Results for 'Emilian Nica Lovișteanul'

269 found
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  1.  25
    The Measure of the Soul.Emilian Nica Lovișteanul - 2017 - Human and Social Studies. Research and Practice 6 (2):145-150.
    Starting from the assumption that everything is measured in this world, the author sets out to ask some questions about the value and the measure of the human soul and postulates that we should distinguish between an earthly measure and a divine measure of the soul. He concludes that the “positive” measure of the soul is acquired according to its redemption and salvation for the eternal life, because a saved soul is worthier than the whole world.
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  2. Taking Relational Authenticity Seriously: Neurotechnologies, Narrative Identity, and Co-Authorship of the Self.Emilian Mihailov, Alexandra Zorila & Cristian Iftode - 2021 - American Journal of Bioethics Neuroscience 12 (1):35-37.
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  3. Measuring Impartial Beneficence: A Kantian Perspective on the Oxford Utilitarianism Scale.Emilian Mihailov - 2022 - Review of Philosophy and Psychology 14 (3):989-1004.
    To capture genuine utilitarian tendencies, (Kahane et al., Psychological Review 125:131, 2018) developed the Oxford Utilitarianism Scale (OUS) based on two subscales, which measure the commitment to impartial beneficence and the willingness to cause harm for the greater good. In this article, I argue that the impartial beneficence subscale, which breaks ground with previous research on utilitarian moral psychology, does not distinctively measure utilitarian moral judgment. I argue that Kantian ethics captures the all-encompassing impartial concern for the well-being of all (...)
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  4.  67
    Is Online Moral Outrage Outrageous? Rethinking the Indignation Machine.Emilian Mihailov, Cristina Voinea & Constantin Vică - 2023 - Science and Engineering Ethics 29 (2):1-18.
    Moral outrage is often characterized as a corrosive emotion, but it can also inspire collective action. In this article we aim to deepen our understanding of the dual nature of online moral outrage which divides people and contributes to inclusivist moral reform. We argue that the specifics of violating different types of moral norms will influence the effects of moral outrage: moral outrage against violating harm-based norms is less antagonistic than moral outrage against violating loyalty and purity/identity norms. We identify (...)
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  5.  84
    How pills undermine skills: Moralization of cognitive enhancement and causal selection.Emilian Mihailov, Blanca Rodríguez López, Florian Cova & Ivar R. Hannikainen - 2021 - Consciousness and Cognition 91 (C):103120.
    Despite the promise to boost human potential and wellbeing, enhancement drugs face recurring ethical scrutiny. The present studies examined attitudes toward cognitive enhancement in order to learn more about these ethical concerns, who has them, and the circumstances in which they arise. Fairness-based concerns underlay opposition to competitive use—even though enhancement drugs were described as legal, accessible and affordable. Moral values also influenced how subsequent rewards were causally explained: Opposition to competitive use reduced the causal contribution of the enhanced winner’s (...)
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  6. Is Deontology a Moral Confabulation?Emilian Mihailov - 2015 - Neuroethics 9 (1):1-13.
    Joshua Greene has put forward the bold empirical hypothesis that deontology is a confabulation of moral emotions. Deontological philosophy does not steam from "true" moral reasoning, but from emotional reactions, backed up by post hoc rationalizations which play no role in generating the initial moral beliefs. In this paper, I will argue against the confabulation hypothesis. First, I will highlight several points in Greene’s discussion of confabulation, and identify two possible models. Then, I will argue that the evidence does not (...)
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  7. The Normativity of Kant's Formula of the Law of Nature.Emilian Mihailov - 2013 - Romanian Journal of Analytic Philosophy (2):57-81.
    Many Kantian scholars have debated what normative guidance the formula of the law of nature provides. There are three ways of understanding the role of FLN in Kant’s ethics. The first line of interpretation claims that FLN and FLU are logically equivalent. The second line claims that there are only subjective differences, meaning that FLN is easier to apply than the abstrct method of FUL. The third line of interpretation claims that there are objective differences between FLN and FUL in (...)
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  8. Erezia speranţei: Manifestele unei revoluţii imposibile.Cioc Emilian - 2004 - In Cornel Haranguș, Gilda Vălcan & Ciprian Vălcan (eds.), Paradigma ereticului. Timișoara: "Augusta".
