmanuel Quenson - 2023 - Revue Phronesis 12 (4):25-42.
    Distancing itself from most of the works devoted to training engineering, which identify its beginnings in the 1980s, this article proposes a different interpretation, which situates the appearance of practices, methods, tools, and actors dedicated to this field in the industries of the interwar period. Training engineering is then at the service of the rationalization of production in order to train and stabilize qualified personnel. Since the 2000s, it has had to adjust to the new situation represented by the individualization (...)
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  2. The Politics of Shareholder Activism in Nigeria.Emmanuel Adegbite, Kenneth Amaeshi & Olufemi Amao - 2012 - Journal of Business Ethics 105 (3):389-402.
    Shareholder activism has become a force for good in the extant corporate governance literature. In this article, we present a case study of Nigeria to show how shareholder activism, as a corporate governance mechanism, can constitute a space for unhealthy politics and turbulent politicking, which is a reflection of the country’s brand of politics. As a result, we point out some translational challenges, and suggest more caution, in the diffusion of corporate governance practices across different institutional environments. We contribute to (...)
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  3.  57
    God, Death, and Time.Emmanuel Lévinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  4.  33
    Entre Nous: Essays on Thinking-of-the-Other.Emmanuel Levinas - 2000 - Columbia University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his (...)
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  5.  33
    Towards a relational theory of intergenerational ethics.Emmanuel Agius - 1989 - Bijdragen 50 (3):293-313.
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  6.  6
    I silenzi delle Sacre Scritture: limiti e possibilità di rivelazione del logos negli scritti di Filone, Clemente e Origene.Emmanuel Albano - 2014 - Roma: Institutum Patristicum Augustinianum.
  7. Reflections on the Philosophy of Hitlerism.Emmanuel Levinas & Seán Hand - 1990 - Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the whole of reality (...)
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  8. (2 other versions)Totalité et Infini. Essai sur l'exteriorité.Emmanuel Levinas - 1961 - Revue de Métaphysique et de Morale 68 (4):495-495.
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  9.  39
    Coronavirus: A Contingency that Eliminates Contingency.Emmanuel Alloa - 2021 - Critical Inquiry 47 (S2):S73-S76.
  10.  43
    Where have all the consonantal phonemes of Akan gone?Emmanuel Abakah - 2004 - Journal of Philosophy and Culture 1 (2):21-48.
  11.  8
    Issues in science and society.Emmanuel E. Achor - 2003 - Nsukka, Nigeria: AP Express Publishers.
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  12.  55
    Socratic Wisdom.Emmanuel Kofi Ackah - 2003 - History of Philosophy Quarterly 20 (2):123 - 147.
  13.  46
    Caring for the Elderly and Malta's National Health Scheme.Emmanuel Agius - 1989 - Hastings Center Report 19 (4):7-8.
  14.  50
    16 Intergenerational justice.Emmanuel Agius - 2006 - In Tremmel J., The Handbook of Intergenerational Justice. Edward Elgar. pp. 317.
  15.  29
    Humanism of the Other.Emmanuel Levinas & Richard A. Cohen - 2003 - University of Illinois Press.
    Levinas on the possibility and need for humanist ethics In Humanism of the Other, Emmanuel Levinas argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others. In paperback for the first time, Levinas's work here is based in a new appreciation for ethics and takes new distances from phenomenology, idealism, and skepticism to rehabilitate humanism and restore its promises. Painfully aware of the long history of dehumanization that reached (...)
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  16. Discovering Existence with Husserl.Emmanuel Levinas, Richard A. Cohen & Michael B. Smith - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (4):532-533.
     
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  17. L'au-delà du verset. Lectures et discours talmudiques.Emmanuel Levinas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):680-681.
     
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  18.  24
    Time and the Other.Emmanuel Levinas - 1987 - Duquesne.
    Emmanuel Levinas is a major voice in twentieth century European thought. Beginning his intellectual career in the 1920s, he has developed an original and comprehensive post rationalist ethics of social responsibility and obligation. The influence of his work has already been profound and far-reaching, readily acknowledged by such diverse and important figures as Jean-Paul Sartre, Jacques Derrida, and Enrique Dussel. Time and The Other was first presented as a series of lectures in 1946-47 at the College Philosophique and is (...)
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  19.  16
    De l'évasion.Emmanuel Lévinas & Jacques Rolland - 1998 - LGF/Le Livre de Poche.
