Results for 'Emmanuel Quenson'

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  1.  27
    Traces du passé, questions du présent : quelles transformations pour l’ingénierie de formation?Emmanuel Quenson - 2023 - Revue Phronesis 12 (4):25-42.
    Distancing itself from most of the works devoted to training engineering, which identify its beginnings in the 1980s, this article proposes a different interpretation, which situates the appearance of practices, methods, tools, and actors dedicated to this field in the industries of the interwar period. Training engineering is then at the service of the rationalization of production in order to train and stabilize qualified personnel. Since the 2000s, it has had to adjust to the new situation represented by the individualization (...)
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  2. The Politics of Shareholder Activism in Nigeria.Emmanuel Adegbite, Kenneth Amaeshi & Olufemi Amao - 2012 - Journal of Business Ethics 105 (3):389-402.
    Shareholder activism has become a force for good in the extant corporate governance literature. In this article, we present a case study of Nigeria to show how shareholder activism, as a corporate governance mechanism, can constitute a space for unhealthy politics and turbulent politicking, which is a reflection of the country’s brand of politics. As a result, we point out some translational challenges, and suggest more caution, in the diffusion of corporate governance practices across different institutional environments. We contribute to (...)
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  3.  20
    Existence and existents.Emmanuel Levinas - 1978 - Pittsburgh, Pa.: Duquesne University Press.
    As Emmanuel Levinas states in the preface to Existence and Existents, "this study is a preparatory one. It examines . . . the problem of the Good, time, and the relationship with the other [person] as a movement toward the Good." First published in 1947, and written mostly during Levinas's imprisonment during World War II, this work provides the first sketch of his mature thought later developed fully in Totality and Infinity and Otherwise than Being, or Beyond Essence. This (...)
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  4.  33
    Entre Nous: Essays on Thinking-of-the-Other.Emmanuel Levinas - 2000 - Columbia University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his (...)
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  5.  33
    Towards a relational theory of intergenerational ethics.Emmanuel Agius - 1989 - Bijdragen 50 (3):293-313.
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  6.  6
    I silenzi delle Sacre Scritture: limiti e possibilità di rivelazione del logos negli scritti di Filone, Clemente e Origene.Emmanuel Albano - 2014 - Roma: Institutum Patristicum Augustinianum.
  7.  35
    Cognitive science in the era of artificial intelligence: A roadmap for reverse-engineering the infant language-learner.Emmanuel Dupoux - 2018 - Cognition 173 (C):43-59.
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  8.  23
    A noção de valores biológicos em Nietzsche.Emmanuel Salanskis - 2021 - Cadernos Nietzsche 42 (1):111-128.
    Resumo: Este artigo visa a esclarecer o uso concreto que Nietzsche faz do vocabulário biológico em sua obra. Em vez de conceber a biologia como a soma indiferenciada das ciências da vida, o que é um anacronismo em vista da situação fragmentada dessas ciências na segunda metade do século XIX, levo em consideração o trabalho de Lynn Nyhart sobre a ascensão da perspectiva biológica na Alemanha, para evidenciar o sentido mais estreito no qual Nietzsche fala de “biologia”. A primeira parte (...)
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  9. Religious Culture in Mental Health Issues: An Advocacy for Participatory Partnership.Emmanuel Orok Duke - 2016 - Archive for Psychopathology and Counselling-Psychology 2 (2).
    Religion constitutes an important element in every society as regards coping with the demands as well as vicissitudes of life. Mental health issues are becoming a recurrent decimal in societies overwhelmed by stress and other social factors. This paper examines how the presence of religious beliefs affects how some Christians respond to cases that have to do mental health. At the same time, it surveys how a near absence of religious attitude, that is, clinical medicine approach to mental health issues (...)
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  10.  29
    Sobre o eugenismo e sua justificação maquiaveliana em Nietzsche.Emmanuel Salanskis - 2013 - Cadernos Nietzsche 32:167-201.