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  9.  19
    Power in a Changing Global Order: The US, Russia, and Chinaby Martin A. Smith: Cambridge: Polity Press, 2012.Emilian Kavalski - 2015 - Human Rights Review 16 (1):75-76.
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  10.  82
    Timescapes of security: Clocks, clouds, and the complexity of security governance.Emilian Kavalski - 2009 - World Futures 65 (7):527 – 551.
    This article pulls together the disjointed complexification of security studies. Such analytical overview suggests that the perspective of “timescapes” allows for exploring the complexity that shapes meanings and practices of security and its governance. In this respect, it is the imperative to change that suggests the significance of complexity thinking to security studies—that is, it is alone in taking the discontinuities of global life seriously. Security, in this regard, is not merely about the clockwork of survival, but is redefined through (...)
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  11. Social Policy and Cognitive Enhancement: Lessons from Chess.Emilian Mihailov & Julian Savulescu - 2018 - Neuroethics 11 (2):115-127.
    Should the development of pharmacological cognitive enhancers raise worries about doping in cognitively demanding activities? In this paper, we argue against using current evidence relating to enhancement to justify a ban on cognitive enhancers using the example of chess. It is a mistake to assume that enhanced cognitive functioning on psychometric testing is transferable to chess performance because cognitive expertise is highly complex and in large part not merely a function of the sum specific sub-processes. A deeper reason to doubt (...)
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  12.  32
    Sacrificing objects instead of persons: Order effects without emotional engagement.Emilian Mihailov, Ivar R. Hannikainen & Alex Wiegmann - 2025 - Philosophical Psychology 38 (2):579-598.
    In this paper we develop test cases to adjudicate between dual-process and the causal mapping explanations of order effects. Using dilemmas with minimized emotional force, we explore new conditions for order effects to occur. Overall, the results support causal model theory. We produced novel evidence that order effects extend not only to cases with low emotional engagement, but also to specialized judgments about whether an action violates a rule. However, when objects are sacrificed instead of persons the order effect either (...)
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  13. Authenticity and Enhancement: Going Beyond Self-Discovery/Self-Creation Dichotomy.Daniel Nica - 2019 - Revue Roumaine de Philosophie 64 (2):321-329.
    The purpose of my paper is to challenge the binary classification of authenticity, which is currently employed in the bioethical debate on enhancement technologies. According to the standard dichotomy, there is a stark opposition between the self-discovery model, which depicts the self as a substantial and original inwardness, and the self-creation model, which assumes that the self is an open project, that has to be constituted by one’s free actions. My claim is that the so-called self-creation model actually conflates two (...)
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  14. Will cognitive enhancement create post‐persons? The use(lesness) of induction in determining the likelihood of moral status enhancement.Emilian Mihailov & Alexandru Dragomir - 2018 - Bioethics 32 (5):308-313.
    The prospect of cognitive enhancement well beyond current human capacities raises worries that the fundamental equality in moral status of human beings could be undermined. Cognitive enhancement might create beings with moral status higher than persons. Yet, there is an expressibility problem of spelling out what the higher threshold in cognitive capacity would be like. Nicholas Agar has put forward the bold claim that we can show by means of inductive reasoning that indefinite cognitive enhancement will probably mark a difference (...)
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  15. Intuitive Methods of Moral Decision Making, A Philosophical Plea.Emilian Mihailov - 2013 - In Muresan Valentin & Majima Shunzo (eds.), Applied Ethics: Perspectives from Romania. Center for Applied Ethics and Philosophy, Hokkaido University. pp. 62-78.
    The aim of this paper is to argue that intuitive methods of moral decision making are objective tools on the grounds that they are reasons based. First, I will conduct a preliminary analysis in which I highlight the acceptance of methodological pluralism in the practice of medical ethics. Here, the point is to show the possibility of using intuitive methods given the pluralism framework. Second, I will argue that the best starting point of elaborating such methods is a bottom-up perspective. (...)
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  16. Psihologia morala si natura judecarii morale. O examinare critica a modelului social intuitionist.Emilian Mihailov - 2015 - In Bogdan Olaru & Andrei Holman (eds.), Contributii la psihologia morala: evaluari ale rezultatelor si noi cercetari empirice. Bucuresti, Romania: Pro Universitaria. pp. 61-74.