    " Le besoin d'évasion écrit Emmanuel Lévinas, nous conduit au cœur de la philosophie. Il nous permet de renouveler l'antique problème de l'être en tant qu'être... " C'est dore que, dans ce texte, il choisit - à la faveur d'un thème fortement heideggerien - d'aller à la rencontre des questions qui, toujours, ont guidé sa quête : le besoin d'évasion n'est-il pas le propre d'un être fini? N'aspire-t-il pas à franchir les limites de l'être plutôt qu'à le fuir? Et (...)
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  20.  30
    Merleau-Ponty and Contemporary Philosophy.Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.) - 2019 - Albany NY: SUNY Press.
    Maurice Merleau-Ponty is widely recognized as one of the major figures of twentieth-century philosophy. The recent publication of his lecture courses and posthumous working notes has opened new avenues for both the interpretation of his thought and philosophy in general. These works confirm that, with a surprising premonition, Merleau-Ponty addressed many of the issues that concern philosophy today. With the benefit of this fuller picture of his thought, Merleau-Ponty and Contemporary Philosophy undertakes an assessment of the philosopher's relevance for contemporary (...)
  21. (1 other version)Reality and its shadow.Emmanuel Levinas - 2000 - In Clive Cazeaux, The Continental Aesthetics Reader. New York: Routledge.
     
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  22.  37
    The Consensus Project and Three Levels of Deliberation.Emmanuel Ifeanyi Ani - 2019 - Dialogue 58 (2):299-322.
    L’argument de base de cet article est que le débat consensuel n’a pas été une notion très significative jusqu’à présent parce que le consensus n’a pas été étudié de manière approfondie en tant que concept et que la délibération n’a pas été étudiée précisément en termes de sa propension à parvenir à un accord commun. En particulier, la délibération et les problèmes qui en découlent n’ont pas été classées en plusieurs niveaux afin d’exposer les différents défis qui se posent lorsque (...)
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  23.  19
    La mort et le temps.Emmanuel Lévinas - 1992 - LGF/Le Livre de Poche.
    La mort, le temps : deux notions fondamentales qui parcourent toute l'œuvre d'Emmanuel Lévinas et qui, pour la première fois, sont ici précisément thématisées. À partir d'un dialogue serré avec deux contemporains d'envergure, Heidegger et Bloch, et quelques-uns des grands penseurs de la tradition, Aristote, Hegel et Kant notamment, le philosophe développe une formidable méditation qui propose d'éclairer les rapports noués dans la réflexion occidentale entre la mort et le temps. Ainsi, à la démarche heideggerienne qui entend penser le (...)
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  24.  41
    On agreed actions without agreed notions.Emmanuel Ifeanyi Ani - 2014 - South African Journal of Philosophy 33 (3):311-320.
    In his plea for consensual democracy in Africa, Kwasi Wiredu recommends unanimity about what is to be done, not what ought to be done, or unanimity on action rather than unanimity of values, beliefs and opinion. I caution the use of this procedural instrument by showing that some issues are so value-laden that a group decision cannot be value-neutral. It may sometimes be more productive to entertain value differences to keep them from going underground and becoming dangerous. However, the ability (...)
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  25.  99
    Sociality and money.Emmanuel Levinas, Translated by François Bouchetoux & Campbell Jones - 2007 - Business Ethics, the Environment and Responsibility 16 (3):203-207.
    This is a translation of "Socialite et argent", a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of inter-human relations of exchange and the social relations - sociality - that result. While elsewhere he has presented sociality as "non-indifference to alterity" it appears here as "proximity of the stranger" and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the (...)
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  26.  22
    Partages de la perspective.Emmanuel Alloa - 2020 - Paris: Fayard.
    « C’est une question de point de vue… » On associe aujourd’hui la perspective à l’individualisme, à l’affirmation d’une vérité privée et indépassable. C’est oublier la tradition de la perspectiva communis, celle qui fait de la perspective le vecteur d’un horizon commun. Au croisement de la science, de l’art et de la philosophie, le livre exhume une tradition que l’on se doit de redécouvrir : le point de vue, ce n’est pas seulement ce qui divise, c’est aussi ce qui se (...)
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  27. La signification et le sens.Emmanuel Levinas - 1964 - Revue de Métaphysique et de Morale 69 (2):125 - 156.
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  28.  76
    As If Consenting to Horror.Emmanuel Levinas & Paula Wissing - 1989 - Critical Inquiry 15 (2):485-488.