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  11.  24
    Time and the Other.Emmanuel Levinas - 1987 - Duquesne.
    Emmanuel Levinas is a major voice in twentieth century European thought. Beginning his intellectual career in the 1920s, he has developed an original and comprehensive post rationalist ethics of social responsibility and obligation. The influence of his work has already been profound and far-reaching, readily acknowledged by such diverse and important figures as Jean-Paul Sartre, Jacques Derrida, and Enrique Dussel. Time and The Other was first presented as a series of lectures in 1946-47 at the College Philosophique and is (...)
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  12.  45
    Limits on bilingualism revisited: Stress ‘deafness’ in simultaneous French–Spanish bilinguals.Emmanuel Dupoux, Sharon Peperkamp & Núria Sebastián-Gallés - 2010 - Cognition 114 (2):266-275.
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  13.  30
    Merleau-Ponty and Contemporary Philosophy.Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.) - 2019 - Albany NY: SUNY Press.
    Maurice Merleau-Ponty is widely recognized as one of the major figures of twentieth-century philosophy. The recent publication of his lecture courses and posthumous working notes has opened new avenues for both the interpretation of his thought and philosophy in general. These works confirm that, with a surprising premonition, Merleau-Ponty addressed many of the issues that concern philosophy today. With the benefit of this fuller picture of his thought, Merleau-Ponty and Contemporary Philosophy undertakes an assessment of the philosopher's relevance for contemporary (...)
  14.  24
    Gilles Marmasse, Hegel — Une Philosophie de la réconciliation.Emmanuel Chaput - 2019 - PhaenEx 13 (1):126-130.
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  15.  19
    Pour en venir à penser l’enfance à partir du commencement.Emmanuel Mejia - 2019 - Heidegger Studies 35:121-159.
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  16.  22
    Des réseaux sociaux à l'occupation sur le terrain.Emmanuel Ruzé - 2012 - Multitudes 50 (3):96-102.
    Résumé L’auteur propose ici le produit d’une ethnographie participante de l’occupation de La Défense par le collectif « Démocratie Réelle ». Il présente des éléments chronologiques et sociologiques et analyse un certain nombre d’éléments nécessaires pour comprendre la viabilité de l’occupation, l’organisation, la communication, la gestion des forces de l’ordre. Il met en perspective ces éléments et les résultats de l’opération.
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  17.  10
    Anti-Darwin.Emmanuel Salanskis - 2021 - Archives de Philosophie 84 (1):133-144.
    Cet article vise à apporter un éclairage sur les trois textes de 1888 que Nietzsche a intitulés « Anti-Darwin », à savoir un paragraphe du Crépuscule des idoles et deux fragments posthumes. Mon objectif est plus précisément de comprendre pourquoi l’expression « Anti Darwin » apparaît seulement en 1888, sachant que Nietzsche avait déjà adressé des critiques au darwinisme dans son œuvre antérieure, mais sans recourir à cette formule spécifique. Ma thèse est que les trois textes « Anti-Darwin » font (...)
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  18.  21
    A Fellow Genealogist of Nietzsche: Walter Bagehot.Emmanuel Salanskis - 2022 - Les Cahiers Philosophiques de Strasbourg 51:177-203.
    Malgré son discours critique bien connu sur les « généalogistes de la morale anglais », Nietzsche semble avoir pris très au sérieux l’essai de Walter Bagehot intitulé Physics and Politics, qu’il a découvert en traduction allemande au cours de la première moitié de la décennie 1870. Le présent article propose d’abord une brève présentation de l’ouvrage de Bagehot. J’étudie ensuite la réception nietzschéenne de ce livre dans Schopenhauer éducateur (1874) et surtout dans la Généalogie de la morale (1887). Ce faisant, (...)
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  19.  58
    Information, Reality, and Modern Physics.Emmanuel Saridakis - 2016 - International Studies in the Philosophy of Science 30 (4):327-341.
