Results for 'Emily Owen'

973 found
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  1.  21
    The English Plastic Bag Charge Changed Behavior and Increased Support for Other Charges to Reduce Plastic Waste.Gregory Owen Thomas, Elena Sautkina, Wouter Poortinga, Emily Wolstenholme & Lorraine Whitmarsh - 2019 - Frontiers in Psychology 10.
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  2.  44
    Main outcomes of an RCT to pilot test reporting and feedback to foster research integrity climates in the VA.Brian C. Martinson, David C. Mohr, Martin P. Charns, David Nelson, Emily Hagel-Campbell, Ann Bangerter, Hanna E. Bloomfield, Richard Owen & Carol R. Thrush - 2017 - AJOB Empirical Bioethics 8 (3):211-219.
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  3.  82
    The Next Generation Event Horizon Telescope Collaboration: History, Philosophy, and Culture.Peter Galison, Juliusz Doboszewski, Jamee Elder, Niels C. M. Martens, Abhay Ashtekar, Jonas Enander, Marie Gueguen, Elizabeth A. Kessler, Roberto Lalli, Martin Lesourd, Alexandru Marcoci, Sebastián Murgueitio Ramírez, Priyamvada Natarajan, James Nguyen, Luis Reyes-Galindo, Sophie Ritson, Mike D. Schneider, Emilie Skulberg, Helene Sorgner, Matthew Stanley, Ann C. Thresher, Jeroen Van Dongen, James Owen Weatherall, Jingyi Wu & Adrian Wüthrich - 2023 - Galaxies 11 (1):32.
    This white paper outlines the plans of the History Philosophy Culture Working Group of the Next Generation Event Horizon Telescope Collaboration.
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  4.  18
    Philosophy Outreach Project.Annie Behring, India Garner, Kayla Smith, Zoe Zumbaugh, Emma Hamilton, Avery Langdon, Samuel Owens, Cierra Tindall, Molly Arent, Destanee Griffin, Emily Fuher, Sam Seifert & Sarah Vitale - unknown
    The Philosophy Outreach Project gets high school students across Indiana thinking. POP creates alternative spaces for learning in classrooms, clubs, online, and conference settings. By curating philosophical content and fostering philosophical discussion, POP provides high school students with tools and a platform to engage with each other and the world. POP is run by three teams of Ball State students with a variety of different interests and backgrounds. POP's team includes students studying philosophy, psychology, English, communications, criminal justice, and more. (...)
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  5.  35
    Impaired Attention Orienting in Young Children With Fragile X Syndrome.Mariya Chernenok, Jessica L. Burris, Emily Owen & Susan M. Rivera - 2019 - Frontiers in Psychology 10.
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  6. Heidegger and the Radical Temporalities of Fundamental Attunements.Emily Hughes - 2020 - Philosophy, Psychiatry, and Psychology 27 (3):223-225.
    In “Melancholia, temporal disruption, and the torment of being both unable to live and unable to die”, I discuss the way in which the temporal desynchronization of melancholia can disrupt the melancholic’s relation to their own death and, on a Heideggerian interpretation, the meaning and significance of their life. In their thoughtful commentaries, Kevin Aho and Gareth Owen draw out some important points for further elaboration and clarification, the most pressing of which invoke Heidegger’s interpretation of time and the (...)
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  7. Varieties of Moral Personality: Ethics and Psychological Realism.Owen Flanagan - 1991 - Cambridge, Mass.: Harvard University Press.
    Owen Flanagan argues in this book for a more psychologically realistic ethical reflection and spells out the ways in which psychology can enrich moral philosophy. Beginning with a discussion of such "moral saints" as Gandhi, Mother Teresa, and Oskar Schindler, Flanagan charts a middle course between an ethics that is too realistic and socially parochial and one that is too idealistic, giving no weight to our natures.
  8. Kant's Justification of Ethics.Owen Ware - 2021 - Oxford, UK: Oxford University Press.
    Kant’s arguments for the reality of human freedom and the normativity of the moral law continue to inspire work in contemporary moral philosophy. Many prominent ethicists invoke Kant, directly or indirectly, in their efforts to derive the authority of moral requirements from a more basic conception of action, agency, or rationality. But many commentators have detected a deep rift between the _Groundwork for the Metaphysics of Morals_ and the _Critique of Practical Reason_, leaving Kant’s project of justification exposed to conflicting (...)