    În acest studiu, îmi propun să arăt că modelul social intuiţionist al judecăţii morale propus de Haidt este la rândul său prea restrictiv faţă de influenţa raţionării morale, poate tot aşa cum modelul raţionalist subestima influenţa emoţiilor morale. Mai întâi, voi prezenta modelul raţionalist despre natura judecăţii morale şi voi evidenţia rezultatele empirice care au contribuit la erodarea sa. Apoi, voi prezenta şi critica modelul social intuiţionist revigorat de revoluţia „afectivă” din psihologia morală, argumentând că rezultatele din psihologia experimentală, neuroştiinţă (...)
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  17. The Argument from Self-Defeating Beliefs Against Deontology.Emilian Mihailov - 2015 - Ethical Perspectives 22 (4):573-600.
    There is a tendency to use data from neuroscience, cognitive science and experimental psychology to rail against philosophical ethics. Recently, Joshua Greene has argued that deontological judgments tend to be supported by emotional responses to irrelevant features, whereas consequentialist judgments are more reliable because they tend to be supported by cognitive processes. In this article, I will analyse the evidence used by Greene to suggest a different kind of argument against deontology, which I will call the argument from self-defeating beliefs. (...)
     
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  18. Rhetorics Of Justice In Emerging Democracies.Emilian Cioc - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 1.
    The five articles composing the thematic dossier Rhetorics of Justice in Emerging Democracies represent the initial results of the joint Romanian and South African research project – Rhetoric of Justice and Deliberative Perceptions of the Rule of Law in Post-Communist Romania and Post-Apartheid South Africa.
     
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  19. The Rule Of Law Craving For Justice / L’état De Droit En Mal De Justice.Emilian Cioc - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 1.
    We propose hereafter an analysis of the way in which the post-communism has determined the significance of justice and, in doing so, pretended to reorganize the possibility for a legitimate political community. Given that the public perception points out to a gap between the rule of law and justice, one should understand for what reasons. Does the rule of law have the resources for doing justice? Are the legal procedures enough? Or should we take into consideration the possibility that the (...)
     
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  20.  13
    Arhitectonica moralității.Emilian Mihailov - 2017 - Pitești: Editura Paralela 45.
    „E o plăcere să citeşti o carte filosofică în care este atât de evidentă preocuparea autorului pentru a se face cât mai bine înţeles, iar rezultatele sunt pe măsura acestei preocupări. Sobrietatea scrierii este, în acest caz, expresia unei onestităţi intelectuale lipsite de cusur. Sunt atribute, din păcate mai rar întâlnite, care constituie apanajul acelora care îşi pot permite să renunţe la orice încercări de a-şi impresiona cititorii prin efecte exterioare. şi aceasta deoarece ei pot convinge pe deplin numai şi (...)
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  21.  26
    Refocusing the Nudge Debate on Organ Donation.Emilian Mihailov - 2018 - In Emilian Mihailov, Tenzin Wangmo, Victoria Federiuc & Bernice S. Elger (eds.), Contemporary Debates in Bioethics: European Perspectives. [Berlin]: De Gruyter Open. pp. 58-71.
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  22. Codul Deontologic al Farmacistilor, intre Mixtura Obligatiilor si Managementul Eticii.Emilian Mihailov - 2010 - Farmacist.Ro (133):54-59.
    In acest articol voi intreprinde o analiza conceptuala asupra formei si a continutului codului deontologic al farmacistilor din Romania din perspectiva expertizei etice. Voi atrage atentia asupra necesitatii de a distinge intre obligatii morale si alte tipuri de normativitate. Dupa analiza diferitelor modele de redactare a codurilor de etica, voi evidentia doua exigente metodologice pe care ar trebui să le satisfaca un cod deontologic. In final, voi puncta cateva provocari pentru managementul eticii farmaceutice.
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  23. "Opera de artă fără autor". O perspectivă foucauldiană asupra ideii de autocreaţie în opera lui Nietzsche.Daniel Nica - 2015 - Revista de Filosofie (2):209-221.