    Since special relativity and quantum mechanics, information has become a central concept in our description and understanding of physical reality. This statement may be construed in different ways, depending on the meaning we attach to the concept of information, and on our ontological commitments. One distinction is between mind-independent ‘Shannon information’ and a traditional conception of information, connected with meaning and knowledge. Another, orthogonal, distinction is between information considered as a fundamental physical entity, and an ontological agnosticism where physics is (...)
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  20.  37
    The Consensus Project and Three Levels of Deliberation.Emmanuel Ifeanyi Ani - 2019 - Dialogue 58 (2):299-322.
    L’argument de base de cet article est que le débat consensuel n’a pas été une notion très significative jusqu’à présent parce que le consensus n’a pas été étudié de manière approfondie en tant que concept et que la délibération n’a pas été étudiée précisément en termes de sa propension à parvenir à un accord commun. En particulier, la délibération et les problèmes qui en découlent n’ont pas été classées en plusieurs niveaux afin d’exposer les différents défis qui se posent lorsque (...)
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  21.  41
    On agreed actions without agreed notions.Emmanuel Ifeanyi Ani - 2014 - South African Journal of Philosophy 33 (3):311-320.
    In his plea for consensual democracy in Africa, Kwasi Wiredu recommends unanimity about what is to be done, not what ought to be done, or unanimity on action rather than unanimity of values, beliefs and opinion. I caution the use of this procedural instrument by showing that some issues are so value-laden that a group decision cannot be value-neutral. It may sometimes be more productive to entertain value differences to keep them from going underground and becoming dangerous. However, the ability (...)
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  22.  14
    Introduction.Steven M. Emmanuel - 2013 - In A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 1–10.
    The task of producing a comprehensive, single‐volume treatment of Buddhist philosophy presents certain editorial challenges, not the least of which is the problem of how to do justice to the sheer breadth and diversity of a tradition that spans some two and a half millennia. This introductory chapter of A Companion to Buddhist Philosophy sheds some light on the considerations that shaped the structure and content of the book.
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  23.  27
    Is Bargaining a Form of Deliberating?Emmanuel Ifeanyi Ani - 2020 - Philosophical Papers 49 (1):1-29.
    Prevailing literature argues that arguing is the only appropriate mode of deliberation. The literature acknowledges bargaining, story telling, and other forms of communication, but is unwilling to describe these as deliberation, properly speaking. The claim is that describing them as such would amount to concept stretching. In this article I argue that arguing exhausts neither the legitimate modes of deliberation nor the modes for effective deliberation. To do this I delineate two basic categories of issues we normally deliberate upon, and (...)
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  24.  43
    Where have all the consonantal phonemes of Akan gone?Emmanuel Abakah - 2004 - Journal of Philosophy and Culture 1 (2):21-48.
  25.  8
    Issues in science and society.Emmanuel E. Achor - 2003 - Nsukka, Nigeria: AP Express Publishers.
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  26.  55
    Socratic Wisdom.Emmanuel Kofi Ackah - 2003 - History of Philosophy Quarterly 20 (2):123 - 147.
  27.  46
    Caring for the Elderly and Malta's National Health Scheme.Emmanuel Agius - 1989 - Hastings Center Report 19 (4):7-8.
  28.  50
    16 Intergenerational justice.Emmanuel Agius - 2006 - In Tremmel J., The Handbook of Intergenerational Justice. Edward Elgar. pp. 317.
  29.  15
    Chorégraphie philosophique.Emmanuel Falque - 2022 - Revista Filosófica de Coimbra 31 (62):373-378.
    Il arrive parfois que la danse rejoigne la philosophie, car l’une et l’autre sont des mouvements et des pensées du corps. Et elles ont en commun de ne se déployer que dans et par la limite. Vivre « aux confins », c’est atteindre les limites et ne jamais les dépasser. Et quiconque voudrait s’envoler s’écrasera d’une pesanteur qu’il aura eu le tort de refuser. Ce texte, mise en scène par les élèves du conservatoire de danse contemporaine de Tours (sous la (...)