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  9. Fichte's Moral Philosophy.Owen Ware - 2020 - New York, NY, USA: Oxford University Press.
    Owen Ware here develops and defends a novel interpretation of Fichte’s moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte’s System of Ethics is now recognized by scholars as a masterpiece in the history of post-Kantian thought and a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte’s moral philosophy evolved and of the specific arguments he (...)
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  10.  77
    Note on Philipp Frank's interpretation of science.Owen Potter - 1951 - British Journal for the Philosophy of Science 2 (5):58-60.
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  11. (1 other version)On the function of chemical formulae: A nineteenth-century discussion.Owen Potter - 1952 - British Journal for the Philosophy of Science 3 (9):359.
     
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  12.  35
    David Jones and the Age of Multiplicity.Anne Price-Owen - 1997 - The Chesterton Review 23 (1/2):165-169.
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  13.  39
    Spoonful of honey or a gallon of vinegar? A conditional COVID-19 vaccination policy for front-line healthcare workers.Owen M. Bradfield & Alberto Giubilini - 2021 - Journal of Medical Ethics 47 (7):467-472.
    Seven COVID-19 vaccines are now being distributed and administered around the world (figure correct at the time of submission), with more on the horizon. It is widely accepted that healthcare workers should have high priority. However, questions have been raised about what we ought to do if members of priority groups refuse vaccination. Using the case of influenza vaccination as a comparison, we know that coercive approaches to vaccination uptake effectively increase vaccination rates among healthcare workers and reduce patient morbidity (...)
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  14. Persons, Animals, and Recognition: A Classical Yoga Perspective.Owen Ware - forthcoming - In Thomas Khurana & Matthew Congdon, The Philosophy of Recognition. Routledge.
    It is commonly held that since non-human animals are not persons, they are not objects of due regard and care in the same way that humans are. But how might we begin to think about recognizing animals as persons? This chapter attempts to reconstruct an answer by drawing on the resources of the Pātañjalayogaśāstra (the Yoga Sūtras of Patañjali, 200-400 CE). Animals are persons from the perspective of this tradition, and so animals are proper objects of due regard and care. (...)
     
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  15. The cultivation of moral feelings and mengzi's method of extension.Emily McRae - 2011 - Philosophy East and West 61 (4):587-608.
    Offered here is an interpretation of the ancient Confucian philosopher Mengzi's (372–289 B.C.E.) method of cultivating moral feelings, which he calls "extension." It is argued that this method is both psychologically plausible and an important, but often overlooked, part of moral life. In this interpretation, extending our moral feelings is not a project in logical consistency, analogical reasoning, or emotional intuition. Rather, Mengzi's method of extension is a project in realigning the human heart that harnesses our rational, reflective, and emotional (...)
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  16.  75
    Diy Citizenship: Critical Making and Social Media.Matt Ratto & Megan Boler (eds.) - 2014 - MIT Press.
    Today, DIY -- do-it-yourself -- describes more than self-taught carpentry. Social media enables DIY citizens to organize and protest in new ways and to repurpose corporate content in order to offer political counternarratives. This book examines the usefulness and limits of DIY citizenship, exploring the diverse forms of political participation and "critical making" that have emerged in recent years. The authors and artists in this collection describe DIY citizens whose activities range from activist fan blogging and video production to knitting (...)
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  17. Aristotelian Pleasures.G. E. L. Owen - 1972 - Proceedings of the Aristotelian Society 72:135 - 152.
    G. E. L. Owen; VIII*—Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 135–152, https://doi.org/10.1093/ar.
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  18. Images of India: Voltaire and Herder.Owen Ware - 2024 - In Indian Philosophy and Yoga in Germany. New York, NY, USA: Routledge. pp. 140-157.
    This chapter examines the place of India in eighteenth-century debates over the chronology of human history. It begins with Voltaire, who strategically praised ancient Brahmanic religion for upholding a pure form of monotheism and an equally pure form of morality. Voltaire’s aim was to upset the primacy assigned to the Mosaic tradition foundational to the Catholic church. The chapter then turns to Herder and his effort to improve upon the historical methods of Voltaire. While Herder is often considered to have (...)
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  19.  37
    Ways of (Not) Seeing: (In)visibility, Equality and the Politics of Recognition.David Owen - 2023 - Critical Horizons 24 (4):353-370.