    In this paper I would like to give a brief account of self-creation in Nietzsche’s work, by employing some of Michel Foucault’s ideas. For Nietzsche, life should be lived like “a work of art without an author”. This phrase may sound at first strange, but it makes sense if we take a look at Foucault analysis on authorship. The author is not something given, a transcendental and external agent, but something that emerges in the process of writing. In the same (...)
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  24. "Ceva nou": modă, modernitate, actualitate.Daniel Nica - 2022 - In Romina Surugiu & Dan Podaru (ed.), Modă, publicitate, consum. Tritonic. pp. 179-199.
    The astounding flourishing of fashion we have witnessed for the past centuries would not have been possible without a range of specifically modern phenomena like capitalism, the rise of an ambitious middle-class, the growth and diversification of mass-communication, and the Industrial Revolution. However, there is yet another interesting link between the two as they both have a common ‘condition of possibility’, that makes them interconnected. In this paper I will argue that such a condition is what I loosely call a (...)
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  25. Nietzsche și autenticitatea ca reinventare de sine.Daniel Nica - 2022 - Revista de Filosofie 69 (5):647–670.
    In contemporary philosophy, there is a widespread distinction between authenticity as self-discovery (which is an essentialist model, inspired by Rousseau, Herder and the Romantic tradition) and authenticity as self-creation (an existentialist model, inspired mainly by Kierkegaard and Sartre). In this paper, I would like to propose a threefold classification, which ads another model of authenticity, irreducible to any of the previous two. This third model is authenticity as self-reinvention, that could be reconstructed from Nietzsche’s philosophy. The self-reinvention model rests on (...)
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  26. Blank Spaces. Anarchitecture Without Manifesto / Des Espaces Blancs. Anarchitecture Sans Manifeste.Emilian Cioc - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 3.
    Contemporary critical space theories as well as singular architectural experiments acknowledge a quest for renewing the most significant ways in which space design is conceptually elaborated, factually realised and socially perceived. Searching to seize the possibility and the meaning of a creative intervention in space-related practices, the paper aims at revisiting the manner in which modern times determined the relationship between architectural production and politics. The main reason is that this sequence of the argument allows for a more accurate definition (...)
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  27.  8
    La rhéorique de la crise et la révocation de la sphère publique.Emilian Cioc - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (2):410-434.
    This text is an examination of the democratic public sphere in relation to the presently dominating crisis discourse. More precisely, we endeavor to expose assumptions, aims and consequences entailed by the discourse of crisis, hereafter considered as a rhetorical apparatus asserting that crisis reveals an unambiguous and mandatory nature of things imposing self-evident and thus non deliberative decisions concerning both singular existence and communities. The crisis discourse serves to endorse indisputable certainty and therefore to blur or even suppress indeterminacy. Nevertheless, (...)
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  28. Management And Biopolitics Of Modernity.Emilian Cioc - 2003 - Studia Philosophica 1.
    Cette contribution entend rendre compte de l’actualité de la pensée de Michel Foucault à travers une analyse du concept de bio-politique. L’étude vise l’émergence historique et celle discursive de la bio-politique, essayant d’insister sur le rapport étroit entre la mutation à travers laquelle la politique se donne comme objet la vie en tant que telle et l’émergence du capitalisme en tant que paradigme dominant de la modernité. Ce faisant, l’analyse s’inscrit dans un horizon herméneutique plus large des Temps modernes.
     
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  29.  38
    Has the shift to overworked and underpaid adjunct faculty helped education outcomes?Elvira Nica - 2018 - Educational Philosophy and Theory 50 (3):213-216.
  30.  21
    The social concretisation of educational postmodernism.Elvira Nica - 2018 - Educational Philosophy and Theory 50 (14):1646-1647.
  31. Originile disputei etice dintre particularism şi generalism: Platon şi Aristotel.Daniel Nica - 2011 - Annals of Philosophy. University of Bucharest:51-63.
    This paper is a critical investigation about the historical origins of two contemporary approaches in ethics: moral particularism and moral generalism. Moral particularism states that there are no defensible moral principles and that moral thought doesn’t consist in the application of moral principles to cases, but in understanding the morally relevant features of an action, which vary from case to case. In opposition, moral generalism is the traditional claim that moral decisions are made by applying general rules to particular actions. (...)