    I learned very early, perhaps even before 1933 and certainly after Hitler’s huge success at the time of his election to the Reichstag, of Heidegger’s sympathy toward National Socialism. It was the late Alexandre Koyré who mentioned it to me for the first time on his return from a trip to Germany. I could not doubt the news, but took it with stupor and disappointment, and also with the faint hope that it expressed only the temporary lapse of a great (...)
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  29. Transcendance et hauteur.Emmanuel Levinas - 1962 - Société Française de Philosophie, Bulletin 56 (3):89.
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  30.  27
    Is Bargaining a Form of Deliberating?Emmanuel Ifeanyi Ani - 2020 - Philosophical Papers 49 (1):1-29.
    Prevailing literature argues that arguing is the only appropriate mode of deliberation. The literature acknowledges bargaining, story telling, and other forms of communication, but is unwilling to describe these as deliberation, properly speaking. The claim is that describing them as such would amount to concept stretching. In this article I argue that arguing exhausts neither the legitimate modes of deliberation nor the modes for effective deliberation. To do this I delineate two basic categories of issues we normally deliberate upon, and (...)
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  31.  16
    Die Zeit und der Andere.Emmanuel Levinas - 2003 - Hamburg: Meiner, F. Edited by Ludwig Wenzler.
    Die Hauptthese des Buches besteht darin, "die Zeit nicht als eine Abwertung der Ewigkeit zu denken, sondern als Verhältnis zu demjenigen, was, als von sich aus Unangleichbares, absolut Anderes, sich nicht durch die Erfahrung angleichen läßt, oder als Verhältnis zu dem, was, als von sich aus Unendliches, sich nicht begreifen läßt". Der Andere steht zum Ich im Verhältnis der Nicht-Gleichzeitigkeit (Diachronie), der "Distanz, die Nähe ist". Paradigmen solcher uneinholbaren Anderheit sind der Tod und das Weibliche. Levinas zeigt jedoch in "Le (...)
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  32. Why Transparency has Little (if Anything) to do with the Age of Enlightenment.Emmanuel Alloa - 2022 - In This Obscure Thing Called Transparency. Politics and Aesthetics of a Contemporary Metaphor. University Press Leuven. pp. 167-188.
  33.  35
    Afro-communitarianism or Cosmopolitanism.Emmanuel Ifeanyi Ani - 2022 - Journal of Value Inquiry 56 (3):335-353.
    Bernard Matolino argues that the communal foundation of classical African communitarianism should be discarded if communitarian theories would be of any use to modern African political theory. He sets out to propose a theory of communitarianism that not only suits modern African realities but would also be useful to any people including non-Africans. I argue that what he ends up doing is proposing cosmopolitanism, calling into question the “Afro” designation of the title of his theory. I also argue that his (...)
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  34.  16
    Abû al-Al Mawdûdî's political theory: some ideas on Muslim-Christian relations.David Emmanuel Singh - 2000 - Transformation: An International Journal of Holistic Mission Studies 17 (1):6-14.
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  35. Transparency, Privacy and Civil Inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-191.
    The demand for more transparency is hardly ever questioned. When it is, it is generally questioned in the name of a protection of privacy. In a traditional liberal understanding, there is a non-alienable “right to privacy” (Warren/Brandeis, 1890). Many political struggles, however, involved ignoring such boundaries, and making public things that were meant to remain private (domestic violence, gender oppression, child abuse etc.). While holding that the distinction between private and public is necessary, it must remain mobile and subject to (...)
     
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  36. Transparency, privacy commons and civil inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-192.
  37.  32
    What Exactly is Voting to Consensual Deliberation?Emmanuel Ifeanyi Ani - 2021 - Philosophical Papers 50 (1):53-79.
    There have been two parallel views regarding the role of voting in deliberation. The first is that deliberation before the fabrication of balloting was completely devoid of voting. The second is that voting is, not just part of deliberation, but is standard to deliberation. I argue in this article that neither of these views is correct. Implicit voting has always existed across time and space but only as a last resort in the event of a failure of natural unanimity. What (...)
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  38. The contemporary relevance of Maimonides (1935).Emmanuel Levinas - 2008 - Journal of Jewish Thought and Philosophy 16 (1):91-94.
  39.  16
    Choses en soi: Métaphysique du réalisme.Emmanuel Alloa & Elie During (eds.) - 2018 - Paris: PUF.