    ABSTRACT This article explores the theorization of (in)visibility in Honneth, Ranciere, Cavell and Tully. It situates the work of Honneth and Ranciere against the background of Wittgenstein's account of continuous aspect perception and aspect change in order to draw out their accounts of invisibility and the aesthetic character of transitions to visibility. In order to develop a critical standpoint on these theoretical positions, it turns to Cavell's concept of soul-blindness and investigates the form of invisibility through the example of racism (...)
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  20. Reassessing Aesthetic Appreciation of Nature in the Kantian Sublime.Emily Brady - 2012 - Journal of Aesthetic Education 46 (1):91-109.
    The sublime has been a relatively neglected topic in recent work in philosophical aesthetics, with existing discussions confined mainly to problems in Kant's theory.1 Given the revival of interest in his aesthetic theory and the influence of the Kantian sublime compared to other eighteenth-century accounts, this focus is not surprising. Kant's emphasis on nature also sets his theory apart from other eighteenth-century theories that, although making nature central, also give explicit attention to moral character and mathematical ideas and generally devote (...)
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  21. Buddhist Perspectives on Free Will: Agentless Agency?Rick Repetti (ed.) - 2016 - London, UK: Routledge / Francis & Taylor.
    A collection of essays, mostly original, on the actual and possible positions on free will available to Buddhist philosophers, by Christopher Gowans, Rick Repetti, Jay Garfield, Owen Flanagan, Charles Goodman, Galen Strawson, Susan Blackmore, Martin T. Adam, Christian Coseru, Marie Friquegnon, Mark Siderits, Ben Abelson, B. Alan Wallace, Peter Harvey, Emily McRae, and Karin Meyers, and a Foreword by Daniel Cozort.
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  22.  75
    A passionate buddhist life.Emily McRae - 2012 - Journal of Religious Ethics 40 (1):99-121.
    This paper addresses the ways that we can understand and transform our strong emotions and how this project contributes to moral and spiritual development. To this end, I choose to think with two Tibetan Buddhist thinkers, both of whom take up the question of how passionate emotions can fit into spiritual and moral life: the famous, playful yogin Shabkar Tsodruk Rangdrol (1781–1851) and the wandering, charismatic master Patrul Rinpoche (1808–1887). Shabkar's The Autobiography of Shabkar provides excellent examples of using one's (...)
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  23.  46
    VII—The Evidence for Christian Theism.H. P. Owen - 1964 - Proceedings of the Aristotelian Society 64 (1):123-138.
    H. P. Owen; VII—The Evidence for Christian Theism, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 123–138, https://doi.org/10.1.
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  24.  80
    Hume and the Lockean Background: Induction and the Uniformity Principle.David Owen - 1992 - Hume Studies 18 (2):179-207.
    In lieu of an abstract, here is a brief excerpt of the content:Hume and the Lockean Background: Induction and the Uniformity Principle David Owen Introduction What has come to be called Hume's problem of induction is special in many ways. It is arguably his most important and influential argument, especially when seen in its overall context of the more general argument about causaUty. It has come to be one of the great "standard problems" ofphilosophyandyetis,by most accounts, almost unique in (...)
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  25. Morality and Christian Theism: H. P. OWEN.H. P. Owen - 1984 - Religious Studies 20 (1):5-17.
    The relation between morality and religion has often been discussed. However, it is not always recognized that the relation varies greatly according to the variety of religions. I shall here be concerned solely with Christian theism in its traditional form. I take the latter to signify, essentially, belief in a morally perfect Creator who exists in the threefold form of Father, Son and Holy Spirit and who, in the person of the Son, became man in Christ for our salvation. I (...)
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  26.  73
    Metaphysical laws and the directionality of grounding.Owen Forbes - 2024 - Synthese 203 (5):1-29.
    _Grounding_ is meant to be a metaphysically explanatory relation of non-causal constitutive determination. Recently there has been significant interest in the idea that there might be ‘laws of metaphysics’ for grounding, analogous to the laws of nature for causation. In this paper I argue that current accounts of the structure of law-based grounding (focusing on Jonathan Schaffer’s structural equation modeling account) do not capture grounding’s directionality—a central feature. The formal account must be supplemented to satisfy this demand and give a (...)