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  32.  20
    In the name of the family? Against parents’ refusal to disclose prognostic information to children.Michael Rost & Emilian Mihailov - 2021 - Medicine, Health Care and Philosophy 24 (3):421-432.
    Parents frequently attempt to shield their children from distressing prognostic information. Pediatric oncology providers sometimes follow parental request for non-disclosure of prognostic information to children, invoking what we call the stability of the family argument. They believe that if they inform the child about terminal prognosis despite parental wishes, cohesion and family structure will be severely hampered. In this paper, we argue against parental request for non-disclosure. Firstly, we present the stability of the family argument in more detail. We, then, (...)
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  33. Does the Origin of Normativity Stem from the Internalization of Dominance Hierarchies?Emilian Mihailov - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (4):463–478.
    Many natural scientists explain the evolutionary origin of morality by documenting altruistic behaviour in our nearest nonhuman relatives. Christine Korsgaard has criticized such attempts on the premise that they do not put enough effort in explaining the capacity to be motivated by normative thoughts. She speculates that normative motivation may have originated with the internalization of the dominance instincts. In this article I will challenge the dominance hierarchy hypothesis by arguing that a proper investigation into how and when dominance inhibits (...)
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  34. Deleuze Transcendental Empiricism as Exercise of Thought: Hume’s Case.Emilian Margarit - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (2):377-403.
    This paper aims to clarify the program of Deleuze’s work on Hume’s philosophy. Also, I plan to make clear the operational meaning of Deleuze’s own hallmark regarding his approaches to philosophy. I start to follow Deleuze’s plot by engendering three functions of his interpretation of Hume’s Treatise that will be the area of three thematic chapters. The first tries to sort the polemical function of empiricism that is launched through Deleuze’s Hume; the second attempts to figure the domain of subjectivity (...)
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  35.  35
    Contemporary Debates in Bioethics: European Perspectives.Emilian Mihailov, Tenzin Wangmo, Victoria Federiuc & Bernice S. Elger (eds.) - 2018 - [Berlin]: De Gruyter Open.
    The volume aims to capture a European gist of theoretical sensibilities, conceptual resources, and research interests, but not in an adversarial way, as opposed to American bioethics. The volume gathers contributions from European scholars as they collaborate and form a research network, drawing on a diversity of philosophical traditions and local knowledge, with the aim of debating universal bioethical problems. ABSTRACTING & INDEXING Contemporary Debates in Bioethics: European Perspectives is covered by the following services: Web of Science - Book Citation (...)
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  36. Narrative and Justification in Moral Particularism.Daniel Nica - 2013 - Romanian Journal of Analytic Philosophy 8 (2):22-32.
    In this paper I will discuss the problem of justification in moral particularism. The first part is concerned with Jonathan Dancy’s account of justification, which is a narrative one. To justify one’s choice is to present a persuasive description of the context in a narrative fashion, not to subordinate singular cases to universal rules. Since it dismisses arguments and employs persuasiveness, this view seems irrational, so the second part of my paper will consist of a personal reconstruction and reformulation of (...)
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  37. Complexitatea judecării morale: limitele abordărilor procedurale și tipuri de contexte.Emilian Mihailov - 2017 - Ideo: Romanian Journal of Philosophical and Social Studies 2 (1):51-66.
    How do we make good moral decisions? There is a tendency to answer this question by developing methods and procedures of moral decision making. In this paper I will show some limits and pitfalls of this approach. Good moral decisions need to take into account factors which cannot be codified into procedures. I draw attention to how analyzing the type of context is a necessary preamble for a better handling of procedures.
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  38. A Sketch of Deleuze’s Hermeneutical Spin.Emilian Margarit - 2011 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 3 (2):450-460.
    The aim of this article is to sketch the procedural nature of the modus in which Deleuze reads the other philosophers. The hermeneutical problem indicated by the indecision to consider his books on different authors as an authorized interpretation or as fantasist utilization may be scattered if we understand his hermeneutical attempts both as interpretation and construction. In addition, this indecision affects the guild of Deleuzian exegetes in respect to the directory idea which could point out the general strategy of (...)