    En philosophie, l'impossible a un nom : c'est, depuis Kant, la "chose en soi". La notion n'a pas bonne presse. A peine introduite, elle a connu un discrédit durable. Curieuse idée en effet que celle d'une réalité reconnue comme inconnaissable sans être pour cela impensable. Et pourtant, la chose en soi résiste et ne cesse de revenir sous diverses dénominations : "matière", "facticité", "résistance", "inconstructible", etc. Aujourd'hui encore, son idée hante les débats, du côté de la philosophie comme des sciences (...)
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  40.  38
    Moral Luck, Responsibility, and Systems of Tort Liability.Emmanuel Voyiakis - 2020 - Res Publica 27 (2):271-286.
    Bernard Williams drew our attention to what might be wrong with denying the role of luck in our understanding of agency and responsibility. Susan Wolf and David Enoch, in separate works, have asked us to focus instead on what might be virtuous and valuable in embracing that role, and on how our institutions might assist us in that regard. They claim that the agent who ‘takes’ a responsibility that law or morality do not already assign to them may be displaying (...)
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  41. Does the Use of Diagrams as Communication Tools Result in their Internalization as Personal Tools for Problem Solving?Yuri Uesaka & Emmanuel Manalo - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky, Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 1711--1716.
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  42.  11
    Resistance of the sensible world: an introduction to Merleau-Ponty.Emmanuel Alloa - 2017 - New York: Fordham University Press.
    Introduction: Return to the obvious -- Perception -- Language -- Ontology of the visible -- Conclusion: Toward dia-phenomenology.
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  43.  44
    Hermeneutical injustice and outsourced domestic girl-child labour.Dominic Effiong Abakedi, Emmanuel Kelechi Iwuagwu & Mary Julius Egbai - 2020 - Childhood and Philosophy 16 (36):01-24.
    We observed that despite international declarations on child-rights, outsourced domestic girl-child labour still persists. Raising the question whether outsourced domestic girl-child labour constitutes hermeneutical injustice, we respond affirmatively. Relying on two indigenous victimology-narratives that are newspaper reports, we expose some of the horrors that the victims of outsourced domestic girl-child labour suffer. Comparing these reports with other victimology-narratives of hermeneutical injustice as reported by Miranda Fricker and Hilkje Hänel, we argue that the victims of outsourced domestic girl-child labour suffer a (...)
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  44.  35
    Merleau-Ponty à Madagascar.Emmanuel Alloa - 2017 - Chiasmi International 19:115-128.
    Si les analyses merleau-pontiennes sont aujourd’hui fréquemment utilisées dans les études postcoloniales, notamment les analyses du corps, on n’a toujours pas prêté suffisamment attention à l’importance qu’eut pour sa pensée la confrontation avec la réalité du colonialisme, au fil de divers voyages vers la moitié des années 1950. Dans l’article, il s’agit en particulier de faire émerger le rôle exemplaire qu’au pu avoir la confrontation avec la réalité de Madagascar, en 1957, et ses effets en retour sur un certain nombre (...)
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  45.  13
    Convergência: homenagem a Emmanuel Carneiro Leão.Francisco Antônio Doria & Emmanuel Carneiro Leão (eds.) - 1999 - Rio de Janeiro: Sette Letras.
    Esta coletânea é uma homenagem aos 70 anos do professor Emmanuel Carneiro Leão. Reúne artigos de seus alunos, amigos e admiradores que foram atraídos pela abrangência e rigor de seu pensamento. A diversidade de temáticas, abordagens e premissas destes ensaios refletem bem a generosidade do espírito de Emmanuel Carneiro.
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  46.  11
    Passion de la pensée: lecture de Heidegger.Jean-Pierre Emmanuel Jouard - 2017 - Paris: L'Harmattan.
    Ce livre veut restituer la clarté de cette oeuvre difficile que sont les "Contributions à la philosophie" de Heidegger, non pas en en récusant l'obscurité, mais en reconnaissant l'obscur essentiel de l'Etre dans sa vérité d'événement : car penser signifie répondre à l'événement de l'Etre, suivant un questionnement rigoureux qui s'appelle ici Passion de la pensée.
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  47.  12
    Philosophie et judaisme.Emmanuel Lévinas - 2002
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  48.  15
    L'unité voulue par Dieu : Quelle unité?Emmanuel Lanne - 1970 - Revue Théologique de Louvain 1 (4):420-429.
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  49. Determinación filosófica de la idea de cultura.Emmanuel Levinas - 1983 - Escritos de Filosofía 6 (11):33-45.
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  50. Exegese und Transzendenz.Emmanuel Levinas - 1981 - In Emmanuel Levinas & Bernhard Casper, Gott nennen: phänomenologische Zugänge. München: Alber.
     
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