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  27.  28
    Hearing Parents’ Voices: Parental Refusal of Cochlear Implants and the Zone of Parental Discretion.Owen M. Bradfield - 2021 - Journal of Bioethical Inquiry 19 (1):143-150.
    It has been forty years since the first multi-channel cochlear implant was used in Australia. While heralded in the hearing world as one of the greatest inventions in modern medicine, not everyone reflects on this achievement with enthusiasm. For many people in the Deaf community, they see the cochlear implant as a tool that reinforces a social construct that pathologizes deafness and removes Deaf identity. In this paper, I set out the main arguments for and against cochlear implantation. While I (...)
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  28.  57
    “A New Kind of Death”: Rape, Sex, and Pornography as Violence in Andrea Dworkin’s Thought.Rose A. Owen - 2024 - Political Theory 52 (5):754-781.
    After #MeToo, academics have become increasingly focused on the liberal concept of consent. Either problematized as a means of distinguishing between sex and rape, or vaunted as a tool for having better sex, consent remains central to discussions of sexual violence. Returning to Andrea Dworkin’s thought, this article argues that contemporary feminists must move beyond consent and recenter the problem of violence to theorize rape. Dworkin, alongside Catharine MacKinnon and Carole Pateman, critiques consent for disguising the violence of rape, sex, (...)
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  29. Does a plausible construal of aesthetic value give us reason to emphasize some aesthetic practices over others?Andrew Wynn Owen - 2023 - Proceedings of the European Society for Aesthetics 15:522-532.
    I propose a construal of aesthetic value that gives us reason to emphasize some aesthetic practices over others. This construal rests on the existence of a central aesthetic value, namely apprehension-testing intricacy within an appropriate domain. I address three objections: the objection that asks how an aesthetic value based on intricacy can account for the value of minimalism; the objection that asks about the difference between intricacy within a medium and intricacy between media; and the objection that asks about the (...)
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  30.  22
    Ausoniana.S. G. Owen - 1934 - Classical Quarterly 28 (01):45-.
    By the courtesy of the editors I have been allowed to see Mr. A. Y. Campbell's “observations on two emendations of Ausonius suggested by me in C.Q. XXVII. 178 ff. Meanwhile I have learned from Mr. E. Harrison, of Trinity College, Cambridge, that, in the Cambridge Philological Society's Proceedings, 1924, p. 27, since Alcestis is meant, cp. Juv. 6, 652 spectant subeuntem fata mariti / Alcestim et, similis si permutatio detur, morte viri cupiant animam servare catellae, he had already proposed (...)
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  31.  27
    Catullus 31, 14.S. G. Owen - 1898 - The Classical Review 12 (08):407-.
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  32. Classroom Creates Vision of Sustainability.L. Owen - 2000 - Human Nature: Greencom's Newsletter 5 (2).
     
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  33. Clean language: A linguistic-experiential phenomenology: The life-struggle for the light of the spirit.I. R. Owen - 1996 - Analecta Husserliana 48:271-297.
     
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  34.  15
    (1 other version)Damaszener Mitteilungen, Band 1Damaszener Mitteilungen, Band 2.D. I. Owen - 1986 - Journal of the American Oriental Society 106 (4):874.
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  35.  48
    (1 other version)Editorial Foreword.David Owen - 2003 - Journal of Nietzsche Studies 26 (1):94-96.
    The present stage in the development of our society is marked by serious changes in social morality. The building of communism is entering a new stage. The man of the communist future is taking shape and being perfected before our eyes. Under these conditions, the Party - and this was emphasized at its Twenty-Fourth Congress - requires of a worker in the arts a thorough examination of contemporary life and of its hero to the full extent of his talent, and (...)
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  36.  36
    John Henry Onions, M.A.S. G. Owen - 1889 - The Classical Review 3 (07):319-321.
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  37.  46
    Locke's case for religious toleration: Its neglected foundation in the essay concerning human understanding.J. Judd Owen - manuscript
    Although the Essay Concerning Human Understanding is considered Locke's magnum opus, its relation to his political philosophy has been a perennial puzzle for scholars. Scholars have typically focused on the question of Locke's natural law doctrine in the Essay and the Two Treatises. This article takes a different approach to uncovering the political significance of the Essay by relating the theological importance of its epistemology to Locke's doctrine of religious toleration as found in the Letter Concerning Toleration. Crucial arguments supporting (...)