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  39.  32
    Review of Han (2019): Confucianism and Reflexive Modernity: Bringing Community back to Human Rights in the Age of Global Risk Society. [REVIEW]Emilian Kavalski - 2022 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 25 (1):295-298.
    This article reviews Confucianism and Reflexive Modernity: Bringing Community back to Human Rights in the Age of Global Risk Society 978-90-0435255-1.
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  40. The Aesthetics of existence and the Political in Late Foucault.Daniel Nica - 2015 - In Viorel Vizureanu (ed.), Re-thinking the Political in Contemporary Society. Pro Universitaria. pp. 39-62.
  41. Modern Perspectives on Faith: Abraham’s Case in Kant and Kierkegaard. Reconstructions and Critical Remarks.Daniel Nica - 2017 - Annals of the University of Bucharest - Philosophy Series 66 (1):107-123.
    In this paper, I will compare Kant’s and Kierkegaard’s reflections on faith as they are articulated in the particular analyses of Abraham’s sacrifice. Kant’s prosecution of Abraham, which commences from the idea of “natural religion”, rests on two interrelated lines of attack, an epistemological one and ethical one, which deem Abraham’s action to be morally reprehensible. For Kant, the primacy of the practical reason leaves no special room for divine duties that are not ethical at the same time. On the (...)
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  42. Nietzsche and Foucault on Self-Creation: Two Different Projects.Daniel Nica - 2015 - Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
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  43. Etica fara principii? Generalism si particularism in filosofia morala.Daniel Nica - 2013 - Eikon.
    Cum arată un om moral? Este acesta un om care se află în posesia unor principii ferme și știe cum să le aplice? Sau este un om care, neavând nevoie de reguli morale, reușește de fiecare dată să ia decizia corectă? Poate fi moralitatea codificată într-un set de principii universale? Sau viața morală este mult prea complexă pentru a fi guvernată de reguli stricte? Dar dacă moralitatea nu constă în aplicarea unor standarde generale, ci în capacitatea de a lua decizii (...)
     
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  44.  29
    Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor/ The Sacred and Ontophany. For a New Philosophy of Religions.Marius Nica - 2003 - Journal for the Study of Religions and Ideologies 2 (5):218-224.
    Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor (The Sacred and Ontophany. For a New Philosophy of Religions) Ed. Polirom, Iasi, 1998.
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  45. Figurarciones (im)políticas y estéticas del resentimiento.Mónica Cabrera - 2014 - In Samuel M. Cabanchik (ed.), Figuraciones de la comunidad: el ojo, la carne y la palabra. Buenos Aires, Argentina: Ediciones Colihue.
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  46. The paradox of shrinking individuality : natural rights' development and relevance to human rights today.Mónica García-Salmones - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
     
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  47. Justice between terror and law.Mónica López Lerma - 2016 - In Mónica López Lerma & Julen Etxabe (eds.), Ranciere and Law. New York, NY: Routledge.
     
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  48.  17
    Fractal Method for Modeling the Peculiar Dynamics of Transient Carbon Plasma Generated by Excimer Laser Ablation in Vacuum.C. Ursu, P. Nica, C. Focsa & M. Agop - 2018 - Complexity 2018:1-8.
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  49. Afectivitate şi anti-modernitate. Spinoza şi Nietzsche despre afecte.Nica Daniel - 2016 - Cercetări Filosofico-Psihologice (2):43-52.
    Although the differences between Spinoza and Nietzsche are crucial, there are several aspects on which one can trace a relevant set of similarities between the two authors. The refutation of teleology, transcendence and free will, together with the consequent embracement of fatality, the pursuit of joy, and the particular emphasis on affectivity are just a few of the resemblances that can be drawn between Spinoza and Nietzsche. This paper is focused only on the last aspect mentioned above. Both Spinoza and (...)
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  50.  19
    Onde está a literatura?: seus espaços, seus leitores, seus textos, suas leituras / Celia Abicalil Belmiro, Francisca Izabel Pereira Maciel, Mônica Correia Baptista, Aracy Alves Martins, organizadoras.Celia Abicalil Belmiro, Francisca Maciel, Mônica Correia Baptista & Aracy Alves Martins (eds.) - 2014 - Belo Horizonte: Editora UFMG.
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