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  30. From Polemos to the extermination of the enemy : response to the open letter of Gregory Fried.Emmanuel Faye - 2019 - In Gegory Fried, Confronting Heidegger: A Critical Dialogue on Politics and Philosophy. Lanham, Maryland, USA: Rowman & Littlefield International.
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  31.  35
    Afro-communitarianism or Cosmopolitanism.Emmanuel Ifeanyi Ani - 2022 - Journal of Value Inquiry 56 (3):335-353.
    Bernard Matolino argues that the communal foundation of classical African communitarianism should be discarded if communitarian theories would be of any use to modern African political theory. He sets out to propose a theory of communitarianism that not only suits modern African realities but would also be useful to any people including non-Africans. I argue that what he ends up doing is proposing cosmopolitanism, calling into question the “Afro” designation of the title of his theory. I also argue that his (...)
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  32.  99
    Being, History, Technology, and Extermination in the Work of Heidegger.Emmanuel Faye - 2012 - Journal of the History of Philosophy 50 (1):111-130.
    The year 2001, the first of our twenty-first century, marks a turning point in the publication of the work of Martin Heidegger. That year, the very first courses he taught during the Third Reich were published. Under the seemingly noble title Being and Truth (Sein und Wahrheit), the double volume 36/37 of the complete works (Gesamtausgabe) grouped the 1933 summer course, The Fundamental Question of Philosophy (Der Grundfrage der Philosophie), and the 1933/34 winter semester course, On the Essence of Truth (...)
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  33.  27
    Hors phénomène.Emmanuel Falque - 2018 - Revue de Métaphysique et de Morale 99 (3):323.
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  34.  12
    Arendt et Heidegger: extermination nazie et destruction de la pensée.Emmanuel Faye - 2016 - Paris: Albin Michel.
    N'y a-t-il pas une contradiction dans l'oeuvre d'Arendt? On y trouve une description critique du totalitarisme national-socialiste, mais aussi l'apologie de Heidegger érigé, malgré son éloge de la "vérité interne et grandeur" du mouvement nazi, en roi secret de la pensée. L'étude des Origines du totalitarisme montre qu'Arendt développe une vision heideggérienne de la modernité. Dans Condition de l'homme moderne, la conception déshumanisée de l'humanité au travail et le discrédit jeté sur nos sociétés égalitaires procèdent également de Heidegger. En outre, (...)
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  35.  16
    Abû al-Al Mawdûdî's political theory: some ideas on Muslim-Christian relations.David Emmanuel Singh - 2000 - Transformation: An International Journal of Holistic Mission Studies 17 (1):6-14.
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  36. Transparency, Privacy and Civil Inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-191.
    The demand for more transparency is hardly ever questioned. When it is, it is generally questioned in the name of a protection of privacy. In a traditional liberal understanding, there is a non-alienable “right to privacy” (Warren/Brandeis, 1890). Many political struggles, however, involved ignoring such boundaries, and making public things that were meant to remain private (domestic violence, gender oppression, child abuse etc.). While holding that the distinction between private and public is necessary, it must remain mobile and subject to (...)
     
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  37. Transparency, privacy commons and civil inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-192.
  38.  32
    What Exactly is Voting to Consensual Deliberation?Emmanuel Ifeanyi Ani - 2021 - Philosophical Papers 50 (1):53-79.
    There have been two parallel views regarding the role of voting in deliberation. The first is that deliberation before the fabrication of balloting was completely devoid of voting. The second is that voting is, not just part of deliberation, but is standard to deliberation. I argue in this article that neither of these views is correct. Implicit voting has always existed across time and space but only as a last resort in the event of a failure of natural unanimity. What (...)
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  39.  19
    Kénose trinitaire et limites de la phénoménologie.Emmanuel Falque - 2020 - Revista Portuguesa de Filosofia 76 (2-3):883-902.
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  40. Límite teológico y finitud fenomenológica en Tomás de Aquino.Emmanuel Falque - forthcoming - Sapientia.