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  38.  22
    Learning in the air traffic control tower: Stretching co-presence through interdependent sentience.Christine Owen - 2024 - Educational Philosophy and Theory 56 (5):496-504.
    This paper examines the learning and performance of the air traffic control (ATC) work domain. This domain was chosen because it embodies features that represent future work for many other industries (e.g., information service provision mediated by information technologies; a high reliance on communication skills and collaborative work; increasing complexity and intensity of the work activity), within an organisational context undergoing considerable change. In ATC work learning occurs formally as part of accredited training and informally, as part of everyday practice. (...)
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  39.  5
    Nietzsche and Weber: Notes on Foucault's Methodology and Philosophical Heritage.David Owen - 1989
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  40. Nietzsche, Morality, and the Ethical Tradition.D. Owen & A. Ridley (eds.) - 2017
     
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  41.  41
    On Failing to Be Agents.David Owen - 2005 - Philosophical Topics 33 (2):139-159.
  42.  45
    On Silivs Italicvs.S. G. Owen - 1909 - Classical Quarterly 3 (04):254-.
    Before proceeding to consider certain passages of Silius in detail I should like to enter a protest against the undue disparagement which has been meted out to this poet. The letter of Pliny , containing reflexions suggested by the voluntary death by which with stoical fortitude he sought release from the agony of an incurable tumour, presents to us a character which if not great was attractive; the character of a wealthy and kindly noble, who had made no enemies; one (...)
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  43.  36
    On Some Passages in Juvenal Satires I., and III.S. G. Owen - 1897 - The Classical Review 11 (08):399-403.
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  44. On the Parmenidean Misconception.G. E. L. Owen - 1999 - History of Philosophy & Logical Analysis 2:37.
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  45.  36
    Ovid's Use of the Simile.S. G. Owen - 1931 - The Classical Review 45 (03):97-106.
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  46.  21
    The Changing Face of Copyright: A Personal View.Lynette Owen - 2009 - Logos 20 (1):103-109.
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  47.  10
    The Limits and Warrant of Reason.David Owen - 1999 - In Hume's reason. New York: Oxford University Press.
    Two large issues dealt with here are the scope of Hume's negative arguments and the warrant of probable reasoning. What Hume means when he says that we are not determined by reason when we make inferences from the observed to the unobserved is expanded and clarified. He is claiming that such inferences cannot be explained as the result of the faculty of reason considered as one that functions only by reasoning from one idea to another via an intermediate idea. Hume's (...)
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  48.  20
    The lipid raft hypothesis revisited – New insights on raft composition and function from super‐resolution fluorescence microscopy.Dylan M. Owen, Astrid Magenau, David Williamson & Katharina Gaus - 2012 - Bioessays 34 (9):739-747.
    Recently developed super‐resolution microscopy techniques are changing our understanding of lipid rafts and membrane organisation in general. The lipid raft hypothesis postulates that cholesterol can drive the formation of ordered domains within the plasma membrane of cells, which may serve as platforms for cell signalling and membrane trafficking. There is now a wealth of evidence for these domains. However, their study has hitherto been hampered by the resolution limit of optical microscopy, making the definition of their properties problematic and contentious. (...)
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  49.  40
    Elder Abuse: Ethical and Related Considerations for Professionals in Psychology.Emily M. Scheiderer - 2012 - Ethics and Behavior 22 (1):75 - 87.
    Elder abuse presents difficult ethical considerations that the field of psychology has yet to sufficiently address. As demographics and sociocultural factors shift in the coming decade, this deficit in ethical competence may become an increasingly serious problem. Although legal definitions of elder abuse lack uniformity and clarity, there is much room for improvement in the field of psychology. Ethical considerations most relevant to professionals in psychology draw heavily on the principles of beneficence and nonmaleficence and respect for people's rights and (...)
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  50.  72
    Explaining an Eclipse: Aristotle’s Posterior Analytics 2.1-10.Travis Butler & Owen Goldin - 1998 - Philosophical Review 107 (1):149.
    In Explaining an Eclipse, Owen Goldin provides a book-length treatment of the first ten chapters of book 2 of the Posterior Analytics. Goldin’s aim is to answer one question: how can an Aristotelian demonstration show anything of scientific interest if all the premises are definitions? To this question Goldin gives his undivided attention.
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