     
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  41.  16
    Choses en soi: Métaphysique du réalisme.Emmanuel Alloa & Elie During (eds.) - 2018 - Paris: PUF.
    En philosophie, l'impossible a un nom : c'est, depuis Kant, la "chose en soi". La notion n'a pas bonne presse. A peine introduite, elle a connu un discrédit durable. Curieuse idée en effet que celle d'une réalité reconnue comme inconnaissable sans être pour cela impensable. Et pourtant, la chose en soi résiste et ne cesse de revenir sous diverses dénominations : "matière", "facticité", "résistance", "inconstructible", etc. Aujourd'hui encore, son idée hante les débats, du côté de la philosophie comme des sciences (...)
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  42.  21
    Reading Kierkegaard.Steven M. Emmanuel - 1992 - Philosophy Today 36 (3):240-255.
  43.  35
    From Categories to Existentialia: The Programmed Destruction of Philosophy.Emmanuel Faye - 2018 - Critical Horizons 19 (4):274-291.
    ABSTRACTThis essay tracks Heidegger’s thought from 1919 forwards to the decisive years of his political engagement, on behalf of the Nazi movement. Part 1 tracks how the question concerning Being devolves into the implicitly identitarian question of who “we” are. Part 2 addresses the “existential” of Befindlichkeit which Heidegger in Sein und Zeit positions as prior to understanding, and examines his esoteric mode of writing as the means to cultivate a prerational Stimmung. Part 3 examines Heidegger’s response to his 1929–1930 (...)
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  44. Does the Use of Diagrams as Communication Tools Result in their Internalization as Personal Tools for Problem Solving?Yuri Uesaka & Emmanuel Manalo - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky, Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 1711--1716.
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  45.  20
    Quelle espérance pour la création abusée?Emmanuel Durand - 2022 - Revue des Sciences Philosophiques Et Théologiques 106 (2):289-304.
    La création physique peut-elle être sujet d’espérance? Quelle est l’aspiration de la création matérielle et que signifie-t-elle pour les croyants? Écouter le cri de la Terre et le « gémissement de la création » dévoile nos péchés systémiques contre elles. En prenant appui sur la Lettre aux Romains, il est toutefois possible d’entendre aujourd’hui la plainte de la création, pas tant comme une accusation que comme un Évangile ; à savoir une heureuse annonce et un appel à la conversion. La (...)
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  46.  11
    Les nouveaux biens communs: réinventer l'État et la propriété au XXIe siècle.Emmanuel Dupont - 2022 - [Paris]: Fondation Jean-Jaurès. Edited by Edouard Jourdain.
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  47.  15
    Deification through the Cross de Khaled Anatolios.Emmanuel Durand - 2022 - Revue des Sciences Philosophiques Et Théologiques 105 (2):329-337.
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  48.  19
    L’incarnation comme « conversation » selon saint Thomas d’Aquin.Emmanuel Durand - 2018 - Revue des Sciences Philosophiques Et Théologiques 102 (4):561.
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  49.  15
    Note sur la théologie de l'histoire.Emmanuel Durand - 2015 - Revue des Sciences Philosophiques Et Théologiques 98 (2):353-379.
    La présente note dresse un status quaestionis à partir des théologies de l’histoire, principalement celles publiées entre 1943 et 1958. Elle dégage trois profils marquants des essais contemporains de théologie de l’histoire, puis tire parti d’une conversation entre épistémologie, philosophie et théo logie. Elle examine ensuite les tâches potentielles d’une théologie de l’histoire. Elle invite finalement à reconsidérer l’histoire réelle sous l’angle de sa fin, promise à une assomption et soumise à un jugement.
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  50.  11
    Resistance of the sensible world: an introduction to Merleau-Ponty.Emmanuel Alloa - 2017 - New York: Fordham University Press.
    Introduction: Return to the obvious -- Perception -- Language -- Ontology of the visible -- Conclusion: Toward dia-phenomenology.
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